Difference between revisions of "Herod the Great (sources)"
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*SCHOLARLY AND FICTIONAL WORKS: see [[:Category:Herod the Great (subject)]] | *SCHOLARLY AND FICTIONAL WORKS: see [[:Category:Herod the Great (subject)]] | ||
This page includes ancient sources dealing with the character of the Jewish King | |||
This page includes ancient sources dealing with the character of the Jewish King [[Herod the Great]]. | |||
===Overview=== | ===Overview=== | ||
Josephus is the major and more detailed source for the life of [[Herod the Great]]. | |||
The figure of [[Herod]] is introduced in [[Josephus, Bellum Judaicum]] after Josephus had discussed the contribution of [[Hyrcanus]] II and [[Antipater]] during the civil war between [[Pompey]] and [[Caesar]], on the side of [[Caesar]]. Josephus continues with the rise of young [[Herod]] as governor of [[Galilee]] (I, 183-217), and the successive civil war between the murderers of Iulius [[Caesar]] on one side and Anthony and Octavian on the other. [[Herod]]’s relationship to Anthony is narrated next, as the Roman had young [[Herod]] forcefully acquitted once accused by the Jews, and then he appointed [[Herod]] and his brother [[Pheroras]] as tetrarchs (I, 218-247). [[Herod]]’s conquest of the kingdom is narrated much in detail, beginning with the [[Parthia]]n invasion of the Roman East and [[Antigonus]]’s conquest of Judaea, the flight of [[Herod]] to Nabataea, then to [[Egypt]] and Rome, where he is appointed king under the influence of Anthony and Octavian, and [[Herod]] successive conquest of the kingdom and his wedding to Mariamme, ending in the conquest of [[Jerusalem]] and the execution of [[Antigonus]] (I, 248-357). The narration of Josephus does continue with a description of [[Cleopatra]]’ threats to [[Herod]] and the successive First Nabatean War (I, 357-385). The period from [[Herod]] interview with Octavian in Rhodes (I, 386-397), in which [[Herod]] is confirmed as king of Judaea, to the successive addition of [[Zenodorus]]’s country, [[Herod]]’s building enterprises in [[Jerusalem]] as the Temple, in Judaea, as the foundation of [[Caesar]]ea Maritima, and the Hellenistic East in fact discusses the peak of [[Herod]]’s fortunes (I, 397-430). From here onwards, Josephus describes quite in lurid details [[Herod]]’s family disgraces, from the executions of [[Aristobulus]], [[Hyrcanus]] II, and Mariamme (I, 431-444) to the unfortunate relationship between [[Herod]] and his sons, [[Alexander]], [[Aristobulus]], and [[Antipater]] (I, 445-646), but also the Second Nabatean War, ending with the cutting down of the Eagle on the Temple (I, 647-655), and reaching its climax in the death of [[Herod]] (I, 656-673). The subjects of the first book of the Jewish War are reflected in Antiquities XII – XVII. | |||
== | ==Early Jewish Sources== | ||
====Josephus, Jewish War (tr. [[William Whiston]])==== | |||
War I 10 -- 4. But as soon as [[Antipater]] had conducted [[Caesar]] out of [[Syria]] he returned to Judea, and the first thing he did was to rebuild that wall of his own country, [[Jerusalem]], which [[Pompey]] had overthrown, and then to go over the country, and to quiet the tumults that were therein; where he partly threatened, and partly advised, every one, and told them that in case they would submit to [[Hyrcanus]], they would live happily and peaceably, and enjoy what they possessed, and that with universal peace and quietness; but that in case they hearkened to such as had some frigid hopes by raising new troubles to get themselves some gain, they should then find him to be their lord instead of their procurator; and find [[Hyrcanus]] to be a tyrant instead of a king; and both the Romans and [[Caesar]] to be their enemies, instead of rulers; for that they would not suffer him to be removed from the government, whom they had made their governor. And, at the same time that he said this, he settled the affairs of the country by himself, because he saw that [[Hyrcanus]] was inactive, and not fit to manage the affairs of the kingdom. So he constituted his eldest son, [[Phasaelus]], governor of [[Jerusalem]], and of the parts about it; he also sent his next son, [[Herod]], who was very young, with equal authority into [[Galilee]]. 5. Now [[Herod]] was an active man, and soon found proper materials for his active spirit to work upon. As therefore he found that [[Hezekias]], the head of the robbers, ran over the neighboring parts of [[Syria]] with a great band of men, he caught him and slew him, and many more of the robbers with him; which exploit was chiefly grateful to the Syrians, insomuch that hymns were sung in [[Herod]]'s commendation, both in the villages and in the cities, as having procured their quietness, and having preserved what they possessed to them; on which occasion he became acquainted with [[Sextus Caesar]], a kinsman of the great [[Caesar]], and president of [[Syria]]. A just emulation of his glorious actions excited [[Phasaelus]] also to imitate him. Accordingly, he procured the good-will of the inhabitants of [[Jerusalem]], by his own management of the city affairs, and did not abuse his power in any disagreeable manner; whence it came to pass that the nation paid [[Antipater]] the respects that were due only to a king, and the honors they all yielded him were equal to the honors due to an absolute lord; yet did he not abate any part of that good-will or fidelity which he owed to [[Hyrcanus]]. 6. However, he found it impossible to escape envy in such his prosperity; for the glory of these young men affected even [[Hyrcanus]] himself already privately, though he said nothing of it to any body; but what he principally was grieved at was the great actions of [[Herod]], and that so many messengers came one before another, and informed him of the great reputation he got in all his undertakings. There were also many people in the royal palace itself who inflamed his envy at him; those, I mean, who were obstructed in their designs by the prudence either of the young men, or of [[Antipater]]. These men said, that by committing the public affairs to the management of [[Antipater]] and of his sons, he sat down with nothing but the bare name of a king, without any of its authority; and they asked him how long he would so far mistake himself, as to breed up kings against his own interest; for that they did not now conceal their government of affairs any longer, but were plainly lords of the nation, and had thrust him out of his authority; that this was the case when [[Herod]] slew so many men without his giving him any command to do it, either by word of mouth, or by his letter, and this in contradiction to the law of the Jews; who therefore, in case he be not a king, but a private man, still ought to come to his trial, and answer it to him, and to the laws of his country, which do not permit any one to be killed till he hath been condemned in judgment. 7. Now [[Hyrcanus]] was, by degrees, inflamed with these discourses, and at length could bear no longer, but he summoned [[Herod]] to take his trial. Accordingly, by his father's advice, and as soon as the affairs of [[Galilee]] would give him leave, he came up to [[[Jerusalem]]], when he had first placed garrisons in [[Galilee]]; however, he came with a sufficient body of soldiers, so many indeed that he might not appear to have with him an army able to overthrow [[Hyrcanus]]'s government, nor yet so few as to expose him to the insults of those that envied him. However, Sextus [[Caesar]] was in fear for the young man, lest he should be taken by his enemies, and brought to punishment; so he sent some to denounce expressly to [[Hyrcanus]] that he should acquit [[Herod]] of the capital charge against him; who acquitted him accordingly, as being otherwise inclined also so to do, for he loved [[Herod]]. 8. But [[Herod]], supposing that he had escaped punishment without the consent of the king, retired to [[Sextus]], to [[Damascus]], and got every thing ready, in order not to obey him if he should summon him again; whereupon those that were evil-disposed irritated [[Hyrcanus]], and told him that [[Herod]] was gone away in anger, and was prepared to make war upon him; and as the king believed what they said, he knew not what to do, since he saw his antagonist was stronger than he was himself. And now, since [[Herod]] was made general of [[Coele -Syria]] and [Samaria]] by [[Sextus Caesar]], he was formidable, not only from the good-will which the nation bore him, but by the power he himself had; insomuch that [[Hyrcanus]] fell into the utmost degree of terror, and expected he would presently march against him with his army. 9. Nor was he mistaken in the conjecture he made; for [[Herod]] got his army together, out of the anger he bare him for his threatening him with the accusation in a public court, and led it to [[Jerusalem]], in order to throw [[Hyrcanus]] down from his kingdom; and this he had soon done, unless his father and brother had gone out together and broken the force of his fury, and this by exhorting him to carry his revenge no further than to threatening and affrighting, but to spare the king, under whom he had been advanced to such a degree of power; and that he ought not to be so much provoked at his being tried, as to forget to be thankful that he was acquitted; nor so long to think upon what was of a melancholy nature, as to be ungrateful for his deliverance; and if we ought to reckon that God is the arbitrator of success in war, an unjust cause is of more disadvantage than an army can be of advantage; and that therefore he ought not to be entirely confident of success in a case where he is to fight against his king, his supporter, and one that had often been his benefactor, and that had never been severe to him, any otherwise than as he had hearkened to evil counselors, and this no further than by bringing a shadow of injustice upon him. So [[Herod]] was prevailed upon by these arguments, and supposed that what he had already done was sufficient for his future hopes, and that he had enough shown his power to the nation. 10. In the mean time, there was a disturbance among the Romans about [[Apamia]], and a civil war occasioned by the treacherous slaughter of [[Sextus Caesar]], by [[Caecilius Bassus]], which he perpetrated out of his good-will to [[Pompey]]; he also took the authority over his forces; but as the rest of [[Caesar]]'s commanders attacked [[Bassus]] with their whole army, in order to punish him for the murder of [[Caesar]], [[Antipater]] also sent them assistance by his sons, both on account of him that was murdered, and on account of that [[Caesar]] who was still alive, both of which were their friends; and as this war grew to be of a considerable length, Marcus came out of Italy as successor to [[Sextus]]. | |||
War I 11 -- 1. There, was at this time a mighty war raised among the Romans upon the sudden and treacherous slaughter of [[Caesar]] by [[Cassius]] and [[Brutus]], after he had held the government for three years and seven months. Upon this murder there were very great agitations, and the great men were mightily at difference one with another, and every one betook himself to that party where they had the greatest hopes of their own, of advancing themselves. Accordingly, [[Cassius]] came into [[Syria]], in order to receive the forces that were at [[Apamia]], where he procured a reconciliation between [[Bassus]] and [[Marcus]], and the legions which were at difference with him; so he raised the siege of [[Apamia]], and took upon him the command of the army, and went about exacting tribute of the cities, and demanding their money to such a degree as they were not able to bear. 2. So he gave command that the Jews should bring in seven hundred talents; whereupon [[Antipater]], out of his dread of [[[[Cassius]]]]'s threats, parted the raising of this sum among his sons, and among others of his acquaintance, and to be done immediately; and among them he required one [[Malichus]], who was at enmity with him, to do his part also, which necessity forced him to do. Now [[Herod]], in the first place, mitigated the passion of [[Cassius]], by bringing his share out of [[Galilee]], which was a hundred talents, on which account he was in the highest favor with him; and when he reproached the rest for being tardy, he was angry at the cities themselves; so he made slaves of [[Gophna]] and Emmaus, and two others of less note; nay, he proceeded as if he would kill [[Malichus]], because he had not made greater haste in exacting his tribute; but [[Antipater]] prevented the ruin of this man, and of the other cities, and got into [[[[Cassius]]]]'s favor by bringing in a hundred talents immediately. 3. However, when [[[[Cassius]]]] was gone [[Malichus]] forgot the kindness that [[Antipater]] had done him, and laid frequent plots against him that had saved him, as making haste to get him out of the way, who was an obstacle to his wicked practices; but [[Antipater]] was so much afraid of the power and cunning of the man, that he went beyond Jordan, in order to get an army to guard himself against his treacherous designs; but when [[Malichus]] was caught in his plot, he put upon [[Antipater]]'s sons by his impudence, for he thoroughly deluded [[Phasaelus]], who was the guardian of [[Jerusalem]], and [[Herod]] who was intrusted with the weapons of war, and this by a great many excuses and oaths, and persuaded them to procure his reconciliation to his father. Thus was he preserved again by [[Antipater]], who dissuaded Marcus, the then president of [[Syria]], from his resolution of killing [[Malichus]], on account of his attempts for innovation. 4. Upon the war between [[Cassius]] and [[Brutus]] on one side, against the younger [[Caesar]] [[[Augustus]]] and [[Mark Anthony]] on the other, [[Cassius]] and [[Marcus]] got together an army out of [[Syria]]; and because [[Herod]] was likely to have a great share in providing necessaries, they then made him procurator of all [[Syria]], and gave him an army of foot and horse. [[Cassius]] premised him also, that after the war was over, he would make him king of Judea. But it so happened that the power and hopes of his son became the cause of his perdition; for as [[Malichus]] was afraid of this, he corrupted one of the king's cup-bearers with money to give a poisoned potion to [[Antipater]]; so he became a sacrifice to [[Malichus]]'s wickedness, and died at a feast. He was a man in other respects active in the management of affairs, and one that recovered the government to [[Hyrcanus]], and preserved it in his hands. 5. However, [[Malichus]], when lie was suspected ef poisoning [[Antipater]], and when the multitude was angry with him for it, denied it, and made the people believe he was not guilty. He also prepared to make a greater figure, and raised soldiers; for he did not suppose that [[Herod]] would be quiet, who indeed came upon him with an army presently, in order to revenge his father's death; but, upon hearing the advice of his brother [[Phasaelus]], not to punish him in an open manner, lest the multitude should fall into a sedition, he admitted of [[Malichus]]'s apology, and professed that he cleared him of that suspicion; he also made a pompous funeral for his father. 6. So [[Herod]] went to [Samaria]], which was then in a tumult, and settled the city in peace; after which at the [Pentecost] festival, he returned to [[Jerusalem]], having his armed men with him: hereupon [[Hyrcanus]], at the request of [[Malichus]], who feared his reproach, forbade them to introduce foreigners to mix themselves with the people of the country while they were purifying themselves; but [[Herod]] despised the pretense, and him that gave that command, and came in by night. Upon which Malithus came to him, and bewailed [[Antipater]]; [[Herod]] also made him believe [he admitted of his lamentations as real], although he had much ado to restrain his passion at him; however, he did himself bewail the murder of his father in his letters to [[Cassius]], who, on other accounts, also hated [[Malichus]]. [[Cassius]] sent him word back that he should avenge his father's death upon him, and privately gave order to the tribunes that were under him, that they should assist [[Herod]] in a righteous action he was about. 7. And because, upon the taking of [[Laodicea]] by [[Cassius]], the men of power were gotten together from all quarters, with presents and crowns in their hands, [[Herod]] allotted this time for the punishment of [[Malichus]]. When [[Malichus]] suspected that, and was at [[Tyre]], he resolved to withdraw his son privately from among the Tyrians, who was a hostage there, while he got ready to fly away into Judea; the despair he was in of escaping excited him to think of greater things; for he hoped that he should raise the nation to a revolt from the Romans, while [[Cassius]] was busy about the war against [[Mark Anthony]], and that he should easily depose [[Hyrcanus]], and get the crown for himself. 8. But fate laughed at the hopes he had; for [[Herod]] foresaw what he was so zealous about, and invited both [[Hyrcanus]] and him to supper; but calling one of the principal servants that stood by him to him, he sent him out, as though it were to get things ready for supper, but in reality to give notice beforehand about the plot that was laid against him; accordingly they called to mind what orders [[Cassius]] had given them, and went out of the city with their swords in their hands upon the sea-shore, where they encompassed [[Malichus]] round about, and killed him with many wounds. Upon which [[Hyrcanus]] was immediately aftrighted, till he swooned away and fell down at the surprise he was in; and it was with difficulty that he was recovered, when he asked who it was that had killed [[Malichus]]. And when one of the tribunes replied that it was done by the command of [[Cassius]]," Then," said he, "[[Cassius]] hath saved both me and my country, by cutting off one that was laying plots against them both." Whether he spake according to his own sentiments, or whether his fear was such that he was obliged to commend the action by saying so, is uncertain; however, by this method [[Herod]] inflicted punishment upon [[Malichus]]. | |||
War I 12 -- [1.] When [[Cassius]] was gone out of [[Syria]], another sedition arose at [[Jerusalem]], wherein Felix assaulted [[Phasaelus]] with an army, that he might revenge the death of [[Malichus]] upon [[Herod]], by falling upon his brother. Now [[Herod]] happened then to be with Fabius, the governor of [[Damascus]], and as he was going to his brother's assistance, he was detained by sickness; in the mean time, [[Phasaelus]] was by himself too hard for Felix, and reproached [[Hyrcanus]] on account of his ingratitude, both for what assistance he had afforded Maliehus, and for overlooking [[Malichus]]'s brother, when he possessed himself of the fortresses; for he had gotten a great many of them already, and among them the strongest of them all, [[Masada]]. [2.] However, nothing could be sufficient for him against the force of [[Herod]], who, as soon as he was recovered, took the other fortresses again, and drove him out of [[Masada]] in the posture of a supplicant; he also drove away [[Marion]], the tyrant of the Tyrians, out of [[Galilee]], when he had already possessed himself of three fortified places; but as to those Tyrians whom he had caught, he preserved them all alive; nay, some of them he gave presents to, and so sent them away, and thereby procured good-will to himself from the city, and hatred to the tyrant. [[Marion]] had indeed obtained that tyrannical power of [[Cassius]], who set tyrants over all [[Syria]] and out of hatred to [[Herod]] it was that he assisted [[Antigonus]], the son of [[Aristobulus]], and principally on Fabius's account, whom [[Antigonus]] had made his assistant by money, and had him accordingly on his side when he made his descent; but it was [[Ptolemy]], the kinsman of [[Antigonus]], that supplied all that he wanted. 3. When [[Herod]] had fought against these in the avenues of Judea, he was conqueror in the battle, and drove away [[Antigonus]], and returned to [[Jerusalem]], beloved by every body for the glorious action he had done; for those who did not before favor him did join themselves to him now, because of his marriage into the family of [[Hyrcanus]]; for as he had formerly married a wife out of his own country of no ignoble blood, who was called [[Doris]], of whom he begat [[Antipater]]; so did he now marry [[Mariamme]], the daughter of [[Alexander]], the son of [[Aristobulus]], and the granddaughter of [[Hyrcanus]], and was become thereby a relation of the king. | |||
1. | |||
