John the Baptist (sources)

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< Life of John the Baptist : Annunciation to Zacharias -- Visitation of Mary -- Birth of John the Baptist -- Child John the Baptist with Jesus -- Young John the Baptist in the Desert -- Preaching of John the Baptist -- Baptism of Jesus -- Question about Fasting -- Messengers from John the Baptist -- Death of John the Baptist -- Question about Authority -- Relics of John the Baptist >

Overview

John the Baptist is mentioned in ancient Jewish, Christian and Islamic sources.

Josephus, Jewish Antiquities, book 18

[18.109] About this time Aretas (IV Philopatris), the king of the Arabian city Petra, and Herod Antipas had a quarrel. Herod the tetrarch had married the daughter of Aretas [called Phasaelis], and had lived with her a great while. But when he was once at Rome, he lodged with Herod (Philip), who was his brother indeed, but not by the same mother (this Herod was the son of the high priest Simon's daughter).

[18.110] Here, he fell in love with Herodias, this other Herod's wife, who was the daughter of Aristobulus their brother, and the sister of Agrippa the Great. Antipas ventured to talk to her about a marriage between them; when she admitted, an agreement was made for her to change her habitation, and come to him as soon as he should return from Rome: one article of this marriage also was that he should divorce Aretas' daughter.

[18.111] So Antipas made this agreement and returned home again. But his wife had discovered the agreement he had made before he had been able to tell her about it. She asked him to send her to Machaerus, which is a place in the borders of the dominions of Aretas and Herod, without informing him of her intentions. So, Herod sent her thither, unaware that his wife had perceived something.

[18.112] Earlier, she had sent to Machaerus, and all things necessary for her journey were made already prepared for her by a general of Aretas' army. Consequently, she soon arrived in Arabia, under the conduct of several generals, who carried her from one to another successively. She met her father, and told him of Herod's intentions.

[18.113] So Aretas made this the first occasion of the enmity between him and Herod, who had also some quarrel with him about their limits near Gamala. So both sides raised armies, prepared for war, and sent their generals to fight.

[18.114] When they joined battle, Herod's army was completely destroyed by the treachery of some fugitives, who, though they were from the tetrarchy of Philip, had joined Aretas' army.

[18.115] So Herod wrote about these affairs to the emperor Tiberius, who became very angry at the attempt made by Aretas, and wrote to Lucius Vitellius, the governor of Syria, to make war upon him, and either to take him alive and bring him to him in bonds, or to kill him and send him his head. This was the charge that Tiberius gave to the governor of Syria.

[18.116] Now some of the Jews thought that the destruction of Herod's army came from God as a just punishment of what Herod had done against John, who was called the Baptist.

[18.117] For Herod had killed this good man, who had commanded the Jews to exercise virtue, righteousness towards one another and piety towards God. For only thus, in John's opinion, would the baptism he administered be acceptable to God, namely, if they used it to obtain not pardon for some sins but rather the cleansing of their bodies, inasmuch as it was taken for granted that their souls had already been purified by justice.

[18.118] Now the others came in crowds to him, for they were greatly moved by his words. Herod, who feared that the great influence John had over the masses might put them into his power and enable him to raise a rebellion (for they seemed ready to do anything he should advise), thought it best to put him to death. In this way, he might prevent any mischief John might cause, and not bring himself into difficulties by sparing a man who might make him repent of it when it would be too late.

[18.119] Accordingly John was sent as a prisoner, out of Herod's suspicious temper, to Machaerus, the castle I already mentioned, and was there put to death. Now the Jews thought that the destruction of his army was sent as a punishment upon Herod, and a mark of God's displeasure with him.

Gospel of Mark

Preaching of John the Baptist -- Mark 1:2-8 (NRSV) -- [2] As it is written in Isaiah the prophet, "Behold, I send my messenger before thy face, who shall prepare thy way; [3] the voice of one crying in the wilderness: Prepare the way of the Lord, make his paths straight --" [4] John the baptizer appeared in the wilderness, preaching a baptism of repentance for the forgiveness of sins. [5] And there went out to him all the country of Judea, and all the people of Jerusalem; and they were baptized by him in the river Jordan, confessing their sins. [6] Now John was clothed with camel's hair, and had a leather girdle around his waist, and ate locusts and wild honey. [7] And he preached, saying, "After me comes he who is mightier than I, the thong of whose sandals I am not worthy to stoop down and untie. [8] I have baptized you with water; but he will baptize you with the Holy Spirit."

