Difference between revisions of "Category:Enochic Studies--1850s"

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The page: '''Enochic Studies--1850s''', includes (in chronological order) scholarly and literary works in the field of [[Enochic Studies]], made in the second half of the 19th century, or from 1850 to 1859.
The page: '''Enochic Studies--1850s''', includes (in chronological order) scholarly and literary works in the field of [[Enochic Studies]], made in the [[1850s|second half of the 19th century]], or from 1850 to 1859.
 
[[File:August Dillmann.jpg|thumb|150px|[[August Dillmann]]]]
[[File:Robert Henry Charles.jpg|thumb|150px|[[Robert Henry Charles]]]]
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[[FIle:August Dillmann.jpg|thumb|200px|August Dillmann]]
[[File:Eliphas Lévi.jpg|thumb|200px|Eliphas Lévi]]
[[File:S.L. MacGregor Mathers.jpg|thumb|150px|S.L.M. Mathers performing a Golden Dawn ritual]]
[[File:Aleister Crowley.jpg|thumb|150px|Aleister Crowley in Golden Dawn garb]]


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  |title= [[Enochic Studies|EnS]] [[:Category:1850s|1850s]] -- Highlights
  |title= Highlights ([[1850s]])
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  |title= History of research ([[1850s]])  
  |title= [[Interpreters]] ([[1850s]])  
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* [[August Dillmann]]
In 1851 [[August Dillmann]] published the first eclectic edition of 1 Enoch based on 5 manuscripts, and in 1853 a German translation with commentary. The number of manuscripts of 1 Enoch available to Western scholars increased exponentially  during the second half of the 19th century as the result of new expeditions in Ethiopia and acquisitions from antique dealers. By the end of the 19th century, copies of 1 Enoch were present in libraries in England, France, Germany, Italy and the United States. New translations appeared: in French ([[Gustave Brunet]], 1856), English ([[George H. Schodde]], 1882), Russian ([[Aleksandr V. Smirnov]], 1888), and Hebrew ([[Lazarus Goldschmidt]], 1892).
* [[Robert Henry Charles]]
 
Increasingly divorced from the scholarly debate, esoteric speculations found new forms to survive and prosper, based on the claim that the Ethiopic book of Enoch was nothing more than a corrupted, forged and censored copy of the "true" wisdom of Enoch. In 1836 Anacalypsis by [[Godfrey Higgins]] had inaugurated what would be later called the new genre of “Fantastic Archaeology,” by collecting evidence to prove his assumptions about the existence of a primeval religion of humankind. In a similar fashion, in 1872 [[Edward Vaughan Hyde Kenealy]] related Enoch to the myth of Atlantis by making him king of Atlantis and the historical founder of universal wisdom. 
 
Pseudo-science was not the only means of survival of Enochic esoteric traditions. In 1861 French occultist [[Alphonse Louis Constant]] (Eliphas Lévi) revived a neo-Christian-Kabbalist tradition, based on the works of Panteo and [[John Dee]]. Constant's work directly influenced the development in England of the system of [[Enochian Magic]] and the birth of the [[Hermetic Order of the Golden Dawn]]. The first initiations into the new Order took place at Mark Mason's Hall, London in March 1888. The Order dissolved in 1903 due to internal conflicts, but all contemporary forms of [[Enochian Magic]] have their roots in the experience of that group.
 
Free of the burden of esoteric speculations, Enochic scholarship flourished. [[August Dillmann]] published the first German translation (1850-51) and the first critical edition of the Ethiopic text (1859) of the [[Book of Jubilees]], of which [[Antonio Maria Ceriani]] made available in 1861 also large portions of the old Latin version. The editio princeps of the Hebrew text of 3 Enoch in Lemberg in 1864, and the first critical edition of the Testaments of the Twelve Patriarchs by Robert Sinker in 1869 further advanced the scholarly knowledge of Enochic traditions. Major progress in the study of the text of 1 Enoch was also made thanks to the publication in 1892-93 of a new Greek fragment of the document (containing chs. 1-32). The ms (found in 1886-87 in Egypt) gave scholars not only a text larger than the one provided by the fragments of George Syncellus, but also a better understanding of the history of transmission of the text from the Semitic original to the Ethiopic. The English translation of 1 Enoch by [[Robert Henry Charles]] in 1893 was the first to use critically all this new material, thus opening a new stage in the history of research. Charles also published a new critical edition of the [[Book of Jubilees]] in 1895 and with W.R. Morfill the first English translation of 2 Enoch in 1896, making the Enochic traditions preserved in Slavonic available to specialists and the public in the West.
 
