Difference between revisions of "Category:Historical Jesus Studies--1700s"

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  |title= [[Main Page]] -> [[Historical Jesus Studies]]
  |title= [[Historical Jesus Studies]] ([[1700s]])
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The page: '''Historical Jesus Studies--1700s''' includes (in chronological order) scholarly and literary works in the field of [[Historical Jesus Studies]] made in the 18th century, or from 1700 to 1799.
 
[[File:Johann Sebastian Bach.jpg|thumb|150px|[[Johann Sebastian Bach]]]]
[[File:Pietro Metastasio.jpg|thumb|150px|[[Pietro Metastasio]]]]
[[File:Hermann_Samuel_Reimarus.jpg|thumb|150px|[[Hermann Samuel Reimarus]]]]
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{{WindowMain
{{WindowMain
  |title= See [[Historical Jesus Scholars & Authors]]
  |title= Highlights ([[1700s]])
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* [[Matthäuspassion (1727 Bach), oratorio]]
* [[La passione di Gesù Cristo (1730 Metastasio), libretto]]
* [[The True Gospel of Jesus Christ Asserted (1738 Chubb), book]]
* [[The Messiah (1742 Haendel / Jennens), oratorio]]
* [[The Resurrection of Jesus (1743 Annet), book]]
* [[Von dem Zwecke Jesu und seiner Jünger (On the Aim of Jesus and His Disciples / 1778 Reimarus / Lessing), book]]
* [[Das Leben Jesu (Life of Jesus / 1795 Hegel), ms.]]
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{{WindowMain
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  |title= Historical Jesus Studies in the 1700s
  |title= [[Interpreters]] ([[1700s]])
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Jesus remained an important subject in the arts, as attested in this century especially by the production of numerous oratorios, including Haendel's Messiah. The Enlightenment brought about a more rationalistic approach to the gospels. In 1738 Thomas Chubb asserted that one must distinguish between the teaching of Jesus and that of the Apostles who wrote the Gospels. By the end of the century the idea emerged that the gospels might not tell the "true" story of Jesus. Maybe Jesus was a political revolutionary, whose failure prompted his reinterpretation as a religious figure (Hermann Samuel Reimarus), or maybe Jesus did not even exist and his biography was a completely mythological construct.
* [[Johann Sebastian Bach]] (1685-1750)
}}
* [[Georg Frideric Haendel]] (1685-1759)
* [[Hermann Samuel Reimarus]] (1694-1768)
* [[Thomas Chubb]] (1697-1747)
* [[Pietro Metastasio]] (1698-1782)
* [[Constantin-François Volney]] (1757-1820)
* [[Georg Wilhelm Friedrich Hegel]] (1770-1831)


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|title= Noticeable Works of the 1700s
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* [[The Life and Morals of Jesus of Nazareth (1820 Jefferson), book]]
* [[Das Leben Jesu (1828 Paulus), book]]
* [[Das Leben Jesu: kritisch bearbeitet (The Life of Jesus: Critically Examined / 1835 Strauss), book]]
* [[Jésus-Christ et sa doctrine (1838 Salvador), book]]
}}


