Difference between revisions of "Category:John the Baptist (subject)"
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*[http://www.newadvent.org/cathen/08486b.htm Catholic Encyclopedia] | |||
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Revision as of 08:49, 11 September 2010
John the Baptist (1st century CE) was a Jewish religious leader.
See Annunciation to Zechariah / Birth of John the Baptist / Childhood of John the Baptist / John the Baptist in the Desert / Preaching of John the Baptist / Baptism of Jesus / Question about Fasting / Beheading of John the Baptist
Overview
John the Baptist is mentioned both in Christian sources and in the writings of Flavius Josephus.
John the Baptist in ancient sources
Gospel of Mark
Preaching of John the Baptist -- Mk 1:2-8 (NRSV) -- [2] As it is written in Isaiah the prophet, "Behold, I send my messenger before thy face, who shall prepare thy way; [3] the voice of one crying in the wilderness: Prepare the way of the Lord, make his paths straight --" [4] John the baptizer appeared in the wilderness, preaching a baptism of repentance for the forgiveness of sins. [5] And there went out to him all the country of Judea, and all the people of Jerusalem; and they were baptized by him in the river Jordan, confessing their sins. [6] Now John was clothed with camel's hair, and had a leather girdle around his waist, and ate locusts and wild honey. [7] And he preached, saying, "After me comes he who is mightier than I, the thong of whose sandals I am not worthy to stoop down and untie. [8] I have baptized you with water; but he will baptize you with the Holy Spirit."
Baptism of Jesus -- Mk 1:9-11 (NRSV) -- [9] In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan. [10] And just as he was coming up out of the water, he saw the heavens torn apart and the Spirit descending like a dove on him. [11] And a voice came from heaven, "You are my Son, the Beloved; with you I am well pleased."
Mark.1.14 Now after John was arrested, Jesus came into Galilee, proclaiming the gospel of God,
Question about Fasting -- Mark 2:18–22 (NRSV) -- [18] Now John's disciples and the Pharisees were fasting; and people came and said to him, "Why do John's disciples and the disciples of the Pharisees fast, but your disciples do not fast?" [19] Jesus said to them, "The wedding guests cannot fast while the bridegroom is with them, can they? As long as they have the bridegroom with them, they cannot fast. [20] The days will come when the bridegroom is taken away from them, and then they will fast on that day. [21] "No one sews a piece of unshrunk cloth on an old cloak; otherwise, the patch pulls away from it, the new from the old, and a worse tear is made. [22] And no one puts new wine into old wineskins; otherwise, the wine will burst the skins, and the wine is lost, and so are the skins; but one puts new wine into fresh wineskins."
Beheading of John the Baptist -- Mark 6:14-29 (NRSV) -- [14] King Herod heard of it, for Jesus' name had become known. Some were saying, "John the baptizer has been raised from the dead; and for this reason these powers are at work in him." 15 But others said, "It is Elijah." And others said, "It is a prophet, like one of the prophets of old." 16 But when Herod heard of it, he said, "John, whom I beheaded, has been raised." 17 For Herod himself had sent men who arrested John, bound him, and put him in prison on account of Herodias, his brother Philip's wife, because Herod had married her. 18 For John had been telling Herod, "It is not lawful for you to have your brother's wife." 19 And Herodias had a grudge against him, and wanted to kill him. But she could not, 20 for Herod feared John, knowing that he was a righteous and holy man, and he protected him. When he heard him, he was greatly perplexed; and yet he liked to listen to him. 21 But an opportunity came when Herod on his birthday gave a banquet for his courtiers and officers and for the leaders of Galilee. 22 When his daughter Herodias came in and danced, she pleased Herod and his guests; and the king said to the girl, "Ask me for whatever you wish, and I will give it." 23 And he solemnly swore to her, "Whatever you ask me, I will give you, even half of my kingdom." 24 She went out and said to her mother, "What should I ask for?" She replied, "The head of John the baptizer." 25 Immediately she rushed back to the king and requested, "I want you to give me at once the head of John the Baptist on a platter." 26 The king was deeply grieved; yet out of regard for his oaths and for the guests, he did not want to refuse her. 27 Immediately the king sent a soldier of the guard with orders to bring John's head. He went and beheaded him in the prison, 28 brought his head on a platter, and gave it to the girl. Then the girl gave it to her mother. 29 When his disciples heard about it, they came and took his body, and laid it in a tomb.