Baptism of Jesus -- Mark 1:9-11 (NRSV) -- [9] In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan. [10] And just as he was coming up out of the water, he saw the heavens torn apart and the Spirit descending like a dove on him. [11] And a voice came from heaven, "You are my Son, the Beloved; with you I am well pleased."

Beginning of Galilean Ministry -- Mark 1:14-15 -- [14] Now after John was arrested, Jesus came to Galilee, proclaiming the good news of God, [15] and saying, "The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news.

Question about Fasting -- Mark 2:18–22 (NRSV) -- [18] Now John's disciples and the Pharisees were fasting; and people came and said to him, "Why do John's disciples and the disciples of the Pharisees fast, but your disciples do not fast?" [19] Jesus said to them, "The wedding guests cannot fast while the bridegroom is with them, can they? As long as they have the bridegroom with them, they cannot fast. [20] The days will come when the bridegroom is taken away from them, and then they will fast on that day. [21] "No one sews a piece of unshrunk cloth on an old cloak; otherwise, the patch pulls away from it, the new from the old, and a worse tear is made. [22] And no one puts new wine into old wineskins; otherwise, the wine will burst the skins, and the wine is lost, and so are the skins; but one puts new wine into fresh wineskins."

Beheading of John the Baptist -- Mark 6:14-29 (NRSV) -- [14] King Herod heard of it, for Jesus' name had become known. Some were saying, "John the baptizer has been raised from the dead; and for this reason these powers are at work in him." 15 But others said, "It is Elijah." And others said, "It is a prophet, like one of the prophets of old." 16 But when Herod heard of it, he said, "John, whom I beheaded, has been raised." 17 For Herod himself had sent men who arrested John, bound him, and put him in prison on account of Herodias, his brother Philip's wife, because Herod had married her. 18 For John had been telling Herod, "It is not lawful for you to have your brother's wife." 19 And Herodias had a grudge against him, and wanted to kill him. But she could not, 20 for Herod feared John, knowing that he was a righteous and holy man, and he protected him. When he heard him, he was greatly perplexed; and yet he liked to listen to him. 21 But an opportunity came when Herod on his birthday gave a banquet for his courtiers and officers and for the leaders of Galilee. 22 When his daughter Herodias came in and danced, she pleased Herod and his guests; and the king said to the girl, "Ask me for whatever you wish, and I will give it." 23 And he solemnly swore to her, "Whatever you ask me, I will give you, even half of my kingdom." 24 She went out and said to her mother, "What should I ask for?" She replied, "The head of John the baptizer." 25 Immediately she rushed back to the king and requested, "I want you to give me at once the head of John the Baptist on a platter." 26 The king was deeply grieved; yet out of regard for his oaths and for the guests, he did not want to refuse her. 27 Immediately the king sent a soldier of the guard with orders to bring John's head. He went and beheaded him in the prison, 28 brought his head on a platter, and gave it to the girl. Then the girl gave it to her mother. 29 When his disciples heard about it, they came and took his body, and laid it in a tomb.

Peter's Confession -- Mark.8:27-30 -- [27] Jesus went on with his disciples to the villages of Caesarea Philippi; and on the way he asked his disciples, "Who do people say that I am?" 28 And they answered him, "John the Baptist; and others, Elijah; and still others, one of the prophets."...

Question about Authority -- Mark 11:27-33 -- [29] Jesus said to them... [30] "Did the baptism of John come from heaven, or was it of human origin? Answer me." [31] They argued with one another, "If we say, 'From heaven,' he will say, 'Why then did you not believe him?' [32] But shall we say, 'Of human origin'?"--they were afraid of the crowd, for all regarded John as truly a prophet. [33] So they answered Jesus, "We do not know"...

