Difference between revisions of "Category:Historical Jesus Studies--1700s"

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* [[Matthäuspassion (1727 Bach), oratorio]]
* [[La passione di Gesù Cristo (1730 Metastasio), libretto]]
* [[The True Gospel of Jesus Christ Asserted (1738 Chubb), book]]
* [[The True Gospel of Jesus Christ Asserted (1738 Chubb), book]]
* [[The Messiah (1742 Haendel / Jennens), oratorio]]
* [[The Messiah (1742 Haendel / Jennens), oratorio]]
* [[The Resurrection of Jesus (1743 Annet), book]]
* [[Von dem Zwecke Jesu und seiner Jünger (On the Aim of Jesus and His Disciples / 1778 Reimarus / Lessing), book]]
* [[Von dem Zwecke Jesu und seiner Jünger (On the Aim of Jesus and His Disciples / 1778 Reimarus / Lessing), book]]
* [[Das Leben Jesu (Life of Jesus / 1795 Hegel), ms.]]
* [[Das Leben Jesu (Life of Jesus / 1795 Hegel), ms.]]

Revision as of 06:58, 20 August 2015

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The page: Historical Jesus Studies--1700s includes (in chronological order) scholarly and literary works in the field of Historical Jesus Studies made in the 18th century, or from 1700 to 1799.


HJS 1700s -- History of research -- Overview
HJS 1700s -- History of research -- Overview

Jesus remained an important subject in the arts, as attested especially by the production of numerous oratorios, including Bach's Matthäuspassion, Haendel's Messiah, and the many based on Metastasio's libretto, The Passion of Jesus Christ. In 1768 Scottish preacher John Cameron published what is regarded as the first modern novel on Jesus

The Enlightenment brought about a more rationalistic approach to the gospels. In 1738 Thomas Chubb asserted that one must distinguish between the teaching of Jesus and that of the Apostles who wrote the Gospels, and in 1743 Peter Annet openly dismissed the historicity of the resurrection. By the end of the century the idea emerged that the gospels might not have told the "true" story of Jesus. Maybe Jesus was a political revolutionary, whose failure prompted his reinterpretation as a religious figure (Hermann Samuel Reimarus), or maybe Jesus did not even exist and his biography was a completely mythological construct (Constantin-François Volney).

The unpublished work of Georg Wilhelm Friedrich Hegel in 1795 shows how in light of Emanuel Kant's thought Jesus had become to be interpreted in German philosophical circles as a teacher of a morality founded on reason.


HJS 1700s -- Highlights
HJS 1700s -- Highlights


HJS Timeline -> 1700s

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2010s (Top) -- 2000s (Top) -- 1990s (Top) -- 1980s (Top) -- 1970s (Top) -- 1960s (Top) -- 1950s (Top) -- 1940s (Top) -- 1930s (Top) -- 1920s (Top) -- 1910s (Top) -- 1900s (Top) -- 1850s (Top) -- 1800s (Top) -- 1700s (Top) -- 1600s (Top) -- 1500s (Top) -- 1400s (Top) -- 2000s (Top) -- Medieval (Top)


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Fiction.jpg


Cognate Fields (1700s)
Cognate Fields (1700s)


Pages in category "Historical Jesus Studies--1700s"

The following 80 pages are in this category, out of 80 total.

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Media in category "Historical Jesus Studies--1700s"

The following 4 files are in this category, out of 4 total.