Difference between revisions of "Category:Sadducees (subject)"
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==The Sadducees in ancient sources== | ==The Sadducees in ancient sources== | ||
====Christian sources==== | |||
===Early Christian sources=== | |||
====[[Gospel of Mark]]==== | |||
Mark.12.18 And Sadducees came to him, who say that there is no resurrection. And they asked him a question, saying, | |||
====[[Gospel of Matthew]]==== | |||
Matt.3.7 But when he saw many of the Pharisees and Sadducees coming for baptism, he said to them, “You brood of vipers! Who warned you to flee from the wrath to come? | |||
Matt.16.1 And the Pharisees and Sadducees came, and to test him they asked him to show them a sign from heaven. | |||
Matt.16.6 Jesus said to them, “Watch and beware of the leaven of the Pharisees and Sadducees.” | |||
Matt.16.11 How is it that you fail to understand that I did not speak about bread? Beware of the leaven of the Pharisees and Sadducees.” | |||
Matt.16.12 Then they understood that he did not tell them to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees. | |||
Matt.22.23 The same day Sadducees came to him, who say that there is no resurrection, and they asked him a question, | |||
Matt.22.34 But when the Pharisees heard that he had silenced the Sadducees, they gathered together. | |||
====[[Gospel of Luke]]==== | |||
Luke.20.27 There came to him some Sadducees, those who deny that there is a resurrection, | |||
====[[Acts of Apostles]]==== | |||
Acts.4.1 And as they were speaking to the people, the priests and the captain of the temple and the Sadducees came upon them, | |||
Acts.5.17 But the high priest rose up, and all who were with him (that is, the party of the Sadducees), and filled with jealousy | |||
Acts [23.6] Now when Paul perceived that one part were Sadducees and the other Pharisees, he cried out in the council, “Brothers, I am a Pharisee, a son of Pharisees. It is with respect to the hope and the resurrection of the dead that I am on trial.” [23.7] And when he had said this, a dissension arose between the Pharisees and the Sadducees, and the assembly was divided. [23.8] For the Sadducees say that there is no resurrection, nor angel, nor spirit, but the Pharisees acknowledge them all. | |||
==The Sadducees in Scholarship== | ==The Sadducees in Scholarship== |
Revision as of 17:00, 15 October 2019
The Sadducees were one of the religious parties of Second Temple Judaism.
Overview
During the late Second Temple period, the Sadduccean party represented the interests of the upper-class Jewish priestly aristocracy. Not all priests were Sadducees, but more than any other party the Sadducees emphasized the centrality of the Temple and the priesthood.
Religiously, the Sadducees were a conservative party, which after the Maccabean revolt preserved the ideology of the Zadokites. According to Josephus, they stressed human freedom, and rejected the belief in the end of time or in the coming of an eschatological Messiah. They considered normative the five books of Moses, downplaying the role of the Prophets and the tradition.
Until the Jewish War, the Sadduccees - although numerically a minority - were the ruling party. They supported the Hasmoneans and then the Romans. The Pharisees and the Essenes were the most significant opposition; as reform movements they openly challenged the authority of the Sadducees. More radical groups, like the Zealots and the Early Christians, attacked (sometimes violently) the leadership of the Sadducees and had to face repression and even the execution of some of their most prominent leaders (Judas the Galilean, Jesus of Nazareth, James).
The Sadducees continued to have a role of leadership at the beginning of the Jewish War, when Ananus ben Ananus succeeded in creating a government of national unity with the Pharisees and the Essenes. As the revolt progressed, however, the more moderate parties were marginalized and suppressed by the most radical factions (such as the Zealots and the Sicarii).
With the destruction of the Temple, the Sadducees disappeared as a political party. In Medieval times, the Karaites claimed to be the descendants of the Sadducees against the authority of the Rabbis.
The Sadducees in ancient sources
Christian sources
Early Christian sources
Gospel of Mark
Mark.12.18 And Sadducees came to him, who say that there is no resurrection. And they asked him a question, saying,
Gospel of Matthew
Matt.3.7 But when he saw many of the Pharisees and Sadducees coming for baptism, he said to them, “You brood of vipers! Who warned you to flee from the wrath to come?
