Category:Jewish War (subject)
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The Jewish War (66–73 CE), sometimes called The Great Revolt, or the First Jewish-Roman War was the first of three major rebellions by the Jews of living in Judaea, against Rome.
- This page is edited by Samuele Rocca, Israel
Overview
The Jewish War began in the year 66 CE, initially due to Greek and Jewish religious tensions. The Roman military garrison of Jerusalem was overrun by rebels, who later defeated the Roman army, under the leadership of Caestius Gallus the Roman governor of Syria, at the Battle of Beth–Horon. While the moderate leaders of the rebellion organized a government in Jerusalem, the rebellion spread to the whole of Judaea. The emperor Nero handled the command of the Roman army to Vespasian, who was assisted by various clients – kings, including Agrippa II. In 67 CE, Vespasian moved against the Jewish stronghold in Galilee, under the overall command of Joseph ben Mattatihu. The Roman army overhelms the Jewish forces in various sieges, as at Jotapata and Gamla. By the end of the year Galilee was restored to Agrippa II. The next year, in 68 CE, Vespasian moved against Judaea, and the neighboring regions. However the fall of Nero and the Year of the Four Emperors brought a stalemate in the war. Meanwhile in Jerusalem, the moderate Jewish leadership was defeated by the extremist Zealots, under the leadership of John of Gishala, Simon Bar Giora and Eleazar ben Shimon, who was soon defeated and killed. In 70 CE, Titus, the son of Vespasian who was left behind by his father, now emperor, to continue the Jewish War, besieged and conquered Jerusalem. The vast majority of the population was killed or enslaved, the city was burned, and the Temple razed down. The Jewish War ended only in 73 CE, with the conquest of the fortress of Masada. There a group of Zealots hold on under the leadership of Eleazar ben Yair. The Roman commander, Flavius Silva succeeded in conquering the fortress. However the Zealots preferred to commit suicide together with their families, rather than be enslaved by the Romans.
The Origins of the War
When in 4 BC Herod the Great died, a mentally ill man, the kingdom was divided between his three sons Archelaus, Antipas and Philip. Archelaus, appointed by Augustus as ethnarch, received Judaea, Samaria and Idumaea. Archelaus' brothers were appointed to the lesser title of tetrarch. Antipas received Galilee and Peraea, while Philip received the northern territories around the Golan region. Archelaus was a bad ruler. Already in 4 BCE, the population of Judaea rebelled against his rule. Archelaus' brothers fared much better. Philip ruled his territories till 33 CE. Antipas, who ruled till 39 CE, and, as his father, he urbanized his kingdom. Antipas founded the city of Tiberias, named in honor of Tiberius. In 6 CE, after ten year of unhappy rule, Archelaus was dismissed by Augustus and sent in exile to Gaul. His territories were administered by a Roman governor, a praefectus of equestrian rank, who was responsible to the Roman governor of Syria of superior senatorial rank. Most of these governors were quite successful in their task. The only exception was the cruel and corrupt Pontius Pilatus, who ruled Judaea between 26 to 36 CE. In 41 CE Judaea reverted to an independent status under the rule of Agrippa I, grandson of Herod and Marianne the Hasmonean. The young prince was educated at the Imperial court in Rome. There he became friend with the future emperors Caius Caesar, and Claudius. Agrippa was well rewarded by his imperial friends. In 33 CE he was given by Caius Caesar the territories of Philip, at the latter's death, and in 39 CE he received the territories of Antipas, after the latter was exiled to southern Gaul. Finally Claudius gave to Agrippa Judaea itself, the core of the kingdom. Agrippa ruled for three peaceful years from 41 to 44 CE. At Agrippa's death, the emperor Claudius annexed the whole kingdom, and appointed an equestrian governor, with the rank of procurator. Most of these governors were quite a sad lot, sometime cruel and often corrupted. In these years the tension between the Jews and the Romans rose high. On one side the priestly aristocracy, who sided with the Romans, although tried genuinely to protect the subjects from Roman oppression, was seen as collaborators by most of the Jews. The fact that the Roman governor dismissed at his whim the High Priest, the supreme authority of the Jews, lowered his moral authority in the eyes of most of them. On the other side the extremist movements of the Zealots and of the Sicarii took foot between the population. According to Josephus, the revolt, which began at Caesarea Maritima in 66 CE, was provoked by Greeks sacrificing birds in front of a local synagogue. The Roman garrison did not intervene and the long-standing Greek and Jewish religious tensions took a downward spiral. The situation was exacerbated when Gessius Florus, the governor of Judaea stole money from the coffers of the Temple. The infuriated population brought Gessius Florus to flee back to Caesarea Maritima. It was the beginning of the Jewish War.
