Difference between revisions of "Category:1450s"

From 4 Enoch: : The Online Encyclopedia of Second Temple Judaism, and Christian and Islamic Origins
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After the editio princeps of the Latin Bible (including the [[OT Apocrypha]] and the [[New Testament]]), the study of Jewish literature began with the publication of the Latin text of [[Josephus]] (1470) and the Hebrew text of [[Josippon]] (1474-76). Christian Cabalists, like [[Giovanni Pico della Mirandola]] and  [[Johannes Reuchlin]] began emphasizing the importance of "post-biblical" Jewish literature as a source of the primeval wisdom of Enoch.   
After the ''editio princeps'' of the Latin Bible (including the [[OT Apocrypha]] and the [[New Testament]]), the study of Second Temple Jewish literature and Christian Origins began with the publication of the Latin text of [[Josephus]] (1470) and the Hebrew text of [[Josippon]] (1474-76). Christian Cabalists, like [[Giovanni Pico della Mirandola]] and  [[Johannes Reuchlin]], began emphasizing the importance of "post-biblical" Jewish (and Islamic) literature as a source for recovering the primeval wisdom of Enoch.   
 
For the first time Second Temple Jewish subjects inspired literary works by authors like [[Lucrezia Tornabuoni]]. 
 
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Revision as of 11:15, 6 June 2016

Jewish-Christian-Islamic Origins -> 1450s (Home Page)

1450s.jpg


The page: 1450s, is the gateway that gives access to scholarly and fictional works in the field of Jewish, Christian, and Islamic Origins made in the 1450s, or from 1450 to 1499.

2020s -- 2010s -- 2000s -- 1990s -- 1980s -- 1970s -- 1960s -- 1950s -- 1940s -- 1930s -- 1920s -- 1910s -- 1900s -- 1850s -- 1800s -- 1700s -- 1600s -- 1500s -- 1450s -- PreModern -- Medieval


1450s -- Works & Authors -- Highlights
1450s -- Works & Authors -- Highlights


1450s -- Overview
1450s -- Overview

After the editio princeps of the Latin Bible (including the OT Apocrypha and the New Testament), the study of Second Temple Jewish literature and Christian Origins began with the publication of the Latin text of Josephus (1470) and the Hebrew text of Josippon (1474-76). Christian Cabalists, like Giovanni Pico della Mirandola and Johannes Reuchlin, began emphasizing the importance of "post-biblical" Jewish (and Islamic) literature as a source for recovering the primeval wisdom of Enoch.

For the first time Second Temple Jewish subjects inspired literary works by authors like Lucrezia Tornabuoni.


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1490s -- 1480s -- 1470s -- 1460s -- 1450s