Difference between revisions of "Category:Historical Jesus Studies--1940s"

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[[:Category:Historical Jesus Studies--English|English]] -- [[:Category:Historical Jesus Studies--French|French]] -- [[:Category:Historical Jesus Studies--German|German]] -- [[:Category:Historical Jesus Studies--Italian|Italian]] -- [[:Category:Historical Jesus Studies--Spanish|Spanish]] -//- [[:Category:Historical Jesus Studies--Latin|Latin]]
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  |title= HJS [[Timeline]] -> [[1940s]]
  |title= [[Timeline]] ([[1940s]])
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'''[[Historical Jesus Studies]]''' : [[:Category:Historical Jesus Studies--2020s|2020s]] -- [[:Category:Historical Jesus Studies--2010s|2010s]] -- [[:Category:Historical Jesus Studies--2000s|2000s]] -- [[:Category:Historical Jesus Studies--1990s|1990s]] -- [[:Category:Historical Jesus Studies--1980s|1980s]] -- [[:Category:Historical Jesus Studies--1970s|1970s]] -- [[:Category:Historical Jesus Studies--1960s|1960s]] -- [[:Category:Historical Jesus Studies--1950s|1950s]] -- [[:Category:Historical Jesus Studies--1940s|1940s]] -- [[:Category:Historical Jesus Studies--1930s|1930s]] -- [[:Category:Historical Jesus Studies--1920s|1920s]] -- [[:Category:Historical Jesus Studies--1910s|1910s]] -- [[:Category:Historical Jesus Studies--1900s|1900s]] -- [[:Category:Historical Jesus Studies--1850s|1850s]] -- [[:Category:Historical Jesus Studies--1800s|1800s]] -- [[:Category:Historical Jesus Studies--1700s|1700s]] -- [[:Category:Historical Jesus Studies--1600s|1600s]] -- [[:Category:Historical Jesus Studies--1500s|1500s]] -- [[:Category:Historical Jesus Studies--1400s|1400s]] -- [[Historical Jesus Studies|Home]]
[[:Category:Historical Jesus Studies--2010s|2010s]] ([[:Category:Historical Jesus Studies--Top 2010s|Top]]) -- [[:Category:Historical Jesus Studies--2000s|2000s]] ([[:Category:Historical Jesus Studies--Top 2000s|Top]]) -- [[:Category:Historical Jesus Studies--1990s|1990s]] ([[:Category:Historical Jesus Studies--Top 1990s|Top]]) -- [[:Category:Historical Jesus Studies--1980s|1980s]] ([[:Category:Historical Jesus Studies--Top 1980s|Top]]) -- [[:Category:Historical Jesus Studies--1970s|1970s]] ([[:Category:Historical Jesus Studies--Top 1970s|Top]]) -- [[:Category:Historical Jesus Studies--1960s|1960s]] ([[:Category:Historical Jesus Studies--Top 1960s|Top]]) -- [[:Category:Historical Jesus Studies--1950s|1950s]] ([[:Category:Historical Jesus Studies--Top 1950s|Top]]) --  [[:Category:Historical Jesus Studies--1940s|1940s]] ([[:Category:Historical Jesus Studies--Top 1940s|Top]]) -- [[:Category:Historical Jesus Studies--1930s|1930s]] ([[:Category:Historical Jesus Studies--Top 1930s|Top]]) -- [[:Category:Historical Jesus Studies--1920s|1920s]] ([[:Category:Historical Jesus Studies--Top 1920s|Top]]) -- [[:Category:Historical Jesus Studies--1910s|1910s]] ([[:Category:Historical Jesus Studies--Top 1910s|Top]]) -- [[:Category:Historical Jesus Studies--1900s|1900s]] ([[:Category:Historical Jesus Studies--Top 1900s|Top]]) -- [[:Category:Historical Jesus Studies--1850s|1850s]] ([[:Category:Historical Jesus Studies--Top 1850s|Top]]) --
[[:Category:Historical Jesus Studies--1800s|1800s]] ([[:Category:Historical Jesus Studies--Top 1800s|Top]]) -- [[:Category:Historical Jesus Studies--1700s|1700s]] ([[:Category:Historical Jesus Studies--Top 1700s|Top]]) -- [[:Category:Historical Jesus Studies--1600s|1600s]] ([[:Category:Historical Jesus Studies--Top 1600s|Top]]) -- [[:Category:Historical Jesus Studies--1500s|1500s]] ([[:Category:Historical Jesus Studies--Top 1500s|Top]]) --  
'''[[Timeline|General]]''' : [[2020s]] -- [[2010s]] -- [[2000s]] -- [[1990s]] -- [[1980s]] -- [[1970s]] -- [[1960s]] -- [[1950s]] -- [[1940s]] -- [[1930s]] -- [[1920s]] -- [[1910s]] -- [[1900s]] -- [[1850s]] -- [[1800s]] -- [[1700s]] -- [[1600s]] -- [[1500s]] -- [[1450s]] -- [[Medieval]] -- [[Timeline|Home]]
[[:Category:Historical Jesus Studies--1400s|1400s]] ([[:Category:Historical Jesus Studies--Top 1400s|Top]]) -- [[:Category:Historical Jesus Studies--Pre-Modern|2000s]] ([[:Category:Historical Jesus Studies--Top Pre-Modern|Top]]) -- [[:Category:Historical Jesus Studies--Medieval|Medieval]] ([[:Category:Historical Jesus Studies--Top Medieval|Top]])
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  |title= [[Historical Jesus Fiction|HJS Fiction]]  
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[[:Category:Historical Jesus Studies--English|English]] -- [[:Category:Historical Jesus Studies--French|French]] -- [[:Category:Historical Jesus Studies--German|German]] -- [[:Category:Historical Jesus Studies--Italian|Italian]] -- [[:Category:Historical Jesus Studies--Spanish|Spanish]] -//- [[Historical Jesus Studies|Other]]  
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== History of Research ([[1940s]]) -- Notes ==
|title= [[Historical Jesus Scholars & Authors|HJS Scholars & Authors]]  
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As part of the "final solution," Nazi Germany sponsored at Jena the activities of the ''Institut zur Erforschung und Beseitigung des jüdischen Einflusses auf das deutsche kirchliche Leben / Institute for the Study and Eradication of Jewish Influence on German Religious Life'' (1939-1945), directed by respected German theologian [[Walter Grundmann]]. The notion of the "Aryan Jesus" was promoted in Nazi propaganda (notably, [[Der ewige Jude (The Eternal Jew / 1940 Hippler), arch-fi documentary]]), but was not foreign elsewhere, even in democratic Great Britain or America, where anti-Judaism (if not anti-Semitism) had also strong roots.
|title= Cognate Fields ([[1940s]])
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|content= [[File:Fields research.jpg|250px]]