The Battle of Beth Horon: The Defeat of Cestius Gallus
The clash between Gessius Florus and the population of Jerusalem developed in a full fledged war. Gessius Florus asked from the citizens of Jerusalem to welcome two cohorts coming from Caesarea to Jerusalem to garrison the city. The High Priest Hanania convinced the population to accept. However the auxilia once more misbehaved. This time the population insulted the soldiers, which reacted violently. Immediately the civilians reacted and it begun a strife between the soldiers and the population. Gessius Florus fled back to Caesarea. The soldiers remained besieged in the Antonia. Then King Agrippa II came to Jerusalem to calm the population to quell the rebellion. However, the population received him with insults and accusation of collaboration. Meanwhile the High Priest ceased the sacrifice to the emperor. This was the real beginning of the insurrection. Although the new government was composed of moderate leaders, as Josephus, who wished peace with Rome, though the fortresses of Masada and Herodium were occupied by the extremist Sicarii, which by now, strong of their military successes, could influence the population against their moderate leadership. Meanwhile, in Jerusalem, Agrippa II still tried to send his own soldiers to make a show of force with the mob. The obvious result was that Agrippa soldiers were attacked and joined the besieged auxilia in the Antonia fortress. Some days afterwards, the moderate High Priest Hanania was murdered by the extremist Sicarii. Cestius Gallus, the Senatorial governor of Syria organized an expedition against Jerusalem. He organized the expeditionary corps at Ptolemais which included a whole legion, the XII Fulminata, and a huge contingent of auxilia. Through Caesarea Maritima, Cestius Gallus, together with his expeditionary army, arrived not far from Jerusalem. Cestius Gallus’s army camped on Mount Scopus. The Roman army then tried to attack Jerusalem, well defended, without success. When Cestius Gallus army retreated, they were attacked by the rebels at Beth Horon. The Roman army was defeated in an ambuscade, and Cestius Gallus had to flee to Caesarea. The Jewish victory of Beth Horon resulted in a rebellion inside Agrippa II's kingdom. Some cities as Tiberias, the capital, took the side of the rebels. Others, as Sepphoris, remained neutral. The rebellion extended from Galilee to the northern part of Agrippas II kingdom to the Golan, dominated by the city of Gamla. One of the effects of the battle of Beth Horon was the creation of a well defined Jewish moderate leadership. This leadership included Sadducees, or members of the priestly aristocracy, as the High Priest Hanania, Joseph Ben Gurion, who were given the organization of the defense of Jerusalem; Jehoshua Ben Sapphias and Eleazar Ben Hanania, who were given the command of Idumaea, and of course the young Joseph Ben Mattatihu, or Josephus, who was given the command of Galilee. The moderate leadership included the Pharisee leader Simon Ben Gamaliel. On the other side, the Herodian ruler Agrippa II, remains a staunch ally of the Romans.
The First Campaign in Galilee: Jotapata
Today most historians emphasize that the Jewish War was not only a national clash between the Jews and the Romans, but also a civil war. By the end of 66 CE, the conflict between the Jews and the Romans was assuming the dimensions not only of a national war between the Jews and the Romans, but also of a civil war, first between Jews and Gentiles, and then between Jews. Thus the conflict soon extended in the mixed cities at the peripheries of Judaea. Thus in the mixed Graeco-Gentile city of Caesarea Maritima, the beginning of the Jewish War was the excuse for clashes between Jews and Gentiles, and for the latter an excuse to murder the Jewish residents. At Skythopolis, although the local Jewish community did not side with the rebels, the local Jews were however pitilessly murdered. On the other side, in Jerusalem, the Sadducee moderate leadership was soon contrasted by the Zealots and Sicarii. Thus once Joseph Ben Mattatihu assumed the command of the Jewish army in Galilee, he had to face Yochanan of Gush Halav. The latter together with other leaders, including moderates, were quite successful in undermining Josephus’s stands in the eyes of the local population. The Roman emperor Nero was informed of the beginning of the Jewish rebellion during his visit to Greece. Immediately he calls back Vespasian, who had already distinguished himself, during Claudius conquest of Britannia. By the beginning of 67 CE, Vespasian was in Antiochia in Syria. He therefore began to organize the Roman army to quell the Jewish rebellion. Vespasian’s army consisted in the V Legio Macedonica, the X Legio Fretensis, in 23 cohortes of auxilia infantry, in six alae of auxilia cavalry, as well as the armies of the king clients Agrippa II, Antiochus of Commagene, Soaemus of Emesa, and Malichus II of Nabataea. In total Vespasian’s army included no less than 60.000 soldiers. At Ptolemais Vespasian was later joined by his son Titus coming from Alexandria with the XV Legio Apollinaris. Vespasian first began the conquest of Galilee and the rest of Agrippa's kingdom. At Garis, near Sepphoris the Jews face Vespasian’s army and were defeated in a field battle. [[Joseph Ben Mattitihu] retired to Tiberias, and then he closes inside Jotapata. Soon the siege work began. Once Vespasian was informed, he sent 1000 cavalryman to guard