Difference between revisions of "Category:Massacre of the Innocents (subject)"

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==Massacre of the Innocents, in the arts==
==Massacre of the Innocents, in the arts==


The Massacre of the Innocents is a recurring subject in Christian iconography. At the beginning the focus was on [[Herod the Great]] who ordered the slaughter. Later the emphasis shifted from the perpetrator to the victims--the mothers and the children. Neither Jesus nor members of his family are present at the scene. In the [[Triumph of the Innocents (1884 Hunt), art]], the souls of the dead children accompany Jesus and his family in their [[Flight into Egypt]].
The Massacre of the Innocents is a recurring subject in Christian iconography. At the beginning the focus was on [[Herod the Great]] who ordered the slaughter. By the end of the 15th century, the emphasis shifted more and more from the perpetrator to the victims (the mothers and the children), and Herod gradually disappeared from the scene. Neither Jesus nor members of his family are present at the scene. In the [[Triumph of the Innocents (1884 Hunt), art]], the souls of the dead children accompany Jesus and his family in their [[Flight into Egypt]].


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Revision as of 02:51, 5 August 2014

Massacre of the Innocents (1488 Matteo di Giovanni), art
Massacre of the Innocents (1612 Rubens), art
Massacre of the Innocents (1824 Cogniet), art


The Massacre of the Innocents refers to an episode in the lives of Jesus of Nazareth, Mary of Nazareth and Herod the Great, narrated only in the Gospel of Matthew (Mt 2:16-18).

< Life of Jesus : Nativity of Jesus -- Jesus' Hidden Years -- Ministry of Jesus (Parables of Jesus, Miracles of Jesus) -- Passion of Jesus -- Resurrection of Jesus -- Relics of Jesus >

< Life of Mary of Nazareth : Expulsion of Joachim from the Temple -- Annunciation to Anne and Joachim -- Birth of Mary -- Girlhood of Mary (Education of the Virgin, Presentation of Mary at the Temple) -- Marriage of Mary and Joseph -- Annunciation to Mary -- Visitation of Mary -- Birth of Jesus -- Adoration of the Shepherds -- Adoration of the Magi -- Circumcision of Jesus -- Presentation of Jesus at the Temple -- Massacre of the Innocents -- Flight into Egypt -- Jesus among the Doctors -- Death of Joseph of Nazareth -- Wedding at Cana -- Jesus' True Relatives -- Hometown Rejection -- Crucifixion of Jesus -- Resurrection of Jesus -- Ascension of Jesus -- Gathering of the Twelve at Jerusalem -- Christian Pentecost -- Death and Assumption of Mary -- Relics of Mary of Nazareth >


Overview

According to the Gospel of Matthew, when the Magi failed to report the identity of the "newborn king of the Jews" (see Adoration of the Magi), Herod the Great ordered the killing of all of all young male children at Bethlehem. The incident is interpreted as the fulfillment of a passage from Jeremiah (31:15). Jesus and his family, alerted by an angel, escaped the massacre (see Flight into Egypt).

The mid-2th century Protoevangelium of James provides a different account of the miraculous salvation of the infant Jesus and brings John the Baptist also in the story. It also claims that John's father Zacharias was executed by Herod at that time.

At the beginning of the 5th century the non-Christian writer Macrobius shows how by that time the story had penetrated the culture at large; the reference to Herod killing his own son betrays the actual origins of the legend.

The historicity of the literary episode is denied by contemporary scholars. The event was inspired by Herod's notorious brutality against all those whom he perceived as a threat to his throne, including his own children (see Josephus). In the Matthew narrative, which aims to present Jesus as the new Moses, the episode is patterned on the Exodus story of the killing of the Hebrew firstborn by Pharaoh.

Massacre of the Innocents, in ancient sources

Gospel of Matthew

Matthew 2:16-18 (NRSV) -- [16] When Herod saw that he had been tricked by the wise men, he was infuriated, and he sent and killed all the children in and around Bethlehem who were two years old or under, according to the time that he had learned from the wise men. [17] Then was fulfilled what had been spoken through the prophet Jeremiah: [18] "A voice was heard in Ramah, wailing and loud lamentation, Rachel weeping for her children; she refused to be consoled, because they are no more."

Cf. Protoevangelium of James (2nd cent. CE)

And when Herod knew that he had been mocked by the Magi, in a rage he sent murderers, saying to them: Slay the children from two years old and under. And Mary, having heard that the children were being killed, was afraid, and took the infant and swaddled Him, and put Him into an ox-stall. And Elizabeth, having heard that they were searching for John, took him and went up into the hill-country, and kept looking where to conceal him. And there was no place of concealment. And Elizabeth, groaning with a loud voice, says: O mountain of God, receive mother and child. And immediately the mountain was cleft, and received her. And a light shone about them, for an angel of the Lord was with them, watching over them.

Cf. Macrobius, Saturnalia (early 5th cent. CE)

When he (i.e. Emperor Augustus) heard that among the boys in Syria under two years old whom Herod, king of the Jews, had ordered to kill, his own son was also killed, he said: it is better to be Herod's pig, than his son.

Massacre of the Innocents, in the arts

The Massacre of the Innocents is a recurring subject in Christian iconography. At the beginning the focus was on Herod the Great who ordered the slaughter. By the end of the 15th century, the emphasis shifted more and more from the perpetrator to the victims (the mothers and the children), and Herod gradually disappeared from the scene. Neither Jesus nor members of his family are present at the scene. In the Triumph of the Innocents (1884 Hunt), art, the souls of the dead children accompany Jesus and his family in their Flight into Egypt.

Related categories

External links

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