By the end of the 19th century the major writings attributed to Enoch (1 Enoch, 2 Enoch, 3 Enoch) or more closely related to Enoch ([[Book of Jubilees]] and [[Testaments of the Twelve Patriarchs]]) had been published and the emancipation of Enochic Studies from esoteric and magic concerns had been definitively accomplished. Contemporary Enochic scholarship was born. 
 
@2014 Gabriele Boccaccini, University of Michigan
}}
}}


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[[:Category:Enochic Studies--2010s|2010s]] ([[:Category:Enochic Studies--Top 2010s|Top]]) -- [[:Category:Enochic Studies--2000s|2000s]] ([[:Category:Enochic Studies--Top 2000s|Top]]) -- [[:Category:Enochic Studies--1990s|1990s]] ([[:Category:Enochic Studies--Top 1990s|Top]]) -- [[:Category:Enochic Studies--1980s|1980s]] ([[:Category:Enochic Studies--Top 1980s|Top]]) -- [[:Category:Enochic Studies--1970s|1970s]] ([[:Category:Enochic Studies--Top 1970s|Top]]) -- [[:Category:Enochic Studies--1960s|1960s]] ([[:Category:Enochic Studies--Top 1960s|Top]]) -- [[:Category:Enochic Studies--1950s|1950s]] ([[:Category:Enochic Studies--Top 1950s|Top]]) --  [[:Category:Enochic Studies--1940s|1940s]] ([[:Category:Enochic Studies--Top 1940s|Top]]) -- [[:Category:Enochic Studies--1930s|1930s]] ([[:Category:Enochic Studies--Top 1930s|Top]]) -- [[:Category:Enochic Studies--1920s|1920s]] ([[:Category:Enochic Studies--Top 1920s|Top]]) -- [[:Category:Enochic Studies--1910s|1910s]] ([[:Category:Enochic Studies--Top 1910s|Top]]) -- [[:Category:Enochic Studies--1900s|1900s]] ([[:Category:Enochic Studies--Top 1900s|Top]]) -- [[:Category:Enochic Studies--1850s|1850s]] ([[:Category:Enochic Studies--Top 1850s|Top]]) -- [[:Category:Enochic Studies--1800s|1800s]] ([[:Category:Enochic Studies--Top 1800s|Top]]) -- [[:Category:Enochic Studies--1700s|1700s]] ([[:Category:Enochic Studies--Top 1700s|Top]]) -- [[:Category:Enochic Studies--1600s|1600s]] ([[:Category:Enochic Studies--Top 1600s|Top]]) -- [[:Category:Enochic Studies--1500s|1500s]] ([[:Category:Enochic Studies--Top 1500s|Top]]) -- [[:Category:Enochic Studies--1400s|1400s]] ([[:Category:Enochic Studies--Top 1400s|Top]]) -- [[:Category:Enochic Studies--Pre-Modern|PreModern]] ([[:Category:Enochic Studies--Top Pre-Modern|Top]]) -- [[:Category:Enochic Studies--Medieval|Medieval]] ([[:Category:Enochic Studies--Top Medieval|Top]]) 
}}


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'''''[[Enochic Studies]]''''' : [[:Category:Enochic Studies--2020s|2020s]] -- [[:Category:Enochic Studies--2010s|2010s]] -- [[:Category:Enochic Studies--2000s|2000s]] -- [[:Category:Enochic Studies--1990s|1990s]] -- [[:Category:Enochic Studies--1980s|1980s]] -- [[:Category:Enochic Studies--1970s|1970s]] -- [[:Category:Enochic Studies--1960s|1960s]] -- [[:Category:Enochic Studies--1950s|1950s]] -- [[:Category:Enochic Studies--1940s|1940s]] -- [[:Category:Enochic Studies--1930s|1930s]] -- [[:Category:Enochic Studies--1920s|1920s]] -- [[:Category:Enochic Studies--1910s|1910s]] -- [[:Category:Enochic Studies--1900s|1900s]] -- [[:Category:Enochic Studies--1850s|1850s]] -- [[:Category:Enochic Studies--1800s|1800s]] -- [[:Category:Enochic Studies--1700s|1700s]] -- [[:Category:Enochic Studies--1600s|1600s]] -- [[:Category:Enochic Studies--1500s|1500s]] -- [[:Category:Enochic Studies--1450s|1450s]] -- [[Enochic Studies|Home]]