the town, and shut in the Jews. Then the whole Roman army followed and camped around the city. Jotapata, although it had a surface very reduced, was very difficult to assault. The city could be approached only from the top of a hill facing the city. Vespasian begun the siege with his artillery, backed by the light armed troops, who kept a constant stream of projectiles on the defenders. Meanwhile the Romans erected a ramp to reach the level of the city battlements. Joseph Ben Mattatihu ordered that the height of the city walls had to be raised. The Romans, once they terminated the ramp, begun to batter down with a ram the walls of the city. The defenders succeeded in breaking off the ram's head with a boulder thrown from the walls and in burning down its frame. However the same evening the Romans had already repaired the ram. By dawn the city wall collapsed, however the Roman soldiers were driven away by the city defenders. Thus Vespasian, to spare his soldiers lives, erected siege towers covered in iron, that were set near the walls to keep the defenders under fire. Meanwhile the Romans heightened the ramp till it surpassed the city battlements. The Romans then, after forty seven days of siege, penetrated in the city, which was razed to the ground. Around 40.000 Jews were killed. Joseph Ben Mattatihu had fled in an underground cave with 40 fellow defenders. Although Joseph Ben Mattatihu wished to surrender, the others refused. What happened then is not clear. It seems that the vast majority of the defenders opted to kill themselves not to fall in the hands of the Romans. However Joseph Ben Mattatihu survived this last ordeal quite ingloriously. He then surrendered to the Romans. Joseph Ben Mattatihu, according to his writings, prophesized to Vespasian that he would soon become emperor. No matter what really happened, the Roman general spared the life of the Joseph ben Mattatihu. Josephus collaborated from then onwards with the Roman army. By the end of the war, he was freed, given Roman citizenship with the name of Flavius Josephus.
The Second Campaign in Galilee: Gamala
Not all the Jewish cities in Galilee made a last stand as Jotapata. Thus Sepphoris from the beginning took the Roman side. Tiberias, the most important city of Galilee, which sided with the rebels after the fall of Jotapata, surrendered to Agrippa II. The young Titus, second in command to Vespasian, conquered after a short siege the fortress of Tarichae. Only the settlements of Gush Halav and Har Tavor were besieged by the Romans, otherwise all of Galilee was in their hands. From Galilee, Vespasianus moved to the Golan, and he begun the siege of Gamla. According to Josephus, our main witness, the siege developed in four distinct phases. At first the legionaries of the Legio V attacked from the northeast in two spots, near the towers and near the synagogue. After a fierce battle they managed to breach the wall using a battering ram. The second phase begun when the Romans that broke in, and were forced to fight an uphill battle in the narrow streets and alleys, near the northern wall. They were unable to manoeuvre because their comrades were crowding behind them. The legionaries then climbed on the roofs of the houses which were built in terraces up the hillside. Under their weights the houses collapsed one on the other. Many Romans died buried in the rubble and chocked to death by the dust. The defenders counterattacked causing panic between the Romans who did strike each other. The Romans had to retire. The third phase started some days later, when the legionaries of the Legio XV attacked from the northwest, on the crossing between the southern wall and the cliff on the west during the night. They dislodged some stones from the base of the large tower which collapsed. The following morning the Romans reentered the town. Once more the fight developed in carnage, street after street, till the Romans reached the citadel. The last phase consisted in the conquest of the uphill citadel. The defenders that were not killed by the Roman soldiers throw themselves from the citadel walls. Only two women survived the battle. After the conquest and destruction of Gamla, the settlement of Gush Halav surrendered to Titus and that of Har Tavor was conquered. Yet the most important consequences of the Jewish War, were not in Galilee, which by now was buck under the joint control of Agrippa II and the Romans, but in Jerusalem. In fact the defeat of Gamla and the fall of Galilee was the dead toll for the moderate government in Jerusalem. Thus the loss of Galilee brought a civil war between the moderate priestly ruling class, which made off the government, and the Zealots extremists. The latter seized power, with the help of the Idumeans. Two high priests, Hanan and an ex -High Priest Jehoshua Ben Gamaliel were murdered. In few days the Zealots overthrow the moderate government and instituted in Jerusalem a reign of terror. The war, however, continued. Vespasian, once secured the kingdom of Agrippa II moved to Perea and the Decapolis. The Gentile cities of Gadar and Gerasa, in the hands of the Jews, were conquered. Vespasian then marched on to Judaea. There the cities of Lydda and Emmaus as well as Yamnia, part of the Imperial domain were conquered. By the end of 67 CE, Perea, Decapolis and Judaea were in the hands of the Romans. Only Jerusalem and some fortresses as Masada and Herodium as well as Idumea stood alone in facing the onslaught of the Roman army.
