Difference between revisions of "Category:Early Islamic Studies"
Line 7: | Line 7: | ||
* This page is edited by [[Carlos A. Segovia]], Camilo José Cela University, Spain | * This page is edited by [[Carlos A. Segovia]], Camilo José Cela University, Spain | ||
< [[Muhammad]] -- [[Qur'an]] -- [[Islamic Origins]] -- [[Early Islamic History]] -- [[Early Islamic Fiction]]; see also [[Abraham]] -- [[Bible & Qur'an]] -- [[Early Christian Literature & Qur'an]] -- -- [[Early Islamic Traditions]] -- [[Early Muslim Community]] -- [[Early Muslim Dogma]] -- [[Early Muslim Sects]] -- [[Ishmael]] -- -- [[Muslim-Christian Polemics]] -- [[Muslim-Christian Relations]] -- [[Muslim Jesus]] -- [[Muslim-Jewish Polemics]] -- [[Muslim-Jewish Relations]] -- [[NT Apocrypha & Qur'an]] -- [[OT Pseudepigrapha & Qur'an]] -- [[Qur'an]] -- [[Quranic Exegesis]] -- [[Talmud & Qur'an]] > | < [[Muhammad]] -- [[Qur'an]] -- [[Islamic Origins]] -- [[Early Islamic History]] -- [[Early Islamic Fiction]]; see also [[Abraham]] -- [[Bible & Qur'an]] -- [[Early Christian Literature & Qur'an]] -- -- [[Early Islamic Traditions]] -- [[Early Muslim Community]] -- [[Early Muslim Dogma]] -- [[Early Muslim Sects]] -- [[Ishmael]] -- -- [[Muslim-Christian Polemics]] -- [[Muslim-Christian Relations]] -- [[Muslim Jesus]] -- [[Muslim-Jewish Polemics]] -- [[Muslim-Jewish Relations]] -- [[NT Apocrypha & Qur'an]] -- [[OT Pseudepigrapha & Qur'an]] -- [[Qur'an]] -- [[Quranic Exegesis]] -- [[Talmud & Qur'an]] > | ||
< [[:Category:Early Islamic Studies--1500s|1500s]] -- [[:Category:Early Islamic Studies--1600s|1600s]] -- [[:Category:Early Islamic Studies--1700s|1700s]] -- [[:Category:Early Islamic Studies--1800s|1800s]] -- [[:Category:Early Islamic Studies--1850s|1850s]] -- [[:Category:Early Islamic Studies--1900s|1900s]] -- [[:Category:Early Islamic Studies--1910s|1910s]] -- [[:Category:Early Islamic Studies--1920s|1920s]] -- [[:Category:Early Islamic Studies--1930s|1930s]] -- [[:Category:Early Islamic Studies--1940s|1940s]] -- [[:Category:Early Islamic Studies--1950s|1950s]] -- [[:Category:Early Islamic Studies--1960s|1960s]] -- [[:Category:Early Islamic Studies--1970s|1970s]] -- [[:Category:Early Islamic Studies--1980s|1980s]] -- [[:Category:Early Islamic Studies--1990s|1990s]] -- [[:Category:Early Islamic Studies--2000s|2000s]] -- [[:Category:Early Islamic Studies--2010s|2010s]] > | |||
< [[Early Islamic Studies in Algeria|Algeria]] -- [[Early Islamic Studies in Australia|Australia]] -- [[Early Islamic Studies in Austria|Austria]] -- [[Early Islamic Studies in Belgium|Belgium]] -- [[Early Islamic Studies in Canada|Canada]] -- [[Early Islamic Studies in the Czech Republic|Czech Republic]] -- [[Early Islamic Studies in Denmark|Denmark]] -- [[Early Islamic Studies in Egypt|Egypt]] -- [[Early Islamic Studies in Estonia|Estonia]] -- [[Early Islamic Studies in Finland|Finland]] -- [[Early Islamic Studies in France|France]] -- [[Early Islamic Studies in Germany|Germany]] -- [[Early Islamic Studies Greece|Greece]] -- [[Early Islamic Studies in Hungary|Hungary]] -- [[Early Islamic Studies in India|India]] -- [[Early Islamic Studies in Iran|Iran]] -- [[Early Islamic Studies in Iraq|Iraq]] -- [[Early Islamic Studies in Ireland|Ireland]] -- [[Early Islamic Studies in Israel|Israel]] -- [[Early Islamic Studies in Italy|Italy]] -- [[Early Islamic Studies in Japan|Japan]] -- [[Early Islamic Studies in Lebanon|Lebanon]] -- [[Early Islamic Studies in the Netherlands|Netherlands]] -- [[Early Islamic Studies in Norway|Norway]] -- [[Early Islamic