Category:Enochic Studies--2010s

Enochic Studies (2010s) The page: Enochic Studies--2010s includes (in chronological order) scholarly and literary works in the field of Enochic Studies made in the 2010s, or from 2010 to 2019. Highlights (2010s) 1 Enoch: 2. Book of Parables, Book of the Luminaries (2012 Nickelsburg, VanderKam), book New Perspectives on 2 Enoch: No Longer Slavonic Only (2012 Orlov, Boccaccini), edited volume Parables of Enoch: A Paradigm Shift (2013 Charlesworth, Bock), edited volume Enoch and the Synoptic Gospels: Reminiscences, Allusions, Intertextuality (2016 Stuckenbruck, Boccaccini), edited volume Enoch from Antiquity to the Middle Ages: 1. Sources from Judaism, Christianity, and Islam (2018 Reeves, Reed), book Interpreters (2010s) Meetings (2010s) Third Enoch Graduate Seminar (2010 Budapest), conference Sixth Enoch Seminar (2011 Milan), conference Fourth Enoch Graduate Seminar (2012 Notre Dame), conference Seventh Enoch Seminar (2013 Camaldoli), conference Fifth Enoch Graduate Seminar (2014 Montreal), conference Eighth Enoch Seminar (2015 Milan), conference Sixth Enoch Graduate Seminar (2016 Austin), conference

Timeline (2010s) Enochic Studies : 2020s -- 2010s -- 2000s -- 1990s -- 1980s -- 1970s -- 1960s -- 1950s -- 1940s -- 1930s -- 1920s -- 1910s -- 1900s -- 1850s -- 1800s -- 1700s -- 1600s -- 1500s -- 1450s -- Home Timeline : 2020s -- 2010s -- 2000s -- 1990s -- 1980s -- 1970s -- 1960s -- 1950s -- 1940s -- 1930s -- 1920s -- 1910s -- 1900s -- 1850s -- 1800s -- 1700s -- 1600s -- 1500s -- 1450s -- Medieval -- Home Languages Enochic Studies : English -- French -- German -- Italian -- Latin -- Spanish -/- Other Villa Cagnola (Gazzada, Italy), where the Enoch Seminar had its sixth meeting in 2011 Monastery of Camaldoli, where the Florentine Platonic Academy held his summer meetings in the 15th cent. and the Enoch Seminar met in 2005, 2007, and 2013

History of Research (2010s) -- Note

The traditional Ethiopian Commentary on 1 Enoch by Magābē Mesṭir Gērāwarq, so far preserved only in manuscripts, has been published in 2011 by the Ethiopian Orthodox Tawāhedo Church. The book is printed in Addis Abeba by Tensaē Printing press. Reference is made to Magābē Mesṭir Gērāwarq, specialist of Ethiopic Poetry and the Old Testament through his picture right before the beginning of the verse by verse commentary. The text is in Ge’ez and the commentary in Amharic. Instead of 108 chapters, 1 Enoch is divided into 42 chapters.

2016 : Enoch and the Synoptic Gospels, ed. Loren T. Stuckenbruck & Gabriele Boccaccini

Loren T. Stuckenbruck - Gabriele Boccaccini (eds.), Enoch and the Synoptic Gospels: Reminiscences, Allusions, Intertextuality (Atlanta, GA: SBL Press, 2016).

"Since Richard Laurence published the first English translation of 1 Enoch in 1821, its importance for an understanding of early Christianity has been generally recognized. The present volume is the first book of essays contributed by international specialists in Second Temple Judaism devoted to the significance of traditions found in 1 Enoch for the interpretation of the Synoptic Gospels in the New Testament. Areas covered by the contributions include demonology, Christology, angelology, cosmology, birth narratives, forgiveness of sins, veneration, wisdom, and priestly tradition."--Publisher description.

2018 : Enoch from Antiquity to the Middle Ages, by John C. Reeves & Annette Yoshiko Reed

John C. Reeves - Annette Yoshiko Reed, Enoch from Antiquity to the Middle Ages: 1. Sources from Judaism, Christianity, and Islam (Oxford [England]: Oxford University Press, 2018).