Mark.8.28 And they told him, “John the Baptist; and others say, Elijah; and others, one of the prophets.”
Mark.11.30 Was the baptism of John from heaven or from man? Answer me.” Mark.11.32 But shall we say, ‘From man’?”—they were afraid of the people, for they all held that John really was a prophet.
Gospel of Matthew
Preaching of John the Baptist -- Mt 3:1-12 (NRSV) -- [1] In those days came John the Baptist, preaching in the wilderness of Judea, [2] "Repent, for the kingdom of heaven is at hand." [3] For this is he who was spoken of by the prophet Isaiah when he said, "The voice of one crying in the wilderness: Prepare the way of the Lord, make his paths straight." [4] Now John wore a garment of camel's hair, and a leather girdle around his waist; and his food was locusts and wild honey. [5] Then went out to him Jerusalem and all Judea and all the region about the Jordan, [6] and they were baptized by him in the river Jordan, confessing their sins. [7] But when he saw many of the Pharisees and Sadducees coming for baptism, he said to them, "You brood of vipers! Who warned you to flee from the wrath to come? [8] Bear fruit that befits repentance, [9] and do not presume to say to yourselves, `We have Abraham as our father'; for I tell you, God is able from these stones to raise up children to Abraham. [10] Even now the axe is laid to the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire. [11] "I baptize you with water for repentance, but he who is coming after me is mightier than I, whose sandals I am not worthy to carry; he will baptize you with the Holy Spirit and with fire. [12] His winnowing fork is in his hand, and he will clear his threshing floor and gather his wheat into the granary, but the chaff he will burn with unquenchable fire."
Baptism of Jesus -- Mt 3:13-17 (NRSV) -- [13] Then Jesus came from Galilee to John at the Jordan, to be baptized by him. 14 John would have prevented him, saying, "I need to be baptized by you, and do you come to me?" [15] But Jesus answered him, "Let it be so now; for it is proper for us in this way to fulfill all righteousness." Then he consented. [16] And when Jesus had been baptized, just as he came up from the water, suddenly the heavens were opened to him and he saw the Spirit of God descending like a dove and alighting on him. [17] And a voice from heaven said, "This is my Son, the Beloved, with whom I am well pleased."
Matthew 4:12 when he [i.e. Jesus] heard that John had been arrested, he withdrew into Galilee.
Question about Fasting -- Mt 9:14-17 (NRSV) -- 14 Then the disciples of John came to him, saying, "Why do we and the Pharisees fast often, but your disciples do not fast?" 15 And Jesus said to them, "The wedding guests cannot mourn as long as the bridegroom is with them, can they? The days will come when the bridegroom is taken away from them, and then they will fast. 16 No one sews a piece of unshrunk cloth on an old cloak, for the patch pulls away from the cloak, and a worse tear is made. 17 Neither is new wine put into old wineskins; otherwise, the skins burst, and the wine is spilled, and the skins are destroyed; but new wine is put into fresh wineskins, and so both are preserved."
Matthew 11:1-18?