<gallery>
<gallery>
File:Thomas Chubb.jpg|[[Thomas Chubb]]
File:Volney.jpg|[[Constantin-François Volney]]
File:Volney.jpg|[[Constantin-François Volney]]
</gallery>
</gallery>
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  |title= [[Timeline]] ([[1700s]])
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'''[[Historical Jesus Studies]]''' : [[:Category:Historical Jesus Studies--2020s|2020s]] -- [[:Category:Historical Jesus Studies--2010s|2010s]] -- [[:Category:Historical Jesus Studies--2000s|2000s]] -- [[:Category:Historical Jesus Studies--1990s|1990s]] -- [[:Category:Historical Jesus Studies--1980s|1980s]] -- [[:Category:Historical Jesus Studies--1970s|1970s]] -- [[:Category:Historical Jesus Studies--1960s|1960s]] -- [[:Category:Historical Jesus Studies--1950s|1950s]] -- [[:Category:Historical Jesus Studies--1940s|1940s]] -- [[:Category:Historical Jesus Studies--1930s|1930s]] -- [[:Category:Historical Jesus Studies--1920s|1920s]] -- [[:Category:Historical Jesus Studies--1910s|1910s]] -- [[:Category:Historical Jesus Studies--1900s|1900s]] -- [[:Category:Historical Jesus Studies--1850s|1850s]] -- [[:Category:Historical Jesus Studies--1800s|1800s]] -- [[:Category:Historical Jesus Studies--1700s|1700s]] -- [[:Category:Historical Jesus Studies--1600s|1600s]] -- [[:Category:Historical Jesus Studies--1500s|1500s]] -- [[:Category:Historical Jesus Studies--1400s|1400s]] -- [[Historical Jesus Studies|Home]]
|title= [[Historical Jesus Studies]]
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'''[[Timeline]]''' : [[2020s]] -- [[2010s]] -- [[2000s]] -- [[1990s]] -- [[1980s]] -- [[1970s]] -- [[1960s]] -- [[1950s]] -- [[1940s]] -- [[1930s]] -- [[1920s]] -- [[1910s]] -- [[1900s]] -- [[1850s]] -- [[1800s]] -- [[1700s]] -- [[1600s]] -- [[1500s]] -- [[1450s]] -- [[Medieval]] -- [[Timeline|Home]]
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[[:Category:Historical Jesus Studies--2010s|2010s]] ([[:Category:Historical Jesus Studies--Top 2010s|Top]]) -- [[:Category:Historical Jesus Studies--2000s|2000s]] ([[:Category:Historical Jesus Studies--Top 2000s|Top]]) -- [[:Category:Historical Jesus Studies--1990s|1990s]] ([[:Category:Historical Jesus Studies--Top 1990s|Top]]) -- [[:Category:Historical Jesus Studies--1980s|1980s]] ([[:Category:Historical Jesus Studies--Top 1980s|Top]]) -- [[:Category:Historical Jesus Studies--1970s|1970s]] ([[:Category:Historical Jesus Studies--Top 1970s|Top]]) -- [[:Category:Historical Jesus Studies--1960s|1960s]] ([[:Category:Historical Jesus Studies--Top 1960s|Top]]) -- [[:Category:Historical Jesus Studies--1950s|1950s]] ([[:Category:Historical Jesus Studies--Top 1950s|Top]]) -- [[:Category:Historical Jesus Studies--1940s|1940s]] ([[:Category:Historical Jesus Studies--Top 1940s|Top]]) -- [[:Category:Historical Jesus Studies--1930s|1930s]] ([[:Category:Historical Jesus Studies--Top 1930s|Top]]) -- [[:Category:Historical Jesus Studies--1920s|1920s]] ([[:Category:Historical Jesus Studies--Top 1920s|Top]]) -- [[:Category:Historical Jesus Studies--1910s|1910s]] ([[:Category:Historical Jesus Studies--Top 1910s|Top]]) -- [[:Category:Historical Jesus Studies--1900s|1900s]] ([[:Category:Historical Jesus Studies--Top 1900s|Top]]) -- [[:Category:Historical Jesus Studies--1850s|1850s]] ([[:Category:Historical Jesus Studies--Top 1850s|Top]]) --  
[[:Category:Historical Jesus Studies--1800s|1800s]] ([[:Category:Historical Jesus Studies--Top 1800s|Top]]) -- [[:Category:Historical Jesus Studies--1700s|1700s]] ([[:Category:Historical Jesus Studies--Top 1700s|Top]]) -- [[:Category:Historical Jesus Studies--1600s|1600s]] ([[:Category:Historical Jesus Studies--Top 1600s|Top]]) -- [[:Category:Historical Jesus Studies--1500s|1500s]] ([[:Category:Historical Jesus Studies--Top 1500s|Top]]) --  
[[:Category:Historical Jesus Studies--1400s|1400s]] ([[:Category:Historical Jesus Studies--Top 1400s|Top]]) -- [[:Category:Historical Jesus Studies--Pre-Modern|2000s]] ([[:Category:Historical Jesus Studies--Top Pre-Modern|Top]]) -- [[:Category:Historical Jesus Studies--Medieval|Medieval]] ([[:Category:Historical Jesus Studies--Top Medieval|Top]])
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  |title= [[Languages]]
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[[:Category:Historical Jesus Studies--English|English]] -- [[:Category:Historical Jesus Studies--French|French]] -- [[:Category:Historical Jesus Studies--German|German]] -- [[:Category:Historical Jesus Studies--Italian|Italian]] -- [[:Category:Historical Jesus Studies--Spanish|Spanish]] -//- [[:Category:Historical Jesus Studies--Latin|Latin]]  
 
[[:Category:Historical Jesus Studies--English|English]] -- [[:Category:Historical Jesus Studies--French|French]] -- [[:Category:Historical Jesus Studies--German|German]] -- [[:Category:Historical Jesus Studies--Italian|Italian]] -- [[:Category:Historical Jesus Studies--Spanish|Spanish]] -//- [[Historical Jesus Studies|Other]]  
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[[File:Georg Frideric Haendel.jpg|thumb|left|200px|Georg Frideric Haendel]]
 
[[File:Hermann_Samuel_Reimarus.jpg|thumb|left|200px|Hermann Samuel Reimarus]]
[[File:Georg Frideric Haendel.jpg|thumb|left|150px|[[Georg Frideric Haendel]]]]
[[File:Georg Hegel.jpg|thumb|left|150px|[[Georg Wilhelm Friedrich Hegel]]]]


