Difference between revisions of "Category:Transfiguration of Jesus (subject)"
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==Overview== | ==Overview== | ||
The Transfiguration is located on the top of an unnamed mountain. Since the 4th century [[Mount Tabor]] has become the traditional site of the event. It is however very unlikely that this was the intended location of the narrative. The top of [[Mount Tabor]] was then occupied by a fortress and is quite distant from [[Caeserea | The Transfiguration is located on the top of an unnamed mountain. Since the 4th century [[Mount Tabor]] has become the traditional site of the event. It is however very unlikely that this was the intended location of the narrative. The top of [[Mount Tabor]] was then occupied by a fortress and is quite distant from [[Caeserea Philippi]] where Jesus stayed with his disciples. [[Mount Hermon]] (or other location in Upper Galilee) provides a better alternative. | ||
==The Transfiguration of Jesus in ancient sources== | ==The Transfiguration of Jesus in ancient sources== |
Revision as of 23:38, 21 June 2012
The Transfiguration of Jesus refers to an episode in the live of Jesus of Nazareth, as narrated in the Gospels of Mark (9:2–13), Matthew (17:1-13), and Luke (9:28-36).
Overview
The Transfiguration is located on the top of an unnamed mountain. Since the 4th century Mount Tabor has become the traditional site of the event. It is however very unlikely that this was the intended location of the narrative. The top of Mount Tabor was then occupied by a fortress and is quite distant from Caeserea Philippi where Jesus stayed with his disciples. Mount Hermon (or other location in Upper Galilee) provides a better alternative.
The Transfiguration of Jesus in ancient sources
Gospel of Mark
Mark 9:2-13 (NRSV) -- [2] Six days later, Jesus took with him Peter and James and John, and led them up a high mountain apart, by themselves. And he was transfigured before them, 3 and his clothes became dazzling white, such as no one on earth could bleach them. 4 And there appeared to them Elijah with Moses, who were talking with Jesus. 5 Then Peter said to Jesus, "Rabbi, it is good for us to be here; let us make three dwellings, one for you, one for Moses, and one for Elijah." 6 He did not know what to say, for they were terrified. 7 Then a cloud overshadowed them, and from the cloud there came a voice, "This is my Son, the Beloved; listen to him!" 8 Suddenly when they looked around, they saw no one with them any more, but only Jesus. 9 As they were coming down the mountain, he ordered them to tell no one about what they had seen, until after the Son of Man had risen from the dead. 10 So they kept the matter to themselves, questioning what this rising from the dead could mean. 11 Then they asked him, "Why do the scribes say that Elijah must come first?" 12 He said to them, "Elijah is indeed coming first to restore all things. How then is it written about the Son of Man, that he is to go through many sufferings and be treated with contempt? 13 But I tell you that Elijah has come, and they did to him whatever they pleased, as it is written about him."
Gospel of Matthew
Matthew 17:1-13 (NRSV) -- Six days later, Jesus took with him Peter and James and his brother John and led them up a high mountain, by themselves. 2 And he was transfigured before them, and his face shone like the sun, and his clothes became dazzling white. 3 Suddenly there appeared to them Moses and Elijah, talking with him. 4 Then Peter said to Jesus, "Lord, it is good for us to be here; if you wish, I will make three dwellings here, one for you, one for Moses, and one for Elijah." 5 While he was still speaking, suddenly a bright cloud overshadowed them, and from the cloud a voice said, "This is my Son, the Beloved; with him I am well pleased; listen to him!" 6 When the disciples heard this, they fell to the ground and were overcome by fear. 7 But Jesus came and touched them, saying, "Get up and do not be afraid." 8 And when they looked up, they saw no one except Jesus himself alone. 9 As they were coming down the mountain, Jesus ordered them, "Tell no one about the vision until after the Son of Man has been raised from the dead. [10] And the disciples asked him, "Why, then, do the scribes say that Elijah must come first?" 11 He replied, "Elijah is indeed coming and will restore all things; 12 but I tell you that Elijah has already come, and they did not recognize him, but they did to him whatever they pleased. So also the Son of Man is about to suffer at their hands." 13 Then the disciples understood that he was speaking to them about John the Baptist. "
Gospel of Luke
Luke 9:28-36 (NRSV) -- 28 Now about eight days after these sayings Jesus took with him Peter and John and James, and went up on the mountain to pray. 29 And while he was praying, the appearance of his face changed, and his clothes became dazzling white. 30 Suddenly they saw two men, Moses and Elijah, talking to him. 31 They appeared in glory and were speaking of his departure, which he was about to accomplish at Jerusalem. 32 Now Peter and his companions were weighed down with sleep; but since they had stayed awake, they saw his glory and the two men who stood with him. 33 Just as they were leaving him, Peter said to Jesus, "Master, it is good for us to be here; let us make three dwellings, one for you, one for Moses, and one for Elijah"--not knowing what he said. 34 While he was saying this, a cloud came and overshadowed them; and they were terrified as they entered the cloud. 35 Then from the cloud came a voice that said, "This is my Son, my Chosen; listen to him!" 36 When the voice had spoken, Jesus was found alone. And they kept silent and in those days told no one any of the things they had seen.
The Transfiguration of Jesus in Literature & the Arts
The traditional Christian iconography of the Transfiguration is that of an intimate mystical experience that involved Jesus and three of his disciples in a remote and solitary location. By including the Miracle of the Possessed Boy, Raphael and Peter Paul Rubens transformed the scene into a crowded public event.
The Transfiguration of Jesus in Scholarship
External links
Pages in category "Transfiguration of Jesus (subject)"
The following 32 pages are in this category, out of 32 total.
1
- Transfiguration of Christ (1311 Duccio), art
- Transfiguration of Jesus (1440 Angelico), art
- Transfiguration of Jesus (1452 Angelico), art
- Transfiguration of Jesus (1460 Bellini), art
- Transfiguration of Jesus (1479 Bellini), art
- Transfiguration of Christ (1500 Botticelli), art
- Transfiguration of Christ (1500 Perugino), art
- Transfiguration of Christ (1512 Lotto), art
- Transfiguration of Jesus (1516 Pordenone), art
- Transfiguration of Christ (1517 Perugino), art
- Transfiguration of Christ (1520 David), art
- Transfiguration of Jesus (1520 Raphael), art
- Transfiguration of Jesus (1530 Savoldo), art
- Transfiguration of Christ (1555 Gherardi), art
- Transfiguration of Christ (1556 Veronese), art
- Transfiguration of Christ (1594 Carracci), art
- Transfiguration of Jesus (1605 Rubens), art
- Transfiguration of Jesus (1760 Trautmann), art
- Transfiguration of Jesus (1768 Mayr), art
- Transfiguration of Jesus (1807 Ivanov), art
- Transfiguration of Jesus (1824 Ivanov), art
- Transfiguration of Jesus (1849 Nylander), art
- Eastern Orthodox Sanctuary on Mount Tabor (1862), art
- Church of the Transfiguration on Mount Tabor (1924 Barluzzi), art
- Transfiguration of Jesus (1924 Barluzzi), art
- Transfiguration of Jesus (1925 Calixto), art
- La transfiguration de Notre Seigneur Jésus-Christ (1969 Messiaen), oratorio
- Passio et mors Domini nostri Jesu Christi secundum Lucam (The Passion and Death of Our Lord Jesus Christ according to Luke / 1966 Penderecki), oratorio
- The Transfiguration of Christ in Scripture and Tradition (1986 McGuckin), book
- Matthew's Transfiguration Story and Jewish-Christian Controversy (1996 Moses), book