Beheading of John the Baptist -- Mt 14:1-12 (NRSV) -- [1] At that time Herod the ruler heard reports about Jesus; 2 and he said to his servants, "This is John the Baptist; he has been raised from the dead, and for this reason these powers are at work in him." 3 For Herod had arrested John, bound him, and put him in prison on account of Herodias, his brother Philip's wife, 4 because John had been telling him, "It is not lawful for you to have her." 5 Though Herod wanted to put him to death, he feared the crowd, because they regarded him as a prophet. 6 But when Herod's birthday came, the daughter of Herodias danced before the company, and she pleased Herod 7 so much that he promised on oath to grant her whatever she might ask. 8 Prompted by her mother, she said, "Give me the head of John the Baptist here on a platter." 9 The king was grieved, yet out of regard for his oaths and for the guests, he commanded it to be given; 10 he sent and had John beheaded in the prison. 11 The head was brought on a platter and given to the girl, who brought it to her mother. 12 His disciples came and took the body and buried it; then they went and told Jesus.
Matt.16.14 And they said, “Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.”
Matt.17.13 Then the disciples understood that he was speaking to them of John the Baptist. Matt.21.25 The baptism of John, from where did it come? From heaven or from man?” And they discussed it among themselves, saying, “If we say, ‘From heaven,’ he will say to us, ‘Why then did you not believe him?’ Matt.21.26 But if we say, ‘From man,’ we are afraid of the crowd, for they all hold that John was a prophet.” Matt.21.32 For John came to you in the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes believed him. And even when you saw it, you did not afterward change your minds and believe him.
Gospel of Luke
Annunciation to Zechariah -- Luke 1:5-25 (NRSV) -- [5] In the days of King Herod of Judea, there was a priest named Zechariah, who belonged to the priestly order of Abijah. His wife was a descendant of Aaron, and her name was Elizabeth. 6 Both of them were righteous before God, living blamelessly according to all the commandments and regulations of the Lord. 7 But they had no children, because Elizabeth was barren, and both were getting on in years. 8 Once when he was serving as priest before God and his section was on duty, 9 he was chosen by lot, according to the custom of the priesthood, to enter the sanctuary of the Lord and offer incense. 10 Now at the time of the incense offering, the whole assembly of the people was praying outside. 11 Then there appeared to him an angel of the Lord, standing at the right side of the altar of incense. 12 When Zechariah saw him, he was terrified; and fear overwhelmed him. 13 But the angel said to him, "Do not be afraid, Zechariah, for your prayer has been heard. Your wife Elizabeth will bear you a son, and you will name him John. 14 You will have joy and gladness, and many will rejoice at his birth, 15 for he will be great in the sight of the Lord. He must never drink wine or strong drink; even before his birth he will be filled with the Holy Spirit. 16 He will turn many of the people of Israel to the Lord their God. 17 With the spirit and power of Elijah he will go before him, to turn the hearts of parents to their children, and the disobedient to the wisdom of the righteous, to make ready a people prepared for the Lord." 18 Zechariah said to the angel, "How will I know that this is so? For I am an old man, and my wife is getting on in years." 19 The angel replied, "I am Gabriel. I stand in the presence of God, and I have been sent to speak to you and to bring you this good news. 20 But now, because you did not believe my words, which will be fulfilled in their time, you will become mute, unable to speak, until the day these things occur." 21 Meanwhile the people were waiting for Zechariah, and wondered at his delay in the sanctuary. 22 When he did come out, he could not speak to them, and they realized that he had seen a vision in the sanctuary. He kept motioning to them and remained unable to speak. 23 When his time of service was ended, he went to his home. 24 After those days his wife Elizabeth conceived, and for five months she remained in seclusion. She said, 25 "This is what the Lord has done for me when he looked favorably on me and took away the disgrace I have endured among my people."
