Difference between revisions of "Category:Enochic Studies--2010s"

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* [[Gabriele Boccaccini]]. ''James Bruce's ‘fourth’ manuscript : solving the mystery of the provenance of the Roman Enoch manuscript (Vat. et. 71)''. [[Journal for the Study of the Pseudepigrapha]] 27.4 (2018) 237-263/
* [[Gabriele Boccaccini]]. ''James Bruce's ‘fourth’ manuscript : solving the mystery of the provenance of the Roman Enoch manuscript (Vat. et. 71)''. [[Journal for the Study of the Pseudepigrapha]] 27.4 (2018) 237-263/
* [[Eyal Regev]]. ''The ram and Qumran : the eschatological character of the ram in the Animal Apocalypse (1 En. 90:10-13)''. [[Apocalyptic Thinking in Early Judaism (2018 Crawford, Wassen), edited volume]] 181-195.
* [[Eyal Regev]]. ''The ram and Qumran : the eschatological character of the ram in the Animal Apocalypse (1 En. 90:10-13)''. [[Apocalyptic Thinking in Early Judaism (2018 Crawford, Wassen), edited volume]] 181-195.
* [[Loren T. Stuckenbruck]]. ''Eschatology and Time in 1 Enoch''. [[Apocalyptic Thinking in Early Judaism (2018 Crawford, Wassen), edited volume]] 160-180.
* [[Loren T. Stuckenbruck]]. ''Eschatology and Time in 1 Enoch''. [[Apocalyptic Thinking in Early Judaism (2018 Crawford, Wassen), edited volume]] 160-180.

Revision as of 08:29, 8 September 2018

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The page: Enochic Studies--2010s includes (in chronological order) scholarly and literary works in the field of Enochic Studies made in the 2010s, or from 2010 to 2019.


Highlights (2010s)
Highlights (2010s)


History of research (2010s)
History of research (2010s)
Villa Cagnola (Gazzada, Italy), where the Enoch Seminar had its sixth meeting in 2011
Monastery of Camaldoli, where the Florentine Platonic Academy held his summer meetings in the 15th cent. and the Enoch Seminar met in 2005, 2007, and 2013

The traditional Ethiopian Commentary on 1 Enoch by Magābē Mesṭir Gērāwarq, so far preserved only in manuscripts, has been published in 2011 by the Ethiopian Orthodox Tawāhedo Church. The book is printed in Addis Abeba by Tensaē Printing press. Reference is made to Magābē Mesṭir Gērāwarq, specialist of Ethiopic Poetry and the Old Testament through his picture right before the beginning of the verse by verse commentary. The text is in Ge’ez and the commentary in Amharic. Instead of 108 chapters, 1 Enoch is divided into 42 chapters.


Meetings (2010s)
Meetings (2010s)

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2010s (Top) -- 2000s (Top) -- 1990s (Top) -- 1980s (Top) -- 1970s (Top) -- 1960s (Top) -- 1950s (Top) -- 1940s (Top) -- 1930s (Top) -- 1920s (Top) -- 1910s (Top) -- 1900s (Top) -- 1850s (Top) -- 1800s (Top) -- 1700s (Top) -- 1600s (Top) -- 1500s (Top) -- 1400s (Top) -- PreModern (Top) -- Medieval (Top)


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Selected articles (2010s)

2010

2011

  • Luca Arcari. 2 Enoch and the Messianic Son of Man: A Triangular Reading between the Book of the Parables of Enoch, the Testament of Abraham and 2 Enoch. In Henoch 33.1 (2011) 88-93 (English).

2012

  • Luca Arcari. The Otherworldly Journey of the Book of Watchers (1 Enoch 6-36) as the Source of a Competitive Authority. In Asdiwal 7 (2012) 41-53 (Italian).

2013

2018

Pages in category "Enochic Studies--2010s"

The following 40 pages are in this category, out of 40 total.

 

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Media in category "Enochic Studies--2010s"

The following 23 files are in this category, out of 23 total.

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