The Year of the Four Emperors
The Jewish War did not end in 68 CE. At the beginning of the year, Vespasian brought back the army to Caesarea Maritima to rest in winter camp. But there, he was announced the suicide of the emperor Nero, and the appointment by the army of Galba. By the beginning of the spring, Vespasian army completed the conquest of southern Judaea and of Idumaea. Gophn and Acrabata were conquered as well as the Idumean center of Hebron. The year 69 CE, the "Year of the Four Emperors" saw a definite stalemate in military operations in Judaea. By the end of 69 CE, Vespasian, a few months before just a military commander, had ascended to the Imperial purple. In Rome, after a few months, Galba was murdered by the praetorians, who appointed Otho as the new emperor. However the western legions proclaimed Vitellius as emperor. Soon Vitellius army defeated in the first battle of Bedriacum the rival army of Otho. The latter did commit suicide in Rome, while Vitellius entered in the capital. However the civil war was not finished. In the East, the Roman army, strong of its successes in Judaea proclaimed Vespasian as emperor. Moreover the Roman governor of Egypt, the Praefectus Egypti, Tiberius Iulius Alexander, sized with Vespasian. Vespasian ruler of the East, once in possession of Egypt, could control the food supply to Rome, as its main source was Egypt itself. Vespasian was preparing to the conquest of Rome. Thus first Vespasian left Caesarea Maritima for Alexandria. Vespasian joined forces as well with Mucianus, the governor of Syria, and Primus, a general in Pannonia. Primus and Mucianus led the Flavian forces against Vitellius, while Vespasian gained control of Egypt. Vitellius was defeated at the second battle of Bedriacum, and Vespasian was declared emperor by the Roman Senate. Thus Vespasian left the East for Rome. It is his son Titus, who begun the siege of Jerusalem.
The Siege of Jerusalem
The years 68 and 69 CE witnessed a vicious civil war between the various groups of Zealots. Three main groups confronted each other in Jerusalem. Yochanan of Gush Halav, who escaped from Galilee, was till then the main leaders of the Zealots. However his leadership was contested by Shimon Bar Giora, who arrives at Jerusalem. The new High Priest, Mattatihu, sided with him. Moreover a third new group under the leadership of Eleazar Ben Shimon was organized in Jerusalem. Each group dominates a different part of the city. Thus Jochanan dominated the Temple Mount, Shimon dominated the Upper City, and Eleazar dominated the Temple itself. When a group of pilgrims arrived to the Temple, to celebrate Passover, it was the occasion for Yochanan to wipe out the party of Eleazar. By now only the opposing leaders, Yochanan of Gush Halav and Shimon Bar Giora, had to join hands and to stand the final clash. With the Romans However during the savage civil war between the different factions all the provisions were burned. There was no more food in Jerusalem, already besieged. The two Zealot leaders, Yochanan and Shimon then, although too late, decided to coordinate their efforts in the defense of Jerusalem, as the Roman army approaches. Titus began the siege of Jerusalem with four legions, the V, X, XII and XV and an equivalent number of auxilia. The Roman army erected two camps on Mount Scopus (V, XII, XV legions) and on the Mount of Olives(X Legion). The Jews attacked more than once the Roman army and their camps, but with no result. Later on, the V, XII and XV legions were moved to a second and a third camps, the first facing the Third Wall from the northwest, and the second facing the northwest side of the Second Wall, in front of the Citadel and Herod's Palace. The Jewish defenders were around 20.000. In fact Simon had 10.000 followers, and 5000 Idumaeans, who managed the northern and western defenses. John had together 8400 Zealots, which included the men who were once followers of Eleazar party, and held the eastern defenses. Titus attacked the Third Wall from the northwest with the V, XII and XV legions. The wall was breached and the Romans quickly mastered the New City, defended by the Third Wall. Titus decided to exploit the impetus of his soldiers and continued the attack on the Second Wall. Five days after the fall of the Third Wall also the Second Wall fell in the hands of the Romans. Then Titus divided his army. Two legions were given order to attack the city defended by the First Wall, and two legions were given the order to attack the Temple area. Thus the Romans attacked the Antonia, building fills of earth around, and pushing the siege machines near the fortress walls. This time however the impetus of the Roman attack stopped. The defenders wiped off the siege machines. Titus then asked for a truce. As the Jewish defenders refused to surrender, Titus understood that he had to prepare to a long siege. The Romans thus erected a circumvallation wall that surrounded the First Wall, the Temple Mount and the Antonia Fortress. Moreover the V, XII, and XV legions were moved to a third camp inside the area of the New City. Titus then began the final attack on Jerusalem. The