Difference between revisions of "Category:Pauline Studies--1990s"

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'''Pauline Studies in the 1990s--Works and Authors'''
The page: '''Pauline Studies--1990s''' includes (in chronological order) scholarly and literary works in the field of [[Pauline Studies]] made in the 1990s, or from 1990 to 1999.
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< [[:Category:Pauline Studies--Pre-Modern|Pre-Modern]] ([[:Category:Pauline Studies--Top Pre-Modern|Top]]) -- [[:Category:Pauline Studies--1400s|1400s]] ([[:Category:Pauline Studies--Top 1400s|Top]]) -- [[:Category:Pauline Studies--1500s|1500s]] ([[:Category:Pauline Studies--Top 1500s|Top]]) -- [[:Category:Pauline Studies--1600s|1600s]] ([[:Category:Pauline Studies--Top 1600s|Top]]) -- [[:Category:Pauline Studies--1700s|1700s]] ([[:Category:Pauline Studies--Top 1700s|Top]]) -- [[:Category:Pauline Studies--1800s|1800s]] ([[:Category:Pauline Studies--Top 1800s|Top]]) -- [[:Category:Pauline Studies--1850s|1850s]] ([[:Category:Pauline Studies--Top 1850s|Top]]) -- [[:Category:Pauline Studies--1900s|1900s]] ([[:Category:Pauline Studies--Top 1900s|Top]]) -- [[:Category:Pauline Studies--1910s|1910s]] ([[:Category:Pauline Studies--Top 1910s|Top]]) -- [[:Category:Pauline Studies--1920s|1920s]] ([[:Category:Pauline Studies--Top 1920s|Top]]) -- [[:Category:Pauline Studies--1930s|1930s]] ([[:Category:Pauline Studies--Top 1930s|Top]]) -- [[:Category:Pauline Studies--1940s|1940s]] ([[:Category:Pauline Studies--Top 1940s|Top]]) -- [[:Category:Pauline Studies--1950s|1950s]] ([[:Category:Pauline Studies--Top 1950s|Top]]) -- [[:Category:Pauline Studies--1960s|1960s]] ([[:Category:Pauline Studies--Top 1960s|Top]]) -- [[:Category:Pauline Studies--1970s|1970s]] ([[:Category:Pauline Studies--Top 1970s|Top]]) -- [[:Category:Pauline Studies--1980s|1980s]] ([[:Category:Pauline Studies--Top 1980s|Top]]) -- [[:Category:Pauline Studies--1990s|1990s]] ([[:Category:Pauline Studies--Top 1990s|Top]]) -- [[:Category:Pauline Studies--2000s|2000s]] ([[:Category:Pauline Studies--Top 2000s|Top]]) -- [[:Category:Pauline Studies--2010s|2010s]] ([[:Category:Pauline Studies--Top 2010s|Top]]) ... >
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==Overview==
* [[Paul the Convert (1990 Segal), book]]
* [[A Radical Jew: Paul and the Politics of Identity (1994 Boyarin), book]]
* [[Paul: A Critical Life (1996 Murphy-O'Connor), book]]
* [[Paul: The Mind of the Apostle (1997 Wilson), non-fiction]]
* [[The Theology of Paul the Apostle (1998 Dunn), book]]
 
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'''[[Pauline Studies]]''' : [[:Category:Pauline Studies--2030s|2030s]] -- [[:Category:Pauline Studies--2020s|2020s]] -- [[:Category:Pauline Studies--2010s|2010s]] -- [[:Category:Pauline Studies--2000s|2000s]] -- [[:Category:Pauline Studies--1990s|1990s]] -- [[:Category:Pauline Studies--1980s|1980s]] -- [[:Category:Pauline Studies--1970s|1970s]] -- [[:Category:Pauline Studies--1960s|1960s]] -- [[:Category:Pauline Studies--1950s|1950s]] --  [[:Category:Pauline Studies--1940s|1940s]] -- [[:Category:Pauline Studies--1930s|1930s]] -- [[:Category:Pauline Studies--1920s|1920s]] -- [[:Category:Pauline Studies--1910s|1910s]] -- [[:Category:Pauline Studies--1900s|1900s]] -- [[:Category:Pauline Studies--1850s|1850s]] -- [[:Category:Pauline Studies--1800s|1800s]] -- [[:Category:Pauline Studies--1700s|1700s]] -- [[:Category:Pauline Studies--1600s|1600s]] -- [[:Category:Pauline Studies--1500s|1500s]] -- [[:Category:Pauline Studies--1450s|1450s]]
 
