Category:Jewish views of Jesus (subject)
Jewish views on Jesus
1st stage: A Jew among Jews (I century)
Jews was a Jew, a respected (though controversial) teacher (rabbi), who died a martyr by the hands of the Romans. His first disciples were all Jewish. Christianity was born as a Jewish messianic and apocalyptic movement.
Early Jewish Sources: (b) The Testimony of Gamaliel (according to the Acts of Apostles)
Acts 5:34-39 -- The high priest rose up, and all they that were with him (which is the sect of the Sadducees), and they were filled with jealousy, and laid hands on the apostles, and put them in public ward…. A Pharisee in the council named Gamaliel, a teacher of the Law, respected by all the people, stood up and… said: Fellow Israelites… some time ago Theudas stood up, claiming to be somebody, and a number of men, about four hundred, joined him; but he was killed, and all who followed him were dispersed and disappeared. After him Judas the Galilean rose up at the time of the census and got people to follow him; he also perished, and all who followed him were scattered. So is the case [of Jesus]
Cf. Josephus, Ant 18:3-10, 23 (Judas the Galilean) -- At the time of the census… Judas (with the support of Saddok) threw himself into the cause of rebellion… He urged people that Heaven would be their zealous helper… if with high devotion in their hearts they stood firm and did not shrink from the bloodshed that might be necessary… Judas and Saddok started among us a new school which in all other aspects agrees with the opinion of the Pharisees, except that they have a passion for liberty that is almost unconquerable, since they are convinced that God alone is their leader and master.
Cf. Josephus, Ant 20:97-98 (Theudas) -- During the period when Fadus was procurator of Judea, a certain impostor named Theudas persuaded the majority of the masses to take up their possessions and to follow him to the Jordan River. He stated that he was a prophet and that at his command the river would be parted and would provide them an easy passage. With this talk he deceived many. Fadus, however, did not permit them to reap the fruit of their folly, but sent against him a squadron of cavalry. They fell upon them unexpectedly, slew many of them and took many prisoners. Theudas himself was captured, whereupon they cut off his head and brought it to Jerusalem.
Cf. Josephus, Ant 18:85-89 (the Samaritan Prophet) -- A Samaritan rallied the mob, bidding them go in a body with him on Mount Gerizim, which in their belief is the most sacred of mountains. He assured that on their arrival he would show them the sacred vessels which were buried there, where Moses had deposited them. His hearers, viewing this tale as possible, appeared in arms… But before they could ascend, Pilate blocked their projected route up the mountain with a detachment of cavalry and heavy-armed infantry… Some were killed, the other dispersed. Many prisoners were taken, of whom Pilate put to death the principal leaders.
Cf. Ant 20:167-172 (the Egyptian Prophet) -- At this time there came to Jerusalem from Egypt a man who declared that he was a prophet and advised the masses of the common people to go out with him to the mountain called the Mount of Olives… For he asserted that he wished to demonstrate from there that at his command Jerusalem’s walls would fall down, through which he promised to provide an entrance into the city. When Felix heard of this, he ordered his soldiers to take up their arms… He fell upon the Egyptian and his followers, slaying four hundred of them and taking two hundred prisoners. The Egyptian himself escaped from the battle and disappeared.
Cf. War 6:300-305 (Jesus ben Ananias) -- As he stood in the Temple, he suddenly began to shout: “…A voice against the Jerusalem and the sanctuary…” Day and night he uttered this cry as he went through all the streets. Some of the more prominent citizens [were] very annoyed at these ominous words…The Jewish authorities… took him before the Roman procurator. There, though scourged till his flesh hung in ribbons, he neither begged for mercy nor shed a tear but lowering his voice to the most mournful of tones answered every blow with “Woe to Jerusalem!” When Albinus – for that was the procurator’s name – demanded to know who he was, where he came from and why he uttered such cries, he made no reply whatever to the questions but endlessly repeated his lament over the city, till Albinus decided that he was a madman and released him.
Early Jewish Sources: (c) The Testimony of Josephus (Testimonium Flavianum) (Josephus, Jewish Antiquities)
Ant 18:63-64 -- About the time (of Pilate) lived Jesus, a wise man [if indeed it be lawful to call him a man]. He was a doer of wonderful things and a teacher of men who delight in accepting the truth. He attracted many Jews and also many from the Greek world. He was called the Christ [He was indeed the Christ]; and when, on the accusation of our leading men. Pilate condemned him to the cross, those who loved him from the first did not cease to do so. [For he appeared to them again alive on the third day, the divine prophets having foretold these and ten thousand other wonderful things about him.] The race of Christians named after him has survived to this day
Cf. Ant 20:199-203 -- [The High Priest Ananias] was a bold man in his temper, and very insolent; he was also of the sect of the Sadducees, who were very rigid in judging offenders, above all the rest of the Jews... He assembled the Sanhedrin of judges, and brought before them the brother of Jesus, who was called Christ, whose name was James, and some of his companions; and when he had formed an accusation against them as breakers of the Law, he delivered them to be stoned
Early Jewish Sources: (d) The Testimony of Rabbi Trypho (according to Justin Martyr)
The problem was not Jesus, but the Christian claims on Jesus.
