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''' | The '''Gospels''' are collections of sayings or narratives about the life of [[Jesus of Nazareth]], written by his followers. | ||
[[Category: | ==Overview== | ||
None of the extant Gospels was written in its final form by eyewitnesses, or during Jesus' lifetime, or in the years or decades immediately following the death of Jesus. The Christian message first spread orally. Only when the first Christian generation passed away, the need to write down their teachings became urgent. The earliest gospels were the work of the disciples of the disciples of Jesus (see [[Papias]]). | |||
No Gospel was written with the purpose of providing "objective" historical narratives; the aim was to deliver the religious message of the messiahship of Jesus. The narratives of the Gospels are shaped by their faith in Jesus and profoundly influenced by the theology and concerns of their own audience. In this sense the Gospels must be treated as works of theology not history. The Gospels do however reflect the words and deeds of an historical character, [[Jesus of Nazareth]]. Critical scholars struggle to go back from the theological narratives of the Gospels to the [[Historical Jesus]]. | |||
==Earliest Gospels== | |||
*[[Gospel of Mark]], [[Q Gospel]] | |||
*[[Gospel of Matthew]], [[Gospel of Luke]] | |||
*[[Gospel of Thomas]] | |||
*[[Gospel of John]] | |||
The [[Gospel of Mark]] (written around 70 CE) is today universally recognized as the earliest extant Gospel. Both the [[Gospel of Matthew]] (ca. 75 CE) and the [[Gospel of Luke]] (ca. 85 CE) depend on Mark. The parallels between Mark, Matthew and Luke are so close to make possible a synoptic reading of them. A well-established scholarly theory explains the presence of additional material in Luke and Matthew with the existence of a common source, now lost, the so-called [[Q Gospel]]. Other scholars claim that the additional material comes from Matthew and that the Gospel of Luke depended on both Mark and Matthew. | |||
There are two other independent Gospel traditions, which had access to the earliest oral tradition about Jesus--the [[Gospel of Thomas]] and the [[Gospel of John]]. Although these Gospels took their final shape after Mark, Matthew and Luke, they preserve valuable independent material which goes back to the same oral tradition that generated the Synoptics. | |||
==Later Gospels== | |||
There are many more Gospels written by Christians after the first century. They provide valuable information about the diversity of Christian groups and theologies, and the conflicts within the early Church. Their significance for the understanding of the [[Historical Jesus]], however, is quite limited, as they all depend on the earliest Gospels. | |||
==External links== | |||
*[http://en.wikipedia.org/wiki/Gospel Wikipedia (Gospel)] | |||
[[Category:Index (database)]] | |||
[[Category:Texts (database)]] | |||
[[Category:Topics (database)]] |
Latest revision as of 08:45, 8 September 2014
The Gospels are collections of sayings or narratives about the life of Jesus of Nazareth, written by his followers.
Overview
None of the extant Gospels was written in its final form by eyewitnesses, or during Jesus' lifetime, or in the years or decades immediately following the death of Jesus. The Christian message first spread orally. Only when the first Christian generation passed away, the need to write down their teachings became urgent. The earliest gospels were the work of the disciples of the disciples of Jesus (see Papias).
No Gospel was written with the purpose of providing "objective" historical narratives; the aim was to deliver the religious message of the messiahship of Jesus. The narratives of the Gospels are shaped by their faith in Jesus and profoundly influenced by the theology and concerns of their own audience. In this sense the Gospels must be treated as works of theology not history. The Gospels do however reflect the words and deeds of an historical character, Jesus of Nazareth. Critical scholars struggle to go back from the theological narratives of the Gospels to the Historical Jesus.
Earliest Gospels
The Gospel of Mark (written around 70 CE) is today universally recognized as the earliest extant Gospel. Both the Gospel of Matthew (ca. 75 CE) and the Gospel of Luke (ca. 85 CE) depend on Mark. The parallels between Mark, Matthew and Luke are so close to make possible a synoptic reading of them. A well-established scholarly theory explains the presence of additional material in Luke and Matthew with the existence of a common source, now lost, the so-called Q Gospel. Other scholars claim that the additional material comes from Matthew and that the Gospel of Luke depended on both Mark and Matthew.
