Difference between revisions of "Category:Second Temple Studies--1450s"

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The page: '''Second Temple Studies--1450s''' includes (in chronological order) scholarly and literary works in the field of [[Second Temple Studies]] made in the second half of the 15th cent., or from 1450 to 1499.
The page: '''Second Temple Studies--1450s''' includes (in chronological order) scholarly and literary works in the field of [[Second Temple Studies]] made in the second half of the 15th cent., or from 1450 to 1499.
[[File:Giovanni Pico della Mirandola.jpg|thumb|150px|[[Giovanni Pico della Mirandola]]]]
[[File:Lucrezia Tornabuoni.jpg|thumb|150px|[[Lucrezia Tornabuoni]]]]
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* [[(++) Gutenberg Bible (1452-1455 Gutenberg), edited volume]]
* [[(++) Gutenberg Bible (1452-1455 Gutenberg), edited volume]]
* [[De antiquitate Judaica. De bello Judaico (1470 Schüssler), book (ed. princeps - Latin)]]
* [[De antiquitate Judaica. De bello Judaico (1470 Schüssler), book (ed. princeps - Latin)]]
* [[ספר יוסיפון (Josippon / 1474-76 Conat), book (ed. princeps - Hebrew)]]
* [[ספר יוסיפון (Josippon / 1474-76 Conat), book (Hebrew / ed. princeps)]]
* [[Storie sacre (1475c Tornabuoni), poetry]]
* [[Storie sacre (1475c Tornabuoni), poetry]]
* [[Conclusiones philosophicae, cabalisticae et theologicae (1486 Pico della Mirandola), book]]
* [[Conclusiones philosophicae, cabalisticae et theologicae (1486 Pico della Mirandola), book]]
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{{WindowMain
{{WindowMain
  |title= History of research ([[1450s]])
  |title= [[Interpreters]] ([[1450s]])
  |backgroundLogo= Bluebg_rounded_croped.png
  |backgroundLogo= Bluebg_rounded_croped.png
  |logo = history.png
  |logo = history.png
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  |px= 38
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  |content=
* [[Johannes Gutenberg]] (1400c-1468)
* [[Johannes Schüssler]] (15th cent.)
* [[Abraham Conat]] (15th cent.)
* [[Lucrezia Tornabuoni]] (1425-1482)
* [[Giovanni Pico della Mirandola]] (1463-1494)
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{{WindowMain
{{WindowMain
  |title= [[Languages]] ([[1450s]])
  |title= [[Languages]]
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  |backgroundLogo= Bluebg_rounded_croped.png
  |logo = contents.png
  |logo = contents.png
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  |content= [[File:Languages.jpg|thumb|left| 250px]]
  |content= [[File:Languages.jpg|thumb|left|250px]]
 
[[:Category:Second Temple Studies--French|French]] -- [[:Category:Second Temple Studies--German|German]] -- [[:Category:Second Temple Studies--Italian|Italian]] -- [[:Category:Second Temple Studies--Spanish|Spanish]]  