{{WindowMain
'''''[[Timeline]]''''' : [[2020s]] -- [[2010s]] -- [[2000s]] -- [[1990s]] -- [[1980s]] -- [[1970s]] -- [[1960s]] -- [[1950s]] -- [[1940s]] -- [[1930s]] -- [[1920s]] -- [[1910s]] -- [[1900s]] -- [[1850s]] -- [[1800s]] -- [[1700s]] -- [[1600s]] -- [[1500s]] -- [[1450s]] -- [[Medieval]] -- [[Timeline|Home]]
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{{WindowMain
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[[:Category:Enochic Studies--English|English]] -- [[:Category:Enochic Studies--French|French]] -- [[:Category:Enochic Studies--German|German]] -- [[:Category:Enochic Studies--Italian|Italian]] -- [[:Category:Enochic Studies--Spanish|Spanish]] -/- [[:Category:Enochic Studies--Danish|Danish]] -- [[:Category:Enochic Studies--Dutch|Dutch]] -- [[:Category:Enochic Studies--Greek‏‎|Greek]] -- [[:Category:Enochic Studies--Hebrew‏‎|Hebrew]] -- [[:Category:Enochic Studies--Hungarian‏‎|Hungarian]] -- [[:Category:Enochic Studies--Japanese‏‎|Japanese‏‎]] -- [[:Category:Enochic Studies--Latin‏‎|Latin‏‎]] -- [[:Category:Enochic Studies--Portuguese‏‎|Portuguese‏‎]] -- [[:Category:Enochic Studies--Russian|Russian]]
'''[[Enochic Studies]]''' : [[:Category:Enochic Studies--English|English]] -- [[:Category:Enochic Studies--French|French]] -- [[:Category:Enochic Studies--German|German]] -- [[:Category:Enochic Studies--Italian|Italian]] -- [[:Category:Enochic Studies--Latin|Latin]] -- [[:Category:Enochic Studies--Spanish|Spanish]] -/- [[Enochic Studies|Other]]
}}
}}
|}
|}
==History of Research (1850s) -- Notes==
[[File:Eliphas Lévi.jpg|thumb|150px|Eliphas Lévi]]
[[File:S.L. MacGregor Mathers.jpg|thumb|150px|S.L.M. Mathers performing a Golden Dawn ritual]]
[[File:Aleister Crowley.jpg|thumb|150px|Aleister Crowley in Golden Dawn garb]]
In 1851 [[August Dillmann]] published the first eclectic edition of 1 Enoch based on 5 manuscripts, and in 1853 a German translation with commentary. The number of manuscripts of 1 Enoch available to Western scholars increased exponentially  during the second half of the 19th century as the result of new expeditions in Ethiopia and acquisitions from antique dealers. By the end of the 19th century, copies of 1 Enoch were present in libraries in England, France, Germany, Italy and the United States. New translations appeared: in French ([[Gustave Brunet]], 1856), English ([[George H. Schodde]], 1882), Russian ([[Aleksandr V. Smirnov]], 1888), and Hebrew ([[Lazarus Goldschmidt]], 1892).


Increasingly divorced from the scholarly debate, esoteric speculations found new forms to survive and prosper, based on the claim that the Ethiopic book of Enoch was nothing more than a corrupted, forged and censored copy of the "true" wisdom of Enoch. In 1836 Anacalypsis by [[Godfrey Higgins]] had inaugurated what would be later called the new genre of “Fantastic Archaeology,” by collecting evidence to prove his assumptions about the existence of a primeval religion of humankind. In a similar fashion, in 1872 [[Edward Vaughan Hyde Kenealy]] related Enoch to the myth of Atlantis by making him king of Atlantis and the historical founder of universal wisdom. 