Gospel of Matthew

Preaching of John the Baptist -- Mt 3:1-12 (NRSV) -- [1] In those days came John the Baptist, preaching in the wilderness of Judea, [2] "Repent, for the kingdom of heaven is at hand." [3] For this is he who was spoken of by the prophet Isaiah when he said, "The voice of one crying in the wilderness: Prepare the way of the Lord, make his paths straight." [4] Now John wore a garment of camel's hair, and a leather girdle around his waist; and his food was locusts and wild honey. [5] Then went out to him Jerusalem and all Judea and all the region about the Jordan, [6] and they were baptized by him in the river Jordan, confessing their sins. [7] But when he saw many of the Pharisees and Sadducees coming for baptism, he said to them, "You brood of vipers! Who warned you to flee from the wrath to come? [8] Bear fruit that befits repentance, [9] and do not presume to say to yourselves, `We have Abraham as our father'; for I tell you, God is able from these stones to raise up children to Abraham. [10] Even now the axe is laid to the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire. [11] "I baptize you with water for repentance, but he who is coming after me is mightier than I, whose sandals I am not worthy to carry; he will baptize you with the Holy Spirit and with fire. [12] His winnowing fork is in his hand, and he will clear his threshing floor and gather his wheat into the granary, but the chaff he will burn with unquenchable fire."

Baptism of Jesus -- Mt 3:13-17 (NRSV) -- [13] Then Jesus came from Galilee to John at the Jordan, to be baptized by him. 14 John would have prevented him, saying, "I need to be baptized by you, and do you come to me?" [15] But Jesus answered him, "Let it be so now; for it is proper for us in this way to fulfill all righteousness." Then he consented. [16] And when Jesus had been baptized, just as he came up from the water, suddenly the heavens were opened to him and he saw the Spirit of God descending like a dove and alighting on him. [17] And a voice from heaven said, "This is my Son, the Beloved, with whom I am well pleased."

Beginning of Galilean Ministry -- Matthew 4:12 (NRSV) -- When Jesus heard that John had been arrested, he withdrew to Galilee.

Question about Fasting -- Mt 9:14-17 (NRSV) -- 14 Then the disciples of John came to him, saying, "Why do we and the Pharisees fast often, but your disciples do not fast?" 15 And Jesus said to them, "The wedding guests cannot mourn as long as the bridegroom is with them, can they? The days will come when the bridegroom is taken away from them, and then they will fast. 16 No one sews a piece of unshrunk cloth on an old cloak, for the patch pulls away from the cloak, and a worse tear is made. 17 Neither is new wine put into old wineskins; otherwise, the skins burst, and the wine is spilled, and the skins are destroyed; but new wine is put into fresh wineskins, and so both are preserved."

Messengers from John the Baptist -- Matthew 11:2-19 (NRSV) -- 2 When John heard in prison what the Messiah was doing, he sent word by his disciples 3 and said to him, "Are you the one who is to come, or are we to wait for another?" 4 Jesus answered them, "Go and tell John what you hear and see: 5 the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the poor have good news brought to them. 6 And blessed is anyone who takes no offense at me." 7 As they went away, Jesus began to speak to the crowds about John: "What did you go out into the wilderness to look at? A reed shaken by the wind? 8 What then did you go out to see? Someone dressed in soft robes? Look, those who wear soft robes are in royal palaces. 9 What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet. 10 This is the one about whom it is written, 'See, I am sending my messenger ahead of you, who will prepare your way before you.' 11 Truly I tell you, among those born of women no one has arisen greater than John the Baptist; yet the least in the kingdom of heaven is greater than he. 12 From the days of John the Baptist until now the kingdom of heaven has suffered violence, and the violent take it by force. 13 For all the prophets and the law prophesied until John came; 14 and if you are willing to accept it, he is Elijah who is to come. 15 Let anyone with ears listen! 16 "But to what will I compare this generation? It is like children sitting in the marketplaces and calling to one another, 17 'We played the flute for you, and you did not dance; we wailed, and you did not mourn.' 18 For John came neither eating nor drinking, and they say, 'He has a demon'; 19 the Son of Man came eating and drinking, and they say, 'Look, a glutton and a drunkard, a friend of tax collectors and sinners!' Yet wisdom is vindicated by her deeds."

