Difference between revisions of "History and Religion of Second Temple Judaism (2012 Boccaccini), graduate course"

From 4 Enoch: : The Online Encyclopedia of Second Temple Judaism, and Christian and Islamic Origins
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The [[Babylonian Period]]  
The [[Babylonian Period]]  


*(d) From Polytheism to Monotheism (Kings, Deutero-Isaiah)
*(d) From Polytheism to Monotheism (Kings, Deutero-Isaiah): the reforms of [[Ezekiah]] and [[Josiah]] and the role of the prophets.
*(e) The Rise of the [[House of Zadok]] (Ezekiel 40-48)
*(a) The Babylonian exile: [[Jehoiachin]], [[Zedekiah]], and [[Sheshbazzar]].
*(f) Workshop ([[Levi]], [[Aaron]], [[Phinehas]], [[Zadok]])
*(f) Workshop ([[Josiah]], [[Levi]], [[Zadok]])


====Tuesday, 21 August 2012====
====Tuesday, 21 August 2012====
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The Restoration ([[Persian Period]])
The Restoration ([[Persian Period]])


*(a) [[Sheshbazzar]], [[Zerubbabel]] and the End of the [[House of David]]  
*(a) The Rise of the [[House of Zadok]] (Ezekiel 40-48) and the End of the [[House of David]]  
*(b) [[Sons of Levi]], [[Sons of Aaron]], [[Sons of Phinehas]]: The New Structure of the Jerusalem Priesthood
*(b) [[Sons of Levi]], [[Sons of Aaron]], [[Sons of Phinehas]]: The New Structure of the Jerusalem Priesthood
*(c) Workshop ([[Zerubbabel]]
*(c) Workshop ([[Levi]], [[Aaron]], [[Phinehas]], [[Zerubbabel]], the [[Zadokites]])


*(d) [[Nehemiah]] and [[Ezra]]: The [[Zadokites]] and Their Opponents (Prophets, [[Tobiads]], the [[Samaritan Schism]])  
*(d) [[Nehemiah]] and [[Ezra]]: The [[Zadokites]] and Their Opponents (Prophets, [[Tobiads]], the [[Samaritan Schism]])  
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*(a) The Priestly Opposition: [[Enochic Judaism]] (Book of the Watchers)  
*(a) The Priestly Opposition: [[Enochic Judaism]] (Book of the Watchers)  
*(b) The Zadokite and Enochic Sabbatical Calendars (Book of Astronomy)
*(b) The Zadokite and Enochic Sabbatical Calendars (Book of Astronomy)
*(c) Workshop ([[Enoch]], [[Noah]], [[Michael]])
*(c) Workshop ([[Enoch]], [[Noah]], [[Michael]], the [[Devil]], [[Gabriel]])


*(d) The Lay Opposition: Sapiential Judaism (Akiqar, Proverbs, Job, Jonah)
*(d) The Lay Opposition: Sapiential Judaism (Akiqar, Proverbs, Job, Jonah)
*(e) The Early Ptolemaic Period and the Clash between Zadokite and Sapiential Judaism (Qohelet)  
*(e) The Early Ptolemaic Period and the Clash between Zadokite and Sapiential Judaism (Qohelet)  
*(f) Workshop ([[Job]], [[Jonah]], [[Solomon]])
*(f) Workshop ([[Akiqar]], [[Job]], [[Zenon]], [[Solomon]], [[Jonah]])


====Thursday, 23 August 2012====
====Thursday, 23 August 2012====
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*(a) The Late Ptolemaic Period (Septuagint, Artapanus, Tobit)  
*(a) The Late Ptolemaic Period (Septuagint, Artapanus, Tobit)  
*(b) The Early Seleucid Period: The Golden Age of Zadokite Priesthood (Sirach)
*(b) The Early Seleucid Period: The Golden Age of Zadokite Priesthood (Sirach)
*(c) Workshop ([[[Simon II]])
*(c) Workshop ([[[Zadokites]], [[Ptolomeis]], the [[Seleucids]], [[Tobiads]], [[Ben Sira]])


The [[Maccabean Revolt]]   
The [[Maccabean Revolt]]   
*(d) The End of the Zadokite Power: Hellenists and Anti-Hellenists
*(d) The End of the Zadokite Power: Hellenists and Anti-Hellenists
*(e) [[Maccabees]], [[Enochians]] (Dream Visions) and [[Sadducees]] (Baruch)
*(e) [[Maccabees]], [[Enochians]] (Dream Visions) and [[Sadducees]] (Baruch)
*(f) Workshop ([[Menelaus]], [[Judas Maccabeus]])
*(f) Workshop ([[Jason]], [[Menelaus]], [[Judas Maccabeus]], [[Alcimus]], [[Antiochus IV]])