"Across the ancient and medieval literature of Judaism, Christianity, and Islam, one finds references to the antediluvian sage Enoch. Both the Book of the Watchers and the Astronomical Book were long known from their Ethiopic versions, which are preserved as part of Mashafa Henok Nabiy ('Book of Enoch the Prophet')--an Enochic compendium known in the West as 1 Enoch. Since the discovery of Aramaic fragments among the Dead Sea Scrolls, these books have attracted renewed attention as important sources for ancient Judaism. Among the results has been the recognition of the surprisingly long and varied tradition surrounding Enoch. Within 1 Enoch alone, for instance, we find evidence for intensive literary creativity ... This volume provides a comprehensive set of core references for easy and accessible consultation. It shows that the rich afterlives of Enochic texts and traditions can be studied more thoroughly by scholars of Second Temple Judaism and early Christianity as well as by scholars of late antique and medieval religions. Specialists in the Second Temple period-the era in which Enochic literature first appears-will be able to trace (or discount) the survival of Enochic motifs and mythemes within Jewish literary circles from late antiquity into the Middle Ages, thereby shedding light on the trajectories of Jewish apocalypticism and its possible intersections with Jewish mysticism. Students of Near Eastern esotericism and Hellenistic philosophies will have further data for exploring the origins of 'gnosticism' and its possible impact upon sectarian currents in Judaism, Christianity, and Islam. Those interested in the intellectual symbiosis among Jews, Christians, and Muslims in the Middle Ages-and especially in the transmission of the ancient sciences associated with Hermeticism (e.g., astrology, theurgy, divinatory techniques, alchemy, angelology, demonology)-will be able to view a chain of tradition reconstructed in its entirety for the first time in textual form. In the process, we hope to provide historians of religion with a new tool for assessing the intertextual relationships between different religious corpora and for understanding the intertwined histories of the major religious communities of the ancient and medieval Near East."--Publisher description.

Selected Articles (2010s)

2010

• Amar Annus. On the Origin of Watchers: A Comparative Study of the Antediluvian Wisdom in Mesopotamian and Jewish Traditions. Journal for the Study of the Pseudepigrapha 19.4 (2010) 277-320.

• Daniel Boyarin. Beyond Judaisms: Meṭaṭron and the Divine Polymorphy of Ancient Judaism. Journal for the Study of Judaism 41.3 (2010) 323-365.

• Stéphane Duclos. L'ouverture des cieux dans le livre d'Hénoch: la question de la médiation entre ciel et terre. Revue des études juives 169.1-2 (2010) 97-133 <French>.

• Jeremy Hultin. Jude's Citation of 1 Enoch. Jewish and Christian Scriptures: The Function of "Canonical" and "Non-Canonical" Religious Texts (2010 Charlesworth, McDonald), edited volume, 113-128.

• Grant Macaskill. The Creation of Man in 2 (Slavonic) Enoch and in Christian Tradition. Congress volume: Ljubljana 2007 (2010 Lemaire), edited volume, 399-422.

• Eyal Regev. From Enoch to John the Essene: An Analysis of Sect Development: 1 Enoch, Jubilees, and the Essenes. New Perspectives on Old Texts (2010 Chazon, Amaru), edited volume, 67-93.

• Michael Segal. Text, Translation, and Allusion: An Unidentified Biblical Reference in 1 Enoch 1:5. Catholic Biblical Quarterly 72.3 (2010) 464-474.

2011

• Luca Arcari. 2 Enoch and the Messianic Son of Man: A Triangular Reading between the Book of the Parables of Enoch, the Testament of Abraham and 2 Enoch. In Henoch 33.1 (2011) 88-93 (English).

• Daniel Boyarin. How Enoch Can Teach Us about Jesus. In Early Christianity 2. 1 (2011) 51-76.

• John J. Collins. Enochic Judaism: An Assessment. In The Dead Sea Scrolls and Contemporary Culture (2011 Roitman, Schiffman, Tzoref), edited volume, 219-234.