Beheading of John the Baptist -- Mt 14:1-12 (NRSV) -- [1] At that time Herod the ruler heard reports about Jesus; 2 and he said to his servants, "This is John the Baptist; he has been raised from the dead, and for this reason these powers are at work in him." 3 For Herod had arrested John, bound him, and put him in prison on account of Herodias, his brother Philip's wife, 4 because John had been telling him, "It is not lawful for you to have her." 5 Though Herod wanted to put him to death, he feared the crowd, because they regarded him as a prophet. 6 But when Herod's birthday came, the daughter of Herodias danced before the company, and she pleased Herod 7 so much that he promised on oath to grant her whatever she might ask. 8 Prompted by her mother, she said, "Give me the head of John the Baptist here on a platter." 9 The king was grieved, yet out of regard for his oaths and for the guests, he commanded it to be given; 10 he sent and had John beheaded in the prison. 11 The head was brought on a platter and given to the girl, who brought it to her mother. 12 His disciples came and took the body and buried it; then they went and told Jesus.

Matt.16.14 And they said, “Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.”

Matt.17.13 Then the disciples understood that he was speaking to them of John the Baptist.

Question about Authority -- Matthew 21:23-27 -- [25] Did the baptism of John come from heaven, or was it of human origin?" And they argued with one another, "If we say, 'From heaven,' he will say to us, 'Why then did you not believe him?' [26] But if we say, 'Of human origin,' we are afraid of the crowd; for all regard John as a prophet." [27] So they answered Jesus, "We do not know"...

Matt.21.32 For John came to you in the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes believed him. And even when you saw it, you did not afterward change your minds and believe him.

Gospel of Luke

Annunciation to Zechariah -- Luke 1:5-25 (NRSV) -- [5] In the days of King Herod of Judea, there was a priest named Zechariah, who belonged to the priestly order of Abijah. His wife was a descendant of Aaron, and her name was Elizabeth. 6 Both of them were righteous before God, living blamelessly according to all the commandments and regulations of the Lord. 7 But they had no children, because Elizabeth was barren, and both were getting on in years. 8 Once when he was serving as priest before God and his section was on duty, 9 he was chosen by lot, according to the custom of the priesthood, to enter the sanctuary of the Lord and offer incense. 10 Now at the time of the incense offering, the whole assembly of the people was praying outside. 11 Then there appeared to him an angel of the Lord, standing at the right side of the altar of incense. 12 When Zechariah saw him, he was terrified; and fear overwhelmed him. 13 But the angel said to him, "Do not be afraid, Zechariah, for your prayer has been heard. Your wife Elizabeth will bear you a son, and you will name him John. 14 You will have joy and gladness, and many will rejoice at his birth, 15 for he will be great in the sight of the Lord. He must never drink wine or strong drink; even before his birth he will be filled with the Holy Spirit. 16 He will turn many of the people of Israel to the Lord their God. 17 With the spirit and power of Elijah he will go before him, to turn the hearts of parents to their children, and the disobedient to the wisdom of the righteous, to make ready a people prepared for the Lord." 18 Zechariah said to the angel, "How will I know that this is so? For I am an old man, and my wife is getting on in years." 19 The angel replied, "I am Gabriel. I stand in the presence of God, and I have been sent to speak to you and to bring you this good news. 20 But now, because you did not believe my words, which will be fulfilled in their time, you will become mute, unable to speak, until the day these things occur." 21 Meanwhile the people were waiting for Zechariah, and wondered at his delay in the sanctuary. 22 When he did come out, he could not speak to them, and they realized that he had seen a vision in the sanctuary. He kept motioning to them and remained unable to speak. 23 When his time of service was ended, he went to his home. 24 After those days his wife Elizabeth conceived, and for five months she remained in seclusion. She said, 25 "This is what the Lord has done for me when he looked favorably on me and took away the disgrace I have endured among my people."

Visitation of Mary -- Luke 1:39-56 (NRSV) -- [39] In those days Mary set out and went with haste to a Judean town in the hill country, 40 where she entered the house of Zechariah and greeted Elizabeth. 41 When Elizabeth heard Mary's greeting, the child leaped in her womb. And Elizabeth was filled with the Holy Spirit 42 and exclaimed with a loud cry, "Blessed are you among women, and blessed is the fruit of your womb. 43 And why has this happened to me, that the mother of my Lord comes to me? 44 For as soon as I heard the sound of your greeting, the child in my womb leaped for joy. 45 And blessed is she who believed that there would be a fulfillment of what was spoken to her by the Lord." 46 And Mary said, "My soul magnifies the Lord, 47 and my spirit rejoices in God my Savior, 48 for he has looked with favor on the lowliness of his servant. Surely, from now on all generations will call me blessed; [49] for the Mighty One has done great things for me, and holy is his name. [50] His mercy is for those who fear him from generation to generation. [51] He has shown strength with his arm; he has scattered the proud in the thoughts of their hearts. [52] He has brought down the powerful from their thrones, and lifted up the lowly; [53] he has filled the hungry with good things, and sent the rich away empty. [54] He has helped his servant Israel, in remembrance of his mercy, [55] according to the promise he made to our ancestors, to Abraham and to his descendants forever." [56] And Mary remained with her about three months and then returned to her home.

