Difference between revisions of "Category:Enochic Studies--1500s"
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< ... -- [[:Category:Enochic Studies--1400s|1400s]] -- [[:Category:Enochic Studies--1500s|1500s]] -- [[:Category:Enochic Studies--1600s|1600s]] -- [[:Category:Enochic Studies--1700s|1700s]] -- [[:Category:Enochic Studies--1800s|1800s]] -- [[:Category:Enochic Studies--1850s|1850s]] -- [[:Category:Enochic Studies--1900s|1900s]] -- [[:Category:Enochic Studies--1910s|1910s]] -- [[:Category:Enochic Studies--1920s|1920s]] -- [[:Category:Enochic Studies--1930s|1930s]] -- [[:Category:Enochic Studies--1940s|1940s]] -- [[:Category:Enochic Studies--1950s|1950s]] -- [[:Category:Enochic Studies--1960s|1960s]] -- [[:Category:Enochic Studies--1970s|1970s]] -- [[:Category:Enochic Studies--1980s|1980s]] -- [[:Category:Enochic Studies--1990s|1990s]] -- [[:Category:Enochic Studies--2000s|2000s]] -- [[:Category:Enochic Studies--2010s|2010s]] -- ... > | < ... -- [[:Category:Enochic Studies--1400s|1400s]] -- [[:Category:Enochic Studies--1500s|1500s]] -- [[:Category:Enochic Studies--1600s|1600s]] -- [[:Category:Enochic Studies--1700s|1700s]] -- [[:Category:Enochic Studies--1800s|1800s]] -- [[:Category:Enochic Studies--1850s|1850s]] -- [[:Category:Enochic Studies--1900s|1900s]] -- [[:Category:Enochic Studies--1910s|1910s]] -- [[:Category:Enochic Studies--1920s|1920s]] -- [[:Category:Enochic Studies--1930s|1930s]] -- [[:Category:Enochic Studies--1940s|1940s]] -- [[:Category:Enochic Studies--1950s|1950s]] -- [[:Category:Enochic Studies--1960s|1960s]] -- [[:Category:Enochic Studies--1970s|1970s]] -- [[:Category:Enochic Studies--1980s|1980s]] -- [[:Category:Enochic Studies--1990s|1990s]] -- [[:Category:Enochic Studies--2000s|2000s]] -- [[:Category:Enochic Studies--2010s|2010s]] -- ... > | ||
==Overview== | |||
The book of Enoch remained an elusive presence. In De arte cabalistica (1517) [[Johannes Reuchlin]] seemed to imply that Pico had it as one of the "seventy secret books of Ezra," but the only reference to it remained [[Menahem Recanati]]'s cabalistic work, of which the editio princeps was published in 1523 and a commentary by [[Mordecai Jaffe]] appeared in 1595. | |||
The figure of Enoch remained popular in esoteric circles all around Europe. In 1530 the Venetian alchemist [[Giovanni Agostino Panteo]] published 26 charachters purporting to be the Enochian alphabet. Expectations of the "return" of Enoch were very strong especially in millenaristic circles. In 1524, Martin Luther himself had to intervene to disprove these beliefs. The most notable incident occurred in 1533-34; after Melchior Hofmann predicted that Christ would return to earth, the anabaptist [[Jan Matthys]] ruled the city of Munster, Germany as the "New Jerusalem," declaring that he was the prophet Enoch redivivus. | |||
First evidence of the existence of an actual book of Enoch in Ethiopia came in mid-16th century by [[Guillaume Postel]]. In 1551 Guillaume declared that the Enoch's prophesies made before the Flood were preserved in the archives of the Queen of Sheba and that to this day they were believed to be canonical scripture in Ethiopia. In 1553 he wrote in his ''De originibus'' that in Rome (most likely, in 1547) he had met an Abyssinian priest who illustrated him the content of 1 Enoch. According to [[Luis de Urreta]], the Librarian of the Vatican Apostolic Library [[Guglielmo Sirleto]] also was made aware of the existence of the Book of Enoch in Ethiopia by two friers who visited the country (in 1579?) as members of a delegation sent by Pope Gregory XIII. But no progress was made in the recovery of the actual book of Enoch. | |||
The works of Panteo and Postel inspired British alchemist [[John Dee]] to team with visionary [[Edward Kelley]] in the search for the lost book. In 1583 they claimed to have received from the archangel Michael portions of the Book of Enoch written in the angelic (or "Enochian") alphabet that Enoch himself used to communicate with the angels. |
Revision as of 07:00, 26 March 2014
Enochic Studies in the 1500s--Works and Authors
< ... -- 1400s -- 1500s -- 1600s -- 1700s -- 1800s -- 1850s -- 1900s -- 1910s -- 1920s -- 1930s -- 1940s -- 1950s -- 1960s -- 1970s -- 1980s -- 1990s -- 2000s -- 2010s -- ... >
Overview
The book of Enoch remained an elusive presence. In De arte cabalistica (1517) Johannes Reuchlin seemed to imply that Pico had it as one of the "seventy secret books of Ezra," but the only reference to it remained Menahem Recanati's cabalistic work, of which the editio princeps was published in 1523 and a commentary by Mordecai Jaffe appeared in 1595.
