Difference between revisions of "Category:Enochic Studies--2010s"

Main Page -> 2010s -> Enochic Studies Enochic Studies in the 2010s Villa Cagnola (Gazzada, Italy), where the Enoch Seminar had its sixth meeting in 2011 Monastery of Camaldoli, where the Florentine Platonic Academy held his summer meetings in the 15th cent. and the Enoch Seminar met in 2005, 2007, and 2013 The traditional Ethiopian Commentary on 1 Enoch by Magābē Mesṭir Gērāwarq, so far preserved only in manuscripts, has been published in 2011 by the Ethiopian Orthodox Tawāhedo Church. The book is printed in Addis Abeba by Tensaē Printing press. Reference is made to Magābē Mesṭir Gērāwarq, specialist of Ethiopic Poetry and the Old Testament through his picture right before the beginning of the verse by verse commentary. The text is in Ge’ez and the commentary in Amharic. Instead of 108 chapters, 1 Enoch is divided into 42 chapters. Enoch Seminar Meetings Third Enoch Graduate Seminar (2010 Budapest), conference Sixth Enoch Seminar (2011 Milan), conference Fourth Enoch Graduate Seminar (2012 Notre Dame), conference Seventh Enoch Seminar (2013 Camaldoli), conference Fifth Enoch Graduate Seminar (2014 Montreal), conference Eighth Enoch Seminar (2015 Milan), conference Sixth Enoch Graduate Seminar (2016 Austin), conference Noticeable Works 1 Enoch: 2. Book of Parables, Book of the Luminaries (2012 Nickelsburg, VanderKam), book New Perspectives on 2 Enoch: No Longer Slavonic Only (2012 Orlov, Boccaccini), edited volume Parables of Enoch: A Paradigm Shift (2013 Charlesworth, Bock), edited volume

Timeline: 2010s (Enoch) 2000s (Enoch) 1990s (Enoch) 1980s (Enoch) 1970s (Enoch) 1960s (Enoch) 1950s (Enoch) 1940s (Enoch) 1930s (Enoch) 1920s (Enoch) 1910s (Enoch) 1900s (Enoch) 1850s (Enoch) 1800s (Enoch) 1700s (Enoch) 1600s (Enoch) 1500s (Enoch) 1400s (Enoch) Pre-Modern (Enoch) Scholars & Authors Fiction (Enoch)

Selected Articles

2010

• Amar Annus. On the Origin of Watchers: A Comparative Study of the Antediluvian Wisdom in Mesopotamian and Jewish Traditions. In Journal for the Study of the Pseudepigrapha 19.4 (2010) 277-320 (English).

• Daniel Boyarin. Beyond Judaisms: Meṭaṭron and the Divine Polymorphy of Ancient Judaism. In Journal for the Study of Judaism 41.3 (2010) 323-365.

• Stéphane Duclos. L'ouverture des cieux dans le livre d'Hénoch: la question de la médiation entre ciel et terre. In Revue des études juives 169.1-2 (2010) 97-133 (French).

• Jeremy Hultin. Jude's Citation of 1 Enoch. In Jewish and Christian Scriptures: The Function of "Canonical" and "Non-Canonical" Religious Texts (2010 Charlesworth, McDonald), edited volume, 113-128 (English).

• Grant Macaskill. The Creation of Man in 2 (Slavonic) Enoch and in Christian Tradition. In Congress volume: Ljubljana 2007 (2010 Lemaire), edited volume, 399-422 (English).

• Eyal Regev. From Enoch to John the Essene: An Analysis of Sect Development: 1 Enoch, Jubilees, and the Essenes. In New Perspectives on Old Texts (2010 Chazon, Amaru), edited volume, 67-93 (English).

• Michael Segal. Text, Translation, and Allusion: An Unidentified Biblical Reference in 1 Enoch 1:5. In Catholic Biblical Quarterly 72.3 (2010) 464-474 (English).

2011

• Luca Arcari. 2 Enoch and the Messianic Son of Man: A Triangular Reading between the Book of the Parables of Enoch, the Testament of Abraham and 2 Enoch. In Henoch 33.1 (2011) 88-93 (English).

• Daniel Boyarin. How Enoch Can Teach Us about Jesus. In Early Christianity 2. 1 (2011) 51-76.

• John J. Collins. Enochic Judaism: An Assessment. In The Dead Sea Scrolls and Contemporary Culture (2011 Roitman, Schiffman, Tzoref), edited volume, 219-234.

• Ted M. Erho. Historical-Allusional Dating and the Similitudes of Enoch. In Journal of Biblical Literature 130.3 (2011) 493-5110 (English)

2012

• Luca Arcari. The Otherworldly Journey of the Book of Watchers (1 Enoch 6-36) as the Source of a Competitive Authority. In Asdiwal 7 (2012) 41-53 (Italian).