Studies in Pakistan|Pakistan]] -- [[Early Islamic Studies in Palestine|Palestine]] -- [[Early Islamic Studies in Poland|Poland]] -- [[Early Islamic Studies in Russia|Russia]] -- [[Early Islamic Studies in Saudi Arabia|Saudi Arabia]] -- [[Early Islamic Studies in Spain|Spain]] -- [[Early Islamic Studies in Sweden|Sweden]] -- [[Early Islamic Studies in Switzerland|Switzerland]] -- [[Early Islamic Studies in Tunisia|Tunisia]] -- [[Early Islamic Studies in Turkey|Turkey]] -- [[Early Islamic Studies in the United Kingdom|United Kingdom]] -- [[Early Islamic Studies in the United States|United States]] > | |||
* See [[Early Islamic Scholars]] | * See [[Early Islamic Scholars]] |
Revision as of 11:11, 24 February 2013
Early Islamic Studies is a field of research that specializes in the study of formative Islam in its Jewish-Christian setting and early Islamic history and culture. It includes scholarly works by international specialists as well as selected fictional and non-fictional works by authors who have influenced the development of scholarship in the field.
- This page is edited by Carlos A. Segovia, Camilo José Cela University, Spain
< Muhammad -- Qur'an -- Islamic Origins -- Early Islamic History -- Early Islamic Fiction; see also Abraham -- Bible & Qur'an -- Early Christian Literature & Qur'an -- -- Early Islamic Traditions -- Early Muslim Community -- Early Muslim Dogma -- Early Muslim Sects -- Ishmael -- -- Muslim-Christian Polemics -- Muslim-Christian Relations -- Muslim Jesus -- Muslim-Jewish Polemics -- Muslim-Jewish Relations -- NT Apocrypha & Qur'an -- OT Pseudepigrapha & Qur'an -- Qur'an -- Quranic Exegesis -- Talmud & Qur'an >
< 1500s -- 1600s -- 1700s -- 1800s -- 1850s -- 1900s -- 1910s -- 1920s -- 1930s -- 1940s -- 1950s -- 1960s -- 1970s -- 1980s -- 1990s -- 2000s -- 2010s >
< Algeria -- Australia -- Austria -- Belgium -- Canada -- Czech Republic -- Denmark -- Egypt -- Estonia -- Finland -- France -- Germany -- Greece -- Hungary -- India -- Iran -- Iraq -- Ireland -- Israel -- Italy -- Japan -- Lebanon -- Netherlands -- Norway -- Pakistan -- Palestine -- Poland -- Russia -- Saudi Arabia -- Spain -- Sweden -- Switzerland -- Tunisia -- Turkey -- United Kingdom -- United States >
Overview
The connections between formative Islam and late antique Judaism and Christianity have long deserved the attencion of scholars of Islamic origins. Since the 19th century, Muhammad’s early Christian background, on the one hand, his complex attitude – and that of his immediate followers – towards both Jews and Christians, on the other hand, and, finally, the presence of Jewish and Christian religious motifs in the Quranic text and in the Hadith corpus, have been widely studied in the West. Yet from the 1970s onwards, a seemingly major shift has taken place in the study of Islam origins. Whereas the grand narratives of Islamic origins traditionally contained in the earliest Muslim writings have been usually taken to describe with some accuracy the hypothetical emergence of Islam in mid-7th-century Arabia, they are nowadays increasingly regarded as too late and ideologically biased – in short, as too eulogical – to provide a reliable picture of Islamic origins. Accordingly, new timeframes going from the late 7th to the mid-8th century (i.e. from the Marwanids to the Abbasids) and alternative, mainly Syro-Palestinian, spatial locations are currently being explored. Likewise, the earliest Islamic community is presently regarded by many scholars as a somewhat indetermined monotheistic