• Ted M. Erho. Historical-Allusional Dating and the Similitudes of Enoch. In Journal of Biblical Literature 130.3 (2011) 493-5110 (English)

2012

• Luca Arcari. The Otherworldly Journey of the Book of Watchers (1 Enoch 6-36) as the Source of a Competitive Authority. In Asdiwal 7 (2012) 41-53.

• Harold W. Attridge. Melchizedek in Some Early Christian Texts and 2 Enoch. In New Perspectives on 2 Enoch: No Longer Slavonic Only (2012 Orlov, Boccaccini), edited volume, 387-410.

• Kelley Coblentz Bautch and Daniel Assefa. Patriarch, Prophet, Author, Angelic Rival: Exploring the Relationship of 1 Enoch to 2 Enoch in Light of the Figure of Enoch. New Perspectives on 2 Enoch: No Longer Slavonic Only (2012 Orlov, Boccaccini), edited volume, 181-189.

• Leslie Baynes. Enoch and Jubilees in the Canon of the Ethiopian Orthodox Church. In A Teacher for All Generations II (2012) 2:799-818.

• Charles A. Gieschen. Enoch and Melchizedek: The Concern for Supra-Human Priestly Mediators in 2 Enoch. New Perspectives on 2 Enoch: No Longer Slavonic Only (2012 Orlov, Boccaccini), edited volume, 369-385.

• Michael A. Knibb. Enoch and Wisdom: Reflections on the Character of the Book of Parables. In Vetus Testamentum Supplements (2012) 255-276.

• Basil Lourie. Calendrical elements in 2 Enoch. New Perspectives on 2 Enoch: No Longer Slavonic Only (2012 Orlov, Boccaccini), edited volume, 191-219.

• George W.E. Nickelsburg. The Parables of Enoch and the Manuscripts from Qumran. In A Teacher for All Generations II (2012) 655-668.

• Andrei A. Orlov, Bibliography on 2 Enoch. New Perspectives on 2 Enoch: No Longer Slavonic Only (2012 Orlov, Boccaccini), edited volume, 455-471.

• Andrei A. Orlov, and David W. Suter. The sacerdotal traditions of 2 Enoch and the date of the text.. New Perspectives on 2 Enoch: No Longer Slavonic Only (2012 Orlov, Boccaccini), edited volume, 103-116.

• Pierluigi Piovanelli. L'Enoch Seminar: quelques considérations rétrospectives et prospectives de la part d'un "vétéran". In En marge du canon: études sur les écrits apocryphes juifs et chrétiens (2013 Gagné, Racine), edited volume, 251-278 (French).

• Lawrence H. Schiffman. 2 Enoch and Halakhah. New Perspectives on 2 Enoch: No Longer Slavonic Only (2012 Orlov, Boccaccini), edited volume, 221-228.

• David W. Suter. Excavating 2 Enoch: The Question of Dating and the Sacerdotal Traditions. In New Perspectives on 2 Enoch: No Longer Slavonic Only (2012 Orlov, Boccaccini), edited volume, 117-124.

• Leslie W. Walck. The Social Setting of the Parables of Enoch. In A Teacher for All Generations II (2012) 669-686.

2013

• Melissa Adendorff. The Honour and Shame of Enoch's Angels: A Comparison between a Watcher and an Archangel. In Journal for Semitics = Tydskrif vir Semitistiek 22.1 (2013) 21-34.

• Gabriele Boccaccini. The Evilness of Human Nature in 1 Enoch, Jubilees, Paul and 4 Ezra: A Second Temple Jewish Debate. In 4 Ezra and 2 Baruch: Reconstruction after the Fall (2013 Henze, Boccaccini, Zurawski), edited volume, 63-79.

• Darrell L. Bock. Dating the Parables of Enoch: a Forschungsbericht. In Parables of Enoch: A Paradigm Shift (2013 Charlesworth, Bock), edited volume, 58-113.

• Daniel Boyarin. Enoch, Ezra, and the Jewishness of High Christology. In 4 Ezra and 2 Baruch: Reconstruction after the Fall (2013 Henze, Boccaccini, Zurawski), edited volume, 336-361.