[[:Category:Second Temple Studies--1940s|Second Temple Studies]] -- [[:Category:Enochic Studies--1940s|Enochic Studies]] -- [[:Category:Apocalyptic Studies--1940s|Apocalyptic Studies]] -- [[:Category:Qumran Studies--1940s|Qumran Studies]] -- [[:Category:OT Apocrypha Studies--1940s|OT Apocrypha Studies]] -- [[:Category:Wisdom Studies--1940s|Wisdom Studies]] -- [[:Category:OT Pseudepigrapha Studies--1940s|OT Pseudepigrapha Studies]] -- [[:Category:Hellenistic-Jewish Studies--1940s|Hellenistic-Jewish Studies]] -- [[:Category:Philo Studies--1940s|Philo Studies]] -- [[:Category:Josephus Studies--1940s|Josephus Studies]] -- [[:Category:Historical Jesus Studies--1940s|Historical Jesus Studies]] -- [[:Category:Pauline Studies--1940s|Pauline Studies]] -- [[:Category:Johannine Studies--1940s|Johannine Studies]] -- [[:Category:Petrine Studies--1940s|Petrine Studies]] -- [[:Category:Gospels Studies--1940s|Gospels Studies]] -- [[:Category:Christian Origins Studies--1940s|Christian Origins Studies]] -- [[:Category:New Testament Studies--1940s|New Testament Studies]] -- [[:Category:Early Christian Studies--1940s|Early Christian Studies]] -- [[:Category:Early Jewish Studies--1940s|Early Jewish Studies]] -- [[:Category:Early Islamic Studies--1940s|Early Islamic Studies]] -- [[:Category:Early Samaritan Studies--1940s|Early Samaritan Studies]] -- [[:Category:Hebrew Bible Studies--1940s|Hebrew Bible Studies]] -/- [[:Category:Fiction--1940s|Fiction 1940s]] -- [[:Category:Art--1940s|Art 1940s]]
In difficult wartimes, religious retelling of the life of Jesus offered some consolation and hope to suffering (Christian) people on both sides. The Life of Jesus by Catholic priest [[Giuseppe Ricciotti]] in Italy and the radio-play [[The Man Born to Be King]] by playwright [[Dorothy L. Sayers]] in England played such role in those years.
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After the war, fiction regained its freedom to surprise and scandalize with [[King Jesus (1946 Graves), novel|King Jesus]] by [[Robert Graves]]. Scholarly activity resumed with the seminal work of [[Joachim Jeremias]] on the "lost" sayings of Jesus; see [[Unbekannte Jesusworte (Unknown Sayings of Jesus / 1948 Jeremias), book]]. It couldn't be, however, as if nothing had happened. French scholar [[Jules Isaac]] not only denounced the influence of Christian anti-Judaism on scholarly research but also exposed the direct responsibilities of the Christian teaching of contempt for the spread of Nazi anti-Semitism and the tragedy of the Holocaust; see [[Jésus et Israël (Jesus and Israel / 1948 Isaac), book]].
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Revision as of 22:43, 26 November 2019

Jesus.jpg


The page: Historical Jesus Studies--1940s includes (in chronological order) scholarly and literary works in the field of Historical Jesus Studies made in the 1940s, or from 1940 to 1949.