group that evolved from an original Jewish-Christian milieu into a distinct Muslim group perhaps much later than commonly assumed and in a rather unclear way, either within or tolerated by the new Arab polity in the Fertile Crescent or outside and initially opposed to it. On the other hand, a renewed attention is also being paid to the once very plausible pre-canonical redactional and editorial stages of the Qur'an, a book whose core many contemporary scholars agree to be a kind of “palimpsest” originally formed by different, independent writings in which encripted passages from the OT Pseudepigrapha, the NT Apocrypha, and several Christian hymns may be found, and whose liturgical and/or homiletical function contrasts with the juridical purposes set forth, and projected onto the Quranic text, by the later established Muslim tradition. Finally, the historicity of Muhammad, the founding figure of Islam, has also been challenged in recent times due to the paucity and, once more, the late date and the apparently literary nature of his earliest biographies. In sum, three overall trends define today the field of early Islamic studies: (a) the traditional Islamic view, which many non-Muslim scholars still uphold as well; (b) a number of radically revisionist views which have contributed to reshape afresh the contents, boundaries and themes of the field itself by reframing the methodological and hermeneutical categories required in the academic study of Islamic origins; and (c) several moderately revisionist views that stand half way between the traditional point of view and the radically revisionist views.
The traditional approach to the origins of Islam
Moderately revisionist approaches
Radically revisionist approaches
References
External links
Pages in category "Early Islamic Studies"
The following 155 pages are in this category, out of 155 total.
- Early Islamic Studies (1450s)
- Early Islamic Studies (1500s)
- Early Islamic Studies (1600s)
- Early Islamic Studies (1700s)
- Early Islamic Studies (1800s)
- Early Islamic Studies (1850s)
- Early Islamic Studies (1900s)
- Early Islamic Studies (1910s)
- Early Islamic Studies (1920s)
- Early Islamic Studies (1930s)
- Early Islamic Studies (1940s)
- Early Islamic Studies (1950s)
- Early Islamic Studies (1960s)
- Early Islamic Studies (1970s)
- Early Islamic Studies (1980s)
- Early Islamic Studies (1990s)
- Early Islamic Studies (2000s)
- Early Islamic Studies (2010s)
- Early Islamic Studies (2020s)
*
- Early Islamic Studies (Afrikaans language)
- Early Islamic Studies (Albanian language)
- Early Islamic Studies (Arabic language)
- Early Islamic Studies (Bulgarian language)
- Early Islamic Studies (Chinese language)
- Early Islamic Studies (Croatian language)
- Early Islamic Studies (Czech language)
- Early Islamic Studies (Danish language)
- Early Islamic Studies (Dutch language)
- Early Islamic Studies (English language)
- Early Islamic Studies (Estonian language)
- Early Islamic Studies (Finnish language)
- Early Islamic Studies (French language)
- Early Islamic Studies (German language)
- Early Islamic Studies (Italian language)
- Early Islamic Studies (Japanese language)
- Early Islamic Studies (Latin language)
- Early Islamic Studies (Polish language)
- Early Islamic Studies (Portuguese language)
- Early Islamic Studies (Russian language)
- Early Islamic Studies (Serbian language)
- Early Islamic Studies (Spanish language)
C
- הקוראן = The Koran: A Very Short Introduction (2008 Cook / Bar-Asher, Tsafrir), book (Hebrew ed.)
