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The Gospel of John (see Online Text) is a New Testament document.

Overview

The divinity of the Christ: A Jewish God vs a Pagan God

(a) Jesus as the divine Word (Logos) of God: The Prologue.

“In the beginning (en arche; be-reshit) was the Word (logos), and the Word (logos) was with the God, and divine was the Word (logos)” (Jn 1:1). “All things came into being through him… His own people did not accept him… And the Word (logos) became flesh… No one has ever seen God. It is God the only Son, who is close to the Father’s heart who has made him known” (Jn 1:1-18).

pre-existence / co-existence incarnation creation vs. immanence

The Biblical Foundations of the concept of the Logos

WORD (logos) and WISDOM (sophia)

“In the beginning (or, with the beginning: Hebrew be-reshit; Greek en arche) God created the heavens and the earth” (Gen 1:1). Then God “said” and everything was.

“The Lord by wisdom (sophia) founded the earth (Prov 3:19). “The Lord made me the beginning (reshit) of His work” (Prov 8:22). “I was beside Him as a master worker” (Prov 8:30).

“By the Word (logos) of the Lord the heavens were made and all their host by the breath of his mouth… He spoke, and [the world] came to be; he commanded, and it stood firm” (Ps 33:6-9)

The Theology of the Word of God (the Targums, Aramaic translation of the Bible)

“The Word of God created the heavens and the earth” (tg N Gen 1:1) “The Word of God is the light of the world” (tgN Exod 12:42) “The Word of God appeared to Abraham” (tgM Gen 18:1) etc. etc.

The Theology of the Wisdom of God (Wisdom of Solomon)

“Wisdom is the fashioner of every thing…” (7:22). “She is a breath of the power of God and a pure emanation of the Glory of the Almighty… She is reflection of eternal light, a spotless mirror of the working of God, and image of His goodness…” (7:25-26) “Wisdom protected Abraham… rescued from the troubles those who served her… brought the Israelites over the Red Sea… etc. etc.

The identification of Wisdom and Word (Philo of Alexandria)

The Word is God in the act of creating the universe… Like an architect, who is about to built a city, God first made an incorporeal model in His own mind like a “son”, and then built the universe according to this image… The universe was made in the image of the image of God… The image of God is His logos or Wisdom… The Logos is the instrument that God used to create the universe; is the heavenly High Priest…

Why is Jesus is called the Logos and not Sophia?

(a) Logos was not an ambiguous term: the Logos (unlike Wisdom, Sophia) was believed by everybody to be uncreated and divine.

The created Wisdom (Sirach and Baruch).

“Wisdom (sophia) was created before all things… came from the mouth of God… She found a dwelling place on earth… All this is the book of the covenant of the Most High” (Sir 24)

The heavenly Wisdom (1 Enoch)

“Wisdom could not find a place in which she could dwell… she found no dwelling place. So Wisdom returned to Heaven and Iniquity took her place on earth” (1 En 42). Wisdom will be revealed only at the end of time at the coming of the Messiah, the Son of Man.

(b) Logos is a masculine term, while Sophia is feminine.

Jesus, the divine Name of God: The title “I AM”

When you have lifted up the Son of Man [=the Angel of the Lord], then you will realize that I AM [Gr. ego eimi]… Very truly, I tell you, before Abraham was, I AM (John 8:28,58; see also 13:19; 18:5).

The Biblical Foundation: The Name of God revealed to Moses.

The Angel of the Lord appeared to [Moses] in a flame of fire out of a bush… [The Angel reveals to be GOD himself] “I am the God of your father, The God of Abraham”… Moses said to God: “What is [your] name?... “I AM… Thus you shall say to the Israelites: I AM (Gr. ego eimi) has sent me to you” (Exodus 3)

Jesus was called "Angel" not because he was an angel but because he was sent by God.

Everything in the Gospel of John is a revelation of the identity of the Son.

The problem of authority

The Gospel of the beloved disciple.

(a) The controversy with Thomas.

In the Gospel of John, Thomas is the disciple who never understands and is the last to believe.

The true “beloved disciple” is John, not Thomas.

(b) The controversy with the family of Jesus.

“For not even his brothers believed in him” (7:5). The beloved disciple is the adopted son of Mary. “Woman, here is your son. Then [Jesus] said to the disciple: Here is your mother” (19:25-27)

(c) The relationship with Peter.

The “younger” disciple is the first to reach the empty tomb but waits for Peter to enter and believe (20:1-8). John is “younger” and “smarter” than Peter, but recognizes the authority of Peter.

John's message is not a "new" or a "secret" knowledge

How to explain a message that was never heard before? 

The answer is that it is neither a new revelation (cf. Acts 10-11) nor a secret knowledge given by Jesus to the beloved disciple alone (like in Thomas). It was a new understanding in the Holy Spirit by the community of the beloved disciple.

“The Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything, and remind you of all that I have said to you” (Jn14:26). When the Spirit of truth comes, he will guide you into all the truth; for he will not speak on his own, but will speak whatever he hears, and he will declare to you things that are to come” (16:13).