Romans filled the area around the Antonia Fortress, and covered it with wooden infrastructure. The Jewish defenders attacked the Roman earthworks but were repulsed by the Romans. Then the Romans began to batter down the outer wall of the Antonia. The wall fell down under the Roman rams, but mined also by the galleries excavated by the defenders, who wished to destroy the Roman earthworks. However the Romans had to face another inner wall, erected by the defenders in the prevision of the fortress wall would break down under the Roman rams. For two days the Romans fought to conquer the wall erected by the defenders. However during the night a small group of soldiers escalated the walls and killed the guards. The Romans attacked this wall that fell down. The Jews, thinking that the Romans were already masters of the Antonia, fled, living the fortress in the hands of the Romans. Titus then destroyed all the fortress, living only the platform, thus he could bring the siege machines till the outer wall of the Temple. The Romans then attacked the Temple Courts defended by Shimon Bar Giora, which resisted for five more weeks. The Romans then burned down Herod's Temple the 9th of Av, that is still today for the Jews a Day of Fast. Shimon Bar Giora fled in the city. A month later also the city of Jerusalem defended by the First Wall fell in the hands of the Romans. The Romans burned it to the ground. Titus ordered only to spare the three Towers of the citadel to testify the might that Jerusalem once was. The siege of Jerusalem lasted six months. Yochanan of Gush Halav was taken prisoner in the Lower City. Shimon Bar Giora surrenders soon afterwards. Both leaders were reserved for Titus triumphal procession in Rome.
Masada: The Last Stand
With the conquest of Jerusalem, in the summer of 70 CE, the Jewish War was finished. Still in the outskirts of Judaea stood Jewish patriots that were not ready to surrender to the Romans, even after the fall of Jerusalem, and the destruction of the Temple. Titus, however, returned back to Rome to celebrate his triumph. In 72 CE Flavius Silva, of Senatorial rank, the new governor of Judaea, also took the command of the Roman army in Judaea. The main challenge was a group of Sicarii, who dominated in the fortress of Masada, near the Dead Sea. This group of 960 persons, under the leadership of Eleazar Ben Yair, also included women and children, the families of the freedom fighters. Thus Silva brought there the X Legio Fretensis, as well as six cohorts of auxilia and prepared to besiege the fortress. The siege took place in the winter of 72-73 CE, three years after the destruction of Jerusalem. The Romans first diverted the aqueducts of the fortress for their own use. Then they erected a circumvallation wall all around Masada. This wall, built using local stone, was reinforced by towers, erected on the western side and by military camps planned as part of the siege wall. Thus half of the legion, cohorts VI-X, were encamped on the low ground, east of the fortress, and the other half, cohorts I-V, were encamped on the higher ground, to the west. Moreover in this spot, Silva established his headquarters. The auxiliary cohorts were camped in six other camps. Once Masada was isolated from the surrounding area, the Romans then build a ramp on the west side of the fortress. This ramp had an incline of 20 degrees, and was built using as frame strata of timbers and covered with earth filling. Jewish prisoners were used to erect the ramp. Roman military engineers were used to fill valleys with their ramps, as during the siege of Gergovia, than in climbing mountains, and a steeply one at that, with the ramp. Once the ramp was ready, the Romans built a siege tower with a battering ram on the front. This siege tower presented special features: as the ramp was quite steeply the siege tower was built following the same inclination. Once the Romans succeeded in bringing the siege tower near the wall of the fortress, the battering ram destroyed the wall of the fortress. However the Sicarii quickly erected an inner wall of earth and timber, the latter probably taken from the roofs of Herod's palaces. More the Romans battered the wall, more the earth, pressed settled in. Thus the Romans had to change their tactics, and they set fire to the inner wall, hoping to burn down the timber frame. However for a while the wind brought back the fire on the siege tower, which begun to burn. Later on, however the wind changed direction and the inner wall erected by the Sicarii begun to burn down. The Romans were now ready to attack the fortress, but it was not to be. Eleazar Ben Yair called on an assembly of his followers, probably inside a building adjacent the western wall, transformed in a synagogue. There the Sicarii were persuaded by Eleazar Ben Yair that it was better to commit suicide as free men, than to fall in the hands of the Romans and be enslaved. The Sicarii committed suicide together with their families. Thus the following morning the Romans found only two old women and two children who survived and told what indeed happened. The Jewish War was now over.