• James H. Charlesworth. The Date and Provenience of the Parables of Enoch. In Parables of Enoch: A Paradigm Shift (2013 Charlesworth, Bock), edited volume, 37-57.

• John J. Collins. Enoch and Ezra. In 4 Ezra and 2 Baruch: Reconstruction after the Fall (2013 Henze, Boccaccini, Zurawski), edited volume, 83-97.

• Patricia Crone. The "Book of Watchers" in the Qur’ān. In Exchange and Transmission across Cultural Boundaries (2013 Ben-Shammai, Shaked, Stroumsa), edited volume, 16-51.

• Ted M. Erho and Loren T. Stuckenbruck. A Manuscript History of Ethiopic Enoch. In Journal for the Study of the Pseudepigrapha 23.2 (2013) 87-133 (English).

• Joseph. Was Daniel 7.13’s "Son of Man" modeled after the "New Adam" of the "Animal Apocalypse" ("1 Enoch" 90)?: A Comparative Study. In Journal for the Study of the Pseudepigrapha 22.4 (2013) 269-294 (English).

• Beth Langstaff. The Book of Enoch and the "Ascension of Moses" in Reformation Europe: early sixteenth-century interpretations of Jude 9 and Jude 14-15. In Journal for the Study of the Pseudepigrapha 23.2 (2013) 134-174 (English).

• Jason M. Silverman. Iranian Details in the Book of Heavenly Luminaries. In Journal of Near Eastern Studies 72.2 (2013) 195-208 (English).

• Loren T. Stuckenbruck. The Book of Enoch: Its Reception in Second Temple Jewish and in Christian Tradition. In Early Christianity 4.1 (2013) 7-40 (English).

2017

• Stephen C. Carlson. Eschatological viticulture in "1 Enoch", "2 Baruch", and the Presbyters of Papias. Vigiliae Christianae 71.1 (2017) 37-58.

• John Day. The Enochs of Genesis 4 and 5 and the emergence of the apocalyptic Enoch tradition. Sibyls, Scriptures, and Scrolls I (2017) 293-313.

• Devorah Dimant. Ideology and History in the "Animal Apocalypse" (1 Enoch 85-90). From Enoch to Tobit (2017 Dimant), book, 91-118.

• Devorah Dimant. Jerusalem and the Temple in the "Animal Apocalypse" (1Enoch 85-90) in light of the Qumran community worldview. From Enoch to Tobit (2017 Dimant), book, 119-137.

• Devorah Dimant. The "Book of Parables" (1 Enoch 37-71) and the Qumran Community Worldview. From Enoch to Tobit (2017 Dimant), book, 139-155.

• Annette Evans. "1 Enoch Book of Watchers" and "Astronomical Book": Theodicy in the Context of a Proto-Scienticfic Cosmology. Journal for Semitics 26.1 (2017) 177-193.

• Ioannis Giantzaklidis. The Heavenly Temple in the Book of Watchers. Earthly Shadows, Heavenly Realities (2017) 299-315.

• Matthew Goff. Where's Enoch?: The mythic geography of the Qumran "Book of Giants". Sibyls, Scriptures, and Scrolls I (2017) 472-488.

• Stefan Green. The Temple of God and Crises in Isaiah 65-66 and "1 Enoch". Studies in Isaiah (2017) 47-66.

• Annette Yoshiko Reed. Writing Jewish astronomy in the early Hellenistic age : the Enochic astronomical book as Aramaic wisdom and archival impulse. Dead Sea Discoveries 24.1 (2017) 1-37.

• Christopher Rowland. Blake, Enoch, and Emerging Biblical Criticism. Sibyls, Scriptures, and Scrolls II (2017) 1145-1165.

• James M. Scott. A Comparison of Paul's Letter to the Galatians with the Epistle of Enoch. The Jewish Apocalyptic Tradition and the Shaping of New Testament Thought (2017) 193-218

2018

• Gabriele Boccaccini. James Bruce's ‘fourth’ manuscript : solving the mystery of the provenance of the Roman Enoch manuscript (Vat. et. 71). Journal for the Study of the Pseudepigrapha 27.4 (2018) 237-263/

• Eyal Regev. The ram and Qumran : the eschatological character of the ram in the Animal Apocalypse (1 En. 90:10-13). Apocalyptic Thinking in Early Judaism (2018 Crawford, Wassen), edited volume 181-195.