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== History of Research ([[1700s]]) -- Notes ==
Jesus remained an important subject in the arts, as attested especially by the production of numerous oratorios, including Bach's Matthäuspassion, Haendel's Messiah, and the many based on Metastasio's libretto, The Passion of Jesus Christ. In 1768 Scottish preacher [[John Cameron]] published what is regarded as the first modern novel on Jesus
The Enlightenment brought about a more rationalistic approach to scriptures. The historical investigation of the origins of CHristianity began with the English deists. At the beginning of the 18th century [[John Locke]] and [[John Toland]] spoke of progressive stages in the teaching of Jesus and his apostles, identifying distinct layers of development within the New Testament. In 1738 [[Thomas Chubb]] asserted that one must distinguish between the teaching of Jesus and that of the Apostles who wrote the Gospels, while [[Thomas Morgan]] admitted that Paul and the other apostles might have "accommodated" Christ's doctrine to the conditions of their own different environment. The general attitude was to dismiss as irrational any eschatological or supernatural element. The possibility of miracles was openly rejected by [[Thomas Woolston]] in 1727-30; following his steps, [[Thomas Morgan]] denied that Jesus predicted his resurrection and [[Peter Annet]] dismissed the historicity of the event, formulating the hypothesis of an apparent death. From the writings of [[Voltaire]] comes the portrait of Jesus as the head of a new Jewish sect opposed to the others and a stronger emphasis on the eschatological elements in early Christianity. By the end of the century the idea emerged that the gospels might not have told the "true" story of Jesus. Maybe Jesus was a political revolutionary, whose failure prompted his reinterpretation as a religious figure (Hermann Samuel Reimarus), or maybe Jesus did not even exist and his biography was a completely mythological construct (Constantin-François Volney).
The unpublished work of [[Georg Wilhelm Friedrich Hegel]] in 1795 shows how in light of Emanuel Kant's thought Jesus had become to be interpreted in German philosophical circles as a teacher of a morality founded on reason.

Latest revision as of 06:07, 29 November 2019

Jesus.jpg


The page: Historical Jesus Studies--1700s includes (in chronological order) scholarly and literary works in the field of Historical Jesus Studies made in the 18th century, or from 1700 to 1799.


Highlights (1700s)
Highlights (1700s)



1700s.jpg

Historical Jesus Studies : 2020s -- 2010s -- 2000s -- 1990s -- 1980s -- 1970s -- 1960s -- 1950s -- 1940s -- 1930s -- 1920s -- 1910s -- 1900s -- 1850s -- 1800s -- 1700s -- 1600s -- 1500s -- 1400s -- Home

Timeline : 2020s -- 2010s -- 2000s -- 1990s -- 1980s -- 1970s -- 1960s -- 1950s -- 1940s -- 1930s -- 1920s -- 1910s -- 1900s -- 1850s -- 1800s -- 1700s -- 1600s -- 1500s -- 1450s -- Medieval -- Home



History of Research (1700s) -- Notes

Jesus remained an important subject in the arts, as attested especially by the production of numerous oratorios, including Bach's Matthäuspassion, Haendel's Messiah, and the many based on Metastasio's libretto, The Passion of Jesus Christ. In 1768 Scottish preacher John Cameron published what is regarded as the first modern novel on Jesus

The Enlightenment brought about a more rationalistic approach to scriptures. The historical investigation of the origins of CHristianity began with the English deists. At the beginning of the 18th century John Locke and John Toland spoke of progressive stages in the teaching of Jesus and his apostles, identifying distinct layers of development within the New Testament. In 1738 Thomas Chubb asserted that one must distinguish between the teaching of Jesus and that of the Apostles who wrote the Gospels, while Thomas Morgan admitted that Paul and the other apostles might have "accommodated" Christ's doctrine to the conditions of their own different environment. The general attitude was to dismiss as irrational any eschatological or supernatural element. The possibility of miracles was openly rejected by Thomas Woolston in 1727-30; following his steps, Thomas Morgan denied that Jesus predicted his resurrection and Peter Annet dismissed the historicity of the event, formulating the hypothesis of an apparent death. From the writings of Voltaire comes the portrait of Jesus as the head of a new Jewish sect opposed to the others and a stronger emphasis on the eschatological elements in early Christianity. By the end of the century the idea emerged that the gospels might not have told the "true" story of Jesus. Maybe Jesus was a political revolutionary, whose failure prompted his reinterpretation as a religious figure (Hermann Samuel Reimarus), or maybe Jesus did not even exist and his biography was a completely mythological construct (Constantin-François Volney).

The unpublished work of Georg Wilhelm Friedrich Hegel in 1795 shows how in light of Emanuel Kant's thought Jesus had become to be interpreted in German philosophical circles as a teacher of a morality founded on reason.

Pages in category "Historical Jesus Studies--1700s"

The following 80 pages are in this category, out of 80 total.

1

Media in category "Historical Jesus Studies--1700s"

The following 4 files are in this category, out of 4 total.