====Friday, 24 August 2012====  
====Friday, 24 August 2012====  
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*(a) A Third Way between Zadokite and Enochic Judaism (Daniel)  
*(a) A Third Way between Zadokite and Enochic Judaism (Daniel)  
*(b) The [[Hasmoneans]] (1 Maccabees, Judith) and the Pharisaic Opposition (2 Maccabees)  
*(b) The [[Hasmoneans]] (1 Maccabees, Judith) and the Pharisaic Opposition (2 Maccabees)  
*(c) Workshop ([[Daniel]], [[Judith]] / [[Salome Alexandra]])  
*(c) Workshop ([[Daniel]], [[Judith]], [[Salome Alexandra]], [[Hasmoneans]])  


*(d) The [[Essenes]] and Qumran Origins: The Evidence of the Qumran Library  
*(d) The [[Essenes]] and Qumran Origins: The Evidence of the Qumran Library  
*(e) Developments and Hopes of the Enochic Movement (Jubilees, 1QT)  
*(e) Developments and Hopes of the Enochic Movement (Jubilees, 1QT)  
*(f) Workshop ([[Teacher of Righteouness]], [[Essenes]] according to Philo and Josephus)
*(f) Workshop ([[Teacher of Righteouness]], [[Essenes]] according to Philo, Josephus and other sources)


====Monday, 27 August 2012====  
====Monday, 27 August 2012====  


The Parting of the Ways between Qumran and Enochic Judaism
The  
 
*(a) From [[Enochians]] to [[Essenes]] (Proto-epistle, 4QMMT) to [[Qumranites]] (Damascus Document)
*(a) From [[Enochians]] to [[Essenes]] (Proto-epistle, 4QMMT) to [[Qumranites]] (Damascus Document)
*(b) The Sectarian Worldview (Community Rule, War Scroll)   
*(b) The Sectarian Worldview (Community Rule, War Scroll)   
*(c) Workshop  
*(c) Workshop (
 
The Herodian Period


*(d) Herodians and Hasmoneans  
*(d) Herodians and Hasmoneans  
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*(d) The Life and Teaching of Jesus the Essene (Mark)  
*(d) The Life and Teaching of Jesus the Essene (Mark)  
*(e) Christianity as an Early Jewish Movement (James and Paul)  
*(e) Christianity as an Early Jewish Movement (James and Paul)  
*(f) Workshop
*(f) Workshop ([[James]], [[Paul]], [[Peter]], [[John]])


====Thursday, 30 August 2012====
====Thursday, 30 August 2012====
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*(c) Workshop ([[Berenice]], [[Herod Agrippa II]], [[Josephus]])
*(c) Workshop ([[Berenice]], [[Herod Agrippa II]], [[Josephus]])


*(d) Christian Responses: The Development of the Logos Christology and the Separation from Jerusalem (Matthew, Luke, John, Revelation)
*(d) Christian Responses: The Development of the Logos Christology and the Separation from Jerusalem (Matthew, Luke, Thomas, John, Revelation)
*(e) Proto-Rabbinic Responses: The Centrality of the Torah and of the Mosaic Covenant against the Heresy of the “Two Powers in Heaven” (Pseudo-Philo, 2 Baruch, 4 Ezra)  
*(e) Proto-Rabbinic Responses: The Centrality of the Torah and of the Mosaic Covenant against the Heresy of the “Two Powers in Heaven” (Pseudo-Philo, 2 Baruch, 4 Ezra)  
*(f) Workshop
*(f) Workshop

Revision as of 06:33, 19 August 2012

History and Religion of Second Temple Judaism is a graduate course offered by Gabriele Boccaccini (University of Michigan) at the International Institute for Secular Humanistic Judaism in the Summer 2012.

Description

The seminar covers the history and religion of Second Temple Judaism, from the Babylonian exile (6th cent. BCE to the emergence of Rabbinic Judaism (3rd cent CE). It was an age of great conflicts, in which the Jews had to face powerful neighbors and rulers: The Egyptians and the Babylonians, the Persians, the Greeks, and the Romans. It was also an age of great creativeness, in which different varieties of Judaism (including the early Christin movement) developed sophisticated and lasting theologies and restlessly struggled for supremacy or survival.

The focus is on reading of primary sources in the original text (or English translation), within a methodological approach that frees the documents from the cages of their denominational corpora and restores their original links, as representatives of competing forms of Judaism.

Grading is based on daily reading assignment, participation to discussion, and a final research paper.

Schedule

  • (a) 9:00am-10:05am / (b) 10:10am-11:15pm / (c) 11:30am-12:30pm
  • (d) 1:30pm-2:35pm / (e) 2:40pm-3:45pm / (f) 4:00pm-5:00pm

Monday, 20 August 2012

Introduction to Second Temple Judaism

The Babylonian Period

Tuesday, 21 August 2012

The Restoration (Persian Period)

Wednesday, 22 August 2012

  • (d) The Lay Opposition: Sapiential Judaism (Akiqar, Proverbs, Job, Jonah)
  • (e) The Early Ptolemaic Period and the Clash between Zadokite and Sapiential Judaism (Qohelet)
  • (f) Workshop (Akiqar, Job, Zenon, Solomon, Jonah)