There are two other independent Gospel traditions, which had access to the earliest oral tradition about Jesus--the Gospel of Thomas and the Gospel of John. Although these Gospels took their final shape after Mark, Matthew and Luke, they preserve valuable independent material which goes back to the same oral tradition that generated the Synoptics.
Later Gospels
There are many more Gospels written by Christians after the first century. They provide valuable information about the diversity of Christian groups and theologies, and the conflicts within the early Church. Their significance for the understanding of the Historical Jesus, however, is quite limited, as they all depend on the earliest Gospels.
External links
Pages in category "Gospels (subject)"
The following 33 pages are in this category, out of 33 total.
1
- Historisch-kritischer Versuch über die Entstehung und die frühesten Schicksale der schriftlichen Evangelien (1818 Gieseler), book
- Die evangelische Geschichte (1838 Weisse), book
- Critica degli Evangeli (1853 Bianchi-Giovini), book)
- Geschiedenis en critiek der Marcushypothese (1866 Meijboom), book
- Kol kore (1875ca Solovaitsik), book (English ed.)
- 福音便覧 (Gospel Handbook / 1883 Cary), book
- I Vangeli, e Frammento apocrifo secondo Pietro (1900 Minocchi), book
- Il Santo Vangelo di N.S. Gesù Cristo e gli Atti degli Apostoli (1904 Clementi, Genocchi, Semeria), book
- The Earliest Sources for the Life of Jesus (1910 Burkitt), book
- Ihminen evankeliumien valossa (1941 Nikolainen), book
- L'Évangile et les Évangiles (1954 Huby/Léon-Dufour), book
- Les évangiles et l'histoire de Jésus (The Gospels and the Jesus of History / 1963 Léon-Dufour), book
- Les pauvres en esprit: Évangile et non-violence (1974 Légasse), book
- Los papiros griegos de la cueva 7 de Qumrán (1974 O'Callaghan Martínez), book
- The Post-Resurrection Appearance Stories of the Gospel Tradition (1975 Alsup), book
- The Gospel and the Poor = Das Evangelium und die Armen (1984 Stegemann / Elliott), book (English ed.)
- Storia e preistoria dei Vangeli (1988 Ceresa-Gastaldo), edited volume
- El evangelio: Unidad y pluralismo (1989 Pikaza), book
- (+) The Gospels and Jesus (1989 Stanton), book
- Evangelio y tradición de Israel (1991 Collin/Lenhardt), book (Spanish ed.)
- The Past of Jesus in the Gospels (1991 Lemcio), book
- Gospel Truth?: New Light on Jesus and the Gospels (1995 Stanton), book
- La investigación de los Evangelios sinópticos y Hechos de los Apóstoles en el siglo XX (1996 Aguirre Monasterio/Rodríguez Carmona), edited volume
- Goulder and the Gospels: An Examination of a New Paradigm (1996 Goodacre), book
- Jesus in History: An Approach to the Study of the Gospels, 3rd ed. (1996 Kee), scholar
- Colorido local y contexto histórico en los Evangelios (1997 Theissen), book (Spanish ed.)
- Portraits of Jesus (1999 Cosby), book
2
- Gospel Women (2002 Bauckham), book
- I sentimenti di Gesù: i verba affectuum dei Vangeli nel loro contesto lessicale (2005 Miranda), book
- Jesús y el comienzo de los evangelios (2006 Guijarro Oporto), book
- The Audience of the Gospels (2010 Klink), edited volume
- Jesus, Paul, and the Gospels (2011 Dunn), book
- The Gospel "according to Homer and Virgil" (2011 Sandnes), book
Media in category "Gospels (subject)"
The following 3 files are in this category, out of 3 total.
- 1988 * Helms.jpg 322 × 499; 28 KB
- 1997 * Helms.jpg 314 × 474; 33 KB
- 1998 * Cran (doc).jpg 350 × 500; 61 KB