Difference between revisions of "(+) Le monde juif vers le temps de Jésus (The Jewish World in the Time of Jesus / 1935 Guignebert), book"

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''' Le monde juif vers le temps de Jésus''' (1935) is a book by [[Charles Guignebert]].  
[[Charles Guignebert]], ''' Le monde juif vers le temps de Jésus''' ([[Paris, France]]: La Renaissance du livre, 1935). Reissued in [[Paris, France]]: Michel, 1950 and 1969.
 
====Translations====
 
*[[The Jewish World in the Time of Jesus = Le monde juif vers le temps de Jésus (1939 Guignebert / Hooke), book (British ed.)]]
 
*[[The Jewish World in the Time of Jesus = Le monde juif vers le temps de Jésus (1959 Guignebert / Hooke), book (American ed.)]]
 
* ''Spanish ed. (1959)'' : [[El mundo judío hacia los tiempos de Jesús (1959 Guignebert / Clavel), book (Spanish ed.)]], tr. [[Vicente Clavel]] (México: Union Tipografica Editorial Hispano Americana, 1959)


==Abstract==
==Abstract==
This work has the particularity to have for admitted goal to return justice to Judaism of the Second Temple and to explain the complexity of this period. For Guignebert the scholars cannot lock anymore the Judaism inside the well protected hedge of the formalism. The Judaism is for him a complex, plural and constantly evolving religious fact, undergoing the influences of the Hellenism and the historic situation in which it is. The book analyzes in a critical way the religious situation in Palestine around the time of Jesus, without prejudices and bringing out the pluralism of sources. The book exposes the geography of the country, the political situation, the Jewish movements and institutions. Also he presents Pharisaic movement in a totally new way, by accepting the Jewish scholars' works. He ends by showing the liveliness of the Jewish spiritual life, his synchretism, from which arise two ways, which shall end in the Talmud and in the Gospel. -- '''Matteo Silvestrini''', University of Lausanne --


==Editions and translations==
This work has the admitted goal of restoring justice to the Judaism of the Second Temple period and of explaining the complexity of this period. For Guignebert scholars can no longer lock Judaism inside the well protected hedge of formalism. Judaism is for him a complex, plural and constantly evolving religious fact, undergoing the influences of Hellenism and the historic situation of its time. The book analyzes in a critical way the religious situation in Palestine around the time of Jesus, without prejudice and bringing out the pluralism of the sources. The book discusses the geography of the country, the political situation, and the Jewish movements and institutions. Also he presents the Pharisaic movement in a completely new way, by accepting the Jewish scholars' works. He ends by showing the liveliness of Jewish spiritual life and a synchretism, from which arose two paths, which finally ends with the Talmud and in the Gospel. -- '''Matteo Silvestrini''', University of Lausanne
Published in Paris (La Renaissance du livre, 1939). Reissued in 1950 (Paris: Michel, 1950). Translated into English (1939).    
 
*[[The Jewish World in the Time of Jesus (1939 Guignebert), book (English ed.)]]
==Contents==
*[[El mundo judío hacia los tiempos de Jesús (1959 Guignebert), book (Spanish ed.)]]
 
*Introduction
 
I. '''La condition politique et religieuse de la Palestine'''
*I.  Les pays palestiniens
*II.  Les sources
*III.  Le régime politique. La destinée de la Palestine dans les siècles qui précèdent Jésus
*IV.  L'état d'esprit
*V.  La puissance du sacerdoce
*VI. La Loi, les scribes, la synagogue
 
II. '''Les nouveautés et les influences étrangères'''
*I. L'origine des nouveautés. Dieu et ses hypostases
*II. Anges et démons
*III. L'homme, sa nature et sa destinée
*IV. Eschatologie et messianisme
*V. La question de l'universalisme. Conclusion sur les nouveautés
 
III. '''La réalité de la vie religieuse en Palestine'''
*I. Les grandes tendances de l'orthodoxie: Sadducéens, Pharisiens, Zélotes
*II. Les Esséniens
*III. Les sectes.Le peuple
 
IV. '''Le Judaïsme hellénistique'''
*I. La Diaspora
*II. Le syncrétisme judéo-païen


==Table of contents==
*Conclusions
*Bibliographie
*Index


==External links==
==External links==


[[Category:Scholarship]]
[[Category:1935| Guignebert]]
[[Category:Books]]
 
[[Category:French language]]
[[Category:French language--1930s|1935 Guignebert]]
[[Category:Made in the 1930s]]
 
[[Category:Second Temple Judaism (subject)]]
[[Category:Second Temple Studies--1930s|1935 Guignebert]]
[[Category:Second Temple Studies--French|1935 Guignebert]]
 
[[Category:Second Temple History (subject)|1935 Guignebert]]
[[Category:Judaism in the Time of Jesus (subject)|1935 Guignebert]]
 
 
[[Category:Top 1930s| 1935 Guignebert]]
[[Category:Scholarship--Top 1930s| 1935 Guignebert]]
[[Category:French language--Top 1930s| 1935 Guignebert]]
[[Category:Second Temple Studies--Top 1930s| 1935 Guignebert]]
 
[[Category:International Bestsellers|1935 Guignebert]]

Latest revision as of 08:08, 20 January 2022

Charles Guignebert, Le monde juif vers le temps de Jésus (Paris, France: La Renaissance du livre, 1935). Reissued in Paris, France: Michel, 1950 and 1969.

Translations

Abstract

This work has the admitted goal of restoring justice to the Judaism of the Second Temple period and of explaining the complexity of this period. For Guignebert scholars can no longer lock Judaism inside the well protected hedge of formalism. Judaism is for him a complex, plural and constantly evolving religious fact, undergoing the influences of Hellenism and the historic situation of its time. The book analyzes in a critical way the religious situation in Palestine around the time of Jesus, without prejudice and bringing out the pluralism of the sources. The book discusses the geography of the country, the political situation, and the Jewish movements and institutions. Also he presents the Pharisaic movement in a completely new way, by accepting the Jewish scholars' works. He ends by showing the liveliness of Jewish spiritual life and a synchretism, from which arose two paths, which finally ends with the Talmud and in the Gospel. -- Matteo Silvestrini, University of Lausanne

Contents

  • Introduction

I. La condition politique et religieuse de la Palestine

  • I. Les pays palestiniens
  • II. Les sources
  • III. Le régime politique. La destinée de la Palestine dans les siècles qui précèdent Jésus
  • IV. L'état d'esprit
  • V. La puissance du sacerdoce
  • VI. La Loi, les scribes, la synagogue

II. Les nouveautés et les influences étrangères

  • I. L'origine des nouveautés. Dieu et ses hypostases
  • II. Anges et démons
  • III. L'homme, sa nature et sa destinée
  • IV. Eschatologie et messianisme
  • V. La question de l'universalisme. Conclusion sur les nouveautés

III. La réalité de la vie religieuse en Palestine

  • I. Les grandes tendances de l'orthodoxie: Sadducéens, Pharisiens, Zélotes
  • II. Les Esséniens
  • III. Les sectes.Le peuple

IV. Le Judaïsme hellénistique

  • I. La Diaspora
  • II. Le syncrétisme judéo-païen
  • Conclusions
  • Bibliographie
  • Index

External links