Aftermath
By the end of 73 CE with the exception of most of the Gentile cities as Caesarea Maritima, Sebaste as well as Greek cities, most notably Skythopolis, Judaea was completely in ruin. The first step taken by the Flavians was to found colonies in Judaea to control the Jewish subjects. Already Nero had established the colony of Akko-Ptolemais. On its coins are depicted the standards of the Legion III Gallica, Legion VI Ferrata, Legion X Fretensis, Legion XII Fulminata. Thus Vespasian established a colony at Caesarea Maritima, the Colonia Prima Flavia Augusta Caesarea. Later on Domitian established another Roman colony at Flavia Neapolis, modern Schechem. Flavian Judaea was a Senatorial Province, no more equestrian. This would probably stop the abuses that brought the Jews to revolt in 66 CE. Jerusalem was left in ruin, although the X Legio Fretensis remained there, encamped on the site of Herod's Palace, protected by the three towers of the citadel, which Titus spared from destruction. Jews, however, continued to live in the area around Jerusalem. Galilee was returned to the aging Agrippa II, who died probably in 98 CE. With the death of Agrippa II, the last Herodian ruler, Trajan annexed Galilee to the empire. Moreover in 106 CE, Trajan annexed the neighboring Nabatean kingdom, as the Provincia Arabia.
Jewish War in ancient sources
Jewish War in Scholarship
Jewish War in Fiction
Related categories
External links
Pages in category "Jewish War (subject)"
The following 129 pages are in this category, out of 129 total.
1
- == == 1450s == == ==
- Josephus de la Bataille Judaique (Josephus's Jewish War / 1492), book
- De bello judaico (Jewish War / 1492 Palencia), book
- Guerra dei Giudei (1493), book
- == == 1500s == == ==
- The Triumph of Titus and Vespasian (1540 Romano), art
- The Destruction of Jerusalem (1577 Legge), play
- The Destruction of Jerusalem (1584 Smythe), play
- La gitana melancólica (1608 Aguilar), play
- Hierusalem Verwoest (Jerusalem Laid Desolate / 1620 Vondel), play (Dutch)
- The Jewes Tragedy (1626 Heminges), play
- Destruction of Jerusalem by Titus (1626 Poussin), art
- La Giudea distrutta da Vespasiano e Tito (1627 Finella), play
- L’ebrea famelica (The Famishing Jewess / 1640 Caputi / Vittori), oratorio (music & libretto)
- Los desagravios de Christo (1640 Cubillo de Aragón), play
- The Destruction of Jerusalem by Titus Vespasian (1677 Crowne), play
- Gerusalemme destrutta da Tito (1691 Cattani / Fineschi), oratorio
- Die Zerstörung Jerusalems (The Destruction of Jerusalem / 1692 Conradi / Postel), opera (music & libretto), Hamburg premiere
- La Gerusalemme convertita (1733 Caldara / Zeno), oratorio
- La Gerusalemme convertita (1733 Zeno), libretto
- La Gerusalemme convertita (1751 Galuppi / Zeno), oratorio
- Giovanni di Giscala (John of Giscala / 1754 Varano), play
- La Gerusalemme convertita (1755 Jommelli / Zeno), oratorio
- The Siege of Jerusalem by Titus Vespasian (1763 Latter), play
- The Siege of Jerusalem (1769 Bowes Strathmore), play
- Historia verdadera de la lamentable destrucción de Jerusalén, y triste desolación del pueblo Judaico (1777 Martín), book
- Gerusalemme distrutta (1812 Dusik), oratorio
- La distruzione di Gerusalemme (The Destruction of Jerusalem / 1812 Zingarelli / Sografi), opera (music & libretto), Milan premiere (cast)
- Jeruzsálem pusztulása (The Destruction of Jerusalem / 1814 Katona), play
- Solyme conquise; ou, La dispersion des juifs (1819 Desquiron), poetry
- The Wandering Jew (1820 Galt), novel
- The Fall of Jerusalem (1820 Milman), play
- The Wars of the Jews (1823 Johnstone / Brooke), juvenile novel & art
- Salathiel (1827 Croly), novel
- Geschichte der Römerherrschaft in Judäa und der Zerstörung Jerusalems (1847 @1847 Salvador / Eichler), book (German ed.)
