Difference between revisions of "Fryda Einsiedler"
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'''Fryda Einsiedler''' (F / Poland, 1935), Holocaust survivor | '''Fryda Einsiedler / Fieda Stieglitz''' (F / Poland, 1935), Holocaust survivor | ||
* KEYWORDS : <Poland> <[[Hiding]]> | * KEYWORDS : <Poland> <[[Hiding]]> | ||
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Fryda Einsiedler was born 1935 in Godzick (near Lancut), Poland. Father emigrated to the United States. Mother and children did not have time to join him. When Fryda remained alone, she wandered until a Polish family of farmers took good care of her. | Fryda Einsiedler was born 1935 in Godzick (near Lancut), Poland. Father emigrated to the United States. Mother and children did not have time to join him. When Fryda remained alone, she wandered until a Polish family of farmers took good care of her. | ||
Fryda Einsiedler (later Fieda Stieglitz), born in 1933, received a great deal of assistance from Polish farmers in the vicinity of her village of Grodzisko Dolne near Leżajsk, before she arrived at the convent in Przemyśl approximately four months before the entry of the Soviet army. She described the nuns as being “very kind” and stated that, although all the children were taught religion, the nuns did not press the Jewish children to become Catholics. | |||
==External links== | ==External links== | ||
Revision as of 09:14, 29 September 2020
Fryda Einsiedler / Fieda Stieglitz (F / Poland, 1935), Holocaust survivor
- KEYWORDS : <Poland> <Hiding>
- MEMOIRS : The Children Accuse (1946), 156-161
Biography
Fryda Einsiedler was born 1935 in Godzick (near Lancut), Poland. Father emigrated to the United States. Mother and children did not have time to join him. When Fryda remained alone, she wandered until a Polish family of farmers took good care of her.
Fryda Einsiedler (later Fieda Stieglitz), born in 1933, received a great deal of assistance from Polish farmers in the vicinity of her village of Grodzisko Dolne near Leżajsk, before she arrived at the convent in Przemyśl approximately four months before the entry of the Soviet army. She described the nuns as being “very kind” and stated that, although all the children were taught religion, the nuns did not press the Jewish children to become Catholics.