Birth of John the Baptist -- Luke 1:57-80 (NRSV) -- [57] Now the time came for Elizabeth to give birth, and she bore a son. 58 Her neighbors and relatives heard that the Lord had shown his great mercy to her, and they rejoiced with her. 59 On the eighth day they came to circumcise the child, and they were going to name him Zechariah after his father. 60 But his mother said, "No; he is to be called John." 61 They said to her, "None of your relatives has this name." 62 Then they began motioning to his father to find out what name he wanted to give him. 63 He asked for a writing tablet and wrote, "His name is John." And all of them were amazed. 64 Immediately his mouth was opened and his tongue freed, and he began to speak, praising God. 65 Fear came over all their neighbors, and all these things were talked about throughout the entire hill country of Judea. 66 All who heard them pondered them and said, "What then will this child become?" For, indeed, the hand of the Lord was with him. 67 Then his father Zechariah was filled with the Holy Spirit and spoke this prophecy: 68 "Blessed be the Lord God of Israel, for he has looked favorably on his people and redeemed them. 69 He has raised up a mighty savior for us in the house of his servant David, 70 as he spoke through the mouth of his holy prophets from of old, 71 that we would be saved from our enemies and from the hand of all who hate us. 72 Thus he has shown the mercy promised to our ancestors, and has remembered his holy covenant, 73 the oath that he swore to our ancestor Abraham, to grant us 74 that we, being rescued from the hands of our enemies, might serve him without fear, 75 in holiness and righteousness before him all our days. 76 And you, child, will be called the prophet of the Most High; for you will go before the Lord to prepare his ways, 77 to give knowledge of salvation to his people by the forgiveness of their sins. 78 By the tender mercy of our God, the dawn from on high will break upon us, 79 to give light to those who sit in darkness and in the shadow of death, to guide our feet into the way of peace." 80 The child grew and became strong in spirit, and he was in the wilderness until the day he appeared publicly to Israel.

Preaching of John the Baptist -- Luke -- [1] In the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Iturae'a and Trachoni'tis, and Lysa'ni-as tetrarch of Abile'ne, [2] in the high-priesthood of Annas and Caiaphas, the word of God came to John the son of Zechariah in the wilderness; [3] and he went into all the region about the Jordan, preaching a baptism of repentance for the forgiveness of sins. [4] As it is written in the book of the words of Isaiah the prophet, "The voice of one crying in the wilderness: Prepare the way of the Lord, make his paths straight. [5] Every valley shall be filled, and every mountain and hill shall be brought low, and the crooked shall be made straight, and the rough ways shall be made smooth; [6] and all flesh shall see the salvation of God." [7] He said therefore to the multitudes that came out to be baptized by him, "You brood of vipers! Who warned you to flee from the wrath to come? [8] Bear fruits that befit repentance, and do not begin to say to yourselves, `We have Abraham as our father'; for I tell you, God is able from these stones to raise up children to Abraham. [9] Even now the axe is laid to the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire." [10] And the multitudes asked him, "What then shall we do?" [11] And he answered them, "He who has two coats, let him share with him who has none; and he who has food, let him do likewise." [12] Tax collectors also came to be baptized, and said to him, "Teacher, what shall we do?" [13] And he said to them, "Collect no more than is appointed you." [14] Soldiers also asked him, "And we, what shall we do?" And he said to them, "Rob no one by violence or by false accusation, and be content with your wages." [15] As the people were in expectation, and all men questioned in their hearts concerning John, whether perhaps he were the Christ, [16] John answered them all, "I baptize you with water; but he who is mightier than I is coming, the thong of whose sandals I am not worthy to untie; he will baptize you with the Holy Spirit and with fire. [17] His winnowing fork is in his hand, to clear his threshing floor, and to gather the wheat into his granary, but the chaff he will burn with unquenchable fire." [18] So, with many other exhortations, he preached good news to the people.