Birth of John the Baptist -- Luke --
Preaching of John the Baptist -- Luke -- [1] In the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Iturae'a and Trachoni'tis, and Lysa'ni-as tetrarch of Abile'ne, [2] in the high-priesthood of Annas and Caiaphas, the word of God came to John the son of Zechariah in the wilderness; [3] and he went into all the region about the Jordan, preaching a baptism of repentance for the forgiveness of sins. [4] As it is written in the book of the words of Isaiah the prophet, "The voice of one crying in the wilderness: Prepare the way of the Lord, make his paths straight. [5] Every valley shall be filled, and every mountain and hill shall be brought low, and the crooked shall be made straight, and the rough ways shall be made smooth; [6] and all flesh shall see the salvation of God." [7] He said therefore to the multitudes that came out to be baptized by him, "You brood of vipers! Who warned you to flee from the wrath to come? [8] Bear fruits that befit repentance, and do not begin to say to yourselves, `We have Abraham as our father'; for I tell you, God is able from these stones to raise up children to Abraham. [9] Even now the axe is laid to the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire." [10] And the multitudes asked him, "What then shall we do?" [11] And he answered them, "He who has two coats, let him share with him who has none; and he who has food, let him do likewise." [12] Tax collectors also came to be baptized, and said to him, "Teacher, what shall we do?" [13] And he said to them, "Collect no more than is appointed you." [14] Soldiers also asked him, "And we, what shall we do?" And he said to them, "Rob no one by violence or by false accusation, and be content with your wages." [15] As the people were in expectation, and all men questioned in their hearts concerning John, whether perhaps he were the Christ, [16] John answered them all, "I baptize you with water; but he who is mightier than I is coming, the thong of whose sandals I am not worthy to untie; he will baptize you with the Holy Spirit and with fire. [17] His winnowing fork is in his hand, to clear his threshing floor, and to gather the wheat into his granary, but the chaff he will burn with unquenchable fire." [18] So, with many other exhortations, he preached good news to the people.
Baptism of Jesus -- Lk 3:21-22 (NRSV) -- [21] Now when all the people were baptized, and when Jesus also had been baptized and was praying, the heaven was opened, [22] and the Holy Spirit descended upon him in bodily form like a dove. And a voice came from heaven, "You are my Son, the Beloved; with you I am well pleased."
Question about Fasting -- Luke 5:33-39 (NRSV) -- [33] Then they said to him, "John's disciples, like the disciples of the Pharisees, frequently fast and pray, but your disciples eat and drink. [34] Jesus said to them, "You cannot make wedding guests fast while the bridegroom is with them, can you? [35] The days will come when the bridegroom will be taken away from them, and then they will fast in those days." [36] He also told them a parable: "No one tears a piece from a new garment and sews it on an old garment; otherwise the new will be torn, and the piece from the new will not match the old. [37] And no one puts new wine into old wineskins; otherwise the new wine will burst the skins and will be spilled, and the skins will be destroyed. [38] But new wine must be put into fresh wineskins. [39] And no one after drinking old wine desires new wine, but says, 'The old is good.'"
Luke.7.18 The disciples of John reported all these things to him. And John, Luke.7.20 And when the men had come to him, they said, “John the Baptist has sent us to you, saying, ‘Are you the one who is to come, or shall we look for another?’ ” Luke.7.22 And he answered them, “Go and tell John what you have seen and heard: the blind receive their sight, the lame walk, lepers are cleansed, and the deaf hear, the dead are raised up, the poor have good news preached to them. Luke.7.24 When John’s messengers had gone, Jesus began to speak to the crowds concerning John: “What did you go out into the wilderness to see? A reed shaken by the wind? Luke.7.28 I tell you, among those born of women none is greater than John. Yet the one who is least in the kingdom of God is greater than he.” Luke.7.29 (When all the people heard this, and the tax collectors too, they declared God just, having been baptized with the baptism of John, Luke.7.33 For John the Baptist has come eating no bread and drinking no wine, and you say, ‘He has a demon.’
Beheading of John the Baptist -- Luke 9:7-9 (NRSV) -- [7] Now Herod the ruler heard about all that had taken place, and he was perplexed, because it was said by some that John had been raised from the dead, [8] by some that Elijah had appeared, and by others that one of the ancient prophets had arisen. [9] Herod said, "John I beheaded; but who is this about whom I hear such things?" And he tried to see him.