4. But when [[Caesar]] and [[Mark Anthony]] had slain [[Cassius]] near [[Philippi]], and [[Caesar]] was gone to Italy, and [[Mark Anthony]] to Asia, amongst the rest of the cities which sent ambassadors to [[Mark Anthony]] unto Bithynia, the great men of the Jews came also, and accused [[Phasaelus]] and [[Herod]], that they kept the government by force, and that [[Hyrcanus]] had no more than an honorable name. [[Herod]] appeared ready to answer this accusation; and having made [[Mark Anthony]] his friend by the large sums of money which he gave him, he brought him to such a temper as not to hear the others speak against him; and thus did they part at this time. 5. However, after this, there came a hundred of the principal men among the Jews to [[Daphne]] by [[Antioch]] to [[Mark Anthony]], who was already in love with [[Cleopatra]] to the degree of slavery; these Jews put those men that were the most potent, both in dignity and eloquence, foremost, and accused the brethren. But Messala opposed them, and defended the brethren, and that while [[Hyrcanus]] stood by him, on account of his relation to them. When [[Mark Anthony]] had heard both sides, he asked [[Hyrcanus]] which party was the fittest to govern, who replied that [[Herod]] and his party were the fittest. [[Mark Anthony]] was glad of that answer, for he had been formerly treated in an hospitable and obliging manner by his father [[Antipater]], when he marched into Judea with [[Gabinius]]; so he constituted the brethren tetrarchs, and committed to them the government of Judea. 6. But when the ambassadors had indignation at this procedure, [[Mark Anthony]] took fifteen of them, and put them into custody, whom he was also going to kill presently, and the rest he drove away with disgrace; on which occasion a still greater tumult arose at [[Jerusalem]]; so they sent again a thousand ambassadors to [[Tyre]], where [[Mark Anthony]] now abode, as he was marching to [[Jerusalem]]; upon these men who made a clamor he sent out the governor of [[Tyre]], and ordered him to punish all that he could catch of them, and to settle those in the administration whom he had made tetrarchs. 7. But before this [[Herod]], and [[Hyrcanus]] went out upon the sea-shore, and earnestly desired of these ambassadors that they would neither bring ruin upon themselves, nor war upon their native country, by their rash contentions; and when they grew still more outrageous, [[Mark Anthony]] sent out armed men, and slew a great many, and wounded more of them; of whom those that were slain were buried by [[Hyrcanus]], as were the wounded put under the care of physicians by him; yet would not those that had escaped be quiet still, but put the affairs of the city into such disorder, and so provoked [[Mark Anthony]], that he slew those whom he had in bonds also. | 4. But when [[Caesar]] and [[Mark Anthony]] had slain [[Cassius]] near [[Philippi]], and [[Caesar]] was gone to Italy, and [[Mark Anthony]] to Asia, amongst the rest of the cities which sent ambassadors to [[Mark Anthony]] unto Bithynia, the great men of the Jews came also, and accused [[Phasaelus]] and [[Herod]], that they kept the government by force, and that [[Hyrcanus]] had no more than an honorable name. [[Herod]] appeared ready to answer this accusation; and having made [[Mark Anthony]] his friend by the large sums of money which he gave him, he brought him to such a temper as not to hear the others speak against him; and thus did they part at this time. 5. However, after this, there came a hundred of the principal men among the Jews to [[Daphne]] by [[Antioch]] to [[Mark Anthony]], who was already in love with [[Cleopatra]] to the degree of slavery; these Jews put those men that were the most potent, both in dignity and eloquence, foremost, and accused the brethren. But Messala opposed them, and defended the brethren, and that while [[Hyrcanus]] stood by him, on account of his relation to them. When [[Mark Anthony]] had heard both sides, he asked [[Hyrcanus]] which party was the fittest to govern, who replied that [[Herod]] and his party were the fittest. [[Mark Anthony]] was glad of that answer, for he had been formerly treated in an hospitable and obliging manner by his father [[Antipater]], when he marched into Judea with [[Gabinius]]; so he constituted the brethren tetrarchs, and committed to them the government of Judea. 6. But when the ambassadors had indignation at this procedure, [[Mark Anthony]] took fifteen of them, and put them into custody, whom he was also going to kill presently, and the rest he drove away with disgrace; on which occasion a still greater tumult arose at [[Jerusalem]]; so they sent again a thousand ambassadors to [[Tyre]], where [[Mark Anthony]] now abode, as he was marching to [[Jerusalem]]; upon these men who made a clamor he sent out the governor of [[Tyre]], and ordered him to punish all that he could catch of them, and to settle those in the administration whom he had made tetrarchs. 7. But before this [[Herod]], and [[Hyrcanus]] went out upon the sea-shore, and earnestly desired of these ambassadors that they would neither bring ruin upon themselves, nor war upon their native country, by their rash contentions; and when they grew still more outrageous, [[Mark Anthony]] sent out armed men, and slew a great many, and wounded more of them; of whom those that were slain were buried by [[Hyrcanus]], as were the wounded put under the care of physicians by him; yet would not those that had escaped be quiet still, but put the affairs of the city into such disorder, and so provoked [[Mark Anthony]], that he slew those whom he had in bonds also. | ||
War I 13 -- 1. Now two years afterward, when [[Barzapharnes]], a governor among the [[[[Parthia]]]], and Paeorus, the king's son, had possessed themselves of [[Syria]], and when Lysanias had already succeeded upon the death of his father [[Ptolemy]], the son of Menneus, in the government [of Chalcis], he prevailed with the governor, by a promise of a thousand talents, and five hundred women, to bring back [[Antigonus]] to his kingdom, and to turn [[Hyrcanus]] out of it. [[Pacorus]] was by these means induced so to do, and marched along the sea-coast, while he ordered [[Barzapharnes]] to fall upon the Jews as he went along the Mediterranean part of the country; but of the maritime people, the Tyrians would not receive [[Pacorus]], although those of [[Ptolemais]] and Sidon had received him; so he committed a troop of his horse to a certain cup-bearer belonging to the royal family, of his own name [[[Pacorus]]], and gave him orders to march into Judea, in order to learn the state of affairs among their enemies, and to help [[Antigonus]] when he should want his assistance. 2. Now as these men were ravaging Carmel, many of the Jews ran together to [[Antigonus]], and showed themselves ready to make an incursion into the country; so he sent them before into that place called Drymus, [the woodland] to seize upon the place; whereupon a battle was fought between them, and they drove the enemy away, and pursued them, and ran after them as far as [[Jerusalem]], and as their numbers increased, they proceeded as far as the king's palace; but as [[Hyrcanus]] and [[Phasaelus]] received them with a strong body of men, there happened a battle in the market-place, in which [[Herod]]'s party beat the enemy, and shut them up in the temple, and set sixty men in the houses adjoining as a guard to them. But the people that were tumultuous against the brethren came in, and burnt those men; while [[Herod]], in his rage for killing them, attacked and slew many of the people, till one party made incursions on the other by turns, day by day, in the way of ambushes, and slaughters were made continually among them. | |||
1. Now two years afterward, when [[Barzapharnes]], a governor among the [[[[Parthia]]]], and Paeorus, the king's son, had possessed themselves of [[Syria]], and when Lysanias had already succeeded upon the death of his father [[Ptolemy]], the son of Menneus, in the government [of Chalcis], he prevailed with the governor, by a promise of a thousand talents, and five hundred women, to bring back [[Antigonus]] to his kingdom, and to turn [[Hyrcanus]] out of it. [[Pacorus]] was by these means induced so to do, and marched along the sea-coast, while he ordered [[Barzapharnes]] to fall upon the Jews as he went along the Mediterranean part of the country; but of the maritime people, the Tyrians would not receive [[Pacorus]], although those of [[Ptolemais]] and Sidon had received him; so he committed a troop of his horse to a certain cup-bearer belonging to the royal family, of his own name [[[Pacorus]]], and gave him orders to march into Judea, in order to learn the state of affairs among their enemies, and to help [[Antigonus]] when he should want his assistance. 2. Now as these men were ravaging Carmel, many of the Jews ran together to [[Antigonus]], and showed themselves ready to make an incursion into the country; so he sent them before into that place called Drymus, [the woodland] to seize upon the place; whereupon a battle was fought between them, and they drove the enemy away, and pursued them, and ran after them as far as [[Jerusalem]], and as their numbers increased, they proceeded as far as the king's palace; but as [[Hyrcanus]] and [[Phasaelus]] received them with a strong body of men, there happened a battle in the market-place, in which [[Herod]]'s party beat the enemy, and shut them up in the temple, and set sixty men in the houses adjoining as a guard to them. But the people that were tumultuous against the brethren came in, and burnt those men; while [[Herod]], in his rage for killing them, attacked and slew many of the people, till one party made incursions on the other by turns, day by day, in the way of ambushes, and slaughters were made continually among them. | |||
3. Now when that festival which we call Pentecost was at hand, all the places about the temple, and the whole city, was full of a multitude of people that were come out of the country, and which were the greatest part of them armed also, at which time [[Phasaelus]] guarded the wall, and [[Herod]], with a few, guarded the royal palace; and when he made an assault upon his enemies, as they were out of their ranks, on the north quarter of the city, he slew a very great number of them, and put them all to flight; and some of them he shut up within the city, and others within the outward rampart. In the mean time, [[Antigonus]] desired that [[Pacorus]] might be admitted to be a reconciler between them; and [[Phasaelus]] was prevailed upon to admit the [[Parthia]]n into the city with five hundred horse, and to treat him in an hospitable manner, who pretended that he came to quell the tumult, but in reality he came to assist [[Antigonus]]; however, he laid a plot for [[Phasaelus]], and persuaded him to go as an ambassador to Barzapharnes, in order to put an end to the war, although [[Herod]] was very earnest with him to the contrary, and exhorted him to kill the plotter, but not expose himself to the snares he had laid for him, because the barbarians are naturally perfidious. However, [[Pacorus]] went out and took [[Hyrcanus]] with him, that he might be the less suspected; he also left some of the horsemen, called the Freemen, with [[Herod]], and conducted [[Phasaelus]] with the rest. 4. But now, when they were come to [[Galilee]], they found that the people of that country had revolted, and were in arms, who came very cunningly to their leader, and besought him to conceal his treacherous intentions by an obliging behavior to them; accordingly, he at first made them presents; and afterward, as they went away, laid ambushes for them; and when they were come to one of the maritime cities called Ecdippon, they perceived that a plot was laid for them; for they were there informed of the promise of a thousand talents, and how [[Antigonus]] had devoted the greatest number of the women that were there with them, among the five hundred, to the [[Parthia]]; they also perceived that an ambush was always laid for them by the barbarians in the night time; they had also been seized on before this, unless they had waited for the seizure of [[Herod]] first at [[Jerusalem]], because if he were once informed of this treachery of theirs, he would take care of himself; nor was this a mere report, but they saw the guards already not far off them. | 3. Now when that festival which we call Pentecost was at hand, all the places about the temple, and the whole city, was full of a multitude of people that were come out of the country, and which were the greatest part of them armed also, at which time [[Phasaelus]] guarded the wall, and [[Herod]], with a few, guarded the royal palace; and when he made an assault upon his enemies, as they were out of their ranks, on the north quarter of the city, he slew a very great number of them, and put them all to flight; and some of them he shut up within the city, and others within the outward rampart. In the mean time, [[Antigonus]] desired that [[Pacorus]] might be admitted to be a reconciler between them; and [[Phasaelus]] was prevailed upon to admit the [[Parthia]]n into the city with five hundred horse, and to treat him in an hospitable manner, who pretended that he came to quell the tumult, but in reality he came to assist [[Antigonus]]; however, he laid a plot for [[Phasaelus]], and persuaded him to go as an ambassador to Barzapharnes, in order to put an end to the war, although [[Herod]] was very earnest with him to the contrary, and exhorted him to kill the plotter, but not expose himself to the snares he had laid for him, because the barbarians are naturally perfidious. However, [[Pacorus]] went out and took [[Hyrcanus]] with him, that he might be the less suspected; he also left some of the horsemen, called the Freemen, with [[Herod]], and conducted [[Phasaelus]] with the rest. 4. But now, when they were come to [[Galilee]], they found that the people of that country had revolted, and were in arms, who came very cunningly to their leader, and besought him to conceal his treacherous intentions by an obliging behavior to them; accordingly, he at first made them presents; and afterward, as they went away, laid ambushes for them; and when they were come to one of the maritime cities called Ecdippon, they perceived that a plot was laid for them; for they were there informed of the promise of a thousand talents, and how [[Antigonus]] had devoted the greatest number of the women that were there with them, among the five hundred, to the [[Parthia]]; they also perceived that an ambush was always laid for them by the barbarians in the night time; they had also been seized on before this, unless they had waited for the seizure of [[Herod]] first at [[Jerusalem]], because if he were once informed of this treachery of theirs, he would take care of himself; nor was this a mere report, but they saw the guards already not far off them. | ||
5. Nor would [[Phasaelus]] think of forsaking [[Hyrcanus]] and flying away, although [[Ophellius]] earnestly persuaded him to it; for this man had learned the whole scheme of the plot from Saramalla, the richest of all the [[Syrians]]. But [[Phasaelus]] went up to the Parfilian governor, and reproached him to his face for laying this treacherous plot against them, and chiefly because he had done it for money; and he promised him that he would give him more money for their preservation, than [[Antigonus]] had promised to give for the kingdom. But the sly [[Parthia]]n endeavored to remove all this suspicion by apologies and by oaths, and then went [to the other] [[Pacorus]]; immediately after which those [[Parthia]] who were left, and had it in charge, seized upon [[Phasaelus]] and [[Hyrcanus]], who could do no more than curse their perfidiousness and their perjury. 6. In the mean time, the cup-bearer was sent [back], and laid a plot how to seize upon [[Herod]], by deluding him, and getting him out of the city, as he was commanded to do. But [[Herod]] suspected the barbarians from the beginning; and having then received intelligence that a messenger, who was to bring him the letters that informed him of the treachery intended, had fallen among the enemy, he would not go out of the city; though [[Pacorus]] said very positively that he ought to go out, and meet the messengers that brought the letters, for that the enemy had not taken them, and that the contents of them were not accounts of any plots upon them, but of what [[Phasaelus]] had done; yet had he heard from others that his brother was seized; and [[Alexandra]] the shrewdest woman in the world, [[Hyrcanus]]'s daughter, begged of him that he would not go out, nor trust himself to those barbarians, who now were come to make an attempt upon him openly. | 5. Nor would [[Phasaelus]] think of forsaking [[Hyrcanus]] and flying away, although [[Ophellius]] earnestly persuaded him to it; for this man had learned the whole scheme of the plot from Saramalla, the richest of all the [[Syrians]]. But [[Phasaelus]] went up to the Parfilian governor, and reproached him to his face for laying this treacherous plot against them, and chiefly because he had done it for money; and he promised him that he would give him more money for their preservation, than [[Antigonus]] had promised to give for the kingdom. But the sly [[Parthia]]n endeavored to remove all this suspicion by apologies and by oaths, and then went [to the other] [[Pacorus]]; immediately after which those [[Parthia]] who were left, and had it in charge, seized upon [[Phasaelus]] and [[Hyrcanus]], who could do no more than curse their perfidiousness and their perjury. 6. In the mean time, the cup-bearer was sent [back], and laid a plot how to seize upon [[Herod]], by deluding him, and getting him out of the city, as he was commanded to do. But [[Herod]] suspected the barbarians from the beginning; and having then received intelligence that a messenger, who was to bring him the letters that informed him of the treachery intended, had fallen among the enemy, he would not go out of the city; though [[Pacorus]] said very positively that he ought to go out, and meet the messengers that brought the letters, for that the enemy had not taken them, and that the contents of them were not accounts of any plots upon them, but of what [[Phasaelus]] had done; yet had he heard from others that his brother was seized; and [[Alexandra]] the shrewdest woman in the world, [[Hyrcanus]]'s daughter, begged of him that he would not go out, nor trust himself to those barbarians, who now were come to make an attempt upon him openly. | ||
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11. This was the death of [[Phasaelus]]; but the [[Parthia]], although they had failed of the women they chiefly desired, yet did they put the government of [[Jerusalem]] into the hands of [[Antigonus]], and took away [[Hyrcanus]], and bound him, and carried him to [[Parthia]]. | 11. This was the death of [[Phasaelus]]; but the [[Parthia]], although they had failed of the women they chiefly desired, yet did they put the government of [[Jerusalem]] into the hands of [[Antigonus]], and took away [[Hyrcanus]], and bound him, and carried him to [[Parthia]]. | ||
War I 14 -- 1. Now [[Herod]] did the more zealously pursue his journey into Arabia, as making haste to get money of the king, while his brother was yet alive; by which money alone it was that he hoped to prevail upon the covetous temper of the barbarians to spare [[Phasaelus]]; for he reasoned thus with himself,: - that if the Arabian king was too forgetful of his father's friendship with him, and was too covetous to make him a free gift, he would however borrow of him as much as might redeem his brother, and put into his hands, as a pledge, the son of him that was to be redeemed. Accordingly he led his brother's son along with him, who was of the age of seven years. Now he was ready to give three hundred talents for his brother, and intended to desire the intercession of the Tyrians, to get them accepted; however, fate had been too quick for his diligence; and since [[Phasaelus]] was dead, [[Herod]]'s brotherly love was now in vain. Moreover, he was not able to find any lasting friendship among the Arabians; for their king, [[Malichus]], sent to him immediately, and commanded him to return back out of his country, and used the name of the [[Parthia]] as a pretense for so doing, as though these had denounced to him by their ambassadors to cast [[Herod]] out of Arabia; while in reality they had a mind to keep back what they owed to [[Antipater]], and not be obliged to make requitals to his sons for the free gifts the father had made them. He also took the impudent advice of those who, equally with himself, were willing to deprive [[Herod]] of what [[Antipater]] had deposited among them; and these men were the most potent of all whom he had in his kingdom. 2. So when [[Herod]] had found that the Arabians were his enemies, and this for those very reasons whence he hoped they would have been the most friendly, and had given them such an answer as his passion suggested, he returned back, and went for [[Egypt]]. Now he lodged the first evening at one of the temples of that country, in order to meet with those whom he left behind; but on the next day word was brought him, as he was going to [[Rhinocurura]], that his brother was dead, and how he came by his death; and when he had lamented him as much as his present circumstances could bear, he soon laid aside such cares, and proceeded on his journey. But now, after some time, the king of Arabia repented of what he had done, and sent presently away messengers to call him back: [[Herod]] had prevented them, and was come to [[Pelusium]], where he could not obtain a passage from those that lay with the fleet, so he besought their captains to let him go by them; accordingly, out of the reverence they bore to the fame and dignity of the man, they conducted him to Alexandria; and when he came into the city, he was received by [[Cleopatra]] with great splendor, who hoped he might be persuaded to be commander of her forces in the expedition she was now about; but he rejected the queen's solicitations, and being neither aftrighted at the height of that storm which. then happened, nor at the tumults that were now in Italy, he sailed for Rome. 3. But as he was in peril about [[Pamphylia]], and obliged to cast out the greatest part of the ship's lading, he with difficulty got safe to Rhodes, a place which had been grievously harassed in the war with [[Cassius]]. He was there received by his friends, [[Ptolemy]] and [[Sappinius]]; and although he was then in want of money, he fitted up a three-decked ship of very great magnitude, wherein he and his friends sailed to [[Brundusium]], and went thence to Rome with all speed; where he first of all went to [[Mark Anthony]], on account of the friendship his father had with him, and laid before him the calamities of himself and his family; and that he had left his nearest relations besieged in a fortress, and had sailed to him through a storm, to make supplication to him for assistance. 4. Hereupon [[Mark Anthony]] was moved to compassion at the change that had been made in [[Herod]]'s affairs, and this both upon his calling to mind how hospitably he had been treated by [[Antipater]], but more especially on account of [[Herod]]'s own virtue; so he then resolved to get him made king of the Jews, whom he had himself formerly made tetrarch. The contest also that he had with [[Antigonus]] was another inducement, and that of no less weight than the great regard he had for [[Herod]]; for he looked upon [[Antigonus]] as a seditious person, and an enemy of the Romans; and as for [[Caesar]], [[Herod]] found him better prepared than [[Mark Anthony]], as remembering very fresh the wars he had gone through together with his father, the hospitable treatment he had met with from him, and the entire good-will he had showed to him; besides the activity which he saw in [[Herod]] himself. So he called the senate together, wherein [[Messala]], and after him [[Atratinus]], produced [[Herod]] before them, and gave a full account of the merits of his father, and his own good-will to the Romans. At the same time they demonstrated that [[Antigonus]] was their enemy, not only because he soon quarreled with them, but because he now overlooked the Romans, and took the government by the means of the [[Parthia]]. These reasons greatly moved the senate; at which juncture [[Mark Anthony]] came in, and told them that it was for their advantage in the [[Parthia]]n war that [[Herod]] should be king; so they all gave their votes for it. And when the senate was separated, [[Mark Anthony]] and [[Caesar]] went out, with [[Herod]] between them; while the consul and the rest of the magistrates went before them, in order to offer sacrifices, and to lay the decree in the Capitol. [[Mark Anthony]] also made a feast for [[Herod]] on the first day of his reign. | |||