- Temple et contemplation (Temple and Contemplation / 1980 Corbin), book
- The Event of the Qur'an: Islam in Its Scripture (1971 Cragg), book
- The Mind of the Qur'an: Chapters in Reflection (1973 Cragg), book
- Readings in the Qur'ān (1988 Cragg), book
D
G
- Une approche du Coran par la grammaire et le lexique (An Approach to the Qur’an through Its Grammar and Lexicon / 2002 Gloton), book
- Bibel und Koran: was sie verbindet, was sie trennt (Bible and Qur'an: What Unites, What Divides / 2004 Gnilka), book
- Islamic Christianity: An Account of References to Christianity in the Quran (2000 Gohari), book
- La palabra descendida: Un acercamiento al Corán (The Descended Word: An Approach to the Qur'an / 2002 González Ferrín), book
- Divine Word and Prophetic Word in Early Islam (1977 Graham), book
- The Temple of Solomon: Archaeological Fact and Medieval Tradition in Christian, Islamic, and Jewish Art (1976 Gutmann), book
- Koran und Koranexegese (The Qur'an and Its Exegesis / 1971 Gätjie), book
H
- Judaism and Islam: Boundaries, Communication, and Interaction (2000 Hary, Hayes, Astren), edited volume
- The First Dynasty of Islam: The Umayyad Caliphate AD 661-750 (1986 Hawting), book
- The Idea of Idolatry and the Emergence of Islam: From Polemic to History (1999 Hawting), book
- The Development of Islamic Ritual (2004 Hawting), book
- The Termination of Hostilities in the Early Arab Conquest (1971 Hill), book
- Beiträge zur Erklärung des Korân (A Contribution to the Study of the Qur'an / 1886 Hirschfeld), book
- Arabia and the Arabs: From the Bronze Age to the Coming of Islam (2001 Hoyland), book
J
- Bayt al-Maqdis: Jerusalem and Early Islam (2000 Johns), book
- Les Grands thèmes du Coran (The Great Themes of the Qur'an / 1978 Jomier), book
- Dieu et l'homme dans le Coran (God and Mankind in the Qur'an / 1996 Jomier), book
- Muslim Tradition: Studies in Chronology, Provenance, and Authorship of Early Hadith (1983 Juynboll), book
- Studies on the Origins and Uses of Islamic Hadith (1996 Juynboll), book
K
- Gott ist schön: das ästhetische Erleben des Koran (God is Beauty: An Aesthetical Approach to the Qur'an / 1999 Kermani), book
- Studies in Jāhiliyya and Early Islam (1980 Kister), book
- Society and Religion from Jahiliyya to Islam (1990 Kister), book
- Results of Contemporary Research on the Qur'an (2007 Kropp), edited volume
L
M
- The Succession to Muhammad: A Study of the Early Caliphate (1997 Madelung), book
- The Qur'an Self-Image: Writing and Authority in Islam's Scripture (2001 Madigan), book
- God, Muhammad and the Unbelievers: A Qur'anic Study (1999 Marshall), book
- Rituals of Islamic Monarchy: Accession and Succession in the First Muslim Empire (2009 Marsham), book
- Qur'anic Christians: An Analysis of Classical and Modern Exegesis (1991 McAuliffe), book
- Encyclopaedia of the Qur'an (2001-06 McAuliffe), edited volume
- Rhétorique sémitique. Textes de la Bible et de la Tradition musulmane (Semitic Rhetoric: Texts from the Bible and the Muslim Tradition / 1998 Meynet, Pouzet, Farouki, Sinno), book
- The Biography of Muhammad: The Issue of the Sources (2000 Motzki), book
- The Corân: Its Composition and Teaching, 2nd ed. (1896 Muir), book
- Untersuchungen zur Reimprosa im Koran (Investigations into the Rhymed Prose of the Qur'an / 1969 Müller), book
R
- The Arabs in Antiquity: Their History from the Assyrians to the Umayyads (2003 Retsö), book
- New Perspectives on the Qur'an: The Qur'an in Its Historical Context 2 (2011 Reynolds), edited volume
- The Emergence of Islam: Classical Traditions in Contemporary Perspective (2012 Reynolds), book
- Approaches to the History of the Interpretation of the Qur'ān (1988 Rippin), book