Thursday, 23 August 2012

The Rapprochement between Zadokite and Sapiential Judaism

  • (a) The Late Ptolemaic Period (Septuagint, Artapanus, Tobit)
  • (b) The Early Seleucid Period: The Golden Age of Zadokite Priesthood (Sirach)
  • (c) Workshop ([[[Zadokites]], Ptolomeis, the Seleucids, Tobiads, Ben Sira)

The Maccabean Revolt

Friday, 24 August 2012

In the Aftermath of the Revolt

  • (d) The Essenes and Qumran Origins: The Evidence of the Qumran Library
  • (e) Developments and Hopes of the Enochic Movement (Jubilees, 1QT)
  • (f) Workshop (Teacher of Righteouness, Essenes according to Philo, Josephus and other sources)

Monday, 27 August 2012

The

  • (a) From Enochians to Essenes (Proto-epistle, 4QMMT) to Qumranites (Damascus Document)
  • (b) The Sectarian Worldview (Community Rule, War Scroll)
  • (c) Workshop (

The Herodian Period

Tuesday, 28 May 2012

Hellenistic Judaism

  • (a) The Early Period (Aristobulus and Aristeas)
  • (b) Judaism as the Religion of the World (Philo of Alexandria)

The Rise of Messianism

Wednesday, 29 August 2012

Christian Origins

  • (a) The Problem of Christian Origins (from the Recognition of the Jewishness of Jesus to the Identification of His Sectarian Identity)
  • (b) John the Baptist (Life of Adam and Eve)
  • (c) Workshop
  • (d) The Life and Teaching of Jesus the Essene (Mark)
  • (e) Christianity as an Early Jewish Movement (James and Paul)
  • (f) Workshop (James, Paul, Peter, John)

Thursday, 30 August 2012

The Destruction of the Temple

  • (d) Christian Responses: The Development of the Logos Christology and the Separation from Jerusalem (Matthew, Luke, Thomas, John, Revelation)
  • (e) Proto-Rabbinic Responses: The Centrality of the Torah and of the Mosaic Covenant against the Heresy of the “Two Powers in Heaven” (Pseudo-Philo, 2 Baruch, 4 Ezra)
  • (f) Workshop

Friday, 31 August 2012

The Parting of the Ways between Christianity and Rabbinic Judaism

  • (d) The Rise of Rabbinic Judaism (Neophiti, Mishnah, Aboth, Tosefta)
  • (e) Workshop (Johanan ben Zakkai, Akiva, Judah ha-Nasi)
  • (f) Conclusion: Rabbinic Judaism and Christianity as Fraternal Twins

Textbooks and Essential Bibliography

Source-texts:

The New Revised Standard Version Bible with the Apocrypha (New York: Oxford University Press, Press, 1989) F. Garcia Martinez, and E.J.C Tigchelaar (eds.), The Dead Sea Scrolls: Study Edition, 2 vols. (Leiden: Brill, 1997). J.H. Charlesworth (ed.), The Old Testament Pseudepigrapha (New York: Doubleday, 1983-85) L.H. Schiffman, Texts and Traditions: A Source Reader for the Studyof Second Temple and Rabbinic Judaism (Hoboken: Ktav, 1998)

Textbooks:

G. Boccaccini, Roots of Rabbinic Judaism: An Intellectual History, from Ezekiel to Daniel (Eerdmans: Gran Rapids, 2002) G. Boccaccini, Beyond the Essene Hypothesis: The Parting of the Ways between Qumran and Enochic Judaism (Eerdmans: Grand Rapids, 1998) L.L. Grabbe, An Introduction to Second Temple Judaism: Jewish Religion and History in the Second Temple Period (Edinburgh: T&T Clark, 1996).

Additional Readings:

  • G. Boccaccini, Middle Judaism, Jewish Thought, 300 BCE to 200 CE (Minneapolis: Fortress, 1991)
  • G. Boccaccini, Portraits of Middle Judaism in Scholarship and Arts (Turin: Zamorani, 1992)
  • J.J. Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (Grand Rapids: Eerdmans, 1998)
  • S.J.D. Cohen, From the Maccabees to the Mishnah (Philadelphia: Westminster, 1987)
  • S.J.D. Cohen, The Beginnings of Jewishness: Boundaries, Varieties, Uncertainties (Berkeley: University of California, 1999)
  • L.L. Grabbe, Judaism from Cyrus to Hadrian, 2 vols. (Minneapolis: Fortress, 1992)
  • L.L. Grabbe, Judaic Religion in the Second Temple Period (London: Routledge, 2000)
  • M. S. Jaffee, Early Judaism (Upper Saddle River: Prentice-Hall, 1997)
  • J. Neusner, The Four Stages of Rabbinic Judaism (London: Routledge, 1999)
  • P. Sacchi, The History of the Second Temple Period (Sheffield: Sheffield Academic, 2000)
  • E.P. Sanders, Judaism: Practice and Belief, 63 BCE – 66 CE (Philadelphia: Trinity, 1992)
  • L.H. Schiffman, From Text and Traditions: A History of Second Temple and Rabbinic Judaism (Hoboken, Ktav, 1991)