1. Now [[Herod]] did the more zealously pursue his journey into Arabia, as making haste to get money of the king, while his brother was yet alive; by which money alone it was that he hoped to prevail upon the covetous temper of the barbarians to spare [[Phasaelus]]; for he reasoned thus with himself,: - that if the Arabian king was too forgetful of his father's friendship with him, and was too covetous to make him a free gift, he would however borrow of him as much as might redeem his brother, and put into his hands, as a pledge, the son of him that was to be redeemed. Accordingly he led his brother's son along with him, who was of the age of seven years. Now he was ready to give three hundred talents for his brother, and intended to desire the intercession of the Tyrians, to get them accepted; however, fate had been too quick for his diligence; and since [[Phasaelus]] was dead, [[Herod]]'s brotherly love was now in vain. Moreover, he was not able to find any lasting friendship among the Arabians; for their king, [[Malichus]], sent to him immediately, and commanded him to return back out of his country, and used the name of the [[Parthia]] as a pretense for so doing, as though these had denounced to him by their ambassadors to cast [[Herod]] out of Arabia; while in reality they had a mind to keep back what they owed to [[Antipater]], and not be obliged to make requitals to his sons for the free gifts the father had made them. He also took the impudent advice of those who, equally with himself, were willing to deprive [[Herod]] of what [[Antipater]] had deposited among them; and these men were the most potent of all whom he had in his kingdom. 2. So when [[Herod]] had found that the Arabians were his enemies, and this for those very reasons whence he hoped they would have been the most friendly, and had given them such an answer as his passion suggested, he returned back, and went for [[Egypt]]. Now he lodged the first evening at one of the temples of that country, in order to meet with those whom he left behind; but on the next day word was brought him, as he was going to [[Rhinocurura]], that his brother was dead, and how he came by his death; and when he had lamented him as much as his present circumstances could bear, he soon laid aside such cares, and proceeded on his journey. But now, after some time, the king of Arabia repented of what he had done, and sent presently away messengers to call him back: [[Herod]] had prevented them, and was come to [[Pelusium]], where he could not obtain a passage from those that lay with the fleet, so he besought their captains to let him go by them; accordingly, out of the reverence they bore to the fame and dignity of the man, they conducted him to Alexandria; and when he came into the city, he was received by [[Cleopatra]] with great splendor, who hoped he might be persuaded to be commander of her forces in the expedition she was now about; but he rejected the queen's solicitations, and being neither aftrighted at the height of that storm which. then happened, nor at the tumults that were now in Italy, he sailed for Rome. 3. But as he was in peril about [[Pamphylia]], and obliged to cast out the greatest part of the ship's lading, he with difficulty got safe to Rhodes, a place which had been grievously harassed in the war with [[Cassius]]. He was there received by his friends, [[Ptolemy]] and [[Sappinius]]; and although he was then in want of money, he fitted up a three-decked ship of very great magnitude, wherein he and his friends sailed to [[Brundusium]], and went thence to Rome with all speed; where he first of all went to [[Mark Anthony]], on account of the friendship his father had with him, and laid before him the calamities of himself and his family; and that he had left his nearest relations besieged in a fortress, and had sailed to him through a storm, to make supplication to him for assistance. 4. Hereupon [[Mark Anthony]] was moved to compassion at the change that had been made in [[Herod]]'s affairs, and this both upon his calling to mind how hospitably he had been treated by [[Antipater]], but more especially on account of [[Herod]]'s own virtue; so he then resolved to get him made king of the Jews, whom he had himself formerly made tetrarch. The contest also that he had with [[Antigonus]] was another inducement, and that of no less weight than the great regard he had for [[Herod]]; for he looked upon [[Antigonus]] as a seditious person, and an enemy of the Romans; and as for [[Caesar]], [[Herod]] found him better prepared than [[Mark Anthony]], as remembering very fresh the wars he had gone through together with his father, the hospitable treatment he had met with from him, and the entire good-will he had showed to him; besides the activity which he saw in [[Herod]] himself. So he called the senate together, wherein [[Messala]], and after him [[Atratinus]], produced [[Herod]] before them, and gave a full account of the merits of his father, and his own good-will to the Romans. At the same time they demonstrated that [[Antigonus]] was their enemy, not only because he soon quarreled with them, but because he now overlooked the Romans, and took the government by the means of the [[Parthia]]. These reasons greatly moved the senate; at which juncture [[Mark Anthony]] came in, and told them that it was for their advantage in the [[Parthia]]n war that [[Herod]] should be king; so they all gave their votes for it. And when the senate was separated, [[Mark Anthony]] and [[Caesar]] went out, with [[Herod]] between them; while the consul and the rest of the magistrates went before them, in order to offer sacrifices, and to lay the decree in the Capitol. [[Mark Anthony]] also made a feast for [[Herod]] on the first day of his reign. | |||
War I 15 -- 1. Now during this time [[Antigonus]] besieged those that were in [[Masada]], who had all other necessaries in sufficient quantity, but were in want of water; on which account [[Joseph]], [[Herod]]'s brother, was disposed to run away to the Arabians, with two hundred of his own friends, because he had heard that [[Malichus]] repented of his offenses with regard to [[Herod]]; and he had been so quick as to have been gone out of the fortress already, unless, on that very night when he was going away, there had fallen a great deal of rain, insomuch that his reservoirs were full of water, and so he was under no necessity of running away. After which, therefore, they made an irruption upon [[Antigonus]]'s party, and slew a great many of them, some in open battles, and some in private ambush; nor had they always success in their attempts, for sometimes they were beaten, and ran away. 2. In the mean time [[Ventidius]], the Roman general, was sent out of [[Syria]], to restrain the incursions of the [[Parthia]]; and after he had done that, he came into Judea, in pretense indeed to assist Joseph and his party, but in reality to get money of [[Antigonus]];, and when he had pitched his camp very near to [[Jerusalem]], as soon as he had got money enough, he went away with the greatest part of his forces; yet still did he leave [[Silo]] with some part of them, lest if he had taken them all away, his taking of bribes might have been too openly discovered. Now [[Antigonus]] hoped that the [[Parthia]] would come again to his assistance, and therefore cultivated a good understanding with [[Silo]] in the mean time, lest any interruption should be given to his hopes. 3. Now by this time [[Herod]] had sailed out of Italy, and was come to [[Ptolemais]]; and as soon as he had gotten together no small army of foreigners, and of his own countrymen, he marched through [[Galilee]] against [[Antigonus]], wherein he was assisted by [[Ventidius]] and [[Silo]], both whom Dellius, a person sent by [[Mark Anthony]], persuaded to bring [[Herod]] [into his kingdom]. Now [[Ventidius]] was at this time among the cities, and composing the disturbances which had happened by means of the [[Parthia]], as was [[Silo]] in Judea corrupted by the bribes that [[Antigonus]] had given him; yet was not [[Herod]] himself destitute of power, but the number of his forces increased every day as he went along, and all [[Galilee]], with few exceptions, joined themselves to him. So he proposed to himself to set about his most necessary enterprise, and that was [[Masada]], in order to deliver his relations from the siege they endured. But still Joppa stood in his way, and hindered his going thither; for it was necessary to take that city first, which was in the enemies' hands, that when he should go to [[Jerusalem]], no fortress might be left in the enemies' power behind him. [[Silo]] also willingly joined him, as having now a plausible occasion of drawing off his forces from [[Jerusalem]]; and when the Jews pursued him, and pressed upon him, [in his retreat,] [[Herod]] made all excursion upon them with a small body of his men, and soon put them to flight, and saved [[Silo]] when he was in distress. 4. After this [[Herod]] took Joppa, and then made haste to [[Masada]] to free his relations. Now, as he was marching, many came in to him, induced by their friendship to his father, some by the reputation he had already gained himself, and some in order to repay the benefits they had received from them both; but still what engaged the greatest number on his side, was the hopes from him when he should be established in his kingdom; so that he had gotten together already an army hard to be conquered. But [[Antigonus]] laid an ambush for him as he marched out, in which he did little or no harm to his enemies. However, he easily recovered his relations again that were in [[Masada]], as well as the fortress [[Ressa]], and then marched to [[Jerusalem]], where the soldiers that were with [[Silo]] joined themselves to his own, as did many out of the city, from a dread of his power. | |||
1. Now during this time [[Antigonus]] besieged those that were in [[Masada]], who had all other necessaries in sufficient quantity, but were in want of water; on which account [[Joseph]], [[Herod]]'s brother, was disposed to run away to the Arabians, with two hundred of his own friends, because he had heard that [[Malichus]] repented of his offenses with regard to [[Herod]]; and he had been so quick as to have been gone out of the fortress already, unless, on that very night when he was going away, there had fallen a great deal of rain, insomuch that his reservoirs were full of water, and so he was under no necessity of running away. After which, therefore, they made an irruption upon [[Antigonus]]'s party, and slew a great many of them, some in open battles, and some in private ambush; nor had they always success in their attempts, for sometimes they were beaten, and ran away. 2. In the mean time [[Ventidius]], the Roman general, was sent out of [[Syria]], to restrain the incursions of the [[Parthia]]; and after he had done that, he came into Judea, in pretense indeed to assist Joseph and his party, but in reality to get money of [[Antigonus]];, and when he had pitched his camp very near to [[Jerusalem]], as soon as he had got money enough, he went away with the greatest part of his forces; yet still did he leave [[Silo]] with some part of them, lest if he had taken them all away, his taking of bribes might have been too openly discovered. Now [[Antigonus]] hoped that the [[Parthia]] would come again to his assistance, and therefore cultivated a good understanding with [[Silo]] in the mean time, lest any interruption should be given to his hopes. 3. Now by this time [[Herod]] had sailed out of Italy, and was come to [[Ptolemais]]; and as soon as he had gotten together no small army of foreigners, and of his own countrymen, he marched through [[Galilee]] against [[Antigonus]], wherein he was assisted by [[Ventidius]] and [[Silo]], both whom Dellius, a person sent by [[Mark Anthony]], persuaded to bring [[Herod]] [into his kingdom]. Now [[Ventidius]] was at this time among the cities, and composing the disturbances which had happened by means of the [[Parthia]], as was [[Silo]] in Judea corrupted by the bribes that [[Antigonus]] had given him; yet was not [[Herod]] himself destitute of power, but the number of his forces increased every day as he went along, and all [[Galilee]], with few exceptions, joined themselves to him. So he proposed to himself to set about his most necessary enterprise, and that was [[Masada]], in order to deliver his relations from the siege they endured. But still Joppa stood in his way, and hindered his going thither; for it was necessary to take that city first, which was in the enemies' hands, that when he should go to [[Jerusalem]], no fortress might be left in the enemies' power behind him. [[Silo]] also willingly joined him, as having now a plausible occasion of drawing off his forces from [[Jerusalem]]; and when the Jews pursued him, and pressed upon him, [in his retreat,] [[Herod]] made all excursion upon them with a small body of his men, and soon put them to flight, and saved [[Silo]] when he was in distress. 4. After this [[Herod]] took Joppa, and then made haste to [[Masada]] to free his relations. Now, as he was marching, many came in to him, induced by their friendship to his father, some by the reputation he had already gained himself, and some in order to repay the benefits they had received from them both; but still what engaged the greatest number on his side, was the hopes from him when he should be established in his kingdom; so that he had gotten together already an army hard to be conquered. But [[Antigonus]] laid an ambush for him as he marched out, in which he did little or no harm to his enemies. However, he easily recovered his relations again that were in [[Masada]], as well as the fortress [[Ressa]], and then marched to [[Jerusalem]], where the soldiers that were with [[Silo]] joined themselves to his own, as did many out of the city, from a dread of his power. | |||
5. Now when he had pitched his camp on the west side of the city, the guards that were there shot their arrows and threw their darts at them, while others ran out in companies, and attacked those in the forefront; but [[Herod]] commanded proclamation to be made at the wall, that he was come for the good of the people and the preservation of the city, without any design to be revenged on his open enemies, but to grant oblivion to them, though they had been the most obstinate against him. Now the soldiers that were for [[Antigonus]] made a contrary clamor, and did neither permit any body to hear that proclamation, nor to change their party; so [[Antigonus]] gave order to his forces to beat the enemy from the walls; accordingly, they soon threw their darts at them from the towers, and put them to flight. 6. And here it was that [[Silo]] discovered he had taken bribes; for he set many of the soldiers to clamor about their want of necessaries, and to require their pay, in order to buy themselves food, and to demand that he would lead them into places convenient for their winter quarters; because all the parts about the city were laid waste by the means of [[Antigonus]]'s army, which had taken all things away. By this he moved the army, and attempted to get them off the siege; but [[Herod]] went to the captains that were under [[Silo]], and to a great many of the soldiers, and begged of them not to leave him, who was sent thither by [[Caesar]], and [[Mark Anthony]], and the senate; for that he would take care to have their wants supplied that very day. After the making of which entreaty, he went hastily into the country, and brought thither so great an abundance of necessaries, that he cut off all [[Silo]]'s pretenses; and in order to provide that for the following days they should not want supplies, he sent to the people that were about [Samaria]] (which city had joined itself to him) to bring corn, and wine, and oil, and cattle to [[Jericho]]. When [[Antigonus]] heard of this, be sent some of his party with orders to hinder, and lay ambushes for these collectors of corn. This command was obeyed, and a great multitude of armed men were gathered together about [[Jericho]], and lay upon the mountains, to watch those that brought the provisions. Yet was [[Herod]] not idle, but took with him ten cohorts, five of them were Romans, and five were Jewish cohorts, together with some mercenary troops intermixed among them, and besides those a few horsemen, and came to [[Jericho]]; and when he came, he found the city deserted, but that there were five hundred men, with their wives and children, who had taken possession of the tops of the mountains; these he took, and dismissed them, while the Romans fell upon the rest of the city, and plundered it, having found the houses full of all sorts of good things. So the king left a garrison at [[Jericho]], and came back, and sent the Roman army into those cities which were come over to him, to take their winter quarters there, viz. into Judea, [or [[Idumaea]],] and [[Galilee]], and [Samaria]]. [[Antigonus]] also by bribes obtained of [[Silo]] to let a part of his army be received at Lydda, as a compliment to [[Mark Anthony]]. | 5. Now when he had pitched his camp on the west side of the city, the guards that were there shot their arrows and threw their darts at them, while others ran out in companies, and attacked those in the forefront; but [[Herod]] commanded proclamation to be made at the wall, that he was come for the good of the people and the preservation of the city, without any design to be revenged on his open enemies, but to grant oblivion to them, though they had been the most obstinate against him. Now the soldiers that were for [[Antigonus]] made a contrary clamor, and did neither permit any body to hear that proclamation, nor to change their party; so [[Antigonus]] gave order to his forces to beat the enemy from the walls; accordingly, they soon threw their darts at them from the towers, and put them to flight. 6. And here it was that [[Silo]] discovered he had taken bribes; for he set many of the soldiers to clamor about their want of necessaries, and to require their pay, in order to buy themselves food, and to demand that he would lead them into places convenient for their winter quarters; because all the parts about the city were laid waste by the means of [[Antigonus]]'s army, which had taken all things away. By this he moved the army, and attempted to get them off the siege; but [[Herod]] went to the captains that were under [[Silo]], and to a great many of the soldiers, and begged of them not to leave him, who was sent thither by [[Caesar]], and [[Mark Anthony]], and the senate; for that he would take care to have their wants supplied that very day. After the making of which entreaty, he went hastily into the country, and brought thither so great an abundance of necessaries, that he cut off all [[Silo]]'s pretenses; and in order to provide that for the following days they should not want supplies, he sent to the people that were about [Samaria]] (which city had joined itself to him) to bring corn, and wine, and oil, and cattle to [[Jericho]]. When [[Antigonus]] heard of this, be sent some of his party with orders to hinder, and lay ambushes for these collectors of corn. This command was obeyed, and a great multitude of armed men were gathered together about [[Jericho]], and lay upon the mountains, to watch those that brought the provisions. Yet was [[Herod]] not idle, but took with him ten cohorts, five of them were Romans, and five were Jewish cohorts, together with some mercenary troops intermixed among them, and besides those a few horsemen, and came to [[Jericho]]; and when he came, he found the city deserted, but that there were five hundred men, with their wives and children, who had taken possession of the tops of the mountains; these he took, and dismissed them, while the Romans fell upon the rest of the city, and plundered it, having found the houses full of all sorts of good things. So the king left a garrison at [[Jericho]], and came back, and sent the Roman army into those cities which were come over to him, to take their winter quarters there, viz. into Judea, [or [[Idumaea]],] and [[Galilee]], and [Samaria]]. [[Antigonus]] also by bribes obtained of [[Silo]] to let a part of his army be received at Lydda, as a compliment to [[Mark Anthony]]. | ||
War I 16 -- 1. So the Romans lived in plenty of all things, and rested from war. However, [[Herod]] did not lie at rest, but seized upon [[Idumaea]], and kept it, with two thousand footmen, and four hundred horsemen; and this he did by sending his brother Joseph thither, that no innovation might be made by [[Antigonus]]. He also removed his mother, and all his relations, who had been in [[Masada]], to [Samaria]]; and when he had settled them securely, he marched to take the remaining parts of [[Galilee]], and to drive away the garrisons placed there by [[Antigonus]]. | |||
1. So the Romans lived in plenty of all things, and rested from war. However, [[Herod]] did not lie at rest, but seized upon [[Idumaea]], and kept it, with two thousand footmen, and four hundred horsemen; and this he did by sending his brother Joseph thither, that no innovation might be made by [[Antigonus]]. He also removed his mother, and all his relations, who had been in [[Masada]], to [Samaria]]; and when he had settled them securely, he marched to take the remaining parts of [[Galilee]], and to drive away the garrisons placed there by [[Antigonus]]. | |||