- Muslims: Their Religious Beliefs and Practices 1 (1990 Rippin), book
- The Qur'an: Formative Interpretation (1999 Rippin), edited volume
- The Qur'an: Style and Contents (1999 Rippin), book
- Discovering the Qur'an: A Contemporary Approach to a Veiled Text (1996 Robinson), book
- Islamic Historiography (2003 Robinson), book
- Empire and Elites after the Muslim Conquest: The Transformation of Northern Mesopotamia (2004 Robinson), book
- The Eye of the Beholder: The Life of Muhammad as Viewed by the Early Muslims (1995 Rubin), book
- The Life of Muhammad (1998 Rubin), edited volume
- The Idea of Divine Hardening: A Comparative Study of the Notion of Divine Hardening, Leading Astray and Inciting to Evil in the Bible and the Qur'an (1972 Räisänen), book
S
- Charakter und Authentie der muslimischen Überlieferung über das Leben Mohammeds (Character and Authenticity of Muhammad's Biographic Traditions / 1996 Schoeler), book
- Biblical and Extra-Biblical Legends in Islamic Folk-Literature (1982 Schwarzbaum), book
- Studies in Arabian History and Civilization (1981 Serjeant), book
~
- Peter Abelard (F / France / 1079-1142), scholar
- Robert of Ketton (M / Britain, Spain, 1110? – 1160?), scholar
- Yehuda Halevi (M / Spain, 1075/85-1141), scholar
- Mark of Toledo (M / Spain, d.1216), scholar
- Ramon Llull (M / Spain, 1232c-1315), scholar
- Nicolaus Cusanus (M / Germany, 1401-1464), scholar
- Giovanni Pico della Mirandola (M / Italy, 1463-1494), scholar
- Theodor Bibliander (1506-1564), scholar
- Andrea Arrivabene (M / Italy, 1510?-1570?), scholar
- Guillaume Postel (M / France, 1510-1581), scholar
- Johannes Drusius (M / Netherlands, 1550-1616), scholar
- Salomon Schweigger (M / Germany, 1551–1622), scholar
- André Du Ryer (M / France, 1580c-1660), scholar
- Alexander Ross (1591-1664), scholar
- Ludovico Marracci (M / Italy, 1612-1700), scholar
- Jan Hendrik Glazemaker (M / Netherlands, 1620–1682), scholar
- Johann Heinrich Hottinger (1620-1667), scholar
- Daniel de Larroque (1660-1731), translator
- Peter V. Postnikov (M / Russia, 18th cent.), scholar
- Jean Gagnier (1670c-1740), scholar
- Simon Ockley (1678-1720), scholar
- Voltaire (M / France, 1694-1778), playwright
- François Henri Turpin (1709-1799), scholar
- Mikhail I. Verevkin (M / Russia, 1732-1795), scholar
- Giovanni Bernardo De Rossi (M / Italy, 1742-1831), scholar
- João José Pereira (18th cent.), scholar
- Friedrich Rückert (M / Germany, 1788-1866), scholar, playwright
- Gustav Flügel (1802–1870), scholar
- Carl Johan Tornberg (M / Sweden, 1807-1877), scholar
- George Henry Miles (1824–1871), playwright
- Ignác Goldziher (1850-1921), scholar
- ~ Charles Cutler Torrey (1863-1956), American scholar
- Karl Vilhelm Zetterstéen (M / Sweden, 1866-1953), scholar
- Lazarus Goldschmidt (1871-1950), scholar
- Umberto Rizzitano (1913-1980), scholar
- Ivan Hrbek (M / Czechia, 1923-1993), scholar
- Desmond Stewart (1924-1981), British author
- Francis E. Peters (b.1927), scholar
- Mohammed Arkoun (1928-2010), scholar
- Joachim Gnilka (1928-2018), scholar
- Mikel de Epalza Ferrer (1938-2008), scholar
- Michael Cook (b.1940), scholar
- Martin Hinds (1941-1988), scholar
- Anne-Marie Delcambre (b.1943), scholar
- Karen Armstrong (b.1944), nonfiction writer
- Uri Rubin (b.1944), scholar
- Gregor Schoeler (b.1944), scholar
- Patricia Crone (b.1945), scholar
- Fred M. Donner (b.1945), scholar
- Lesley Hazleton (b.1945), nonfiction writer
- Mona Siddiqui
- Jane Dammen McAuliffe
- Martin R. Zammit
Media in category "Early Islamic Studies"
This category contains only the following file.
- 1718 Toland.jpg 500 × 500; 135 KB