Category:Circumcision of Jesus (subject)

The Circumcision of Jesus refers to an episode in the life of Jesus of Nazareth, and his parents, Mary of Nazareth and Joseph of Nazareth. The episode is narrated only in the Gospel of Luke.

Overview

Relics of the circumcision of Jesus

Reliquaries containing bodily parts of Jesus could be actually commonly found in Europe during the Middle Ages. As an example, at that time there were as many as 18 churches claiming possession of the Holy Prepuce of Jesus: in Italy, France, Germany, Belgium, etc.

Most of these relics were lost or destroyed during the Reformation or the French Revolution. The authorities of the Roman Catholic Church also began looking with great skepticism to these relics, as all of them were of very dubious provenance (to say the least). The cult of bodily parts of Jesus was discouraged and gradually felt into oblivion.

The last recorded occurrence of such a cult was in the Italian village of Calcata, Viterbo (near Rome), where the relic of the Holy Prepuce of Jesus was still paraded in the streets as recently as 1983. The practice ended, however, when thieves stole the jewel-encrusted case, contents and all.

The Circumcision of Jesus in Scholarship

That Jesus was circumcised is virtually certain from the historical point of view, even though nothing can be said about the circumstances of the event. If not circumcised, Jesus could not have performed the rituals of the Temple and should not have been bound to the obligations of the Mosaic Torah. The very fact that later Christian tradition tried to reinterpret the event as a sort of prophecy of the Passion--the first time that the blood of Jesus was shed at the hands of "the Jews"--shows that its memory still created embarrassment within a community that no longer required the ritual.

The Circumcision of Jesus in Fiction

The circumcision of Jesus was not an episode frequently visited in Christian iconography, where it overlapped with the more popular (and less controversial) Presentation of Jesus at the Temple. Besides, a correct depiction of the event would have required some familiarity with the Jewish ritual, which the rigid rules of separation between Christians and Jews made not easy to acquire. As a result, the iconography of the circumcision of Jesus often renounced any realism to stress its theological reinterpretation. The scene often ended to be more similar to a gruesome Passion scene (or to the Blood libel scene), than to the actual Jewish ritual.

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