Baptism of Jesus -- Lk 3:21-22 (NRSV) -- [21] Now when all the people were baptized, and when Jesus also had been baptized and was praying, the heaven was opened, [22] and the Holy Spirit descended upon him in bodily form like a dove. And a voice came from heaven, "You are my Son, the Beloved; with you I am well pleased."

Question about Fasting -- Luke 5:33-39 (NRSV) -- [33] Then they said to him, "John's disciples, like the disciples of the Pharisees, frequently fast and pray, but your disciples eat and drink. [34] Jesus said to them, "You cannot make wedding guests fast while the bridegroom is with them, can you? [35] The days will come when the bridegroom will be taken away from them, and then they will fast in those days." [36] He also told them a parable: "No one tears a piece from a new garment and sews it on an old garment; otherwise the new will be torn, and the piece from the new will not match the old. [37] And no one puts new wine into old wineskins; otherwise the new wine will burst the skins and will be spilled, and the skins will be destroyed. [38] But new wine must be put into fresh wineskins. [39] And no one after drinking old wine desires new wine, but says, 'The old is good.'"

Messengers from John the Baptist -- Luke 7:18-35 (NRSV) -- 18 The disciples of John reported all these things to him. So John summoned two of his disciples 19 and sent them to the Lord to ask, "Are you the one who is to come, or are we to wait for another?" 20 When the men had come to him, they said, "John the Baptist has sent us to you to ask, 'Are you the one who is to come, or are we to wait for another?'" 21 Jesus had just then cured many people of diseases, plagues, and evil spirits, and had given sight to many who were blind. 22 And he answered them, "Go and tell John what you have seen and heard: the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, the poor have good news brought to them. 23 And blessed is anyone who takes no offense at me." 24 When John's messengers had gone, Jesus began to speak to the crowds about John: "What did you go out into the wilderness to look at? A reed shaken by the wind? 25 What then did you go out to see? Someone dressed in soft robes? Look, those who put on fine clothing and live in luxury are in royal palaces. 26 What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet. 27 This is the one about whom it is written, 'See, I am sending my messenger ahead of you, who will prepare your way before you.' 28 I tell you, among those born of women no one is greater than John; yet the least in the kingdom of God is greater than he." 29 (And all the people who heard this, including the tax collectors, acknowledged the justice of God, because they had been baptized with John's baptism. 30 But by refusing to be baptized by him, the Pharisees and the lawyers rejected God's purpose for themselves.) 31 "To what then will I compare the people of this generation, and what are they like? 32 They are like children sitting in the marketplace and calling to one another, 'We played the flute for you, and you did not dance; we wailed, and you did not weep.' 33 For John the Baptist has come eating no bread and drinking no wine, and you say, 'He has a demon'; 34 the Son of Man has come eating and drinking, and you say, 'Look, a glutton and a drunkard, a friend of tax collectors and sinners!' 35 Nevertheless, wisdom is vindicated by all her children."

Beheading of John the Baptist -- Luke 9:7-9 (NRSV) -- [7] Now Herod the ruler heard about all that had taken place, and he was perplexed, because it was said by some that John had been raised from the dead, [8] by some that Elijah had appeared, and by others that one of the ancient prophets had arisen. [9] Herod said, "John I beheaded; but who is this about whom I hear such things?" And he tried to see him.

Luke.11.1 Now Jesus was praying in a certain place, and when he finished, one of his disciples said to him, “Lord, teach us to pray, as John taught his disciples.” Luke.16.16 “The Law and the Prophets were until John; since then the good news of the kingdom of God is preached, and everyone forces his way into it.

Question about Authority -- Luke 20:1-8 (NRSV) -- [1] One day, as he was teaching the people in the temple and telling the good news, the chief priests and the scribes came with the elders [2] and said to him, "Tell us, by what authority are you doing these things? Who is it who gave you this authority?" [3] He answered them, "I will also ask you a question, and you tell me: [4] Did the baptism of John come from heaven, or was it of human origin?" [5] They discussed it with one another, saying, "If we say, 'From heaven,' he will say, 'Why did you not believe him?' [6] But if we say, 'Of human origin,' all the people will stone us; for they are convinced that John was a prophet." [7] So they answered that they did not know where it came from. [8] Then Jesus said to them, "Neither will I tell you by what authority I am doing these things."