2. But when [[Herod]] had reached [[Sepphoris]], in a very great snow, he took the city without any difficulty; the guards that should have kept it flying away before it was assaulted; where he gave an opportunity to his followers that had been in distress to refresh themselves, there being in that city a great abundance of necessaries. After which he hasted away to the robbers that were in the caves, who overran a great part of the country, and did as great mischief to its inhabitants as a war itself could have done. Accordingly, he sent beforehand three cohorts of footmen, and one troop of horsemen, to the village [[Arbela]], and came himself forty days afterwards with the rest of his forces Yet were not the enemy aftrighted at his assault but met him in arms; for their skill was that of warriors, but their boldness was the boldness of robbers: when therefore it came to a pitched battle, they put to flight [[Herod]]'s left wing with their right one; but [[Herod]], wheeling about on the sudden from his own right wing, came to their assistance, and both made his own left wing return back from its flight, and fell upon the pursuers, and cooled their courage, till they could not bear the attempts that were made directly upon them, and so turned back and ran away. 3. But [[Herod]] followed them, and slew them as he followed them, and destroyed a great part of them, till those that remained were scattered beyond the river [Jordan;] and [[Galilee]] was freed from the terrors they had been under, excepting from those that remained, and lay concealed in caves, which required longer time ere they could be conquered. In order to which [[Herod]], in the first place, distributed the fruits of their former labors to the soldiers, and gave every one of them a hundred and fifty drachmae of silver, and a great deal more to their commanders, and sent them into their winter quarters. He also sent to his youngest brother [[Pheroras]]], to take care of a good market for them, where they might buy themselves provisions, and to build a wall about [[Alexandrium]]; who took care of both those injunctions accordingly. 4. In the mean time [[Mark Anthony]] abode at Athens, while [[Ventidius]] called for [[Silo]] and [[Herod]] to come to the war against the [[Parthia]], but ordered them first to settle the affairs of Judea; so [[Herod]] willingly dismissed [[Silo]] to go to [[Ventidius]], but he made an expedition himself against those that lay in the caves. Now these caves were in the precipices of craggy mountains, and could not be come at from any side, since they had only some winding pathways, very narrow, by which they got up to them; but the rock that lay on their front had beneath it valleys of a vast depth, and of an almost perpendicular declivity; insomuch that the king was doubtful for a long time what to do, by reason of a kind of impossibility there was of attacking the place. Yet did he at length make use of a contrivance that was subject to the utmost hazard; for he let down the most hardy of his men in chests, and set them at the mouths of the dens. Now these men slew the robbers and their families, and when they made resistance, they sent in fire upon them [and burnt them]; and as [[Herod]] was desirous of saving some of them, he had proclamation made, that they should come and deliver themselves up to him; but not one of them came willingly to him; and of those that were compelled to come, many preferred death to captivity. And here a certain old man, the father of seven children, whose children, together with their mother, desired him to give them leave to go out, upon the assurance and right hand that was offered them, slew them after the following manner: He ordered every one of them to go out, while he stood himself at the cave's mouth, and slew that son of his perpetually who went out. [[Herod]] was near enough to see this sight, and his bowels of compassion were moved at it, and he stretched out his right hand to the old man, and besought him to spare his children; yet did not he relent at all upon what he said, but over and above reproached [[Herod]] on the lowness of his descent, and slew his wife as well as his children; and when he had thrown their dead bodies down the precipice, he at last threw himself down after them. 5. By this means [[Herod]] subdued these caves, and the robbers that were in them. He then left there a part of his army, as many as he thought sufficient to prevent any sedition, and made [[Ptolemy]] their general, and returned to [Samaria]]; he led also with him three thousand armed footmen, and six hundred horsemen, against [[Antigonus]]. Now here those that used to raise tumults in [[Galilee]], having liberty so to do upon his departure, fell unexpectedly upon [[Ptolemy]], the general of his forces, and slew him; they also laid the country waste, and then retired to the bogs, and to places not easily to be found. But when [[Herod]] was informed of this insurrection, he came to the assistance of the country immediately, and destroyed a great number of the seditions, and raised the sieges of all those fortresses they had besieged; he also exacted the tribute of a hundred talents of his enemies, as a penalty for the mutations they had made in the country. 6. By this time (the [[Parthia]] being already driven out of the country, and [[Pacorus]] slain) [[Ventidius]], by [[Mark Anthony]]'s command, sent a thousand horsemen, and two legions, as auxiliaries to [[Herod]], against [[Antigonus]]. Now [[Antigonus]] besought [[Macheras]], who was their general, by letter, to come to his assistance, and made a great many mournful complaints about [[Herod]]'s violence, and about the injuries he did to the kingdom; and promised to give him money for such his assistance; but he complied not with his invitation to betray his trust, for he did not contemn him that sent him, especially while [[Herod]] gave him more money [than the other offered]. So he pretended friendship to [[Antigonus]], but came as a spy to discover his affairs; although he did not herein comply with [[Herod]], who dissuaded him from so doing. But [[Antigonus]] perceived what his intentions were beforehand, and excluded him out of the city, and defended himself against him as against an enemy, from the walls; till [[Macheras]] was ashamed of what he had done, and retired to Emmaus to [[Herod]]; and as he was in a rage at his disappointment, he slew all the Jews whom he met with, without sparing those that were for [[Herod]], but using them all as if they were for [[Antigonus]]. 7. Hereupon [[Herod]] was very angry at him, and was going to fight against [[Macheras]] as his enemy; but he restrained his indignation, and marched to [[Mark Anthony]] to accuse [[Macheras]] of maladministration. But [[Macheras]] was made sensible of his offenses, and followed after the king immediately, and earnestly begged and obtained that he would be reconciled to him. However, [[Herod]] did not desist from his resolution of going to [[Mark Anthony]]; but when he heard that he was besieging [[Samosata]] with a great army, which is a strong city near to [[Euphrates]], he made the greater haste; as observing that this was a proper opportunity for showing at once his courage, and for doing what would greatly oblige [[Mark Anthony]]. Indeed, when he came, he soon made an end of that siege, and slew a great number of the barbarians, and took from them a large prey; insomuch that [[Mark Anthony]], who admired his courage formerly, did now admire it still more. Accordingly, he heaped many more honors upon him, and gave him more assured hopes that he should gain his kingdom; and now king [[Antiochus]] was forced to deliver up [[Samosata]]. | 2. But when [[Herod]] had reached [[Sepphoris]], in a very great snow, he took the city without any difficulty; the guards that should have kept it flying away before it was assaulted; where he gave an opportunity to his followers that had been in distress to refresh themselves, there being in that city a great abundance of necessaries. After which he hasted away to the robbers that were in the caves, who overran a great part of the country, and did as great mischief to its inhabitants as a war itself could have done. Accordingly, he sent beforehand three cohorts of footmen, and one troop of horsemen, to the village [[Arbela]], and came himself forty days afterwards with the rest of his forces Yet were not the enemy aftrighted at his assault but met him in arms; for their skill was that of warriors, but their boldness was the boldness of robbers: when therefore it came to a pitched battle, they put to flight [[Herod]]'s left wing with their right one; but [[Herod]], wheeling about on the sudden from his own right wing, came to their assistance, and both made his own left wing return back from its flight, and fell upon the pursuers, and cooled their courage, till they could not bear the attempts that were made directly upon them, and so turned back and ran away. 3. But [[Herod]] followed them, and slew them as he followed them, and destroyed a great part of them, till those that remained were scattered beyond the river [Jordan;] and [[Galilee]] was freed from the terrors they had been under, excepting from those that remained, and lay concealed in caves, which required longer time ere they could be conquered. In order to which [[Herod]], in the first place, distributed the fruits of their former labors to the soldiers, and gave every one of them a hundred and fifty drachmae of silver, and a great deal more to their commanders, and sent them into their winter quarters. He also sent to his youngest brother [[Pheroras]]], to take care of a good market for them, where they might buy themselves provisions, and to build a wall about [[Alexandrium]]; who took care of both those injunctions accordingly. 4. In the mean time [[Mark Anthony]] abode at Athens, while [[Ventidius]] called for [[Silo]] and [[Herod]] to come to the war against the [[Parthia]], but ordered them first to settle the affairs of Judea; so [[Herod]] willingly dismissed [[Silo]] to go to [[Ventidius]], but he made an expedition himself against those that lay in the caves. Now these caves were in the precipices of craggy mountains, and could not be come at from any side, since they had only some winding pathways, very narrow, by which they got up to them; but the rock that lay on their front had beneath it valleys of a vast depth, and of an almost perpendicular declivity; insomuch that the king was doubtful for a long time what to do, by reason of a kind of impossibility there was of attacking the place. Yet did he at length make use of a contrivance that was subject to the utmost hazard; for he let down the most hardy of his men in chests, and set them at the mouths of the dens. Now these men slew the robbers and their families, and when they made resistance, they sent in fire upon them [and burnt them]; and as [[Herod]] was desirous of saving some of them, he had proclamation made, that they should come and deliver themselves up to him; but not one of them came willingly to him; and of those that were compelled to come, many preferred death to captivity. And here a certain old man, the father of seven children, whose children, together with their mother, desired him to give them leave to go out, upon the assurance and right hand that was offered them, slew them after the following manner: He ordered every one of them to go out, while he stood himself at the cave's mouth, and slew that son of his perpetually who went out. [[Herod]] was near enough to see this sight, and his bowels of compassion were moved at it, and he stretched out his right hand to the old man, and besought him to spare his children; yet did not he relent at all upon what he said, but over and above reproached [[Herod]] on the lowness of his descent, and slew his wife as well as his children; and when he had thrown their dead bodies down the precipice, he at last threw himself down after them. 5. By this means [[Herod]] subdued these caves, and the robbers that were in them. He then left there a part of his army, as many as he thought sufficient to prevent any sedition, and made [[Ptolemy]] their general, and returned to [Samaria]]; he led also with him three thousand armed footmen, and six hundred horsemen, against [[Antigonus]]. Now here those that used to raise tumults in [[Galilee]], having liberty so to do upon his departure, fell unexpectedly upon [[Ptolemy]], the general of his forces, and slew him; they also laid the country waste, and then retired to the bogs, and to places not easily to be found. But when [[Herod]] was informed of this insurrection, he came to the assistance of the country immediately, and destroyed a great number of the seditions, and raised the sieges of all those fortresses they had besieged; he also exacted the tribute of a hundred talents of his enemies, as a penalty for the mutations they had made in the country. 6. By this time (the [[Parthia]] being already driven out of the country, and [[Pacorus]] slain) [[Ventidius]], by [[Mark Anthony]]'s command, sent a thousand horsemen, and two legions, as auxiliaries to [[Herod]], against [[Antigonus]]. Now [[Antigonus]] besought [[Macheras]], who was their general, by letter, to come to his assistance, and made a great many mournful complaints about [[Herod]]'s violence, and about the injuries he did to the kingdom; and promised to give him money for such his assistance; but he complied not with his invitation to betray his trust, for he did not contemn him that sent him, especially while [[Herod]] gave him more money [than the other offered]. So he pretended friendship to [[Antigonus]], but came as a spy to discover his affairs; although he did not herein comply with [[Herod]], who dissuaded him from so doing. But [[Antigonus]] perceived what his intentions were beforehand, and excluded him out of the city, and defended himself against him as against an enemy, from the walls; till [[Macheras]] was ashamed of what he had done, and retired to Emmaus to [[Herod]]; and as he was in a rage at his disappointment, he slew all the Jews whom he met with, without sparing those that were for [[Herod]], but using them all as if they were for [[Antigonus]]. 7. Hereupon [[Herod]] was very angry at him, and was going to fight against [[Macheras]] as his enemy; but he restrained his indignation, and marched to [[Mark Anthony]] to accuse [[Macheras]] of maladministration. But [[Macheras]] was made sensible of his offenses, and followed after the king immediately, and earnestly begged and obtained that he would be reconciled to him. However, [[Herod]] did not desist from his resolution of going to [[Mark Anthony]]; but when he heard that he was besieging [[Samosata]] with a great army, which is a strong city near to [[Euphrates]], he made the greater haste; as observing that this was a proper opportunity for showing at once his courage, and for doing what would greatly oblige [[Mark Anthony]]. Indeed, when he came, he soon made an end of that siege, and slew a great number of the barbarians, and took from them a large prey; insomuch that [[Mark Anthony]], who admired his courage formerly, did now admire it still more. Accordingly, he heaped many more honors upon him, and gave him more assured hopes that he should gain his kingdom; and now king [[Antiochus]] was forced to deliver up [[Samosata]]. | ||
War I 17 -- 1. In the mean time, [[Herod]]'s affairs in Judea were in an ill state. He had left his brother [[Joseph]] with full power, but had charged him to make no attempts against [[Antigonus]] till his return; for that [[Macheras]] would not be such an assistant as he could depend on, as it appeared by what he had done already; but as soon as Joseph heard that his brother was at a very great distance, he neglected the charge he had received, and marched towards [[Jericho]] with five cohorts, which [[Macheras]] sent with him. This movement was intended for seizing on the corn, as it was now in the midst of summer; but when his enemies attacked him in the mountains, and in places which were difficult to pass, he was both killed himself, as he was very bravely fighting in the battle, and the entire Roman cohorts were destroyed; for these cohorts were new-raised men, gathered out of [[Syria]], and here was no mixture of those called veteran soldiers among them, who might have supported those that were unskillful in war. 2. This victory was not sufficient for [[Antigonus]]; but he proceeded to that degree of rage, as to treat the dead body of Joseph barbarously; for when he had got possession of the bodies of those that were slain, he cut off his head, although his brother [[Pheroras]] would have given fifty talents as a price of redemption for it. And now the affairs of [[Galilee]] were put in such disorder after this victory of [[Antigonus]]'s, that those of [[Antigonus]]'s party brought the principal men that were on [[Herod]]'s side to the lake, and there drowned them. There was a great change made also in [[Idumaea]], where [[Macheras]] was building a wall about one of the fortresses, which was called Gittha. But [[Herod]] had not yet been informed of these things; for after the taking of Samosata, and when [[Mark Anthony]] had set Sosius over the affairs of [[Syria]], and had given him orders to assist [[Herod]] against [[Antigonus]], he departed into [[Egypt]]; but Sosius sent two legions before him into Judea to assist [[Herod]], and followed himself soon after with the rest of his army. 3. Now when [[Herod]] was at Daphne, by Antioch, he had some dreams which clearly foreboded his brother's death; and as he leaped out of his bed in a disturbed manner, there came messengers that acquainted him with that calamity. So when he had lamented this misfortune for a while, he put off the main part of his mourning, and made haste to march against his enemies; and when he had performed a march that was above his strength, and was gone as far as [[Libanus]], he got him eight hundred men of those that lived near to that mountain as his assistants, and joined with them one Roman legion, with which, before it was day, he made an irruption into [[Galilee]], and met his enemies, and drove them back to the place which they had left. He also made an immediate and continual attack upon the fortress. Yet was he forced by a most terrible storm to pitch his camp in the neighboring villages before he could take it. But when, after a few days' time, the second legion, that came from [[Mark Anthony]], joined themselves to him, the enemy were aftrighted at his power, and left their fortifications ill the night time. 4. After this he marched through [[Jericho]], as making what haste he could to be avenged on his brother's murderers; where happened to him a providential sign, out of which, when he had unexpectedly escaped, he had the reputation of being very dear to God; for that evening there feasted with him many of the principal men; and after that feast was over, and all the guests were gone out, the house fell down immediately. And as he judged this to be a common signal of what dangers he should undergo, and how he should escape them in the war that he was going about, he, in the morning, set forward with his army, when about six thousand of his enemies came running down from the mountains, and began to fight with those in his forefront; yet durst they not be so very bold as to engage the Romans hand to hand, but threw stones and darts at them at a distance; by which means they wounded a considerable number; in which action [[Herod]]'s own side was wounded with a dart. | |||
1. In the mean time, [[Herod]]'s affairs in Judea were in an ill state. He had left his brother [[Joseph]] with full power, but had charged him to make no attempts against [[Antigonus]] till his return; for that [[Macheras]] would not be such an assistant as he could depend on, as it appeared by what he had done already; but as soon as Joseph heard that his brother was at a very great distance, he neglected the charge he had received, and marched towards [[Jericho]] with five cohorts, which [[Macheras]] sent with him. This movement was intended for seizing on the corn, as it was now in the midst of summer; but when his enemies attacked him in the mountains, and in places which were difficult to pass, he was both killed himself, as he was very bravely fighting in the battle, and the entire Roman cohorts were destroyed; for these cohorts were new-raised men, gathered out of [[Syria]], and here was no mixture of those called veteran soldiers among them, who might have supported those that were unskillful in war. 2. This victory was not sufficient for [[Antigonus]]; but he proceeded to that degree of rage, as to treat the dead body of Joseph barbarously; for when he had got possession of the bodies of those that were slain, he cut off his head, although his brother [[Pheroras]] would have given fifty talents as a price of redemption for it. And now the affairs of [[Galilee]] were put in such disorder after this victory of [[Antigonus]]'s, that those of [[Antigonus]]'s party brought the principal men that were on [[Herod]]'s side to the lake, and there drowned them. There was a great change made also in [[Idumaea]], where [[Macheras]] was building a wall about one of the fortresses, which was called Gittha. But [[Herod]] had not yet been informed of these things; for after the taking of Samosata, and when [[Mark Anthony]] had set Sosius over the affairs of [[Syria]], and had given him orders to assist [[Herod]] against [[Antigonus]], he departed into [[Egypt]]; but Sosius sent two legions before him into Judea to assist [[Herod]], and followed himself soon after with the rest of his army. 3. Now when [[Herod]] was at Daphne, by Antioch, he had some dreams which clearly foreboded his brother's death; and as he leaped out of his bed in a disturbed manner, there came messengers that acquainted him with that calamity. So when he had lamented this misfortune for a while, he put off the main part of his mourning, and made haste to march against his enemies; and when he had performed a march that was above his strength, and was gone as far as [[Libanus]], he got him eight hundred men of those that lived near to that mountain as his assistants, and joined with them one Roman legion, with which, before it was day, he made an irruption into [[Galilee]], and met his enemies, and drove them back to the place which they had left. He also made an immediate and continual attack upon the fortress. Yet was he forced by a most terrible storm to pitch his camp in the neighboring villages before he could take it. But when, after a few days' time, the second legion, that came from [[Mark Anthony]], joined themselves to him, the enemy were aftrighted at his power, and left their fortifications ill the night time. 4. After this he marched through [[Jericho]], as making what haste he could to be avenged on his brother's murderers; where happened to him a providential sign, out of which, when he had unexpectedly escaped, he had the reputation of being very dear to God; for that evening there feasted with him many of the principal men; and after that feast was over, and all the guests were gone out, the house fell down immediately. And as he judged this to be a common signal of what dangers he should undergo, and how he should escape them in the war that he was going about, he, in the morning, set forward with his army, when about six thousand of his enemies came running down from the mountains, and began to fight with those in his forefront; yet durst they not be so very bold as to engage the Romans hand to hand, but threw stones and darts at them at a distance; by which means they wounded a considerable number; in which action [[Herod]]'s own side was wounded with a dart. | |||
5. Now as [[Antigonus]] had a mind to appear to exceed [[Herod]], not only in the courage, but in the number of his men, he sent [[Pappus]], one of his companions, with an army against [Samaria]], whose fortune it was to oppose [[Macheras]]; but [[Herod]] overran the enemy's country, and demolished five little cities, and destroyed two thousand men that were in them, and burned their houses, and then returned to his camp; but his head-quarters were at the village called [[Cana]]. | 5. Now as [[Antigonus]] had a mind to appear to exceed [[Herod]], not only in the courage, but in the number of his men, he sent [[Pappus]], one of his companions, with an army against [Samaria]], whose fortune it was to oppose [[Macheras]]; but [[Herod]] overran the enemy's country, and demolished five little cities, and destroyed two thousand men that were in them, and burned their houses, and then returned to his camp; but his head-quarters were at the village called [[Cana]]. | ||