Matt.16.1 And the Pharisees and Sadducees came, and to test him they asked him to show them a sign from heaven.
Matt.16.6 Jesus said to them, “Watch and beware of the leaven of the Pharisees and Sadducees.”
Matt.16.11 How is it that you fail to understand that I did not speak about bread? Beware of the leaven of the Pharisees and Sadducees.”
Matt.16.12 Then they understood that he did not tell them to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.
Matt.22.23 The same day Sadducees came to him, who say that there is no resurrection, and they asked him a question,
Matt.22.34 But when the Pharisees heard that he had silenced the Sadducees, they gathered together.
Gospel of Luke
Luke.20.27 There came to him some Sadducees, those who deny that there is a resurrection,
Acts of Apostles
Acts.4.1 And as they were speaking to the people, the priests and the captain of the temple and the Sadducees came upon them,
Acts.5.17 But the high priest rose up, and all who were with him (that is, the party of the Sadducees), and filled with jealousy
Acts [23.6] Now when Paul perceived that one part were Sadducees and the other Pharisees, he cried out in the council, “Brothers, I am a Pharisee, a son of Pharisees. It is with respect to the hope and the resurrection of the dead that I am on trial.” [23.7] And when he had said this, a dissension arose between the Pharisees and the Sadducees, and the assembly was divided. [23.8] For the Sadducees say that there is no resurrection, nor angel, nor spirit, but the Pharisees acknowledge them all.
The Sadducees in Scholarship
The Sadducees in Fiction
References
- Sadducees / Günter Stemberger / In: The Eerdmans Dictionary of Early Judaism (2010 Collins / Harlow), dictionary, 1179-1181
- / [[]] / In: The Anchor Bible Dictionary (1992 Freedman), dictionary,
External links
Pages in category "Sadducees (subject)"
The following 15 pages are in this category, out of 15 total.
1
- Trihæresium, seu de celeberrimis tribus, apud Judaeos, Pharisaeorum, Sadducaeorum, et Esseniorum sectis (1604 Serarius), book
- Dissertatio philologica de Sadducaeis (1680 Willemer), book
- Disquisitio ex historia ecclesiastica et philosophica (1720 Colberg), book
- (+) Die Pharisäer und die Sadducäer (The Pharisees and the Sadducees / 1874 Wellhausen), book
- Israelitische und jüdische Geschichte (History of Israel and Judah / 1894 Wellhausen), book
- Essai sur les origines des partis saducéen et pharisien (1883 Montet), book
- Der Sadduzäismus (1906 Hölscher), book
- Die Sadduzäer (The Sadducees / 1912 Leszynsky), book
- Les sadducéens (1972 Le Moyne), book
- The Pre-Herodian Civil War and Social Debate (1974 Buehler), book
- Pharisees, Scribes and Sadducees in Palestinian Society (1988 Saldarini), book
- Farisei, sadducei, esseni = Pharisäer, Sadduzäer, Essener (Jewish Contemporaries of Jesus / 1993 @1991 Stemberger / Pontoglio), book (Italian ed.)
2
- A farizeusok és a szadduceusok = Die Pharisäer und die Sadducäer (The Pharisees and the Sadducees / 2001 Wellhausen), book (Hungarian ed.)
- The Pharisees and the Sadducees = Die Pharisäer und die Sadducäer (2001 Wellhausen / Biddle), book (English ed.)
- Οἱ Σαδδουκαῖοι: Ἱστορική καί θρησκειολογική μελέτη = The Sadducees: A Historical and Religious-Historical Study (2007 Kralidis), book
Media in category "Sadducees (subject)"
The following 4 files are in this category, out of 4 total.
- 1857 Geiger.jpg 907 × 1,360; 206 KB
- 1991 * Stemberger.jpg 1,125 × 1,500; 123 KB
- 1995 * Stemberger.jpg 307 × 475; 32 KB
- 2006b Newman.jpg 320 × 499; 20 KB