[[:Category:Second Temple Studies--Afrikaans|Afrikaans]] -- [[:Category:Second Temple Studies--Albanian|Albanian]] -- [[:Category:Second Temple Studies--Armenian|Armenian]] -- [[:Category:Second Temple Studies--Bulgarian|Bulgarian]] -- [[:Category:Second Temple Studies--Catalan|Catalan]] -- [[:Category:Second Temple Studies--Chinese|Chinese]] -- [[:Category:Second Temple Studies--Croatian|Croatian]] -- [[:Category:Second Temple Studies--Czech|Czech]] -- [[:Category:Second Temple Studies--Danish|Danish]] -- [[:Category:Second Temple Studies--Dutch|Dutch]] -- [[:Category:Second Temple Studies--Greek|Greek]] -- [[:Category:Second Temple Studies--Hebrew|Hebrew]] -- [[:Category:Second Temple Studies--Hungarian|Hungarian]] -- [[:Category:Second Temple Studies--Japanese|Japanese]] -- [[:Category:Second Temple Studies--Korean|Korean]] -- [[:Category:Second Temple Studies--Latin|:Latin]] -- [[:Category:Second Temple Studies--Norwegian|Norwegian]] -- [[:Category:Second Temple Studies--Polish|Polish]] -- [[:Category:Second Temple Studies--Portuguese|Portuguese]] -- [[:Category:Second Temple Studies--Romanian|Romanian]] -- [[:Category:Second Temple Studies--Russian|Russian]] -- [[:Category:Second Temple Studies--Swedish|Swedish]] -- [[:Category:Second Temple Studies--Yiddish|Yiddish]]
'''[[Second Temple Studies]]''' : [[:Category:Second Temple Studies--English|English]] -- [[:Category:Second Temple Studies--French|French]] -- [[:Category:Second Temple Studies--German|German]] -- [[:Category:Second Temple Studies--Italian|Italian]] -- [[:Category:Second Temple Studies--Spanish|Spanish]] -/- [[Second Temple Studies|Other]]
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==History of Research (1450s) -- Notes==
==History of Research (1450s) -- Notes==
[[File:1470b Schüssler.jpg|thumb|150px|Josephus (ed. Schüssler)]]
[[File:1470b Schüssler.jpg|thumb|150px|Josephus (ed. Schüssler)]]
[[File:Lucrezia Tornabuoni.jpg|thumb|150px|[[Lucrezia Tornabuoni]]]]
[[File:Giovanni Pico della Mirandola.jpg|thumb|150px|[[Giovanni Pico della Mirandola]]]]
[[File:Hermes Trismegistus.jpg|thumb|150px|Hermes Trismegistus (Cathedral of Siena)]]
[[File:Hermes Trismegistus.jpg|thumb|150px|Hermes Trismegistus (Cathedral of Siena)]]
At the roots of the modern study of "Second Temple Judaism" was the “rediscovery” of Flavius Josephus, that made post-biblical Judaism historically significant, after centuries of oblivion, in the broader context of a renewed interest in Classical Studies.  
At the roots of the modern study of "Second Temple Judaism" was the “rediscovery” of Flavius Josephus, that made post-biblical Judaism historically significant, after centuries of oblivion, in the broader context of a renewed interest in Classical Studies.  

Latest revision as of 07:16, 29 November 2019

Second Temple.jpg


The page: Second Temple Studies--1450s includes (in chronological order) scholarly and literary works in the field of Second Temple Studies made in the second half of the 15th cent., or from 1450 to 1499.


Highlights (1450s)
Highlights (1450s)



1450s.jpg

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History of Research (1450s) -- Notes

Josephus (ed. Schüssler)
Hermes Trismegistus (Cathedral of Siena)

At the roots of the modern study of "Second Temple Judaism" was the “rediscovery” of Flavius Josephus, that made post-biblical Judaism historically significant, after centuries of oblivion, in the broader context of a renewed interest in Classical Studies.

But it was the movement of the Christian Cabalists and their philosophical search for universal wisdom, that gave theological meaning and dignity to post-biblical Jewish literature. Giovanni Pico della Mirandola identified the Jewish cabalistic books as the "seventy secret books" preserved by Ezra in addition to the Torah of Moses as claimed by the Fourth Book of Ezra. Pico viewed these book as a source of philosophical truth that predated the establishment of Judaism, Christianity and Islam and was also at the foundation of the philosophy of the Egyptians and the Greeks.

Pico was a leading member of the Florentine Platonic Academy, that was established by Cosimo de' Medici and Marsilio Ficino, and focused on the study and translation of the Corpus Hermeticum. In Pico's view, there was perfect continuity between Ezra, the wisdom of the Kabbalah and the primeval wisdom of Enoch and Hermes Trismegistos; see Enochic Studies.

@2014 Gabriele Boccaccini, University of Michigan