6. Now a great multitude of Jews resorted to him every day, both out of [[Jericho]] and the other parts of the country. Some were moved so to do out of their hatred to [[Antigonus]], and some out of regard to the glorious actions [[Herod]] had done; but others were led on by an unreasonable desire of change; so he fell upon them immediately. As for [[Pappus]] and his party, they were not terrified either at their number or at their zeal, but marched out with great alacrity to fight them; and it came to a close fight. Now other parts of their army made resistance for a while; but [[Herod]], running the utmost hazard, out of the rage he was in at the murder of his brother, that he might be avenged on those that had been the authors of it, soon beat those that opposed him; and after he had beaten them, he always turned his force against those that stood to it still, and pursued them all; so that a great slaughter was made, while some were forced back into that village whence they came out; he also pressed hard upon the hindermost, and slew a vast number of them; he also fell into the village with the enemy, where every house was filled with armed men, and the upper rooms were crowded above with soldiers for their defense; and when he had beaten those that were on the outside, he pulled the houses to pieces, and plucked out those that were within; upon many he had the roofs shaken down, whereby they perished by heaps; and as for those that fled out of the ruins, the soldiers received them with their swords in their hands; and the multitude of those slain and lying on heaps was so great, that the conquerors could not pass along the roads. Now the enemy could not bear this blow, so that when the multitude of them which was gathered together saw that those in the village were slain, they dispersed themselves, and fled away; upon the confidence of which victory, [[Herod]] had marched immediately to [[Jerusalem]], unless he tad been hindered by the depth of winter's [coming on]. This was the impediment that lay in the way of this his entire glorious progress, and was what hindered [[Antigonus]] from being now conquered, who was already disposed to forsake the city. 7. Now when at the evening [[Herod]] had already dismissed his friends to refresh themselves after their fatigue, and when he was gone himself, while he was still hot in his armor, like a common soldier, to bathe himself, and had but one servant that attended him, and before he was gotten into the bath, one of the enemies met him in the face with a sword in his hand, and then a second, and then a third, and after that more of them; these were men who had run away out of the battle into the bath in their armor, and they had lain there for some time in, great terror, and in privacy; and when they saw the king, they trembled for fear, and ran by him in a flight, although he was naked, and endeavored to get off into the public road. Now there was by chance nobody else at hand that might seize upon these men; and for [[Herod]], he was contented to have come to no harm himself, so that they all got away in safety. 8. But on the next day [[Herod]] had [[Pappus]]'s head cut off, who was the general for [[Antigonus]], and was slain in the battle, and sent it to his brother [[Pheroras]], by way of punishment for their slain brother; for he was the man that slew Joseph. Now as winter was going off, [[Herod]] marched to [[Jerusalem]], and brought his army to the wall of it; this was the third year since he had been made king at Rome; so he pitched his camp before the temple, for on that side it might be besieged, and there it was that [[Pompey]] took the city. So he parted the work among the army, and demolished the suburbs, end raised three banks, and gave orders to have towers built upon those banks, and left the most laborious of his acquaintance at the works. But he went himself to [Samaria]], to take the daughter of [[Alexander]], the son of [[Aristobulus]], to wife, who had been betrothed to him before, as we have already said; and thus he accomplished this by the by, during the siege of the city, for he had his enemies in great contempt already. 9. When he had thus married [[Mariamme]], he came back to [[Jerusalem]] with a greater army. Sosius also joined him with a large army, both of horsemen and footmen, which he sent before him through the midland parts, while he marched himself along Phoenicia; and when the whole army was gotten together, which were eleven regiments of footmen, and six thousand horsemen, besides the Syrian auxiliaries, which were no small part of the army, they pitched their camp near to the north wall. [[Herod]]'s dependence was upon the decree of the senate, by which he was made king; and Sosius relied upon [[Mark Anthony]], who sent the army that was under him to [[Herod]]'s assistance. | 6. Now a great multitude of Jews resorted to him every day, both out of [[Jericho]] and the other parts of the country. Some were moved so to do out of their hatred to [[Antigonus]], and some out of regard to the glorious actions [[Herod]] had done; but others were led on by an unreasonable desire of change; so he fell upon them immediately. As for [[Pappus]] and his party, they were not terrified either at their number or at their zeal, but marched out with great alacrity to fight them; and it came to a close fight. Now other parts of their army made resistance for a while; but [[Herod]], running the utmost hazard, out of the rage he was in at the murder of his brother, that he might be avenged on those that had been the authors of it, soon beat those that opposed him; and after he had beaten them, he always turned his force against those that stood to it still, and pursued them all; so that a great slaughter was made, while some were forced back into that village whence they came out; he also pressed hard upon the hindermost, and slew a vast number of them; he also fell into the village with the enemy, where every house was filled with armed men, and the upper rooms were crowded above with soldiers for their defense; and when he had beaten those that were on the outside, he pulled the houses to pieces, and plucked out those that were within; upon many he had the roofs shaken down, whereby they perished by heaps; and as for those that fled out of the ruins, the soldiers received them with their swords in their hands; and the multitude of those slain and lying on heaps was so great, that the conquerors could not pass along the roads. Now the enemy could not bear this blow, so that when the multitude of them which was gathered together saw that those in the village were slain, they dispersed themselves, and fled away; upon the confidence of which victory, [[Herod]] had marched immediately to [[Jerusalem]], unless he tad been hindered by the depth of winter's [coming on]. This was the impediment that lay in the way of this his entire glorious progress, and was what hindered [[Antigonus]] from being now conquered, who was already disposed to forsake the city. 7. Now when at the evening [[Herod]] had already dismissed his friends to refresh themselves after their fatigue, and when he was gone himself, while he was still hot in his armor, like a common soldier, to bathe himself, and had but one servant that attended him, and before he was gotten into the bath, one of the enemies met him in the face with a sword in his hand, and then a second, and then a third, and after that more of them; these were men who had run away out of the battle into the bath in their armor, and they had lain there for some time in, great terror, and in privacy; and when they saw the king, they trembled for fear, and ran by him in a flight, although he was naked, and endeavored to get off into the public road. Now there was by chance nobody else at hand that might seize upon these men; and for [[Herod]], he was contented to have come to no harm himself, so that they all got away in safety. 8. But on the next day [[Herod]] had [[Pappus]]'s head cut off, who was the general for [[Antigonus]], and was slain in the battle, and sent it to his brother [[Pheroras]], by way of punishment for their slain brother; for he was the man that slew Joseph. Now as winter was going off, [[Herod]] marched to [[Jerusalem]], and brought his army to the wall of it; this was the third year since he had been made king at Rome; so he pitched his camp before the temple, for on that side it might be besieged, and there it was that [[Pompey]] took the city. So he parted the work among the army, and demolished the suburbs, end raised three banks, and gave orders to have towers built upon those banks, and left the most laborious of his acquaintance at the works. But he went himself to [Samaria]], to take the daughter of [[Alexander]], the son of [[Aristobulus]], to wife, who had been betrothed to him before, as we have already said; and thus he accomplished this by the by, during the siege of the city, for he had his enemies in great contempt already. 9. When he had thus married [[Mariamme]], he came back to [[Jerusalem]] with a greater army. Sosius also joined him with a large army, both of horsemen and footmen, which he sent before him through the midland parts, while he marched himself along Phoenicia; and when the whole army was gotten together, which were eleven regiments of footmen, and six thousand horsemen, besides the Syrian auxiliaries, which were no small part of the army, they pitched their camp near to the north wall. [[Herod]]'s dependence was upon the decree of the senate, by which he was made king; and Sosius relied upon [[Mark Anthony]], who sent the army that was under him to [[Herod]]'s assistance. | ||
1. Now the multitude of the Jews that were in the city were divided into several factions; for the people that crowded about the temple, being the weaker part of them, gave it out that, as the times were, he was the happiest and most religious man who should die first. But as to the more bold and hardy men, they got together in bodies, and fell a robbing others after various manners, and these particularly plundered the places that were about the city, and this because there was no food left either for the horses or the men; yet some of the warlike men, who were used to fight regularly, were appointed to defend the city during the siege, and these drove those that raised the banks away from the wall; and these were always inventing some engine or another to be a hinderance to the engines of the enemy; nor had they so much success any way as in the mines under ground. | War I 18 -- 1. Now the multitude of the Jews that were in the city were divided into several factions; for the people that crowded about the temple, being the weaker part of them, gave it out that, as the times were, he was the happiest and most religious man who should die first. But as to the more bold and hardy men, they got together in bodies, and fell a robbing others after various manners, and these particularly plundered the places that were about the city, and this because there was no food left either for the horses or the men; yet some of the warlike men, who were used to fight regularly, were appointed to defend the city during the siege, and these drove those that raised the banks away from the wall; and these were always inventing some engine or another to be a hinderance to the engines of the enemy; nor had they so much success any way as in the mines under ground. | ||
2. Now as for the robberies which were committed, the king contrived that ambushes should be so laid, that they might restrain their excursions; and as for the want of provisions, he provided that they should be brought to them from great distances. He was also too hard for the Jews, by the Romans' skill in the art of war; although they were bold to the utmost degree, now they durst not come to a plain battle with the Romans, which was certain death; but through their mines under ground they would appear in the midst of them on the sudden, and before they could batter down one wall, they built them another in its stead; and to sum up all at once, they did not show any want either of painstaking or of contrivances, as having resolved to hold out to the very last. Indeed, though they had so great an army lying round about them, they bore a siege of five months, till some of [[Herod]]'s chosen men ventured to get upon the wall, and fell into the city, as did [[Sosius]]'s centurions after them; and now they first of all seized upon what was about the temple; and upon the pouring in of the army, there was slaughter of vast multitudes every where, by reason of the rage the Romans were in at the length of this siege, and by reason that the Jews who were about [[Herod]] earnestly endeavored that none of their adversaries might remain; so they were cut to pieces by great multitudes, as they were crowded together in narrow streets, and in houses, or were running away to the temple; nor was there any mercy showed either to infants, or to the aged, or to the weaker sex; insomuch that although the king sent about and desired them to spare the people, nobody could be persuaded to withhold their right hand from slaughter, but they slew people of all ages, like madmen. Then it was that [[Antigonus]], without any regard to his former or to his present fortune, came down from the citadel, and fell at [[Sosius]]'s feet, who without pitying him at all, upon the change of his condition, laughed at him beyond measure, and called him [[Antigona]]. Yet did he not treat him like a woman, or let him go free, but put him into bonds, and kept him in custody. 3. But [[Herod]]'s concern at present, now he had gotten his enemies under his power, was to restrain the zeal of his foreign auxiliaries; for the multitude of the strange people were very eager to see the temple, and what was sacred in the holy house itself; but the king endeavored to restrain them, partly by his exhortations, partly by his threatenings, nay, partly by force, as thinking the victory worse than a defeat to him, if any thing that ought not to be seen were seen by them. He also forbade, at the same time, the spoiling of the city, asking [[Sosius]] in the most earnest manner, whether the Romans, by thus emptying the city of money and men, had a mind to leave him king of a desert, - and told him that he judged the dominion of the habitable earth too small a compensation for the slaughter of so many citizens. And when [[Sosius]] said that it was but just to allow the soldiers this plunder as a reward for what they suffered during the siege, [[Herod]] made answer, that he would give every one of the soldiers a reward out of his own money. So he purchased the deliverance of his country, and performed his promises to them, and made presents after a magnificent manner to each soldier, and proportionably to their commanders, and with a most royal bounty to [[Sosius]] himself, whereby nobody went away but in a wealthy condition. Hereupon [[Sosius]] dedicated a crown of gold to God, and then went away from [[Jerusalem]], leading [[Antigonus]] away in bonds to [[Mark Anthony]]; then did the axe bring him to his end, who still had a fond desire of life, and some frigid hopes of it to the last, but by his cowardly behavior well deserved to die by it. | 2. Now as for the robberies which were committed, the king contrived that ambushes should be so laid, that they might restrain their excursions; and as for the want of provisions, he provided that they should be brought to them from great distances. He was also too hard for the Jews, by the Romans' skill in the art of war; although they were bold to the utmost degree, now they durst not come to a plain battle with the Romans, which was certain death; but through their mines under ground they would appear in the midst of them on the sudden, and before they could batter down one wall, they built them another in its stead; and to sum up all at once, they did not show any want either of painstaking or of contrivances, as having resolved to hold out to the very last. Indeed, though they had so great an army lying round about them, they bore a siege of five months, till some of [[Herod]]'s chosen men ventured to get upon the wall, and fell into the city, as did [[Sosius]]'s centurions after them; and now they first of all seized upon what was about the temple; and upon the pouring in of the army, there was slaughter of vast multitudes every where, by reason of the rage the Romans were in at the length of this siege, and by reason that the Jews who were about [[Herod]] earnestly endeavored that none of their adversaries might remain; so they were cut to pieces by great multitudes, as they were crowded together in narrow streets, and in houses, or were running away to the temple; nor was there any mercy showed either to infants, or to the aged, or to the weaker sex; insomuch that although the king sent about and desired them to spare the people, nobody could be persuaded to withhold their right hand from slaughter, but they slew people of all ages, like madmen. Then it was that [[Antigonus]], without any regard to his former or to his present fortune, came down from the citadel, and fell at [[Sosius]]'s feet, who without pitying him at all, upon the change of his condition, laughed at him beyond measure, and called him [[Antigona]]. Yet did he not treat him like a woman, or let him go free, but put him into bonds, and kept him in custody. 3. But [[Herod]]'s concern at present, now he had gotten his enemies under his power, was to restrain the zeal of his foreign auxiliaries; for the multitude of the strange people were very eager to see the temple, and what was sacred in the holy house itself; but the king endeavored to restrain them, partly by his exhortations, partly by his threatenings, nay, partly by force, as thinking the victory worse than a defeat to him, if any thing that ought not to be seen were seen by them. He also forbade, at the same time, the spoiling of the city, asking [[Sosius]] in the most earnest manner, whether the Romans, by thus emptying the city of money and men, had a mind to leave him king of a desert, - and told him that he judged the dominion of the habitable earth too small a compensation for the slaughter of so many citizens. And when [[Sosius]] said that it was but just to allow the soldiers this plunder as a reward for what they suffered during the siege, [[Herod]] made answer, that he would give every one of the soldiers a reward out of his own money. So he purchased the deliverance of his country, and performed his promises to them, and made presents after a magnificent manner to each soldier, and proportionably to their commanders, and with a most royal bounty to [[Sosius]] himself, whereby nobody went away but in a wealthy condition. Hereupon [[Sosius]] dedicated a crown of gold to God, and then went away from [[Jerusalem]], leading [[Antigonus]] away in bonds to [[Mark Anthony]]; then did the axe bring him to his end, who still had a fond desire of life, and some frigid hopes of it to the last, but by his cowardly behavior well deserved to die by it. | ||
4. Hereupon king [[Herod]] distinguished the multitude that was in the city; and for those that were of his side, he made them still more his friends by the honors he conferred on them; but for those of [[Antigonus]]'s party, he slew them; and as his money ran low, he turned all the ornaments he had into money, and sent it to [[Mark Anthony]], and to those about him. Yet could he not hereby purchase an exemption from all sufferings; for [[Mark Anthony]] was now bewitched by his love to [[Cleopatra]], and was entirely conquered by her charms. Now [[Cleopatra]] had put to death all her kindred, till no one near her in blood remained alive, and after that she fell a slaying those no way related to her. So she calumniated the principal men among the Syrians to [[Mark Anthony]], and persuaded him to have them slain, that so she might easily gain to be mistress of what they had; nay, she extended her avaricious humor to the Jews and Arabians, and secretly labored to have [[Herod]] and [[Malichus]], the kings of both those nations, slain by his order. 5. Now is to these her injunctions to [[Mark Anthony]], he complied in part; for though he esteemed it too abominable a thing to kill such good and great kings, yet was he thereby alienated from the friendship he had for them. He also took away a great deal of their country; nay, even the plantation of palm trees at [[Jericho]], where also grows the balsam tree, and bestowed them upon her; as also all the cities on this side the river Eleutherus, [[Tyre]] and [[Sidon]] excepted. And when she was become mistress of these, and had conducted [[Mark Anthony]] in his expedition against the [[Parthia]] as far as Euphrates, she came by Apamia and [[Damascus]] into Judea and there did [[Herod]] pacify her indignation at him by large presents. He also hired of her those places that had been torn away from his kingdom, at the yearly rent of two hundred talents. He conducted her also as far as [[Pelusium]], and paid her all the respects possible. Now it was not long after this that [[Mark Anthony]] was come back from [[Parthia]], and led with him [[Artabazes]], [[Tigranes]]'s son, captive, as a present for [[Cleopatra]]; for this [[Parthia]]n was presently given her, with his money, and all the prey that was taken with him. | 4. Hereupon king [[Herod]] distinguished the multitude that was in the city; and for those that were of his side, he made them still more his friends by the honors he conferred on them; but for those of [[Antigonus]]'s party, he slew them; and as his money ran low, he turned all the ornaments he had into money, and sent it to [[Mark Anthony]], and to those about him. Yet could he not hereby purchase an exemption from all sufferings; for [[Mark Anthony]] was now bewitched by his love to [[Cleopatra]], and was entirely conquered by her charms. Now [[Cleopatra]] had put to death all her kindred, till no one near her in blood remained alive, and after that she fell a slaying those no way related to her. So she calumniated the principal men among the Syrians to [[Mark Anthony]], and persuaded him to have them slain, that so she might easily gain to be mistress of what they had; nay, she extended her avaricious humor to the Jews and Arabians, and secretly labored to have [[Herod]] and [[Malichus]], the kings of both those nations, slain by his order. 5. Now is to these her injunctions to [[Mark Anthony]], he complied in part; for though he esteemed it too abominable a thing to kill such good and great kings, yet was he thereby alienated from the friendship he had for them. He also took away a great deal of their country; nay, even the plantation of palm trees at [[Jericho]], where also grows the balsam tree, and bestowed them upon her; as also all the cities on this side the river Eleutherus, [[Tyre]] and [[Sidon]] excepted. And when she was become mistress of these, and had conducted [[Mark Anthony]] in his expedition against the [[Parthia]] as far as Euphrates, she came by Apamia and [[Damascus]] into Judea and there did [[Herod]] pacify her indignation at him by large presents. He also hired of her those places that had been torn away from his kingdom, at the yearly rent of two hundred talents. He conducted her also as far as [[Pelusium]], and paid her all the respects possible. Now it was not long after this that [[Mark Anthony]] was come back from [[Parthia]], and led with him [[Artabazes]], [[Tigranes]]'s son, captive, as a present for [[Cleopatra]]; for this [[Parthia]]n was presently given her, with his money, and all the prey that was taken with him. | ||
