Difference between revisions of "Category:Maccabean Martyrs (subject)"

Overview

According to 2 Maccabees 7, Antiochus IV Epiphanes arrested a mother and her seven sons, and tried to force them to eat pork. When they refused, he tortured and killed the sons one by one. The narrator ends by saying that the mother died too, without specifying whether she was executed, or died in some other way.

Although the martyrs were no relatives of the Maccabees, they became known as the Maccabean Martyrs, as they died during the time of persecution just before the Maccabean revolt.

The story is retold in 4 Maccabees (where the mother throws herself into the flames) and in Josippon (where the mother falls dead on her sons' corpses).

According to Eastern Orthodox tradition, the sons are called Abim, Antonius, Gurias, Eleazar, Eusebonus, Alimus and Marcellus, though the names differ slightly among different authorities

The three Ethiopian books of Meqabyan (canonical in the Ethiopian Orthodox Church, but distinct works from the other four books of Maccabees) refer to an unrelated group of "Maccabean Martyrs," five brothers including 'Abya, Seela, and Fentos, sons of a Benjamite named Maccabeus, who were captured and martyred for leading a guerilla war against Antiochus Epiphanes.

Relics of the Maccabean Martyrs

According to Antiochene Christian tradition, the relics of the mother and sons were interred on the site of a synagogue (later converted into a church) in the Kerateion quarter of Antioch. On the other hand, tombs believed to be those of these martyrs were discovered in San Pietro in Vincoli in 1876.

The Maccabees Shrine, containing the relics of the martyrs, is venerated in St. Andrew Church, Cologne, Germany.

Related legends

Similar stories, concerning a mother and her 7 sons who all died martyrs, were retold both in Judaism and Christianity. They are clearly a double of the Maccabean story but the event is now chronologically located in Roman times. The "relocation" of the event allowed each community to completely Judaize or Christianize the story.

The Jewish version

A tomb believed to be that of the woman with her seven sons is located in the Jewish cemetery of Safed.

The Christian versions

There are two major Christian adaptations of the story, one connected with Saint Symphorosa of Tivoli (at the time of Emperor Hadrian) and the other with Saint Felicitas of Rome (at the time of Emperor Marcus Aurelius).