The figure of Enoch remained popular in esoteric circles all around Europe. In 1530 the Venetian alchemist Giovanni Agostino Panteo published 26 charachters purporting to be the Enochian alphabet. Expectations of the "return" of Enoch were very strong especially in millenaristic circles. In 1524, Martin Luther himself had to intervene to disprove these beliefs. The most notable incident occurred in 1533-34; after Melchior Hofmann predicted that Christ would return to earth, the anabaptist Jan Matthys ruled the city of Munster, Germany as the "New Jerusalem," declaring that he was the prophet Enoch redivivus.
First evidence of the existence of an actual book of Enoch in Ethiopia came in mid-16th century by Guillaume Postel. In 1551 Guillaume declared that the Enoch's prophesies made before the Flood were preserved in the archives of the Queen of Sheba and that to this day they were believed to be canonical scripture in Ethiopia. In 1553 he wrote in his De originibus that in Rome (most likely, in 1547) he had met an Abyssinian priest who illustrated him the content of 1 Enoch. According to Luis de Urreta, the Librarian of the Vatican Apostolic Library Guglielmo Sirleto also was made aware of the existence of the Book of Enoch in Ethiopia by two friers who visited the country (in 1579?) as members of a delegation sent by Pope Gregory XIII. But no progress was made in the recovery of the actual book of Enoch.
The works of Panteo and Postel inspired British alchemist John Dee to team with visionary Edward Kelley in the search for the lost book. In 1583 they claimed to have received from the archangel Michael portions of the Book of Enoch written in the angelic (or "Enochian") alphabet that Enoch himself used to communicate with the angels.
Pages in category "Enochic Studies--1500s"
The following 20 pages are in this category, out of 20 total.
1
- Orlando furioso (The Frenzy of Orlando / 1516 Ariosto), Italian poem
- De arte cabalistica (1517 Reuchlin), book
- Testamenta duodecim patriarcharum filiorum Jacob (1520 Grosseteste), book
- פירוש על התורה (Commentary to the Torah / 1523 Recanati), book (Hebrew / ed. princeps)
- Die ander Epistel S. Petri und eyne S. Judas (1524 Luther), book
- De harmonia mundi totīus cantica tria (1525 Zorzi), book
- Commentarii in Epistolas catholicas (1527 Lefèvre), book
- Voarchadumia contra alchimiam (1530 Panteo), book
- Pentagruel et Gargantua (1532-34 Rabelais), novel
- An Exposition vpon the Epistle of Jude ye Apostle of Christ (1549 Ridley), book
- Commentaria in omnes divi Pauli, et alias septem canonicas epistola (1551 Pellicanus), book
- De Etruriae regionis (1551 Postel), book
- De originibus seu de varia ... Latino incognita historia totius Orientis (1553 Postel), book
- Scriptorum illustrium maioris Brytanniae posterior pars (1559 Bale), book
- The Testaments of the Twelve Patriarchs, the Sonnes of Jacob (1574 Gilby), book
- Vite dei santi e beati del sacro ordine dei frati predicatori (1577 Razzi), book
- Liber mysteriorum (1583 Dee, Kelley), ms
- לבוש מלכות (Robes of Royalty / 1595 Jaffe), book (Hebrew)