War I 19 -- 1. Now when the war about [[Actium]] was begun, [[Herod]] prepared to come to the assistance of [[Mark Anthony]], as being already freed from his troubles in Judea, and having gained Hyrcania, which was a place that was held by [[Antigonus]]'s sister. However, he was cunningly hindered from partaking of the hazards that [[Mark Anthony]] went through by [[Cleopatra]]; for since, as we have already noted, she had laid a plot against the kings of Judea and [[Nabataea]], she prevailed with [[Mark Anthony]] to commit the war against the Arabians to [[Herod]]; that so, if he got the better, she might become mistress of Arabia, or, if he were worsted, of Judea; and that she might destroy one of those kings by the other. 2. However, this contrivance tended to the advantage of [[Herod]]; for at the very first he took hostages from the enemy, and got together a great body of horse, and ordered them to march against them about [[Diespous]]; and he conquered that army, although it fought resolutely against him. After which defeat, the Arabians were in great motion, and assembled themselves together at [[Kanatha]], a city of [[Coele-Syria]], in vast multitudes, and waited for the Jews. And when [[Herod]] was come thither, he tried to manage this war with particular prudence, and gave orders that they should build a wall about their camp; yet did not the multitude comply with those orders, but were so emboldened by their foregoing victory, that they presently attacked the Arabians, and beat them at the first onset, and then pursued them; yet were there snares laid for [[Herod]] in that pursuit; while [[Athenio]], who was one of [[Cleopatra]]'s generals, and always an antagonist to [[Herod]], sent out of Kanatha the men of that country against him; for, upon this fresh onset, the Arabians took courage, and returned back, and both joined their numerous forces about stony places, that were hard to be gone over, and there put [[Herod]]'s men to the rout, and made a great slaughter of them; but those that escaped out of the battle fled to [[Ormiza]], where the Arabians surrounded their camp, and took it, with all the men in it. 3. In a little time after this calamity, [[Herod]] came to bring them succors; but he came too late. Now the occasion of that blow was this, that the officers would not obey orders; for had not the fight begun so suddenly, [[Athenio]] had not found a proper season for the snares he laid for [[Herod]]: however, he was even with the Arabians afterward, and overran their country, and did them more harm than their single victory could compensate. But as he was avenging himself on his enemies, there fell upon him another providential calamity; for in the seventh year of his reign, when the war about [[Actium]] was at the height, at the beginning of the spring, the earth was shaken, and destroyed an immense number of cattle, with thirty thousand men; but the army received no harm, because it lay in the open air. In the mean time, the fame of this earthquake elevated the Arabians to greater courage, and this by augmenting it to a fabulous height, as is constantly the case in melancholy accidents, and pretending that all Judea was overthrown. Upon this supposal, therefore, that they should easily get a land that was destitute of inhabitants into their power, they first sacrificed those ambassadors who were come to them from the Jews, and then marched into Judea immediately. Now the Jewish nation were affrighted at this invasion, and quite dispirited at the greatness of their calamities one after another; whom yet [[Herod]] got together, and endeavored to encourage to defend themselves by the following speech which he made to them: | |||
1. Now when the war about [[Actium]] was begun, [[Herod]] prepared to come to the assistance of [[Mark Anthony]], as being already freed from his troubles in Judea, and having gained Hyrcania, which was a place that was held by [[Antigonus]]'s sister. However, he was cunningly hindered from partaking of the hazards that [[Mark Anthony]] went through by [[Cleopatra]]; for since, as we have already noted, she had laid a plot against the kings of Judea and [[Nabataea]], she prevailed with [[Mark Anthony]] to commit the war against the Arabians to [[Herod]]; that so, if he got the better, she might become mistress of Arabia, or, if he were worsted, of Judea; and that she might destroy one of those kings by the other. 2. However, this contrivance tended to the advantage of [[Herod]]; for at the very first he took hostages from the enemy, and got together a great body of horse, and ordered them to march against them about [[Diespous]]; and he conquered that army, although it fought resolutely against him. After which defeat, the Arabians were in great motion, and assembled themselves together at [[Kanatha]], a city of [[Coele-Syria]], in vast multitudes, and waited for the Jews. And when [[Herod]] was come thither, he tried to manage this war with particular prudence, and gave orders that they should build a wall about their camp; yet did not the multitude comply with those orders, but were so emboldened by their foregoing victory, that they presently attacked the Arabians, and beat them at the first onset, and then pursued them; yet were there snares laid for [[Herod]] in that pursuit; while [[Athenio]], who was one of [[Cleopatra]]'s generals, and always an antagonist to [[Herod]], sent out of Kanatha the men of that country against him; for, upon this fresh onset, the Arabians took courage, and returned back, and both joined their numerous forces about stony places, that were hard to be gone over, and there put [[Herod]]'s men to the rout, and made a great slaughter of them; but those that escaped out of the battle fled to [[Ormiza]], where the Arabians surrounded their camp, and took it, with all the men in it. 3. In a little time after this calamity, [[Herod]] came to bring them succors; but he came too late. Now the occasion of that blow was this, that the officers would not obey orders; for had not the fight begun so suddenly, [[Athenio]] had not found a proper season for the snares he laid for [[Herod]]: however, he was even with the Arabians afterward, and overran their country, and did them more harm than their single victory could compensate. But as he was avenging himself on his enemies, there fell upon him another providential calamity; for in the seventh year of his reign, when the war about [[Actium]] was at the height, at the beginning of the spring, the earth was shaken, and destroyed an immense number of cattle, with thirty thousand men; but the army received no harm, because it lay in the open air. In the mean time, the fame of this earthquake elevated the Arabians to greater courage, and this by augmenting it to a fabulous height, as is constantly the case in melancholy accidents, and pretending that all Judea was overthrown. Upon this supposal, therefore, that they should easily get a land that was destitute of inhabitants into their power, they first sacrificed those ambassadors who were come to them from the Jews, and then marched into Judea immediately. Now the Jewish nation were affrighted at this invasion, and quite dispirited at the greatness of their calamities one after another; whom yet [[Herod]] got together, and endeavored to encourage to defend themselves by the following speech which he made to them: | |||
4. "The present dread you are under seems to me to have seized upon you very unreasonably. It is true, you might justly be dismayed at that providential chastisement which hath befallen you; but to suffer yourselves to be equally terrified at the invasion of men is unmanly. As for myself, I am so far from being aftrighted at our enemies after this earthquake, that I imagine that God hath thereby laid a bait for the Arabians, that we may be avenged on them; for their present invasion proceeds more from our accidental misfortunes, than that they have any great dependence on their weapons, or their own fitness for action. Now that hope which depends not on men's own power, but on others' ill success, is a very ticklish thing; for there is no certainty among men, either in their bad or good fortunes; but we may easily observe that fortune is mutable, and goes from one side to another; and this you may readily learn from examples among yourselves; for when you were once victors in the former fight, your enemies overcame you at last; and very likely it will now happen so, that these who think themselves sure of beating you will themselves be beaten. For when men are very confident, they are not upon their guard, while fear teaches men to act with caution; insomuch that I venture to prove from your very timorousness that you ought to take courage; for when you were more bold than you ought to have been, and than I would have had you, and marched on, [[Athenio]]'s treachery took place; but your present slowness and seeming dejection of mind is to me a pledge and assurance of victory. And indeed it is proper beforehand to be thus provident; but when we come to action, we ought to erect our minds, and to make our enemies, be they ever so wicked, believe that neither any human, no, nor any providential misfortune, can ever depress the courage of Jews while they are alive; nor will any of them ever overlook an Arabian, or suffer such a one to become lord of his good things, whom he has in a manner taken captive, and that many times also. And do not you disturb yourselves at the quaking of inanimate creatures, nor do you imagine that this earthquake is a sign of another calamity; for such affections of the elements are according to the course of nature, nor does it import any thing further to men, than what mischief it does immediately of itself. Perhaps there may come some short sign beforehand in the case of pestilences, and famines, and earthquakes; but these calamities themselves have their force limited by themselves [without foreboding any other calamity]. And indeed what greater mischief can the war, though it should be a violent one, do to us than the earthquake hath done? Nay, there is a signal of our enemies' destruction visible, and that a very great one also; and this is not a natural one, nor derived from the hand of foreigners neither, but it is this, that they have barbarously murdered our ambassadors, contrary to the common law of mankind; and they have destroyed so many, as if they esteemed them sacrifices for God, in relation to this war. But they will not avoid his great eye, nor his invincible right hand; and we shall be revenged of them presently, in case we still retain any of the courage of our forefathers, and rise up boldly to punish these covenant-breakers. Let every one therefore go on and fight, not so much for his wife or his children, or for the danger his country is in, as for these ambassadors of ours; those dead ambassadors will conduct this war of ours better than we ourselves who are alive. And if you will be ruled by me, I will myself go before you into danger; for you know this well enough, that your courage is irresistible, unless you hurt yourselves by acting rashly. 5. When [[Herod]] had encouraged them by this speech, and he saw with what alacrity they went, he offered sacrifice to God; and after that sacrifice, he passed over the river Jordan with his army, and pitched his camp about [[Philadelphia]], near the enemy, and about a fortification that lay between them. He then shot at them at a distance, and was desirous to come to an engagement presently; for some of them had been sent beforehand to seize upon that fortification: but the king sent some who immediately beat them out of the fortification, while he himself went in the forefront of the army, which he put in battle-array every day, and invited the Arabians to fight. But as none of them came out of their camp, for they were in a terrible fright, and their general, [[Elthemus]], was not able to say a word for fear, - so [[Herod]] came upon them, and pulled their fortification to pieces, by which means they were compelled to come out to fight, which they did in disorder, and so that the horsemen and foot-men were mixed together. They were indeed superior to the Jews in number, but inferior in their alacrity, although they were obliged to expose themselves to danger by their very despair of victory. 6. Now while they made opposition, they had not a great number slain; but as soon as they turned their backs, a great many were trodden to pieces by the Jews, and a great many by themselves, and so perished, till five thousand were fallen down dead in their flight, while the rest of the multitude prevented their immediate death, by crowding into the fortification. [[Herod]] encompassed these around, and besieged them; and while they were ready to be taken by their enemies in arms, they had another additional distress upon them, which was thirst and want of water; for the king was above hearkening to their ambassadors; and when they offered five hundred talents, as the price of their redemption, he pressed still harder upon them. And as they were burnt up by their thirst, they came out and voluntarily delivered themselves up by multitudes to the Jews, till in five days' time four thousand of them were put into bonds; and on the sixth day the multitude that were left despaired of saving themselves, and came out to fight: with these [[Herod]] fought, and slew again about seven thousand, insomuch that he punished Arabia so severely, and so far extinguished the spirits of the men, that he was chosen by the nation for their ruler. | 4. "The present dread you are under seems to me to have seized upon you very unreasonably. It is true, you might justly be dismayed at that providential chastisement which hath befallen you; but to suffer yourselves to be equally terrified at the invasion of men is unmanly. As for myself, I am so far from being aftrighted at our enemies after this earthquake, that I imagine that God hath thereby laid a bait for the Arabians, that we may be avenged on them; for their present invasion proceeds more from our accidental misfortunes, than that they have any great dependence on their weapons, or their own fitness for action. Now that hope which depends not on men's own power, but on others' ill success, is a very ticklish thing; for there is no certainty among men, either in their bad or good fortunes; but we may easily observe that fortune is mutable, and goes from one side to another; and this you may readily learn from examples among yourselves; for when you were once victors in the former fight, your enemies overcame you at last; and very likely it will now happen so, that these who think themselves sure of beating you will themselves be beaten. For when men are very confident, they are not upon their guard, while fear teaches men to act with caution; insomuch that I venture to prove from your very timorousness that you ought to take courage; for when you were more bold than you ought to have been, and than I would have had you, and marched on, [[Athenio]]'s treachery took place; but your present slowness and seeming dejection of mind is to me a pledge and assurance of victory. And indeed it is proper beforehand to be thus provident; but when we come to action, we ought to erect our minds, and to make our enemies, be they ever so wicked, believe that neither any human, no, nor any providential misfortune, can ever depress the courage of Jews while they are alive; nor will any of them ever overlook an Arabian, or suffer such a one to become lord of his good things, whom he has in a manner taken captive, and that many times also. And do not you disturb yourselves at the quaking of inanimate creatures, nor do you imagine that this earthquake is a sign of another calamity; for such affections of the elements are according to the course of nature, nor does it import any thing further to men, than what mischief it does immediately of itself. Perhaps there may come some short sign beforehand in the case of pestilences, and famines, and earthquakes; but these calamities themselves have their force limited by themselves [without foreboding any other calamity]. And indeed what greater mischief can the war, though it should be a violent one, do to us than the earthquake hath done? Nay, there is a signal of our enemies' destruction visible, and that a very great one also; and this is not a natural one, nor derived from the hand of foreigners neither, but it is this, that they have barbarously murdered our ambassadors, contrary to the common law of mankind; and they have destroyed so many, as if they esteemed them sacrifices for God, in relation to this war. But they will not avoid his great eye, nor his invincible right hand; and we shall be revenged of them presently, in case we still retain any of the courage of our forefathers, and rise up boldly to punish these covenant-breakers. Let every one therefore go on and fight, not so much for his wife or his children, or for the danger his country is in, as for these ambassadors of ours; those dead ambassadors will conduct this war of ours better than we ourselves who are alive. And if you will be ruled by me, I will myself go before you into danger; for you know this well enough, that your courage is irresistible, unless you hurt yourselves by acting rashly. 5. When [[Herod]] had encouraged them by this speech, and he saw with what alacrity they went, he offered sacrifice to God; and after that sacrifice, he passed over the river Jordan with his army, and pitched his camp about [[Philadelphia]], near the enemy, and about a fortification that lay between them. He then shot at them at a distance, and was desirous to come to an engagement presently; for some of them had been sent beforehand to seize upon that fortification: but the king sent some who immediately beat them out of the fortification, while he himself went in the forefront of the army, which he put in battle-array every day, and invited the Arabians to fight. But as none of them came out of their camp, for they were in a terrible fright, and their general, [[Elthemus]], was not able to say a word for fear, - so [[Herod]] came upon them, and pulled their fortification to pieces, by which means they were compelled to come out to fight, which they did in disorder, and so that the horsemen and foot-men were mixed together. They were indeed superior to the Jews in number, but inferior in their alacrity, although they were obliged to expose themselves to danger by their very despair of victory. 6. Now while they made opposition, they had not a great number slain; but as soon as they turned their backs, a great many were trodden to pieces by the Jews, and a great many by themselves, and so perished, till five thousand were fallen down dead in their flight, while the rest of the multitude prevented their immediate death, by crowding into the fortification. [[Herod]] encompassed these around, and besieged them; and while they were ready to be taken by their enemies in arms, they had another additional distress upon them, which was thirst and want of water; for the king was above hearkening to their ambassadors; and when they offered five hundred talents, as the price of their redemption, he pressed still harder upon them. And as they were burnt up by their thirst, they came out and voluntarily delivered themselves up by multitudes to the Jews, till in five days' time four thousand of them were put into bonds; and on the sixth day the multitude that were left despaired of saving themselves, and came out to fight: with these [[Herod]] fought, and slew again about seven thousand, insomuch that he punished Arabia so severely, and so far extinguished the spirits of the men, that he was chosen by the nation for their ruler. | ||
War I 20 -- 1. BUT now [[Herod]] was under immediate concern about a most important affair, on account of his friendship with [[Mark Anthony]], who was already overcome at [[Actium]] by [[Caesar]]; yet he was more afraid than hurt; for [[Caesar]] did not think he had quite undone [[Mark Anthony]], while [[Herod]] continued his assistance to him. However, the king resolved to expose himself to dangers: accordingly he sailed to Rhodes, where [[Caesar]] then abode, and came to him without his diadem, and in the habit and appearance of a private person, but in his behavior as a king. So he concealed nothing of the truth, but spike thus before his face: "O [[Caesar]], as I was made king of the Jews by [[Mark Anthony]], so do I profess that I have used my royal authority in the best manner, and entirely for his advantage; nor will I conceal this further, that thou hadst certainly found me in arms, and an inseparable companion of his, had not the Arabians hindered me. However, I sent him as many auxiliaries as I was able, and many ten thousand [cori] of corn. Nay, indeed, I did not desert my benefactor after the bow that was given him at [[Actium]]; but I gave him the best advice I was able, when I was no longer able to assist him in the war; and I told him that there was but one way of recovering his affairs, and that was to kill [[Cleopatra]]; and I promised him that, if she were once dead, I would afford him money and walls for his security, with an army and myself to assist him in his war against thee: but his affections for [[Cleopatra]] stopped his ears, as did God himself also who hath bestowed the government on thee. I own myself also to be overcome together with him; and with his last fortune I have laid aside my diadem, and am come hither to thee, having my hopes of safety in thy virtue; and I desire that thou wilt first consider how faithful a friend, and not whose friend, I have been." 2. [[Caesar]] replied to him thus: "Nay, thou shalt not only be in safety, but thou shalt be a king; and that more firmly than thou wast before; for thou art worthy to reign over a great many subjects, by reason of the fastness of thy friendship; and do thou endeavor to be equally constant in thy friendship to me, upon my good success, which is what I depend upon from the generosity of thy disposition. However, [[Mark Anthony]] hath done well in preferring [[Cleopatra]] to thee; for by this means we have gained thee by her madness, and thus thou hast begun to be my friend before I began to be thine; on which account [[Quintus Didius]] hath written to me that thou sentest him assistance against the gladiators. I do therefore assure thee that I will confirm the kingdom to thee by decree: I shall also endeavor to do thee some further kindness hereafter, that thou mayst find no loss in the want of [[Mark Anthony]]." | |||