{{WindowMain
Pseudo-science was not the only means of survival of Enochic esoteric traditions. In 1861 French occultist [[Alphonse Louis Constant]] (Eliphas Lévi) revived a neo-Christian-Kabbalist tradition, based on the works of Panteo and [[John Dee]]. Constant's work directly influenced the development in England of the system of [[Enochian Magic]] and the birth of the [[Hermetic Order of the Golden Dawn]]. The first initiations into the new Order took place at Mark Mason's Hall, London in March 1888. The Order dissolved in 1903 due to internal conflicts, but all contemporary forms of [[Enochian Magic]] have their roots in the experience of that group.
|title= Cognate Fields ([[:Category:1850s|1850s]])
|backgroundLogo= Bluebg_rounded_croped.png
|logo= contents.png
|px= 38
|content= [[File:Fields research.jpg|255px]]


Free of the burden of esoteric speculations, Enochic scholarship flourished. [[August Dillmann]] published the first German translation (1850-51) and the first critical edition of the Ethiopic text (1859) of the [[Book of Jubilees]], of which [[Antonio Maria Ceriani]] made available in 1861 also large portions of the old Latin version. The editio princeps of the Hebrew text of 3 Enoch in Lemberg in 1864, and the first critical edition of the Testaments of the Twelve Patriarchs by Robert Sinker in 1869 further advanced the scholarly knowledge of Enochic traditions. Major progress in the study of the text of 1 Enoch was also made thanks to the publication in 1892-93 of a new Greek fragment of the document (containing chs. 1-32). The ms (found in 1886-87 in Egypt) gave scholars not only a text larger than the one provided by the fragments of George Syncellus, but also a better understanding of the history of transmission of the text from the Semitic original to the Ethiopic. The English translation of 1 Enoch by [[Robert Henry Charles]] in 1893 was the first to use critically all this new material, thus opening a new stage in the history of research. Charles also published a new critical edition of the [[Book of Jubilees]] in 1895 and with W.R. Morfill the first English translation of 2 Enoch in 1896, making the Enochic traditions preserved in Slavonic available to specialists and the public in the West.


[[:Category:Second Temple Studies--1850s|Second Temple Studies]] -- [[:Category:Enochic Studies--1850s|Enochic Studies]] -- [[:Category:Apocalyptic Studies--1850s|Apocalyptic Studies]] -- [[:Category:OT Apocrypha Studies--1850s|OT Apocrypha Studies]] -- [[:Category:Wisdom Studies--1850s|Wisdom Studies]] -- [[:Category:OT Pseudepigrapha Studies--1850s|OT Pseudepigrapha Studies]] -- [[:Category:Hellenistic-Jewish Studies--1850s|Hellenistic-Jewish Studies]] -- [[:Category:Philo Studies--1850s|Philo Studies]] -- [[:Category:Josephus Studies--1850s|Josephus Studies]] -- [[:Category:Historical Jesus Studies--1850s|Historical Jesus Studies]] -- [[:Category:Pauline Studies--1850s|Pauline Studies]] -- [[:Category:Johannine Studies--1850s|Johannine Studies]] -- [[:Category:Petrine Studies--1850s|Petrine Studies]] -- [[:Category:Gospels Studies--1850s|Gospels Studies]] -- [[:Category:Christian Origins Studies--1850s|Christian Origins Studies]] -- [[:Category:New Testament Studies--1850s|New Testament Studies]] -- [[:Category:Early Christian Studies--1850s|Early Christian Studies]] -- [[:Category:Early Jewish Studies--1850s|Early Jewish Studies]] -- [[:Category:Early Islamic Studies--1850s|Early Islamic Studies]] -- [[:Category:Early Samaritan Studies--1850s|Early Samaritan Studies]] -- [[:Category:Hebrew Bible Studies--1850s|Hebrew Bible Studies]]
By the end of the 19th century the major writings attributed to Enoch (1 Enoch, 2 Enoch, 3 Enoch) or more closely related to Enoch ([[Book of Jubilees]] and [[Testaments of the Twelve Patriarchs]]) had been published and the emancipation of Enochic Studies from esoteric and magic concerns had been definitively accomplished. Contemporary Enochic scholarship was born. 
}}


|}
@2014 Gabriele Boccaccini, University of Michigan
|}

Latest revision as of 14:31, 19 December 2019

Enoch Blake.jpg

The page: Enochic Studies--1850s, includes (in chronological order) scholarly and literary works in the field of Enochic Studies, made in the second half of the 19th century, or from 1850 to 1859.


