Difference between revisions of "Category:Historical Jesus Studies--1800s"

Historical Jesus Studies (1800s) The page: Historical Jesus Studies--1800s, includes (in chronological order) scholarly and literary works in the field of Historical Jesus Studies, made in the first half of the 19th century, or from 1800 to 1849. Ludwig van Beethoven David Friedrich Strauss 1800s -- Highlights Christus am Ölberge (1803 Beethoven / Huber), oratorio The Life and Morals of Jesus of Nazareth (1820 Jefferson), book Das Leben Jesu (1828 Paulus), book Das Leben Jesu: kritisch bearbeitet (The Life of Jesus: Critically Examined / 1835 Strauss), book Jésus-Christ et sa doctrine (1838 Salvador), book Interpreters (1800s) Thomas Jefferson (1743-1826) Heinrich Paulus (1761-1851) Ludwig van Beethoven (1770-1827) Joseph Salvador (1796-1873) David Friedrich Strauss (1808-1874)

Timeline (1800s) Historical Jesus Studies : 2020s -- 2010s -- 2000s -- 1990s -- 1980s -- 1970s -- 1960s -- 1950s -- 1940s -- 1930s -- 1920s -- 1910s -- 1900s -- 1850s -- 1800s -- 1700s -- 1600s -- 1500s -- 1400s -- Home Timeline : 2020s -- 2010s -- 2000s -- 1990s -- 1980s -- 1970s -- 1960s -- 1950s -- 1940s -- 1930s -- 1920s -- 1910s -- 1900s -- 1850s -- 1800s -- 1700s -- 1600s -- 1500s -- 1450s -- Medieval -- Home Languages English -- French -- German -- Italian -- Spanish -//- Other Thomas Jefferson

History of Research (1800s) -- Notes

At the beginning of the 19th century the first critical approaches to the Life of Jesus were characterized by the attempt either to "eliminate" the supernatural elements in the Gospel narratives (Jefferson) or to "explain" them in rationalistic terms (Paulus). The breakthrough came with the work of David Friedrich Strauss (1835) who showed that the Gospel narratives ought not to be taken as "objective" reports but as "mythological" retelling of historical events. Strauss defined what would become the "scholarly" approach; the success of his work marked the beginning of contemporary research on the Historical Jesus. The Emancipation of the Jews in Western Europe led to the emergence of Jewish scholarship and Joseph Salvador was in 1838 the first Jewish scholar to deal with the historical Jesus.