Justin, Dialogue with Trypho (2nd cent. CE) -- Rabbi Trypho said: It would be better for us to have obeyed our teachers who warned us not to listen to you Christians, nor to converse with you on these subjects, for you have blasphemed many times in your attempt to convince us that this crucified man was with Moses and Aaron, and spoke with them in the pillar of the cloud; that he became man, was crucified, and ascended into Heaven, and will return again to this earth, and that should be worshipped.
2nd stage: A "Bad" Jew (the Middle Ages)
The parting of the Ways between Christians and Jews and the rise of Christian anti-Judaism made the relationships between the two religion more and more difficult. In the end Jesus himself came to be presented in some Jewish sources as a "bad" Jew, a heretic who tried to lead Israele astray.
Tosefta (3rd cent. CE) -- Rabbi Eliazer [end of the first cent. CE] said: Once I was walking on the street of Sepphoris. I chanced upon Jacob of Kefar Sikhnin, and he said a word of minut [=heresy] in the name of Yeshua ben Pantira [=Jesus], and it gave me pleasure. I was arrested on charge of minut [=heresy], for I have transgressed the words of the Torah: Keep your path far from her and do not draw near to the entrance of her house [Prov 5:8] (Tosefta, Hullin 2:24).
Babylonian Talmud, Sanhedrin 43a -- On the [eve of the] Sabbath day of the Passover festival Yeshu of Nazareth was hanged. For forty days before execution took place, a herald went forth and cried: “Here is Yeshu of Nazareth, who is going forth to be stoned because he has practiced sorcery and enticed Israel to apostasy. Anyone who can say anything in his favor, let him come forth and plead on his behalf.” But since nothing was brought forth in his favor, he was hanged on the eve of Passover.
Toledot Yeshu -- At the time of King Jannaeus [around 90 BCE] a great misfortune befell to Israel. A certain disreputable man of the tribe of Judah arose, whose name was Joseph Pandera… He lustfully gazed at Miriam… and betrayed her by pretending that he was her betrothed husband, Yohanan… She submitted only against her will... Yohanan left to Babylon. Miriam gave birth to a son and named him Yehoshua, after her brother… On the eight day he was circumcised… He was instructed in the Jewish tradition… When it was known, that he was the illegitimate son of Joseph Pandera, Yeshu flew to Upper Galilee… Yeshu claimed: “I am the Messiah”… His disciples worshipped him as the Messiah, the Son of the Highest. When word of these things came to Jerusalem, the Sanhedrin decided to arrest Yeshu… with the accusation: “This man is a sorcerer and entices everyone”… Yeshu was arrested and put to death on the sixth hour before the Passover, which that year was also the Sabbath… On the first day of the week his bold followers reported that he was not in his grave; he had ascended to heaven as he had prophesied…
3rd stage: The Rediscovery of His Jewishness (the modern period)
Heinrich Hirsch Graetz (1817-1891), Jewish-German scholar
Isaac Mayer Wise (1819-1900), American-Jewish scholar
Maurycy Gottlieb (1856-1879), Jewish-Polish artist
Claude G. Montefiore (1858-1938), Jewish-British scholar
Joseph Klausner (1874-1958), Jewish-Israeli scholar
Edmond A. Fleg (1874-1963), Jewish-French novelist
Marc Chagall (1887-1985), Jewish-Russian artist
Sholem Asch (1880-1957), Jewish-Polish novelist
Jules Isaac (1877-1963), Jewish-French scholar
Samuel Sandmel (1911-1979), Jewish-American scholar
David Flusser (1917-2000), Jewish-Israeli scholar
Geza Vermes (1924-2013), Jewish-Hungarian scholar
Paula Fredriksen, Jewish-American scholar
Amy-Jill Levine, Jewish-American scholar
Daniel Boyarin, Jewish-American scholar
Pages in category "Jewish views of Jesus (subject)"
The following 61 pages are in this category, out of 61 total.
1
- Hizzuk emunah (Faith Strengthened / 1593 Troki), book (Hebrew)
- Jésus-Christ et sa doctrine (1838 Salvador), book
- Geschichte der Juden: 3. Bis zum Untergang des jüdischen Staates (1856 Graetz), book
- Yeshu ha-notsri (1866 Goldstein), novel
- Kol kore (1867 Solovaitsik), book
- Kol kore (1870 Solovaitsik / Wogue), book (French ed.)
- Kol kore (1875ca Solovaitsik), book (English ed.)
- Kol kore (1877 Solovaitsik), book (German ed.)
- Christ Preaching at Capernaum (1879 Gottlieb), art
- Jesus among the Doctors (1879 Liebermann), art
- Kol kore (1879 Solovaitsik), book (Polish ed.)