- Histoire de la domination romaine en Judée et de la ruine de Jérusalem (1847 Salvador), book
- Siege and Destruction of Jerusalem by Titus (1850 Roberts), art
- Titus; oder, Die Zerstörung Jerusalems (1855 Kossarski), play
- Giovanni Giscala (John of Giscala / 1855 Rossi / Cavagnari), opera (music & libretto), Parma premiere
- L'ultimo giorno di Gerusalemme (1858 Lucchesi), opera
- La distruzione di Gerusalemme (The Destruction of Jerusalem / 1858 Pacini / Fioretti), oratorio (music & libretto), Florence premiere (cast)
- The Destruction of Jerusalem (1859 Ge), art
- The False Christ (1860 Charles), novel
- The Gladiators (1863 Whyte-Melville), novel
- Vespasian Hearing from One of His Generals of the Taking of Jerusalem by Titus (1866 Alma-Tadema), art
- Siége de Jotapata (1866 Parent), book
- Les derniers jours de Jérusalem (1866 Saulcy), book
- Salome (1867 Heywood), play
- Der Messias (1869 Gensichen), play
- The Triumph of Titus (1885 Alma-Tadema), art
- The Destruction of Jerusalem (1885 Landau), play
- Сказание о Флоре, Агриппе и Менахеме, сыне Иегуды (1886 Korolenko), novel
- For the Temple (1888 Henty), novel
- The Cross Triumphant (1895 Kingsley), novel
- Lucius Flavus (1898 Spillmann), novel (German)
- Josephus Flavius: Charakterystyka cztowieka i historyka na tle wspotczesnych wypadkow (1904 Balaban), book (Polish)
- Ahasver (1905 Diener/Hesslein), play
- Lucius Flavus (1906 Spillmann), novel (Italian ed.)
- The Forgotten Door (1907 Cowper), novel
- The City of Delight (1908 Miller), novel
- The Doomed City (1910 Carling), novel
- Metzadah (1927 Lamdan), poetry
- Be-lel zeh (1935 Bistritzky), play
- Yerushalayim ve-Romi: Yosifus Flavyus (1939 Bistritzky), play
- Bi-nefol Metsadah (1940 Braslavski), children's novel
- The Fall of Jerusalem and the Christian Church (1951 Brandon), book
- If I Forget Thee (1956 De Ropp), novel
- Aharit Metsadah (1959 Braslavski/Weil), children's novel
- Metsadah (1966 Yadin), book
- The Rider and His Horse (1968 Haugaard/Dillon), children's novel
- The Last Days (1968 Rayner), novel
- The Children of the Cave (1969 Livneh), children's novel
- The End of Days (1970 Gavron), novel
- Masada (1970 Greenberg), oratorio
- The Besieged (1972 Gant), novel
- Masada (1973 Berman), novel
- Masada Will Not Fall Again (1973 Greenspan), novel
- The Voices of Masada (1973 Kossoff), novel
- Metsadah 967 (Masada 967 / 1973 Tal / Eliraz), opera (music & libretto)
- A Time to Die (1974 Golden), novel
- Rzym i Jerozolima (1974 Krawczuk), book
- The Gladiator: Hill of the Dead (1975 Bulmer), novel
- Israel in Revolution, 6-74 CE (1976 Rhoads), book
- The Wolf of Masada (1978 Fredman), novel
- Last Night on Masada (1979 Douglas), novel
- Massada: les guerriers de Dieu (1979 Rachet), novel
- Zwölf Steine für Judäa (1979 Zitelmann), novel
- The Tenth Measure (1980 Segal), novel
- Masada (1980 Tacconi), novel
- Serpent (1981 Mosley), novel
- Ani zokher et Metsadah (1982 Ron-Feder/Harel), children's novel
- Sieg im Tod: Masada (1982 Weiss), novel
- Masada (1983 Brogan), novel
- Masada (1983 @1981 Sagal), TV mini-series (Italian ed.)