Highlights (1850s)
Highlights (1850s)



1850s.jpg

Enochic Studies : 2020s -- 2010s -- 2000s -- 1990s -- 1980s -- 1970s -- 1960s -- 1950s -- 1940s -- 1930s -- 1920s -- 1910s -- 1900s -- 1850s -- 1800s -- 1700s -- 1600s -- 1500s -- 1450s -- Home

Timeline : 2020s -- 2010s -- 2000s -- 1990s -- 1980s -- 1970s -- 1960s -- 1950s -- 1940s -- 1930s -- 1920s -- 1910s -- 1900s -- 1850s -- 1800s -- 1700s -- 1600s -- 1500s -- 1450s -- Medieval -- Home


History of Research (1850s) -- Notes

Eliphas Lévi
S.L.M. Mathers performing a Golden Dawn ritual
Aleister Crowley in Golden Dawn garb

In 1851 August Dillmann published the first eclectic edition of 1 Enoch based on 5 manuscripts, and in 1853 a German translation with commentary. The number of manuscripts of 1 Enoch available to Western scholars increased exponentially during the second half of the 19th century as the result of new expeditions in Ethiopia and acquisitions from antique dealers. By the end of the 19th century, copies of 1 Enoch were present in libraries in England, France, Germany, Italy and the United States. New translations appeared: in French (Gustave Brunet, 1856), English (George H. Schodde, 1882), Russian (Aleksandr V. Smirnov, 1888), and Hebrew (Lazarus Goldschmidt, 1892).

Increasingly divorced from the scholarly debate, esoteric speculations found new forms to survive and prosper, based on the claim that the Ethiopic book of Enoch was nothing more than a corrupted, forged and censored copy of the "true" wisdom of Enoch. In 1836 Anacalypsis by Godfrey Higgins had inaugurated what would be later called the new genre of “Fantastic Archaeology,” by collecting evidence to prove his assumptions about the existence of a primeval religion of humankind. In a similar fashion, in 1872 Edward Vaughan Hyde Kenealy related Enoch to the myth of Atlantis by making him king of Atlantis and the historical founder of universal wisdom.

Pseudo-science was not the only means of survival of Enochic esoteric traditions. In 1861 French occultist Alphonse Louis Constant (Eliphas Lévi) revived a neo-Christian-Kabbalist tradition, based on the works of Panteo and John Dee. Constant's work directly influenced the development in England of the system of Enochian Magic and the birth of the Hermetic Order of the Golden Dawn. The first initiations into the new Order took place at Mark Mason's Hall, London in March 1888. The Order dissolved in 1903 due to internal conflicts, but all contemporary forms of Enochian Magic have their roots in the experience of that group.

Free of the burden of esoteric speculations, Enochic scholarship flourished. August Dillmann published the first German translation (1850-51) and the first critical edition of the Ethiopic text (1859) of the Book of Jubilees, of which Antonio Maria Ceriani made available in 1861 also large portions of the old Latin version. The editio princeps of the Hebrew text of 3 Enoch in Lemberg in 1864, and the first critical edition of the Testaments of the Twelve Patriarchs by Robert Sinker in 1869 further advanced the scholarly knowledge of Enochic traditions. Major progress in the study of the text of 1 Enoch was also made thanks to the publication in 1892-93 of a new Greek fragment of the document (containing chs. 1-32). The ms (found in 1886-87 in Egypt) gave scholars not only a text larger than the one provided by the fragments of George Syncellus, but also a better understanding of the history of transmission of the text from the Semitic original to the Ethiopic. The English translation of 1 Enoch by Robert Henry Charles in 1893 was the first to use critically all this new material, thus opening a new stage in the history of research. Charles also published a new critical edition of the Book of Jubilees in 1895 and with W.R. Morfill the first English translation of 2 Enoch in 1896, making the Enochic traditions preserved in Slavonic available to specialists and the public in the West.

By the end of the 19th century the major writings attributed to Enoch (1 Enoch, 2 Enoch, 3 Enoch) or more closely related to Enoch (Book of Jubilees and Testaments of the Twelve Patriarchs) had been published and the emancipation of Enochic Studies from esoteric and magic concerns had been definitively accomplished. Contemporary Enochic scholarship was born.

@2014 Gabriele Boccaccini, University of Michigan

Pages in category "Enochic Studies--1850s"

The following 51 pages are in this category, out of 51 total.

1