• Loren T. Stuckenbruck. Eschatology and Time in 1 Enoch. Apocalyptic Thinking in Early Judaism (2018 Crawford, Wassen), edited volume 160-180.

2019

• Francesco Berno / "The Nag Hammadi reception of "1 Enoch" : some preliminary remarks and a case study - "a Valentinian exposition" (NHC XI, 2; CPG 1216; CC 0669)" / Augustinianum 59,1 (2019) 7-23

• Gabriele Boccaccini / "[The Reception History of] Enochic traditions" / A Guide to Early Jewish Texts and Traditions in Christian Transmission (2019) 383-416

• Ian Boxall / "The Animal Apocalypse and Revelation 9:1-21 : creaturely images during the great tribulation" / Reading Revelation in Context; John's Apocalypse and Second Temple Judaism (2019) 87-93

• Daniel Boyarin / "The quest of the historical Metatron : Enoch or Jesus" / A Question of Identity; Social, Political, and Historical Aspects of Identity Dynamics in Jewish and Other Contexts (2019) 153-162

• Matthew J. Goff. "Reading Jewish wisdom from before the flood : authorship, prophecy, and textuality in Enochic literature" / Autorschaft und Autorisierungsstrategien in apokalyptischen Texten (2019) 171-192

• Stefan Green / "Jerusalem as the centre of blessing in Isaiah 65-66 and "1 Enoch" 26:1-2" / Understanding the Spiritual Meaning of Jerusalem in Three Abrahamic Religions (2019) 41-70

• Fiodar Litvinau / "A note on the Greek and Ethiopic text of "1 Enoch 5:8" / Journal for the Study of the Pseudepigrapha 29,1 (2019) 28-35

• Grant Macaskill / "Meteorology and metrology : evaluating parallels in the Ethiopic Parables of Enoch and 2 (Slavonic) Enoch" / Journal for the Study of the Pseudepigrapha 29,2 (2019) 79-99

• Grant Macaskill / "Law and lawlessness in the Enoch literature" / Law and Lawlessness in Early Judaism and Early Christianity (2019) 29-47

• Mark D. Mathews (1964-) / "The Epistle of Enoch and Revelation 2:1-3:22 : poverty and riches in the present age" / Reading Revelation in Context; John's Apocalypse and Second Temple Judaism (2019) 45-51

• Yakir Paz / "Metatron is not Enoch : reevaluating the evolution of an archangel" / Journal for the Study of Judaism in the Persian, Hellenistic and Roman Period 50,1 (2019) 52-100

• Eshbal Ratson / "4Q208 : a new reconstruction and its implications on the evolution of the astronomical book" / Revue de Qumran 31,1 <113> (2019) 51-110

• Benjamin E. Reynolds, "The parables of Enoch and Revelation 1:1-20 : Daniel’s Son of Man" / Reading Revelation in Context; John's Apocalypse and Second Temple Judaism (2019) 37-44

• Kyle Roark / "First Enoch 8 and the origins of civilization" / Henoch 41,2 (2019) 188-203

• Elizabeth E. Shively <1969-> / 'The Book of the Watchers and Revelation 20:1-15 : redemptive judgment on fallen angels / Reading Revelation in Context; John's Apocalypse and Second Temple Judaism (2019) 161-167

• Matteo Silvestrini / "De la condamnation des anges à celle des pécheurs : le processus de la rétribution dans le livre des Vigilants (1Hen 1-36)" / "Retribution" in Jewish and Christian Writings (2019) 43-67

• Cynthia Long Westfall / "The Epistle of Enoch and Revelation 18:1-24 : economic critique of Rome" / Reading Revelation in Context; John's Apocalypse and Second Temple Judaism (2019) 146-152

• Aam Winn / "Identifying the Enochic Son of Man as God's word and wisdom" / Journal for the Study of the Pseudepigrapha 28,4 (2019) 290-318