- `Ir melukah (1984 Baram), novel
- Lazare; ou, Le grand sommeil (1985 Absire), novel
- The Ruling Class of Judea: The Origins of the Jewish Revolt against Rome (1987 Goodman), book
- Masada (1987 Levy), oratorio
- The Tenth of Av (1988 Roseman), novel
- Le royaume de la Torah (1989 Baram), novel (French ed.)
- The Man of Masada (1990 Brogan), novel
- Flavius Josephus, the Zealots and Yavne (1994 Bohrmann), book (English ed.)
- The Road to Masada (1994 Elwood), novel
- Les voix de l'exil: un siècle à Jérusalem (1994 Lévy), novel
- The Fall of Jerusalem (1994 Wise), novel
- Milim (Metamorphosis of a Melody / 1996 Gitai), feature film
- Turbulent Times?: Josephus and Scholarship on Judaea in the First Century CE (1998 McLaren), book
- Masada: The Last Fortress (1998 Miklowitz), novel
- Le rivolte giudaiche (1999 Firpo), book
- Vespasian (1999 Levick), book
2
- Keeping Faith in the Dust (2000 Maltz), novel
- Return to Masada (2001 Makin), novel
- The First Jewish Revolt (2002 Berlin/Overman), edited volume
- אני, שלום בת שמואל (I, Shalom bat Shmuel / 2003 Ben-Guigui Yeger), novel
- The Fall of Jerusalem (2003 Muldowney / Fenton), oratorio
- The Masada Scroll (2006 Block/Vaughan), novel
- Ancient Rome: Rebellion (2006 Grieve), TV film
- Masada (2007 Siliato), novel
- Jerusalem's Traitor: Josephus, Masada, and the Fall of Judea (2008 Seward), non-fiction
- The Jews against Rome: War in Palestine AD 66-73 (2008 Sorek), book
- Masada: An Epic Story (2009 Eshel), book (English ed.)
- מצדה (Masada / 2009 Eshel), book
- == == 2010s == == ==
- Jewish Reactions to the Destruction of Jerusalem in AD 70 (2011 Jones), book
- The Jewish Revolt against Rome (2011 Popović), edited volume
- The Last Man (2012 Deutermann), novel
- The Last Temple (2012 Hanegraaff, Brouwer), novel
- Le guerre ebraiche dei Romani (The Jewish Wars of the Romans / 2015 Lewin), book
- The Destruction of Jerusalem in Early Modern English Literature (2015 Groves), book
Media in category "Jewish War (subject)"
The following 17 files are in this category, out of 17 total.
- 1637 * Poussin (art).jpg 800 × 593; 110 KB
- 1744 Bellotto (art).jpg 2,536 × 3,406; 740 KB
- 1840 * Peploe (novel).jpg 375 × 499; 25 KB
- 1846 * Kaulbach (art).jpg 723 × 600; 106 KB
- 1860 Lenbach (art).jpg 401 × 599; 78 KB
- 1867 * Hayez (art).jpg 800 × 585; 108 KB
- 1966 * Yadin.jpg 379 × 499; 48 KB
- 1970 * Gann (novel).jpg 300 × 436; 22 KB
- 1981 * Sagal (TV miniseries).jpg 214 × 317; 12 KB
- 1983 Pfanner - Hess - Schwanke.jpg 182 × 249; 3 KB
- 1991 Yarden.jpg 260 × 346; 11 KB
- 1993 * Rivers (novel).jpg 999 × 1,500; 133 KB
- 1995 * Ben-Yehuda.jpg 328 × 499; 26 KB
- 2007 * Goodman.jpg 324 × 499; 34 KB
- 2011 * Hoffman (novel).jpg 333 × 499; 29 KB
- 2020-E Chapot.jpg 400 × 601; 73 KB
- 2021 Giambrone.jpg 334 × 499; 13 KB