'''[[Timeline]]''' : [[2020s]] -- [[2010s]] -- [[2000s]] -- [[1990s]] -- [[1980s]] -- [[1970s]] -- [[1960s]] -- [[1950s]] -- [[1940s]] -- [[1930s]] -- [[1920s]] -- [[1910s]] -- [[1900s]] -- [[1850s]] -- [[1800s]] -- [[1700s]] -- [[1600s]] -- [[1500s]] -- [[1450s]] -- [[Medieval]] -- [[Timeline|Home]]
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'''[[Pauline Studies]]''' : [[:Category:Pauline Studies--English|English]] -- [[:Category:Pauline Studies--French|French]] -- [[:Category:Pauline Studies--German|German]] -- [[:Category:Pauline Studies--Italian|Italian]] -- [[:Category:Pauline Studies--Spanish|Spanish]] -/- [[Pauline Studies|Other]]
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== 1990 : '' Paul the Convert'', by [[Alan F. Segal]] ==
 
[[File:1990 Segal.jpg|thumb|150px]]
 
[[Alan F. Segal]], '''Paul the Convert: The Apostolate and Apostasy of Saul the Pharisee''' (New Haven, CT: Yale University Press, 1990).
 
"The author argues that the best way to understand Paul is by using the conversion language prevalent in the first century. Largely reacting to the writings of Krister Stendahl and E.P. Sanders, Segal writes that Paul did in fact undergo a conversion. This conversion was not an emotional or crisic experience, but was demonstrated in Paul's willing change of social setting. So Paul then, a Jew, lives as a non-observant in a Gentile community. Segal uses this distinction to explain the struggle that Paul had with opponents in his letters. While Segal finds that conversions did occur in the first century, Paul's problems started in earnest when he tried to reconcile the observant and non-observant wings of the church. Segal's thesis is that Jews supported the idea of converting Gentiles, but were repulsed by non-observant Gentiles and observant Jews worshipping together."

Latest revision as of 16:21, 30 October 2020

Paul Boulogne.jpg


The page: Pauline Studies--1990s includes (in chronological order) scholarly and literary works in the field of Pauline Studies made in the 1990s, or from 1990 to 1999.


Highlights (1990s)
Highlights (1990s)
1990s.jpg

Pauline Studies : 2030s -- 2020s -- 2010s -- 2000s -- 1990s -- 1980s -- 1970s -- 1960s -- 1950s -- 1940s -- 1930s -- 1920s -- 1910s -- 1900s -- 1850s -- 1800s -- 1700s -- 1600s -- 1500s -- 1450s

Timeline : 2020s -- 2010s -- 2000s -- 1990s -- 1980s -- 1970s -- 1960s -- 1950s -- 1940s -- 1930s -- 1920s -- 1910s -- 1900s -- 1850s -- 1800s -- 1700s -- 1600s -- 1500s -- 1450s -- Medieval -- Home



1990 : Paul the Convert, by Alan F. Segal

1990 * Segal.jpg

Alan F. Segal, Paul the Convert: The Apostolate and Apostasy of Saul the Pharisee (New Haven, CT: Yale University Press, 1990).

"The author argues that the best way to understand Paul is by using the conversion language prevalent in the first century. Largely reacting to the writings of Krister Stendahl and E.P. Sanders, Segal writes that Paul did in fact undergo a conversion. This conversion was not an emotional or crisic experience, but was demonstrated in Paul's willing change of social setting. So Paul then, a Jew, lives as a non-observant in a Gentile community. Segal uses this distinction to explain the struggle that Paul had with opponents in his letters. While Segal finds that conversions did occur in the first century, Paul's problems started in earnest when he tried to reconcile the observant and non-observant wings of the church. Segal's thesis is that Jews supported the idea of converting Gentiles, but were repulsed by non-observant Gentiles and observant Jews worshipping together."

Pages in category "Pauline Studies--1990s"

The following 165 pages are in this category, out of 165 total.

 

1

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Media in category "Pauline Studies--1990s"

The following 24 files are in this category, out of 24 total.

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