Difference between revisions of "(++) The Mysticism of Paul the Apostle = Die Mystik des Apostels Paulus (1931 Schweitzer / Montgomery), book (English ed.)"

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''' The Mysticism of Paul the Apostle''' (1931) is the English edition of [[Die Mystik des Apostels Paulus (1930 Schweitzer), book]]. Translated from the German by [[William Montgomery]].
<bibexternal title="The Mysticism of Paul the Apostle" author="Schweitzer"/>
''' The Mysticism of Paul the Apostle''' (1931) is the English edition of [[Die Mystik des Apostels Paulus (1930 Schweitzer), book]].  


==Abstract==
==Abstract==
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==External links==
==External links==
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Latest revision as of 19:40, 30 January 2021

<bibexternal title="The Mysticism of Paul the Apostle" author="Schweitzer"/> The Mysticism of Paul the Apostle (1931) is the English edition of Die Mystik des Apostels Paulus (1930 Schweitzer), book.

Abstract

Schweitzer is a watershed figure in Paul studies. He took Pauline theology in two new directions. Unlike the history of religion school's emphasis on the Hellenistic background of Paul, Schweitzer's apocalyptic Paul was thoroughly Jewish. This eschatological interpretation of Paul is reminiscent of his work on Jesus and largely dependent upon it. "From his first letter to his last Paul's thought is always uniformly dominated by the expectation of an immediate return of Jesus, of the judgment, and the Messianic glory." The Mysticism of Paul the Apostle, 52. Schweitzer concludes his survey of Paul's eschatological theology with Philippians 4:5: "The Lord is at hand!" Schweitzer challenged the history of religion school's Hellenistic interpretation of Paul in Paul and His Interpreters (1912); this text builds upon the earlier text. Moreover, unlike the Lutheran emphasis on justification by faith, Schweitzer placed at the center of Pauline theology a mystical participation with Jesus through his death and resurrection. Schweitzer wrote in the wake of World War I and was heavily influenced by existential philosophy. One also wonders how extensively Schweitzer's personal odyssey in Africa influenced his mystical participationist theology. - Ronald Ruark, University of Michigan

Editions

Published in London [England]: Black; and New York, NY: Holt, 1931; translated from the German by William Montgomery. Reprinted in the 1950s and 1960s. Reissued in Baltimore, MD: Johns Hopkins University Press, 1998; with a new foreword by Jaroslav Pelikan.

Table of contents

  • 1. The Distinctive Character of Pauline Mysticism
  • 2. Hellenistic or Judaic?
  • 3. The Pauline Epistles
  • 4. The Eschatological Doctrine of Redemption
  • 5. The Problems of the Pauline Eschatology
  • 6. The Mystical Doctrine of the Dying and Rising Again with Christ
  • 7. Suffering as a Mode of Manifestation of the Dying with Christ
  • 8. Possession of the Spirit as a Mode of Manifestation of the Being-Risen-With-Christ
  • 9. Mysticism and the Law
  • 10. Mysticism and Righteousness by Faith
  • 11. Mysticism and the Sacraments
  • 12. Mysticism and Ethics
  • 13. The Hellenization of Paul's Mysticism by Ignatius and the Johannine Theology
  • 14. The Permanent Elements of Paul's Mysticism

External links