Difference between revisions of "Category:Enochic Studies--2000s"

George W.E. Nickelsburg

Gabriele Boccaccini

• BACK to the ENOCHIC STUDIES--INDEX
• BACK to the MADE IN THE 2000s--INDEX

Enochic Studies in scholarship & the arts: the 2000s

< Top 2000s -- Scholarship Only -- Fiction Only >

< Pre-Modern (Top) -- 1400s (Top) -- 1500s (Top) -- 1600s (Top) -- 1700s (Top) -- 1800s (Top) -- 1850s (Top) -- 1900s (Top) -- 1910s (Top) -- 1920s (Top) -- 1930s (Top) -- 1940s (Top) -- 1950s (Top) -- 1960s (Top) -- 1970s (Top) -- 1980s (Top) -- 1990s (Top) -- 2000s (Top) -- 2010s (Top) ... >

Overview

The year 2001 marks a turning point in Enochic Studies. In the Summer 2001 the main American and European specialists in 1 Enoch gathered in Florence, Italy at the invitation of Gabriele Boccaccini for the first meeting of the Enoch Seminar, and in the Fall of the same year the first volume of the Hermeneia commentary was published by George W.E. Nickelsburg.

Meetings of the Enoch Seminar in the 2000s

• First Enoch Seminar (2001 Florence), conference
• Second Enoch Seminar (2003 Venice), conference
• Third Enoch Seminar (2005 Camaldoli), conference
• First Enoch Graduate Seminar (2006 Ann Arbor), conference
• Fourth Enoch Seminar (2007 Camaldoli), conference
• Second Enoch Graduate Seminar (2008 Princeton), conference
• Fifth Enoch Seminar (2009 Naples), conference

• 

  Palazzo Corsi Salviati (Florence, Italy), where the Enoch Seminar first met in 2001

• 

  Palazzo Sullam (Venice, Italy), where the Enoch Seminar had its second meeting in 2003

• 

  The Monastery of Camaldoli, where the Florentine Platonic Academy held his summer meetings in the 15th cent. and the Enoch Seminar met in 2005 and 2007

• 

  Cappella Cangiani (Naples, Italy), where the Enoch Seminar had its fifth meeting in 2009

Additional Bibliography (selected articles)

2000

• Andrei A. Orlov. Melchizedek Legend of 2 (Slavonic) Enoch. In Journal for the Study of Judaism 31.1 (2000) 23-38.

2001

• Philip S. Alexander. Enoch and the Beginnings of Jewish Interest in Natural Science. In The Wisdom Texts from Qumran and the Development of Sapiential Thought (2001 Hempel, Lange, Lichtenberger), edited volume, 223-243.

• Michael A. Knibb. Christian Adoption and Transmission of Jewish Pseudepigrapha: the Case of 1 Enoch. In Journal for the Study of Judaism 32.1 (2001) 396–415.

• Annette Yoshiko Reed. From Asael and Semihazah to Uzzah, Azzah, and Azael: 3 Enoch 5 (par. 7-8) and Jewish Reception-History of 1 Enoch. In Jewish Studies Quarterly 8.2 (2001) 105-136.

2004

• Luis Vegas Montaner. Tradiciones de Henoc en la literatura rabínica <Enoch Traditions in Rabbinic Literature>. In Miscelánea de Estudios Arabes y Hebraicos, Sección de hebreo, ISSN 0544-408X. - (2004) vol.53, p.509-533 (Spanish).