Difference between revisions of "Category:Pauline Studies--1990s"

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== 1990 : '' Paul the Convert'', by [[Alan F. Segal]] ==
[[File:1990 Segal.jpg|thumb|150px]]
[[Alan F. Segal]], '''Paul the Convert: The Apostolate and Apostasy of Saul the Pharisee''' (New Haven, CT: Yale University Press, 1990).
"The author argues that the best way to understand Paul is by using the conversion language prevalent in the first century. Largely reacting to the writings of Krister Stendahl and E.P. Sanders, Segal writes that Paul did in fact undergo a conversion. This conversion was not an emotional or crisic experience, but was demonstrated in Paul's willing change of social setting. So Paul then, a Jew, lives as a non-observant in a Gentile community. Segal uses this distinction to explain the struggle that Paul had with opponents in his letters. While Segal finds that conversions did occur in the first century, Paul's problems started in earnest when he tried to reconcile the observant and non-observant wings of the church. Segal's thesis is that Jews supported the idea of converting Gentiles, but were repulsed by non-observant Gentiles and observant Jews worshipping together."

Latest revision as of 16:21, 30 October 2020

Paul Boulogne.jpg


The page: Pauline Studies--1990s includes (in chronological order) scholarly and literary works in the field of Pauline Studies made in the 1990s, or from 1990 to 1999.


Highlights (1990s)
Highlights (1990s)
1990s.jpg

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1990 : Paul the Convert, by Alan F. Segal

1990 * Segal.jpg

Alan F. Segal, Paul the Convert: The Apostolate and Apostasy of Saul the Pharisee (New Haven, CT: Yale University Press, 1990).

"The author argues that the best way to understand Paul is by using the conversion language prevalent in the first century. Largely reacting to the writings of Krister Stendahl and E.P. Sanders, Segal writes that Paul did in fact undergo a conversion. This conversion was not an emotional or crisic experience, but was demonstrated in Paul's willing change of social setting. So Paul then, a Jew, lives as a non-observant in a Gentile community. Segal uses this distinction to explain the struggle that Paul had with opponents in his letters. While Segal finds that conversions did occur in the first century, Paul's problems started in earnest when he tried to reconcile the observant and non-observant wings of the church. Segal's thesis is that Jews supported the idea of converting Gentiles, but were repulsed by non-observant Gentiles and observant Jews worshipping together."

Pages in category "Pauline Studies--1990s"

The following 165 pages are in this category, out of 165 total.

 

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Media in category "Pauline Studies--1990s"

The following 24 files are in this category, out of 24 total.

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