1. BUT now [[Herod]] was under immediate concern about a most important affair, on account of his friendship with [[Mark Anthony]], who was already overcome at [[Actium]] by [[Caesar]]; yet he was more afraid than hurt; for [[Caesar]] did not think he had quite undone [[Mark Anthony]], while [[Herod]] continued his assistance to him. However, the king resolved to expose himself to dangers: accordingly he sailed to Rhodes, where [[Caesar]] then abode, and came to him without his diadem, and in the habit and appearance of a private person, but in his behavior as a king. So he concealed nothing of the truth, but spike thus before his face: "O [[Caesar]], as I was made king of the Jews by [[Mark Anthony]], so do I profess that I have used my royal authority in the best manner, and entirely for his advantage; nor will I conceal this further, that thou hadst certainly found me in arms, and an inseparable companion of his, had not the Arabians hindered me. However, I sent him as many auxiliaries as I was able, and many ten thousand [cori] of corn. Nay, indeed, I did not desert my benefactor after the bow that was given him at [[Actium]]; but I gave him the best advice I was able, when I was no longer able to assist him in the war; and I told him that there was but one way of recovering his affairs, and that was to kill [[Cleopatra]]; and I promised him that, if she were once dead, I would afford him money and walls for his security, with an army and myself to assist him in his war against thee: but his affections for [[Cleopatra]] stopped his ears, as did God himself also who hath bestowed the government on thee. I own myself also to be overcome together with him; and with his last fortune I have laid aside my diadem, and am come hither to thee, having my hopes of safety in thy virtue; and I desire that thou wilt first consider how faithful a friend, and not whose friend, I have been." 2. [[Caesar]] replied to him thus: "Nay, thou shalt not only be in safety, but thou shalt be a king; and that more firmly than thou wast before; for thou art worthy to reign over a great many subjects, by reason of the fastness of thy friendship; and do thou endeavor to be equally constant in thy friendship to me, upon my good success, which is what I depend upon from the generosity of thy disposition. However, [[Mark Anthony]] hath done well in preferring [[Cleopatra]] to thee; for by this means we have gained thee by her madness, and thus thou hast begun to be my friend before I began to be thine; on which account [[Quintus Didius]] hath written to me that thou sentest him assistance against the gladiators. I do therefore assure thee that I will confirm the kingdom to thee by decree: I shall also endeavor to do thee some further kindness hereafter, that thou mayst find no loss in the want of [[Mark Anthony]]." | |||
3. When [[Caesar]] had spoken such obliging things to the king, and had put the diadem again about his head, he proclaimed what he had bestowed on him by a decree, in which he enlarged in the commendation of the man after a magnificent manner. Whereupon [[Herod]] obliged him to be kind to him by the presents he gave him, and he desired him to forgive [[Alexander]], one of [[Mark Anthony]]'s friends, who was become a supplicant to him. But [[Caesar]]'s anger against him prevailed, and he complained of the many and very great offenses the man whom he petitioned for had been guilty of; and by that means he rejected his petition. After this [[Caesar]] went for [[Egypt]] through [[Syria]], when [[Herod]] received him with royal and rich entertainments; and then did he first of all ride along with [[Caesar]], as he was reviewing his army about [[Ptolemais]], and feasted him with all his friends, and then distributed among the rest of the army what was necessary to feast them withal. He also made a plentiful provision of water for them, when they were to march as far as Pelusium, through a dry country, which he did also in like manner at their return thence; nor were there any necessaries wanting to that army. It was therefore the opinion, both of [[Caesar]] and of his soldiers, that [[Herod]]'s kingdom was too small for those generous presents he made them; for which reason, when [[Caesar]] was come into [[Egypt]], and [[Cleopatra]] and [[Mark Anthony]] were dead, he did not only bestow other marks of honor upon him, but made an addition to his kingdom, by giving him not only the country which had been taken from him by [[Cleopatra]], but besides that, [[Gadara]], and [[Hippos]], and [Samaria]]; and moreover, of the maritime cities, [[Gaza]] and [[Anthedon]], and [[Joppa]], and [[Strato's Tower]]. He also made him a present of four hundred Galls [Galatians] as a guard for his body, which they had been to [[Cleopatra]] before. Nor did any thing so strongly induce [[Caesar]] to make these presents as the generosity of him that received them. 4. Moreover, after the first games at [[Actium]], he added to his kingdom both the region called [[Trachonitis]], and what lay in its neighborhood, [[Batanaea]], and the country of [[Auranitis[[; and that on the following occasion: [[Zenodorus]], who had hired the house of [[Lysanias]], had all along sent robbers out of [[Trachonitis]] among the Damascenes; who thereupon had recourse to [[Varro]], the president of [[Syria]], and desired of him that he would represent the calamity they were in to [[Caesar]]. When [[Caesar]] was acquainted with it, he sent back orders that this nest of robbers should be destroyed. Varro therefore made an expedition against them, and cleared the land of those men, and took it away from [[Zenodorus]]. [[Caesar]] did also afterward bestow it on [[Herod]], that it might not again become a receptacle for those robbers that had come against [[Damascus]]. He also made him a procurator of all [[Syria]], and this on the tenth year afterward, when he came again into that province; and this was so established, that the other procurators could not do any thing in the administration without his advice: but when [[Zenodorus]] was dead, [[Caesar]] bestowed on him all that land which lay between Trachonitis and [[Galilee]]. Yet, what was still of more consequence to [[Herod]], he was beloved by [[Caesar]] next after [[Agrippa]], and by [[Agrippa]] next after [[Caesar]]; whence he arrived at a very great degree of felicity. Yet did the greatness of his soul exceed it, and the main part of his magnanimity was extended to the promotion of piety. | 3. When [[Caesar]] had spoken such obliging things to the king, and had put the diadem again about his head, he proclaimed what he had bestowed on him by a decree, in which he enlarged in the commendation of the man after a magnificent manner. Whereupon [[Herod]] obliged him to be kind to him by the presents he gave him, and he desired him to forgive [[Alexander]], one of [[Mark Anthony]]'s friends, who was become a supplicant to him. But [[Caesar]]'s anger against him prevailed, and he complained of the many and very great offenses the man whom he petitioned for had been guilty of; and by that means he rejected his petition. After this [[Caesar]] went for [[Egypt]] through [[Syria]], when [[Herod]] received him with royal and rich entertainments; and then did he first of all ride along with [[Caesar]], as he was reviewing his army about [[Ptolemais]], and feasted him with all his friends, and then distributed among the rest of the army what was necessary to feast them withal. He also made a plentiful provision of water for them, when they were to march as far as Pelusium, through a dry country, which he did also in like manner at their return thence; nor were there any necessaries wanting to that army. It was therefore the opinion, both of [[Caesar]] and of his soldiers, that [[Herod]]'s kingdom was too small for those generous presents he made them; for which reason, when [[Caesar]] was come into [[Egypt]], and [[Cleopatra]] and [[Mark Anthony]] were dead, he did not only bestow other marks of honor upon him, but made an addition to his kingdom, by giving him not only the country which had been taken from him by [[Cleopatra]], but besides that, [[Gadara]], and [[Hippos]], and [Samaria]]; and moreover, of the maritime cities, [[Gaza]] and [[Anthedon]], and [[Joppa]], and [[Strato's Tower]]. He also made him a present of four hundred Galls [Galatians] as a guard for his body, which they had been to [[Cleopatra]] before. Nor did any thing so strongly induce [[Caesar]] to make these presents as the generosity of him that received them. 4. Moreover, after the first games at [[Actium]], he added to his kingdom both the region called [[Trachonitis]], and what lay in its neighborhood, [[Batanaea]], and the country of [[Auranitis[[; and that on the following occasion: [[Zenodorus]], who had hired the house of [[Lysanias]], had all along sent robbers out of [[Trachonitis]] among the Damascenes; who thereupon had recourse to [[Varro]], the president of [[Syria]], and desired of him that he would represent the calamity they were in to [[Caesar]]. When [[Caesar]] was acquainted with it, he sent back orders that this nest of robbers should be destroyed. Varro therefore made an expedition against them, and cleared the land of those men, and took it away from [[Zenodorus]]. [[Caesar]] did also afterward bestow it on [[Herod]], that it might not again become a receptacle for those robbers that had come against [[Damascus]]. He also made him a procurator of all [[Syria]], and this on the tenth year afterward, when he came again into that province; and this was so established, that the other procurators could not do any thing in the administration without his advice: but when [[Zenodorus]] was dead, [[Caesar]] bestowed on him all that land which lay between Trachonitis and [[Galilee]]. Yet, what was still of more consequence to [[Herod]], he was beloved by [[Caesar]] next after [[Agrippa]], and by [[Agrippa]] next after [[Caesar]]; whence he arrived at a very great degree of felicity. Yet did the greatness of his soul exceed it, and the main part of his magnanimity was extended to the promotion of piety. | ||
1. ACCORDINGLY, in the fifteenth year of his reign, [[Herod]] rebuilt the temple, and encompassed a piece of land about it with a wall, which land was twice as large as that before enclosed. The expenses he laid out upon it were vastly large also, and the riches about it were unspeakable. A sign of which you have in the great cloisters that were erected about the temple, and the citadel which was on its north side. The cloisters he built from the foundation, but the citadel he repaired at a vast expense; nor was it other than a royal palace, which he called Antonia, in honor of [[Mark Anthony]]. He also built himself a palace in the Upper city, containing two very large and most beautiful apartments; to which the holy house itself could not be compared [in largeness]. The one apartment he named [[Caesareum, and the other Agrippium, from his [two great] friends. 2. Yet did he not preserve their memory by particular buildings only, with their names given them, but his generosity went as far as entire cities; for when he had built a most beautiful wall round a country in [Samaria]], twenty furlongs long, and had brought six thousand inhabitants into it, and had allotted to it a most fruitful piece of land, and in the midst of this city, thus built, had erected a very large temple to [[Caesar]], and had laid round about it a portion of sacred land of three furlongs and a half, he called the city [[Sebaste]], from Sebastos, or [[Augustus]], and settled the affairs of the city after a most regular manner. 3. And when [[Caesar]] had further bestowed upon him another additional country, he built there also a temple of white marble, hard by the fountains of Jordan: the place is called Panium, where is a top of a mountain that is raised to an immense height, and at its side, beneath, or at its bottom, a dark cave opens itself; within which there is a horrible precipice, that descends abruptly to a vast depth; it contains a mighty quantity of water, which is immovable; and when any body lets down any thing to measure the depth of the earth beneath the water, no length of cord is sufficient to reach it. Now the fountains of Jordan rise at the roots of this cavity outwardly; and, as some think, this is the utmost origin of Jordan: but we shall speak of that matter more accurately in our following history. 4. But the king erected other places at [[Jericho]] also, between the citadel [[Cypros]] and the former palace, such as were better and more useful than the former for travelers, and named them from the same friends of his. To say all at once, there was not any place of his kingdom fit for the purpose that was permitted to be without somewhat that was for [[Caesar]]'s honor; and when he had filled his own country with temples, he poured out the like plentiful marks of his esteem into his province, and built many cities which he called [[Caesarea Maritima]]. 5. And when he observed that there was a city by the sea-side that was much decayed, (its name was [[Strato's Tower]],) but that the place, by the happiness of its situation, was capable of great improvements from his liberality, he rebuilt it all with white stone, and adorned it with several most splendid palaces, wherein he especially demonstrated his magnanimity; for the case was this, that all the sea-shore between Dora and Joppa, in the middle, between which this city is situated, had no good haven, insomuch that every one that sailed from [[Phoenicia]] for [[Egypt]] was obliged to lie in the stormy sea, by reason of the south winds that threatened them; which wind, if it blew but a little fresh, such vast waves are raised, and dash upon the rocks, that upon their retreat the sea is in a great ferment for a long way. But the king, by the expenses he was at, and the liberal disposal of them, overcame nature, and built a haven larger than was the Piraeum [at Athens]; and in the inner retirements of the water he built other deep stations [for the ships also]. | War I 21 -- 1. ACCORDINGLY, in the fifteenth year of his reign, [[Herod]] rebuilt the temple, and encompassed a piece of land about it with a wall, which land was twice as large as that before enclosed. The expenses he laid out upon it were vastly large also, and the riches about it were unspeakable. A sign of which you have in the great cloisters that were erected about the temple, and the citadel which was on its north side. The cloisters he built from the foundation, but the citadel he repaired at a vast expense; nor was it other than a royal palace, which he called Antonia, in honor of [[Mark Anthony]]. He also built himself a palace in the Upper city, containing two very large and most beautiful apartments; to which the holy house itself could not be compared [in largeness]. The one apartment he named [[Caesareum, and the other Agrippium, from his [two great] friends. 2. Yet did he not preserve their memory by particular buildings only, with their names given them, but his generosity went as far as entire cities; for when he had built a most beautiful wall round a country in [Samaria]], twenty furlongs long, and had brought six thousand inhabitants into it, and had allotted to it a most fruitful piece of land, and in the midst of this city, thus built, had erected a very large temple to [[Caesar]], and had laid round about it a portion of sacred land of three furlongs and a half, he called the city [[Sebaste]], from Sebastos, or [[Augustus]], and settled the affairs of the city after a most regular manner. 3. And when [[Caesar]] had further bestowed upon him another additional country, he built there also a temple of white marble, hard by the fountains of Jordan: the place is called Panium, where is a top of a mountain that is raised to an immense height, and at its side, beneath, or at its bottom, a dark cave opens itself; within which there is a horrible precipice, that descends abruptly to a vast depth; it contains a mighty quantity of water, which is immovable; and when any body lets down any thing to measure the depth of the earth beneath the water, no length of cord is sufficient to reach it. Now the fountains of Jordan rise at the roots of this cavity outwardly; and, as some think, this is the utmost origin of Jordan: but we shall speak of that matter more accurately in our following history. 4. But the king erected other places at [[Jericho]] also, between the citadel [[Cypros]] and the former palace, such as were better and more useful than the former for travelers, and named them from the same friends of his. To say all at once, there was not any place of his kingdom fit for the purpose that was permitted to be without somewhat that was for [[Caesar]]'s honor; and when he had filled his own country with temples, he poured out the like plentiful marks of his esteem into his province, and built many cities which he called [[Caesarea Maritima]]. 5. And when he observed that there was a city by the sea-side that was much decayed, (its name was [[Strato's Tower]],) but that the place, by the happiness of its situation, was capable of great improvements from his liberality, he rebuilt it all with white stone, and adorned it with several most splendid palaces, wherein he especially demonstrated his magnanimity; for the case was this, that all the sea-shore between Dora and Joppa, in the middle, between which this city is situated, had no good haven, insomuch that every one that sailed from [[Phoenicia]] for [[Egypt]] was obliged to lie in the stormy sea, by reason of the south winds that threatened them; which wind, if it blew but a little fresh, such vast waves are raised, and dash upon the rocks, that upon their retreat the sea is in a great ferment for a long way. But the king, by the expenses he was at, and the liberal disposal of them, overcame nature, and built a haven larger than was the Piraeum [at Athens]; and in the inner retirements of the water he built other deep stations [for the ships also]. | ||
6. Now although the place where he built was greatly opposite to his purposes, yet did he so fully struggle with that difficulty, that the firmness of his building could not easily be conquered by the sea; and the beauty and ornament of the works were such, as though he had not had any difficulty in the operation; for when he had measured out as large a space as we have before mentioned, he let down stones into twenty fathom water, the greatest part of which were fifty feet in length, and nine in depth, and ten in breadth, and some still larger. But when the haven was filled up to that depth, he enlarged that wall which was thus already extant above the sea, till it was two hundred feet wide; one hundred of which had buildings before it, in order to break the force of the waves, whence it was called [[Procumatia]], or the first breaker of the waves; but the rest of the space was under a stone wall that ran round it. On this wall were very large towers, the principal and most beautiful of which was called Drusium, from [[Drusus]], who was son-in-law to [[Caesar]]. 7. There were also a great number of arches, where the mariners dwelt; and all the places before them round about was a large valley, or walk, for a quay [or landing-place] to those that came on shore; but the entrance was on the north, because the north wind was there the most gentle of all the winds. At the mouth of the haven were on each side three great Colossi, supported by pillars, where those Colossi that are on your left hand as you sail into the port are supported by a solid tower; but those on the right hand are supported by two upright stones joined together, which stones were larger than that tower which was on the other side of the entrance. Now there were continual edifices joined to the haven, which were also themselves of white stone; and to this haven did the narrow streets of the city lead, and were built at equal distances one from another. And over against the mouth of the haven, upon an elevation, there was a temple for [[Caesar]], which was excellent both in beauty and largeness; and therein was a Colossus of [[Caesar]], not less than that of Jupiter Olympius, which it was made to resemble. The other Colossus of Rome was equal to that of Juno at Argos. So he dedicated the city to the province, and the haven to the sailors there; but the honor of the building he ascribed to [[Caesar]], and named it [[Caesarea Maritima]] accordingly. 8. He also built the other edifices, the amphitheater, and theater, and market-place, in a manner agreeable to that denomination; and appointed games every fifth year, and called them, in like manner, [[Caesar]]'s Games; and he first himself proposed the largest prizes upon the hundred ninety-second Olympiad; in which not only the victors themselves, but those that came next to them, and even those that came in the third place, were partakers of his royal bounty. He also rebuilt [[Anthedon]], a city that lay on the coast, and had been demolished in the wars, and named it [[Agrippeum]]. Moreover, he had so very great a kindness for his friend [[Agrippa]], that he had his name engraved upon that gate which he had himself erected in the temple. 9. [[Herod]] was also a lover of his father, if any other person ever was so; for he made a monument for his father, even that city which he built in the finest plain that was in his kingdom, and which had rivers and trees in abundance, and named it [[Antipatris]]. He also built a wall about a citadel that lay above [[Jericho]], and was a very strong and very fine building, and dedicated it to his mother, and called it [[Cypros]]. Moreover, he dedicated a tower that was at [[Jerusalem]], and called it by the name of his brother [[Phasaelus]], whose structure, largeness, and magnificence we shall describe hereafter. He also built another city in the valley that leads northward from [[Jericho]], and named it [[Phasaelis]]. 10. And as he transmitted to eternity his family and friends, so did he not neglect a memorial for himself, but built a fortress upon a mountain towards Arabia, and named it from himself, [[Herodium]] and he called that hill that was of the shape of a woman's breast, and was sixty furlongs distant from [[Jerusalem]], by the same name. He also bestowed much curious art upon it, with great ambition, and built round towers all about the top of it, and filled up the remaining space with the most costly palaces round about, insomuch that not only the sight of the inner apartments was splendid, but great wealth was laid out on the outward walls, and partitions, and roofs also. Besides this, he brought a mighty quantity of water from a great distance, and at vast charges, and raised an ascent to it of two hundred steps of the whitest marble, for the hill was itself moderately high, and entirely factitious. He also built other palaces about the roots of the hill, sufficient to receive the furniture that was put into them, with his friends also, insomuch that, on account of its containing all necessaries, the fortress might seem to be a city, but, by the bounds it had, a palace only. 11. And when he had built so much, he showed the greatness of his soul to no small number of foreign cities. He built palaces for exercise at Tripoli, and [[Damascus]], and [[Ptolemais]]; he built a wall about [[Byblus]], as also large rooms, and cloisters, and temples, and market-places at [[Berytus]] and [[Tyre]], with theatres at [[Sidon] and [[Damascus]]. He also built aqueducts for those Laodiceans who lived by the sea-side; and for those of [[Ascalon]] he built baths and costly fountains, as also cloisters round a court, that were admirable both for their workmanship and largeness. Moreover, he dedicated groves and meadows to some people; nay, not a few cities there were who had lands of his donation, as if they were parts of his own kingdom. He also bestowed annual revenues, and those for ever also, on the settlements for exercises, and appointed for them, as well as for the people of [[Cos]], that such rewards should never be wanting. He also gave corn to all such as wanted it, and conferred upon [[Rhodes]] large sums of money for building ships; and this he did in many places, and frequently also. And when Apollo's temple had been burnt down, he rebuilt it at his own charges, after a better manner than it was before. What need I speak of the presents he made to the Lycians and Samians? or of his great liberality through all [[Ionia]]? and that according to every body's wants of them. And are not the Athenians, and Lacedemonians, and Nicopolitans, and that [[Pergamum]] which is in [[Mysia]], full of donations that [[Herod]] presented them withal? And as for that large open place belonging to Antioch in [[Syria]], did not he pave it with polished marble, though it were twenty furlongs long? and this when it was shunned by all men before, because it was full of dirt and filthiness, when he besides adorned the same place with a cloister of the same length. 