- Ben ha-Adam (1904 Levertoff), book
- The Synoptic Gospels (1909 Montefiore), book
- Some Elements in the Religious Teaching of Jesus according to the Synoptic Gospels (1910 Montefiore), book
- The Jewish Sources of the Sermon on the Mount (1911 Friedlander), book
- Gesù di Nazareth nel pensiero ebraico contemporaneo = Some Elements in the Religious Teaching of Jesus according to the Synoptic Gospels (1913 @1910 Montefiore / Momigliano), book (Italian ed.)
- Studies in Pharisaism and the Gospels (1917-1924 Abrahams), book
- A Jewish View of Jesus (1920 Enelow), book
- Yeshu ha-Notsri (Jesus of Nazareth / 1922 Klausner), book
- Jewish Views of Jesus (1931 Walker), book
- Jésus, raconté par le Juif errant (1933 Fleg), novel
- Il Nazareno: studi di esegesi neotestamentaria alla luce dell’aramaico e del pensiero rabbinico (1933 Zolli), book
- Les Juifs et Jésus: attitudes nouvelles (1937 Bonsirven), book
- Die Jesusfrage im neuzeitlichen Judentum (Jesus Research in Modern Judaism / 1938 Lindeskog), book
- Who Crucified Jesus? (1942 Zeitlin), book
- Yellow Crucifixion (1943 Chagall), art
- Jézus élete, tanítása és korának viszonyai a zsidó, görög és római források alapján = Yeshu ha-Notsri (1946 Klausner), book (Hungarian ed.)
- Yeshu`a mi-Natseret (1950 Bistritzky), play
- Jezus en Manachéém (1951 Praag), novel
- Jacob's Well: Some Jewish Sources and Parallels to the Sermon on the Mount (1956 Cohon), book
- The New Testament and Rabbinic Judaism (1956 Daube), book
- משפטו ומותו של ישו הנוצרי (The Trial and Death of Jesus / 1968 Cohn), nonfiction book
- Jesus and Israel (1971 Isaac), book (English ed.)
- Revolution in Judea: Jesus and the Jewish Resistance (1973 Maccoby), book
- Brothers (1976 Zeldis), novel
- The Brothel (1979 Zeldis), novel
- Un judío lee el Nuevo Testamento (1980 Levine), book
- Mon frère Jésus: perspectives juives sur le Nazaréen (1983 Ben-Chorin), book (French ed.)
- Gesù l'ebreo = Jesus the Jew (1983 @1973 Vermès / Grossi, Peretto), book (Italian ed.)
- Jesus and the World of Judaism (1983 Vermès), book
- Jesus the Pharisee: A New Look at the Jewishness of Jesus (1985 Falk), book
- Jésus et Paul, fils d'Israël (Jesus and Paul, Children of Israel / 1988 Chouraqui), book
- (+) Jesus and the Judaism of His Time (1988 Zeitlin), book
- Gesù ebreo (Jesus the Jew / 1990 Calimani), non-fiction
- Il peso della memoria: una lettura ebraica del Nuovo Testamento (1994 Boccara), book
- A zsidó Jézus. Zsidó tézisek, keresztény válaszok = Der Jude Jesus. Thesen eines Juden, Antwortes eines Christen (1994 Lapide, Luz), book (Hungarian ed.)
- Jews & Christians Speak of Jesus (1994 Zannoni), edited volume
- A Religião de Jesus, o judeu = The Religion of Jesus the Jew (1995 Vermès / Spira), book (Portuguese ed.)
- A zsidó Jézus = Jesus the Jew (1995 Vermès), book (Hungarian ed.)
- La religión de Jesús el judío = The Religion of Jesus the Jew (1996 Vermès / Alvarez Flórez), book (Spanish ed.)
- Jézus és a judaizmus világa = Jesus and the World of Judaism (1997 Vermès), book (Hungarian ed.)
- A zsidó Jézus vallása = The Religion of Jesus the Jew (1999 Vermès), book (Hungarian ed.)
2
- Gesù e Paolo, figli d'Israele = Jésus et Paul, fils d'Israël (Jesus and Paul, Children of Israel / 2000 @1988 Chouraqui / Mello), book (Italian ed.)
- (+) The Changing Faces of Jesus (2000 Vermès), book
- Jézus változó arcai = The Changing Faces of Jesus (2001 Vermès), book (Hungarian ed.)
- La religione di Gesù l'ebreo = The Religion of Jesus the Jew (2002 @1993 Vermès), book (Italian ed.)
- Jesus the Pharisee (2003 Maccoby), book
- Jesus in His Jewish Context (2003 Vermès), book
- The Authentic Gospel of Jesus (2003 Vermes), book
- Ripensare Gesù : l'interpretazione ebraica contemporanea di Gesù (Rethinking Jesus: Contemporary Jewish views of Jesus / 2006 Testaferri), book
- Il Vangelo ebraico = The Jewish Gospels (2012 @2012 Boyarin / Buttazzi), book (Italian ed.)
Media in category "Jewish views of Jesus (subject)"
The following 28 files are in this category, out of 28 total.
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- 1874 Wise.jpg 333 × 500; 27 KB
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- 2006 * Levine.jpg 328 × 499; 30 KB
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