Difference between revisions of "Category:Historical Jesus Studies--2010s"

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'''[[Timeline]]''' : [[2020s]] -- [[2010s]] -- [[2000s]] -- [[1990s]] -- [[1980s]] -- [[1970s]] -- [[1960s]] -- [[1950s]] -- [[1940s]] -- [[1930s]] -- [[1920s]] -- [[1910s]] -- [[1900s]] -- [[1850s]] -- [[1800s]] -- [[1700s]] -- [[1600s]] -- [[1500s]] -- [[1450s]] -- [[Medieval]] -- [[Timeline|Home]]
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Latest revision as of 06:31, 29 November 2019

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The page: Historical Jesus Studies--2010s includes (in chronological order) scholarly and literary works in the field of Historical Jesus Studies made in the 2010s, or from 2010 to 2019.


Highlights (2010s)
Highlights (2010s)



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Historical Jesus Studies : 2020s -- 2010s -- 2000s -- 1990s -- 1980s -- 1970s -- 1960s -- 1950s -- 1940s -- 1930s -- 1920s -- 1910s -- 1900s -- 1850s -- 1800s -- 1700s -- 1600s -- 1500s -- 1400s -- Home

Timeline : 2020s -- 2010s -- 2000s -- 1990s -- 1980s -- 1970s -- 1960s -- 1950s -- 1940s -- 1930s -- 1920s -- 1910s -- 1900s -- 1850s -- 1800s -- 1700s -- 1600s -- 1500s -- 1450s -- Medieval -- Home



History of Research (2010s) -- Notes

  • For the first time a Muslim author, Reza Aslan, entered the scholarly debate on the Historical Jesus by reviving the hypothesis of Jesus as a Zealot.
  • The scholarly debate focuses in particular on the development of early Christology. The question "How Jesus became God" leads to rethink the concept of "divinity" in antiquity. In his work, Bart Ehrman emphasizes the greater and greater degree of divinity attributed to Jesus by early Christian authors, while Gabriele Boccaccini points out that "being uncreated" (not divinity, or worship) is the feature that separated the only God from God's creatures and ultimately made Jesus "God" with the Gospel of John.

Pages in category "Historical Jesus Studies--2010s"

The following 125 pages are in this category, out of 125 total.

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Media in category "Historical Jesus Studies--2010s"

The following 55 files are in this category, out of 55 total.