Difference between revisions of "Category:Italian language--1850s"

Italian language (1850s) The category: Italian--1850s, includes (in chronological order) scholarly and literary works in Italian language made in the second half of the 19th century, or from 1850 to 1899. Aurelio Bianchi-Giovini Giovanni Bovio Lorenzo Perosi Elia Benamozegh Highlights (1850s) Critica degli Evangeli (1853 Bianchi-Giovini), book) Vita di Gesù (1863 Renan / De Boni), book (Italian ed.) La vita di Gesù; o, Esame critico della sua storia = Das Leben Jesu: kritisch bearbeitet (The Life of Jesus: Critically Examined / 1863 @1835 Strauss), book (Italian ed.) La Roma sotterranea cristiana (1864-77 Rossi), book Storia degli esseni (1865 Benamozegh), book Cristo alla festa di Purim (Christ at the Feast of Purim / 1887 Bovio), play Gesù Cristo e i suoi recenti biografi (1891-92 Chiappelli), essay Translated from Italian : Parabeln, Legenden und Gedanken aus Thalmud und Midrasch = Parabole, leggende e pensieri: racconti dei talmudici (Parables, Legends, and Thoughts from Talmud and Midrash / 1877 @1861 Levi / Seligmann), book (German ed.) Christ at the Feast of Purim = Cristo alla festa di Purim (1894 @1887 Bovio / Scott-Uda), play (English ed.) Interpreters (1850s) Aurelio Bianchi-Giovini Giovanni Bovio Lorenzo Perosi Elia Benamozegh

Timeline (1850s) Italian language : 2020s -- 2010s -- 2000s -- 1990s -- 1980s -- 1970s -- 1960s -- 1950s -- 1940s -- 1930s -- 1920s -- 1910s -- 1900s -- 1850s -- 1800s -- 1700s -- 1600s -- 1500s -- 1450s Timeline : 2020s -- 2010s -- 2000s -- 1990s -- 1980s -- 1970s -- 1960s -- 1950s -- 1940s -- 1930s -- 1920s -- 1910s -- 1900s -- 1850s -- 1800s -- 1700s -- 1600s -- 1500s -- 1450s -- Medieval -- Home Languages (1850s) 1850s : English (1850s) -- French (1850s) -- German (1850s) -- Spanish (1850s) -//- Other

History of Research (1850s) -- Notes

In 1853 Aurelio Bianchi-Giovini introduced to Italy the critical study of the Gospels, but it was not until after the Italian unification that an authentic free debate could start. In 1863 both the works of Strauss and Renan were translated into Italian. The latter took central stage, producing a flow of apologetic works. With them also came the realization that the Catholic Church had lost the complete control they had on Italy's cultural life, so much so that even the life of Jesus could be now be more freely subjected to critical analysis and non-conformist approaches, like the socialist Christ portrayed by Giovanni Bovio. Catholic scholars, like Giovanni Battista de Rossi, also adopted a more critical approach. Following the leadership of Samuel David Luzzatto Italian-Jewish scholarship flourished with Giuseppe Rafaele Levi and Elia Benamozegh, and obtained his greatest achievement abroad with the foundation in 1886 of the Jewish Theological Seminary by rav Sabato Morais from Livorno.

In the 1890s Lorenzo Perosi revived the great traditions of Italian oratorios with a series of highly successful works centered on the life of Jesus.