“Destroy this temple and in three days I will raise it up”… After [Jesus] was raised from the dead, his disciples remembered that he had said so; and they believed the Scripture and the word that Jesus had spoken. (2:19-22)

The term “Son of Man,” like “Son of David”, from “title” becomes one of the “functions” of the Logos

“God has given the Son authority to execute judgment, because he is the Son of Man” (5:27). Jesus is called the Son of Man because he is “the Judge” (cf. 9:35-38), exactly as he is called the Son of David because he is “the King.”

Jesus, however, is not identified with the Father. Jesus is as divine as the Father. Jesus may now be called theos (Jn 1:1; 20:28).

The Gospel of John in Scholarship

The Gospel of John in Fiction

Synopsis

Chapter 1

• Prologue of John (1:1-18) // no parallel

• Preaching of John the Baptist (1:19-28)

• Baptism of Jesus (1:29-34)

• Call of the First Disciples (1:35-51) // Cf. Mark 1:16-20; Matthew 4:18-22; Luke 5:1-11

Chapter 2

• Wedding at Cana (2:1-12) // no parallel

• Cleansing of the Temple (2:13-22) // Mark 11:15–19; Matthew 21:12-17; Luke 19:45-48

• Jesus Knows All Men // no parallel

Chapter 3

• Meeting with Nicodemus (3:1-12) // no parallel

Chapter 4

• Samaritan Woman at the Well (4:1-42)

• Royal Official's Son (4:43-54) // Cf. Matthew 8:5-13 // Luke 7:1-10

Chapter 5

• Paralytic at Bethesda (5:1-18) // no parallel

• Authority of the Son (5:19-30) // no parallel

• Witnesses to Jesus (5:31-47) // no parallel

Chapter 6

• Feeding the 5000 (6:1-15) // Mark 6:30–44; Matthew 14:13-21; Luke 9:10-17

• Walking on Water (6:16-21) // Mark 6:45–52; Matthew 14:22-33

• Bread of Life (6:22-59) // no parallel

• Words of Eternal Life (6:60-71) // no parallel

Chapter 7

• Unbelief of Jesus' Brothers (7:1-9) // no parallel

• Jesus at the Feast of Tabernacles (7:10-24) // no parallel

• Is This the Christ? (7:25-31) // no parallel

• Officers Sent to Arrest Jesus (7:32-36) // no parallel

• Rivers of Living Water (7:37-39) // no parallel

• Division among the People (7:40-44) // no parallel

• Unbelief of Those in Authority (7:45-52) // no parallel

Chapter 8

• Jesus and the Adulteress (7:53-8:11) // no parallel

• Light of the World (8:12-20) // no parallel

• Where I Am Going You Cannot Come (8:21-30) // no parallel

• Truth Will Make You Free (8:31-38) // no parallel

• Your Father the Devil (8:39-47) // no parallel

• Before Abraham Was, I Am (8:48-59) // no parallel

Chapter 9

• Blind at Birth (9:1-41) // no parallel

Chapter 10

• Sheepfold (10:1-6) // no parallel

• Good Shepherd (10:7-21)

• Rejection of Jesus (10:22-42)

Chapter 11

• Raising of Lazarus (11:1-44) // no parallel

• Plot to Kill Jesus (11:45-53) // Mark 14:1-2; Matthew 26:1-5; Luke 22:1-2

Chapter 12

• Anointing at Bethany (12:1-8) // Mark 14:3–9; Matthew 26:6-13

• Plot to Kill Lazarus (12:9-11) // no parallel

• Triumphal Entry into Jerusalem (12:12-19) // Mark 11:1–11; Matthew 21:1-11; Luke 19:28-40

Chapter 13

Chapter 14

Chapter 15

Chapter 16

Chapter 17

Chapter 18

• Trial of Jesus before the High Priest (I) (18:12-14) //

• Peter's Denial (II) (18:15-18) // Mark 14:66-72); Matthew 26:69-75; Luke 22:56-62;

• Trial of Jesus before the High Priest (II) (18:19-24) //

• Peter's Denial (III) (18:25-27)

• Trial of Jesus before Pilate (18:28-19:16a)

Chapter 19

• Crucifixion of Jesus (19:16b-37)

• Burial of Jesus (19:38-42) // Mark 15:42–47; Matthew 27:57-61; Luke 23:50-56

Chapter 20

• Empty Tomb (20:1-10) // Mark 16:1-8; Matthew 28:1-8; Luke 24:1-12

• Appearances of Jesus (I) (20:11–29) // Cf. 1 Corinthians 15:3–9; Matthew 28:8–20; Luke 24:13–49; Acts 1:1–11; Mark 16:9-18

• First Conclusion (20:30-31)

Chapter 21

• Appearances of Jesus (II) & Miraculous Catch of Fish (21:1–19) // Cf. 1 Corinthians 15:3–9; Matthew 28:8–20; Luke 24:13–49; Acts 1:1–11; Mark 16:9-18

• Second Conclusion (21:20-25)

Related categories

• New Testament / Gospel of Mark / Gospel of Matthew / Gospel of Luke / Gospel of Thomas /

External links

• Wikipedia / Theopedia
• Early Christian Writings