1940s -- Highlights
1940s -- Highlights


1940s -- History of research -- Overview
1940s -- History of research -- Overview

As part of the "final solution," Nazi Germany sponsored at Jena the activities of the Institut zur Erforschung und Beseitigung des jüdischen Einflusses auf das deutsche kirchliche Leben / Institute for the Study and Eradication of Jewish Influence on German Religious Life (1939-1945), directed by respected German theologian Walter Grundmann. The notion of the "Aryan Jesus" was promoted in Nazi propaganda (notably, Der ewige Jude (The Eternal Jew / 1940 Hippler), arch-fi documentary), but was not foreign elsewhere, even in democratic Great Britain or America, where anti-Judaism (if not anti-Semitism) had also strong roots.

In difficult wartimes, religious retelling of the life of Jesus offered some consolation and hope to suffering (Christian) people on both sides. The Life of Jesus by Catholic priest Giuseppe Ricciotti in Italy and the radio-play The Man Born to Be King by playwright Dorothy L. Sayers in England played such role in those years.

After the war, fiction regained its freedom to surprise and scandalize with King Jesus by Robert Graves. Scholarly activity resumed with the seminal work of Joachim Jeremias on the "lost" sayings of Jesus; see Unbekannte Jesusworte (Unknown Sayings of Jesus / 1948 Jeremias), book. It couldn't be, however, as if nothing had happened. French scholar Jules Isaac not only denounced the influence of Christian anti-Judaism on scholarly research but also exposed the direct responsibilities of the Christian teaching of contempt for the spread of Nazi anti-Semitism and the tragedy of the Holocaust; see Jésus et Israël (Jesus and Israel / 1948 Isaac), book.


1940s.jpg

Historical Jesus Studies : 2020s -- 2010s -- 2000s -- 1990s -- 1980s -- 1970s -- 1960s -- 1950s -- 1940s -- 1930s -- 1920s -- 1910s -- 1900s -- 1850s -- 1800s -- 1700s -- 1600s -- 1500s -- 1400s -- Home

General : 2020s -- 2010s -- 2000s -- 1990s -- 1980s -- 1970s -- 1960s -- 1950s -- 1940s -- 1930s -- 1920s -- 1910s -- 1900s -- 1850s -- 1800s -- 1700s -- 1600s -- 1500s -- 1450s -- Medieval -- Home



History of Research (1940s) -- Notes

As part of the "final solution," Nazi Germany sponsored at Jena the activities of the Institut zur Erforschung und Beseitigung des jüdischen Einflusses auf das deutsche kirchliche Leben / Institute for the Study and Eradication of Jewish Influence on German Religious Life (1939-1945), directed by respected German theologian Walter Grundmann. The notion of the "Aryan Jesus" was promoted in Nazi propaganda (notably, Der ewige Jude (The Eternal Jew / 1940 Hippler), arch-fi documentary), but was not foreign elsewhere, even in democratic Great Britain or America, where anti-Judaism (if not anti-Semitism) had also strong roots.

In difficult wartimes, religious retelling of the life of Jesus offered some consolation and hope to suffering (Christian) people on both sides. The Life of Jesus by Catholic priest Giuseppe Ricciotti in Italy and the radio-play The Man Born to Be King by playwright Dorothy L. Sayers in England played such role in those years.

After the war, fiction regained its freedom to surprise and scandalize with King Jesus by Robert Graves. Scholarly activity resumed with the seminal work of Joachim Jeremias on the "lost" sayings of Jesus; see Unbekannte Jesusworte (Unknown Sayings of Jesus / 1948 Jeremias), book. It couldn't be, however, as if nothing had happened. French scholar Jules Isaac not only denounced the influence of Christian anti-Judaism on scholarly research but also exposed the direct responsibilities of the Christian teaching of contempt for the spread of Nazi anti-Semitism and the tragedy of the Holocaust; see Jésus et Israël (Jesus and Israel / 1948 Isaac), book.

Pages in category "Historical Jesus Studies--1940s"

The following 48 pages are in this category, out of 48 total.

1

Media in category "Historical Jesus Studies--1940s"

The following 9 files are in this category, out of 9 total.