Acts of Apostles

Acts 1:4-5 -- 4 While staying with them, he [the risen Jesus] ordered them not to leave Jerusalem, but to wait there for the promise of the Father. “This,” he said, “is what you have heard from me; 5 for John baptized with water, but you will be baptized with[b] the Holy Spirit not many days from now.”

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Acts.1.22 -- 21 So one of the men who have accompanied us during all the time that the Lord Jesus went in and out among us, 22 beginning from the baptism of John until the day when he was taken up from us—one of these must become a witness with us to his resurrection.”

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Acts 10:34-38 -- 34 Then Peter began to speak to them: “I truly understand that God shows no partiality, 35 but in every nation anyone who fears him and does what is right is acceptable to him. 36 You know the message he (God) sent to the people of Israel, preaching peace by Jesus Christ—he is Lord of all. 37 That message spread throughout Judea, beginning in Galilee after the baptism that John announced: 38 how God anointed Jesus of Nazareth with the Holy Spirit and with power; how he went about doing good and healing all who were oppressed by the devil, for God was with him."

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Acts 13:23-25 -- (16 So Paul stood up and with a gesture began to speak:) [23] Of this man's (i.e. David's) posterity God has brought to Israel a Savior, Jesus, as he promised; [24] before his coming John (the Baptist) had already proclaimed a baptism of repentance to all the people of Israel. [25] And as John (the Baptist) was finishing his work, he said, 'What do you suppose that I am? I am not he. No, but one is coming after me; I am not worthy to untie the thong of the sandals on his feet."

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Acts 18:24-19:7 -- [18:24] Now there came to Ephesus a Jew named Apollos, a native of Alexandria. He was an eloquent man, well-versed in the scriptures. 25 He had been instructed in the Way of the Lord; and he spoke with burning enthusiasm and taught accurately the things concerning Jesus, though he knew only the baptism of John. 26 He began to speak boldly in the synagogue; but when Priscilla and Aquila heard him, they took him aside and explained the Way of God to him more accurately. 27 And when he wished to cross over to Achaia, the believers[m] encouraged him and wrote to the disciples to welcome him. On his arrival he greatly helped those who through grace had become believers, 28 for he powerfully refuted the Jews in public, showing by the scriptures that the Messiah[n] is Jesus. [19:1] While Apollos was in Corinth, Paul passed through the interior regions and came to Ephesus, where he found some disciples. 2 He said to them, “Did you receive the Holy Spirit when you became believers?” They replied, “No, we have not even heard that there is a Holy Spirit.” 3 Then he said, “Into what then were you baptized?” They answered, “Into John’s baptism.” 4 Paul said, “John baptized with the baptism of repentance, telling the people to believe in the one who was to come after him, that is, in Jesus.” 5 On hearing this, they were baptized in the name of the Lord Jesus. 6 When Paul had laid his hands on them, the Holy Spirit came upon them, and they spoke in tongues and prophesied— 7 altogether there were about twelve of them.

Gospel of John

Jn 1:6-8.15.29-36 (NRSV) -- [6] There was a man sent from God, whose name was John. [7] He came as a witness to testify to the light, so that all might believe through him. [8] He himself was not the light, but he came to testify to the light... [15] John testified to him and cried out, "This was he of whom I said, "He who comes after me ranks ahead of me because he was before me"

Jn 1:29-36 (NRSV) -- [29] The next day he [i.e. John the Baptist] saw Jesus coming toward him and declared, "Here is the Lamb of God who takes away the sin of the world! [30] This is he of whom I said, 'After me comes a man who ranks ahead of me because he was before me.' [31] I myself did not know him; but I came baptizing with water for this reason, that he might be revealed to Israel." [32] And John testified, "I saw the Spirit descending from heaven like a dove, and it remained on him. [33] I myself did not know him, but the one who sent me to baptize with water said to me, 'He on whom you see the Spirit descend and remain is the one who baptizes with the Holy Spirit.' [34] And I myself have seen and have testified that this is the Son of God." [35] The next day John again was standing with two of his disciples, [36] and as he watched Jesus walk by, he exclaimed, "Look, here is the Lamb of God!"...

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John 3:22-4:3 -- Jesus and John the Baptist -- 22 After this Jesus and his disciples went into the Judean countryside, and he spent some time there with them and baptized. 23 John also was baptizing at Aenon near Salim because water was abundant there; and people kept coming and were being baptized 24 —John, of course, had not yet been thrown into prison.