Luke.11.1 Now Jesus was praying in a certain place, and when he finished, one of his disciples said to him, “Lord, teach us to pray, as John taught his disciples.” Luke.16.16 “The Law and the Prophets were until John; since then the good news of the kingdom of God is preached, and everyone forces his way into it. Luke.20.4 Was the baptism of John from heaven or from man?” Luke.20.6 But if we say, ‘From man,’ all the people will stone us to death, for they are convinced that John was a prophet.”
Acts of Apostles
Acts.1.5 for John baptized with water, but you will be baptized with the Holy Spirit not many days from now.” Acts.1.22 beginning from the baptism of John until the day when he was taken up from us—one of these men must become with us a witness to his resurrection.” Acts.10.37 you yourselves know what happened throughout all Judea, beginning from Galilee after the baptism that John proclaimed: Acts.11.16 And I remembered the word of the Lord, how he said, ‘John baptized with water, but you will be baptized with the Holy Spirit.’
Acts.18.25 He had been instructed in the way of the Lord. And being fervent in spirit, he spoke and taught accurately the things concerning Jesus, though he knew only the baptism of John. Acts.19.3 And he said, “Into what then were you baptized?” They said, “Into John’s baptism.” Acts.19.4 And Paul said, “John baptized with the baptism of repentance, telling the people to believe in the one who was to come after him, that is, Jesus.”
Gospel of John
Jn 1:6-8.15.29-36 (NRSV) -- [6] There was a man sent from God, whose name was John. [7] He came as a witness to testify to the light, so that all might believe through him. [8] He himself was not the light, but he came to testify to the light... [15] John testified to him and cried out, "This was he of whom I said, "He who comes after me ranks ahead of me because he was before me"
Jn 1:29-36 (NRSV) -- [29] The next day he [i.e. John the Baptist] saw Jesus coming toward him and declared, "Here is the Lamb of God who takes away the sin of the world! [30] This is he of whom I said, 'After me comes a man who ranks ahead of me because he was before me.' [31] I myself did not know him; but I came baptizing with water for this reason, that he might be revealed to Israel." [32] And John testified, "I saw the Spirit descending from heaven like a dove, and it remained on him. [33] I myself did not know him, but the one who sent me to baptize with water said to me, 'He on whom you see the Spirit descend and remain is the one who baptizes with the Holy Spirit.' [34] And I myself have seen and have testified that this is the Son of God." [35] The next day John again was standing with two of his disciples, [36] and as he watched Jesus walk by, he exclaimed, "Look, here is the Lamb of God!"...
John.3.23 John also was baptizing at Aenon near Salim, because water was plentiful there, and people were coming and being baptized John.3.24 (for John had not yet been put in prison). John.3.25 Now a discussion arose between some of John’s disciples and a Jew over purification. John.3.26 And they came to John and said to him, “Rabbi, he who was with you across the Jordan, to whom you bore witness—look, he is baptizing, and all are going to him.” John.3.27 John answered, “A person cannot receive even one thing unless it is given him from heaven. John.4.1 Now when Jesus learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John John.5.33 You sent to John, and he has borne witness to the truth. John.5.36 But the testimony that I have is greater than that of John. For the works that the Father has given me to accomplish, the very works that I am doing, bear witness about me that the Father has sent me. John.10.40 He went away again across the Jordan to the place where John had been baptizing at first, and there he remained. John.10.41 And many came to him. And they said, “John did no sign, but everything that John said about this man was true.”