• Harold W. Attridge. Melchizedek in Some Early Christian Texts and 2 Enoch. In New Perspectives on 2 Enoch: No Longer Slavonic Only (2012 Orlov, Boccaccini), edited volume, 387-410.

• Kelley Coblentz Bautch and Daniel Assefa. Patriarch, Prophet, Author, Angelic Rival: Exploring the Relationship of 1 Enoch to 2 Enoch in Light of the Figure of Enoch. In: New Perspectives on 2 Enoch: No Longer Slavonic Only (2012 Orlov, Boccaccini), edited volume, 181-189.

• Leslie Baynes. Enoch and Jubilees in the Canon of the Ethiopian Orthodox Church. In A Teacher for All Generations II (2012) 2:799-818.

• Charles A. Gieschen. Enoch and Melchizedek: The Concern for Supra-Human Priestly Mediators in 2 Enoch. In New Perspectives on 2 Enoch: No Longer Slavonic Only (2012 Orlov, Boccaccini), edited volume, 369-385.

• Michael A. Knibb. Enoch and Wisdom: Reflections on the Character of the Book of Parables. In Vetus Testamentum Supplements (2012) 255-276.

• George W.E. Nickelsburg. The Parables of Enoch and the Manuscripts from Qumran. In A Teacher for All Generations II (2012) 655-668.

• Pierluigi Piovanelli. L'Enoch Seminar: quelques considérations rétrospectives et prospectives de la part d'un "vétéran". In En marge du canon: études sur les écrits apocryphes juifs et chrétiens (2013 Gagné, Racine), edited volume, 251-278 (French).

• David W. Suter. Excavating 2 Enoch: The Question of Dating and the Sacerdotal Traditions. In New Perspectives on 2 Enoch: No Longer Slavonic Only (2012 Orlov, Boccaccini), edited volume, 117-124.

• Leslie W. Walck. The Social Setting of the Parables of Enoch. In A Teacher for All Generations II (2012) 669-686.

2013

• Melissa Adendorff. The Honour and Shame of Enoch's Angels: A Comparison between a Watcher and an Archangel. In Journal for Semitics = Tydskrif vir Semitistiek 22.1 (2013) 21-34.

• Gabriele Boccaccini. The Evilness of Human Nature in 1 Enoch, Jubilees, Paul and 4 Ezra: A Second Temple Jewish Debate. In 4 Ezra and 2 Baruch: Reconstruction after the Fall (2013 Henze, Boccaccini, Zurawski), edited volume, 63-79.

• Darrell L. Bock. Dating the Parables of Enoch: a Forschungsbericht. In Parables of Enoch: A Paradigm Shift (2013 Charlesworth, Bock), edited volume, 58-113.

• Daniel Boyarin. Enoch, Ezra, and the Jewishness of High Christology. In 4 Ezra and 2 Baruch: Reconstruction after the Fall (2013 Henze, Boccaccini, Zurawski), edited volume, 336-361.

• James H. Charlesworth. The Date and Provenience of the Parables of Enoch. In Parables of Enoch: A Paradigm Shift (2013 Charlesworth, Bock), edited volume, 37-57.

• John J. Collins. Enoch and Ezra. In 4 Ezra and 2 Baruch: Reconstruction after the Fall (2013 Henze, Boccaccini, Zurawski), edited volume, 83-97.

• Patricia Crone. The "Book of Watchers" in the Qur’ān. In Exchange and Transmission across Cultural Boundaries (2013 Ben-Shammai, Shaked, Stroumsa), edited volume, 16-51.

• Ted M. Erho and Loren T. Stuckenbruck. A Manuscript History of Ethiopic Enoch. In Journal for the Study of the Pseudepigrapha 23.2 (2013) 87-133 (English).

• Joseph. Was Daniel 7.13’s "Son of Man" modeled after the "New Adam" of the "Animal Apocalypse" ("1 Enoch" 90)?: A Comparative Study. In Journal for the Study of the Pseudepigrapha 22.4 (2013) 269-294 (English).

• Beth Langstaff. The Book of Enoch and the "Ascension of Moses" in Reformation Europe: early sixteenth-century interpretations of Jude 9 and Jude 14-15. In Journal for the Study of the Pseudepigrapha 23.2 (2013) 134-174 (English).

• Jason M. Silverman. Iranian Details in the Book of Heavenly Luminaries. In Journal of Near Eastern Studies 72.2 (2013) 195-208 (English).

• Loren T. Stuckenbruck. The Book of Enoch: Its Reception in Second Temple Jewish and in Christian Tradition. In Early Christianity 4.1 (2013) 7-40 (English).