25 Now a discussion about purification arose between John’s disciples and a Jew.[k] 26 They came to John and said to him, “Rabbi, the one who was with you across the Jordan, to whom you testified, here he is baptizing, and all are going to him.” 27 John answered, “No one can receive anything except what has been given from heaven. 28 You yourselves are my witnesses that I said, ‘I am not the Messiah,[l] but I have been sent ahead of him.’ 29 He who has the bride is the bridegroom. The friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom’s voice. For this reason my joy has been fulfilled. 30 He must increase, but I must decrease.”[m]

31 The one who comes from above is above all; the one who is of the earth belongs to the earth and speaks about earthly things. The one who comes from heaven is above all. 32 He testifies to what he has seen and heard, yet no one accepts his testimony. 33 Whoever has accepted his testimony has certified[n] this, that God is true. 34 He whom God has sent speaks the words of God, for he gives the Spirit without measure. 35 The Father loves the Son and has placed all things in his hands. 36 Whoever believes in the Son has eternal life; whoever disobeys the Son will not see life, but must endure God’s wrath.

John 4:1-3 (NRSV) -- Now when Jesus learned that the Pharisees had heard, “Jesus is making and baptizing more disciples than John” 2 —although it was not Jesus himself but his disciples who baptized— 3 he left Judea and started back to Galilee

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John 5:31-36 (NRSV) -- 31 “If I testify about myself, my testimony is not true. 32 There is another who testifies on my behalf, and I know that his testimony to me is true. 33 You sent messengers to John, and he testified to the truth. 34 Not that I accept such human testimony, but I say these things so that you may be saved. 35 He was a burning and shining lamp, and you were willing to rejoice for a while in his light. 36 But I have a testimony greater than John’s. The works that the Father has given me to complete, the very works that I am doing, testify on my behalf that the Father has sent me.

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John 10:40-42 (NRSV) -- 40 He [Jesus] went away again across the Jordan to the place where John had been baptizing earlier, and he remained there. 41 Many came to him, and they were saying, “John performed no sign, but everything that John said about this man was true.” 42 And many believed in him there.

Koran

Koran 19:7-9 -- 'Zecheriah, We bring you the good news of the birth of a son whose name shall be John, one whose namesake We never created before.' He said: ‘My Lord! How can I have a boy when my wife is barren and I have reached an extremely old age?' He answered: ‘So shall it be.' Your Lord says: ‘It is easy for Me', and then added: ‘For beyond doubt, I created you earlier when you were nothing'.

Koran 3:40 -- Zecheriah exclaimed: ‘My Lord! How shall I have a son when old age has overtaken me and my wife is barren?' He said: ‘Thus shall it be; Allah does what He wills'.

Koran 21:89-90 -- And We bestowed favor upon Zecheriah, when he cried to his Lord: ‘Lord! Leave me not solitary [without any issue]. You are the best Inheritor.' So We accepted his prayer and bestowed upon him John, and We made his wife fit (to bear a child). Verily they hastened in doing good works and called upon Us with longing and fear, and humbled themselves to Us".

Koran 3:38-39 -- Then Zecheriah prayed to his Lord: ‘O Lord! Grant me from Yourself out of Your grace the gift of a goodly offspring, for indeed You alone heed all Prayers. As he stood praying in the sanctuary, the angels called out to him: ‘Allah gives you good tidings of John, who shall confirm a command of Allah, shall be outstanding among men, utterly chaste, and a Prophet from among the righteous.

Koran 19:12-15 -- 'O John! Hold fast the Book with all your strength. We had bestowed wisdom upon him while he was still a child; and We also endowed him with tenderness and purity; and he was exceedingly pious and cherishing to his parents. Never was he insolent or rebellious. Peace be upon him, the day he was born, and the day he will die, and the day he will be raised up alive.

Koran 6:84-85 -- And We bestowed upon Abraham (offspring) Isaac and Jacob and each of them did We guide to the right way as We had earlier guided Noah to the right way; and (of his descendants We guided) David and Solomon, Job, Joseph, Moses and Aaron. Thus do We reward those who do good. (And of his descendants We guided) Zecheriah, John, Jesus and Elias: each one of them was of the righteous.