Josephus, Jewish Antiquities
Ant XVIII 5, 2 -- Now some of the Jews thought that the destruction of Herod's army came from God, and that very justly, as a punishment of what he did against John, that was called the Baptist: for Herod slew him, who was a good man, and commanded the Jews to exercise virtue, both as to righteousness towards one another, and piety towards God, and so to come to baptism; for that the washing [with water] would be acceptable to him, if they made use of it, not in order to the putting away [or the remission] of some sins [only], but for the purification of the body; supposing still that the soul was thoroughly purified beforehand by righteousness. Now when [many] others came in crowds about him, for they were very greatly moved [or pleased] by hearing his words, Herod, who feared lest the great influence John had over the people might put it into his power and inclination to raise a rebellion, (for they seemed ready to do any thing he should advise,) thought it best, by putting him to death, to prevent any mischief he might cause, and not bring himself into difficulties, by sparing a man who might make him repent of it when it would be too late. Accordingly he was sent a prisoner, out of Herod's suspicious temper, to Macherus, the castle I before mentioned, and was there put to death. Now the Jews had an opinion that the destruction of this army was sent as a punishment upon Herod, and a mark of God's displeasure to him.
John the Baptist in Scholarship
John the Baptist in Fiction
Related subjects
External links
Pages in category "John the Baptist (subject)"
The following 81 pages are in this category, out of 81 total.
1
- Stories from the Life of John the Baptist (1300 Masters of Florence Baptistry), art
- Stories from the Life of John the Baptist (1320 Giotto), art
- Stories from the Life of John the Baptist (1416 Salimbeni), art
- John the Baptist (1442 Andrea del Castagno), art
- Stories from the Life of John the Baptist (1465 Lippi), art
- Storie sacre (Sacred Narratives / 1475c Tornabuoni), poetry
- Stories from the Life of John the Baptist (1490 Ghirlandaio), art
- Commedia della vita e della morte di S. Giovanni Battista (1525 Ottonaio), play
- Johan Baptystes Preachynge in the Wyldernesse (1538 Bale), play
- Stories from the Life of John the Baptist (1538-53 Various Authors), art
- Baptistes (1540 Buchanan), play
- Archipropheta (1547 Grimald), play
- Johannes der Täufer (1549 Aal), play
- San Giovanni Battista (St. John the Baptist / 1675 Stradella / Ansaldi), oratorio
- La decollazione di S. Giovanni Battista (1699 Ingegneri), oratorio
- La decollazione del S. Precursore Giovanni Battista (1708 Arresti / Grappelli), oratorio
- La decollazione di San Giovanni Battista (1709 Bononcini), oratorio
- La fede sacrilega nella morte del Precursore S. Giovanni Battista (Sacrilegious Faith in the Death of the Precursor, St. John the Baptist / 1714 Fux / Pariati), oratorio
- La decollazione di San Giovanni Battista (1715 Grimani), oratorio
- La decollazione di San Giovanni Battista (1721 Predieri), oratorio
- Il Batista (John the Baptist / 1727 Caldara / Zeno), oratorio (music & libretto), Vienna premiere (cast)
- An Enquiry into the Divine Missions of John the Baptist, and Jesus Christ (1761 Bell), book
- Considerations on the Life and Death of St. John the Baptist (1769 Horne), book
- St John the Baptist (1873 Macfarren / Monk), oratorio
- Johannes der Täufer (1880 Schlatter), book
- St John the Baptist (1887 Peace), oratorio
- John the Baptist, the Forerunner of Our Lord (1889 Houghton), book
- The Two St Johns of the New Testament (1895 Stalker), book
- Johannes (1897 Sudermann), play
- John the Baptist (1900 Meyer), book
- Die Judischen Baptismen; oder, Das religiöse Waschen und Baden im Judentum mit Einschluss der Judenchristentums (1910 Brandt), book
- Die urchristliche Uberlieferung von Johannes dem Täufer (1911 Dibelius), book
- John the Loyal: Studies in the Ministry of the Baptist (1911 Robertson), book
- Four Hitherto Unpublished Gospels (1920 Barton), novel
- The Gnostic John the Baptizer (1924 Mead), book
- John (1927 Barry), play
- Au seuil de l'évangile: Jean-Baptiste (1928 Goguel), book
- Das Urchristentum 1: Johannes der Täufer (1932 Lohmeyer), book
- Le mouvement baptiste en Palestine et Syrie, 150 av.J.C. – 300 ap.J.C. (1935 Thomas), book
- L'annonciateur (1942 Morel), novel
- Johanneslegende (1947 Bäte), novel
- The Good Tidings (1950 Dieterle), novel
- Het hoofd van Johannes (1951 Brom), novel
- John the Baptist (1951 Kraeling), book
- Saint Jean-Baptiste et la spiritualité du desert (1955 Steinmann), book
- Saint John the Baptist and the Desert Tradition (1958 Steinmann / Boyes), book (English ed.)
