Difference between revisions of "Category:Enochic Studies--1700s"

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==Overview==
==Overview==
In the 18th century, the interest of scholars remained focused on the Enoch fragments of Syncellus, which provided the only textual evidence for 1 Enoch. They were published in the works of [[Scipione Sgambati]] (Archivorum veteris testamenti, 1703), and [[Johann Albert Fabricius]] (Codes pseudepigraphus Veteris Testamenti, 1713-23). The Fragments were translated into French (Pierre Jurieu, Histoire critique des dogmes et des cultes, 1704), German (Johann Christian Nehring, Neun Bücher Sibyllinischer Prophezeyungen, 1719), and partly, in English (A Universal History, vol.1, 1747; translated into Italian in 1765).
In 1710 Pompeo Sarnelli authored the first commentary on the surviving portions of the Book the Watchers. Nicolas Antoine Boulanger and Paul-Henri Thiry d'Holbach used the Syncellus fragments in their work on Enoch (1762).
The "rediscovery" of the Ethiopic text and new Greek fragments during the 19th century deprived the Enoch Fragments of Syncellus of the centrality they had for two centuries in the early Enoch scholarship.

Revision as of 10:07, 26 March 2014


Enochic Studies in the 1700s--Works and Authors

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Overview

In the 18th century, the interest of scholars remained focused on the Enoch fragments of Syncellus, which provided the only textual evidence for 1 Enoch. They were published in the works of Scipione Sgambati (Archivorum veteris testamenti, 1703), and Johann Albert Fabricius (Codes pseudepigraphus Veteris Testamenti, 1713-23). The Fragments were translated into French (Pierre Jurieu, Histoire critique des dogmes et des cultes, 1704), German (Johann Christian Nehring, Neun Bücher Sibyllinischer Prophezeyungen, 1719), and partly, in English (A Universal History, vol.1, 1747; translated into Italian in 1765).

In 1710 Pompeo Sarnelli authored the first commentary on the surviving portions of the Book the Watchers. Nicolas Antoine Boulanger and Paul-Henri Thiry d'Holbach used the Syncellus fragments in their work on Enoch (1762).

The "rediscovery" of the Ethiopic text and new Greek fragments during the 19th century deprived the Enoch Fragments of Syncellus of the centrality they had for two centuries in the early Enoch scholarship.