- Jean-Baptiste, témoin de l'Agneau (1964 Daniélou), book
- John the Baptist (1964 Scobie), book
- The Work of John the Baptist (1966 @1964 Daniélou / Horn), book (English ed.)
- Johannes der Täufer (1967 Schütz), book
- John the Baptist in the Gospel Tradition (1968 Wink), book
- Johannes der Täufer und Jesus von Nazareth (1972 Becker), book
- San Juan Bautista (Saint John the Baptist / 1984 Cárdenas), novel
- No Greater Born (1984 Pape), novel
- Giovanni il Battista nelle tradizioni sinottiche (1988 Lupieri), book
- Giovanni il Battista tra storia e leggenda (1988 Lupieri), book
- Johannes der Täufer: Interpretation – Geschichte – Wirkungsgeschichte (1989 Ernst), book
- La fede sacrilega nella morte del Precursore S. Giovanni Battista (Sacrilegious Faith in the Death of the Precursor, St. John the Baptist / 1989 Reuber / @1714 Fux), Neuss production, sound recording (oratorio)
- Die “Jüngerkreise” des Täufers Johannes: Eine Studie zu den religionsgeschichtlichen Ursprüngen des Christentums (1991 Backhaus), book
- The Prisoner in the Third Cell (1991 Edwards), novel
- Giovanni e Gesù: storia di un antagonismo (1991 Lupieri), book
- El Bautista (1991 Sicilia), novel
- John the Baptizer and Prophet: A Socio-Historical Study (1991 Webb), book
- Die Essener, Qumran, Johannes der Täufer und Jesus (1993 Stegemann), book
- Los esenios, Qumrán, Juan Bautista y Jesús (1996 Stegemann / Godoy), book (Spanish ed.)
- Jesus und der Täufer (1997 Böhlemann), book
- Le baptiseur (1998 Leroy), novel
- The Library of Qumran, on the Essenes, Qumran, John the Baptist, and Jesus (1998 Stegemann), book (English ed.)
- Jésus et Jean Baptiste. Enquête historique sur une rencontre légendaire (1999 Guyénot), book
2
- Jean, le Baptiste (2000 Pouytès), novel
- John the Baptist: Prophet of Purity for a New Age (2003 Murphy), book
- The Cave of John the Baptist (2004 Gibson), book
- The Relationship between John the Baptist and Jesus of Nazareth: A Critical Study (2005 Dapaah), book
- John the Baptist: Prophet and Disciple (2006 Burke), book
- Giovanni Battista; un profeta esseno? (2008 Noffke), book
- John the Baptizer (2009 Hansen), novel
- The Alexandria Letter (2010 Honig), novel
- He of Whom It Is Written: John the Baptist and Elijah in Luke (2010 Rindoš), book
- Jesus, the Second Adam (2011 Marchitelli), novel
- The Family of Jesus (2014 Kingsbury), novel
- John the Baptist in History and Theology (2018 Marcus), book
Media in category "John the Baptist (subject)"
The following 12 files are in this category, out of 12 total.
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- 2024 McGrath.jpg 1,000 × 1,500; 115 KB