12. It is true, a man may say, these were favors peculiar to those particular places on which he bestowed his benefits; but then what favors he bestowed on the Eleans was a donation not only in common to all Greece, but to all the habitable earth, as far as the glory of the Olympic games reached. For when he perceived that they were come to nothing, for want of money, and that the only remains of ancient Greece were in a manner gone, he not only became one of the combatants in that return of the fifth-year games, which in his sailing to Rome he happened to be present at, but he settled upon them revenues of money for perpetuity, insomuch that his memorial as a combatant there can never fail. It would be an infinite task if I should go over his payments of people's debts, or tributes, for them, as he eased the people of [[Phasaelis]], of [[Batanaea]], and of the small cities about [[Cilicia]], of those annual pensions they before paid. However, the fear he was in much disturbed the greatness of his soul, lest he should be exposed to envy, or seem to hunt after greater filings than he ought, while he bestowed more liberal gifts upon these cities than did their owners themselves. | 6. Now although the place where he built was greatly opposite to his purposes, yet did he so fully struggle with that difficulty, that the firmness of his building could not easily be conquered by the sea; and the beauty and ornament of the works were such, as though he had not had any difficulty in the operation; for when he had measured out as large a space as we have before mentioned, he let down stones into twenty fathom water, the greatest part of which were fifty feet in length, and nine in depth, and ten in breadth, and some still larger. But when the haven was filled up to that depth, he enlarged that wall which was thus already extant above the sea, till it was two hundred feet wide; one hundred of which had buildings before it, in order to break the force of the waves, whence it was called [[Procumatia]], or the first breaker of the waves; but the rest of the space was under a stone wall that ran round it. On this wall were very large towers, the principal and most beautiful of which was called Drusium, from [[Drusus]], who was son-in-law to [[Caesar]]. 7. There were also a great number of arches, where the mariners dwelt; and all the places before them round about was a large valley, or walk, for a quay [or landing-place] to those that came on shore; but the entrance was on the north, because the north wind was there the most gentle of all the winds. At the mouth of the haven were on each side three great Colossi, supported by pillars, where those Colossi that are on your left hand as you sail into the port are supported by a solid tower; but those on the right hand are supported by two upright stones joined together, which stones were larger than that tower which was on the other side of the entrance. Now there were continual edifices joined to the haven, which were also themselves of white stone; and to this haven did the narrow streets of the city lead, and were built at equal distances one from another. And over against the mouth of the haven, upon an elevation, there was a temple for [[Caesar]], which was excellent both in beauty and largeness; and therein was a Colossus of [[Caesar]], not less than that of Jupiter Olympius, which it was made to resemble. The other Colossus of Rome was equal to that of Juno at Argos. So he dedicated the city to the province, and the haven to the sailors there; but the honor of the building he ascribed to [[Caesar]], and named it [[Caesarea Maritima]] accordingly. 8. He also built the other edifices, the amphitheater, and theater, and market-place, in a manner agreeable to that denomination; and appointed games every fifth year, and called them, in like manner, [[Caesar]]'s Games; and he first himself proposed the largest prizes upon the hundred ninety-second Olympiad; in which not only the victors themselves, but those that came next to them, and even those that came in the third place, were partakers of his royal bounty. He also rebuilt [[Anthedon]], a city that lay on the coast, and had been demolished in the wars, and named it [[Agrippeum]]. Moreover, he had so very great a kindness for his friend [[Agrippa]], that he had his name engraved upon that gate which he had himself erected in the temple. 9. [[Herod]] was also a lover of his father, if any other person ever was so; for he made a monument for his father, even that city which he built in the finest plain that was in his kingdom, and which had rivers and trees in abundance, and named it [[Antipatris]]. He also built a wall about a citadel that lay above [[Jericho]], and was a very strong and very fine building, and dedicated it to his mother, and called it [[Cypros]]. Moreover, he dedicated a tower that was at [[Jerusalem]], and called it by the name of his brother [[Phasaelus]], whose structure, largeness, and magnificence we shall describe hereafter. He also built another city in the valley that leads northward from [[Jericho]], and named it [[Phasaelis]]. 10. And as he transmitted to eternity his family and friends, so did he not neglect a memorial for himself, but built a fortress upon a mountain towards Arabia, and named it from himself, [[Herodium]] and he called that hill that was of the shape of a woman's breast, and was sixty furlongs distant from [[Jerusalem]], by the same name. He also bestowed much curious art upon it, with great ambition, and built round towers all about the top of it, and filled up the remaining space with the most costly palaces round about, insomuch that not only the sight of the inner apartments was splendid, but great wealth was laid out on the outward walls, and partitions, and roofs also. Besides this, he brought a mighty quantity of water from a great distance, and at vast charges, and raised an ascent to it of two hundred steps of the whitest marble, for the hill was itself moderately high, and entirely factitious. He also built other palaces about the roots of the hill, sufficient to receive the furniture that was put into them, with his friends also, insomuch that, on account of its containing all necessaries, the fortress might seem to be a city, but, by the bounds it had, a palace only. 11. And when he had built so much, he showed the greatness of his soul to no small number of foreign cities. He built palaces for exercise at Tripoli, and [[Damascus]], and [[Ptolemais]]; he built a wall about [[Byblus]], as also large rooms, and cloisters, and temples, and market-places at [[Berytus]] and [[Tyre]], with theatres at [[Sidon] and [[Damascus]]. He also built aqueducts for those Laodiceans who lived by the sea-side; and for those of [[Ascalon]] he built baths and costly fountains, as also cloisters round a court, that were admirable both for their workmanship and largeness. Moreover, he dedicated groves and meadows to some people; nay, not a few cities there were who had lands of his donation, as if they were parts of his own kingdom. He also bestowed annual revenues, and those for ever also, on the settlements for exercises, and appointed for them, as well as for the people of [[Cos]], that such rewards should never be wanting. He also gave corn to all such as wanted it, and conferred upon [[Rhodes]] large sums of money for building ships; and this he did in many places, and frequently also. And when Apollo's temple had been burnt down, he rebuilt it at his own charges, after a better manner than it was before. What need I speak of the presents he made to the Lycians and Samians? or of his great liberality through all [[Ionia]]? and that according to every body's wants of them. And are not the Athenians, and Lacedemonians, and Nicopolitans, and that [[Pergamum]] which is in [[Mysia]], full of donations that [[Herod]] presented them withal? And as for that large open place belonging to Antioch in [[Syria]], did not he pave it with polished marble, though it were twenty furlongs long? and this when it was shunned by all men before, because it was full of dirt and filthiness, when he besides adorned the same place with a cloister of the same length. 12. It is true, a man may say, these were favors peculiar to those particular places on which he bestowed his benefits; but then what favors he bestowed on the Eleans was a donation not only in common to all Greece, but to all the habitable earth, as far as the glory of the Olympic games reached. For when he perceived that they were come to nothing, for want of money, and that the only remains of ancient Greece were in a manner gone, he not only became one of the combatants in that return of the fifth-year games, which in his sailing to Rome he happened to be present at, but he settled upon them revenues of money for perpetuity, insomuch that his memorial as a combatant there can never fail. It would be an infinite task if I should go over his payments of people's debts, or tributes, for them, as he eased the people of [[Phasaelis]], of [[Batanaea]], and of the small cities about [[Cilicia]], of those annual pensions they before paid. However, the fear he was in much disturbed the greatness of his soul, lest he should be exposed to envy, or seem to hunt after greater filings than he ought, while he bestowed more liberal gifts upon these cities than did their owners themselves. | ||
13. Now [[Herod]] had a body suited to his soul, and was ever a most excellent hunter, where he generally had good success, by the means of his great skill in riding horses; for in one day he caught forty wild beasts: that country breeds also bears, and the greatest part of it is replenished with stags and wild asses. He was also such a warrior as could not be withstood: many men, therefore, there are who have stood amazed at his readiness in his exercises, when they saw him throw the javelin directly forward, and shoot the arrow upon the mark. And then, besides these performances of his depending on his own strength of mind and body, fortune was also very favorable to him; for he seldom failed of success in his wars; and when he failed, he was not himself the occasion of such failings, but he either vas betrayed by some, or the rashness of his own soldiers procured his defeat. | 13. Now [[Herod]] had a body suited to his soul, and was ever a most excellent hunter, where he generally had good success, by the means of his great skill in riding horses; for in one day he caught forty wild beasts: that country breeds also bears, and the greatest part of it is replenished with stags and wild asses. He was also such a warrior as could not be withstood: many men, therefore, there are who have stood amazed at his readiness in his exercises, when they saw him throw the javelin directly forward, and shoot the arrow upon the mark. And then, besides these performances of his depending on his own strength of mind and body, fortune was also very favorable to him; for he seldom failed of success in his wars; and when he failed, he was not himself the occasion of such failings, but he either vas betrayed by some, or the rashness of his own soldiers procured his defeat. | ||
1. However, fortune was avenged on [[Herod]] in his external great successes, by raising him up domestical troubles; and he began to have wild disorders in his family, on account of his wife, of whom he was so very fond. For when he came to the government, he sent away her whom he had before married when he was a private person, and who was born at [[Jerusalem]], whose name was [[Doris]], and married [[Mariamme]], the daughter of [[Alexander]], the son of [[Aristobulus]]; on whose account disturbances arose in his family, and that in part very soon, but chiefly after his return from Rome. For, first of all, he expelled [[Antipater]] the son of [[Doris]], for the sake of his sons by [[Mariamme]], out of the city, and permitted him to come thither at no other times than at the festivals. After this he slew his wife's grandfather, [[Hyrcanus]], when he was returned out of Parthin to him, under this pretense, that he suspected him of plotting against him. Now this [[Hyrcanus]] had been carried captive to [[Barzapharnes]], when he overran [[Syria]]; but those of his own country beyond Euphrates were desirous he would stay with them, and this out of the commiseration they had for his condition; and had he complied with their desires, when they exhorted him not to go over the river to lierod, he had not perished: but the marriage of his granddaughter [to [[Herod]]] was his temptation; for as he relied upon him, and was over-fond of his own country, he came back to it. [[Herod]]'s provocation was this, - not that [[Hyrcanus]] made any attempt to gain the kingdom, but that it was fitter for him to be their king than for [[Herod]]. 2. Now of the five children which [[Herod]] had by [[Mariamme]], two of them were daughters, and three were sons; and the youngest of these sons was educated at Rome, and there died; but the two eldest he treated as those of royal blood, on account of the nobility of their mother, and because they were not born till he was king. But then what was stronger than all this was the love that he bare to [[Mariamme]], and which inflamed him every day to a great degree, and so far conspired with the other motives, that he felt no other troubles, on account of her he loved so entirely. But [[Mariamme]]'s hatred to him was not inferior to his love to her. She had indeed but too just a cause of indignation from what he had done, while her boldness proceeded from his affection to her; so she openly reproached him with what he had done to her grandfather [[Hyrcanus]], and to her brother [[Aristobulus]]; for he had not spared this [[Aristobulus]], though he were but a child; for when he had given him the high priesthood at the age of seventeen, he slew him quickly after he had conferred that dignity upon him; but when [[Aristobulus]] had put on the holy vestments, and had approached to the altar at a festival, the multitude, in great crowds, fell into tears; whereupon the child was sent by night to [[Jericho]], and was there dipped by the Galls, at [[Herod]]'s command, in a pool till he was drowned. | War I 22 -- 1. However, fortune was avenged on [[Herod]] in his external great successes, by raising him up domestical troubles; and he began to have wild disorders in his family, on account of his wife, of whom he was so very fond. For when he came to the government, he sent away her whom he had before married when he was a private person, and who was born at [[Jerusalem]], whose name was [[Doris]], and married [[Mariamme]], the daughter of [[Alexander]], the son of [[Aristobulus]]; on whose account disturbances arose in his family, and that in part very soon, but chiefly after his return from Rome. For, first of all, he expelled [[Antipater]] the son of [[Doris]], for the sake of his sons by [[Mariamme]], out of the city, and permitted him to come thither at no other times than at the festivals. After this he slew his wife's grandfather, [[Hyrcanus]], when he was returned out of Parthin to him, under this pretense, that he suspected him of plotting against him. Now this [[Hyrcanus]] had been carried captive to [[Barzapharnes]], when he overran [[Syria]]; but those of his own country beyond Euphrates were desirous he would stay with them, and this out of the commiseration they had for his condition; and had he complied with their desires, when they exhorted him not to go over the river to lierod, he had not perished: but the marriage of his granddaughter [to [[Herod]]] was his temptation; for as he relied upon him, and was over-fond of his own country, he came back to it. [[Herod]]'s provocation was this, - not that [[Hyrcanus]] made any attempt to gain the kingdom, but that it was fitter for him to be their king than for [[Herod]]. 2. Now of the five children which [[Herod]] had by [[Mariamme]], two of them were daughters, and three were sons; and the youngest of these sons was educated at Rome, and there died; but the two eldest he treated as those of royal blood, on account of the nobility of their mother, and because they were not born till he was king. But then what was stronger than all this was the love that he bare to [[Mariamme]], and which inflamed him every day to a great degree, and so far conspired with the other motives, that he felt no other troubles, on account of her he loved so entirely. But [[Mariamme]]'s hatred to him was not inferior to his love to her. She had indeed but too just a cause of indignation from what he had done, while her boldness proceeded from his affection to her; so she openly reproached him with what he had done to her grandfather [[Hyrcanus]], and to her brother [[Aristobulus]]; for he had not spared this [[Aristobulus]], though he were but a child; for when he had given him the high priesthood at the age of seventeen, he slew him quickly after he had conferred that dignity upon him; but when [[Aristobulus]] had put on the holy vestments, and had approached to the altar at a festival, the multitude, in great crowds, fell into tears; whereupon the child was sent by night to [[Jericho]], and was there dipped by the Galls, at [[Herod]]'s command, in a pool till he was drowned. | ||
3. For these reasons [[Mariamme]] reproached [[Herod]], and his sister and mother, after a most contumelious manner, while he was dumb on account of his affection for her; yet had the women great indignation at her, and raised a calumny against her, that she was false to his bed; which thing they thought most likely to move [[Herod]] to anger. They also contrived to have many other circumstances believed, in order to make the thing more credible, and accused her of having sent her picture into [[Egypt]] to [[Mark Anthony]], and that her lust was so extravagant, as to have thus showed herself, though she was absent, to a man that ran mad after women, and to a man that had it in his power to use violence to her. This charge fell like a thunderbolt upon [[Herod]], and put him into disorder; and that especially, because his love to her occasioned him to be jealous, and because he considered with himself that [[Cleopatra]] was a shrewd woman, and that on her account [[Lysanias]] the king was taken off, as well as [[Malichus]] the Nabataean; for his fear did not only extend to the dissolving of his marriage, but to the danger of his life. 4. When therefore he was about to take a journey abroad, he committed his wife to Joseph, his sister [[Salome]]'s husband, as to one who would be faithful to him, and bare him good-will on account of their kindred; he also gave him a secret injunction, that if [[Mark Anthony]] slew him, he should slay her. But Joseph, without any ill design, and only in order to demonstrate the king's love to his wife, how he could not bear to think of being separated from her, even by death itself, discovered this grand secret to her; upon which, when [[Herod]] was come back, and as they talked together, and he confirmed his love to her by many oaths, and assured her that he had never such an affection for any other woman as he had for her, - " Yes," says she, "thou didst, to be sure, demonstrate thy love to me by the injunctions thou gavest Joseph, when thou commandedst him to kill me." 5. When he heard that this grand secret was discovered, he was like a distracted man, and said that Joseph would never have disclosed that injunction of his, unless he had debauched her. His passion also made him stark mad, and leaping out of his bed, he ran about the palace after a wild manner; at which time his sister [[Salome]] took the opportunity also to blast her reputation, and confirmed his suspicion about [[Joseph]]; whereupon, out of his ungovernable jealousy and rage, he commanded both of them to be slain immediately; but as soon as ever his passion was over, he repented of what he had done, and as soon as his anger was worn off, his affections were kindled again. And indeed the flame of his desires for her was so ardent, that he could not think she was dead, but would appear, under his disorders, to speak to her as if she were still alive, till he were better instructed by time, when his grief and trouble, now she was dead, appeared as great as his affection had been for her while she was living. | 3. For these reasons [[Mariamme]] reproached [[Herod]], and his sister and mother, after a most contumelious manner, while he was dumb on account of his affection for her; yet had the women great indignation at her, and raised a calumny against her, that she was false to his bed; which thing they thought most likely to move [[Herod]] to anger. They also contrived to have many other circumstances believed, in order to make the thing more credible, and accused her of having sent her picture into [[Egypt]] to [[Mark Anthony]], and that her lust was so extravagant, as to have thus showed herself, though she was absent, to a man that ran mad after women, and to a man that had it in his power to use violence to her. This charge fell like a thunderbolt upon [[Herod]], and put him into disorder; and that especially, because his love to her occasioned him to be jealous, and because he considered with himself that [[Cleopatra]] was a shrewd woman, and that on her account [[Lysanias]] the king was taken off, as well as [[Malichus]] the Nabataean; for his fear did not only extend to the dissolving of his marriage, but to the danger of his life. 4. When therefore he was about to take a journey abroad, he committed his wife to Joseph, his sister [[Salome]]'s husband, as to one who would be faithful to him, and bare him good-will on account of their kindred; he also gave him a secret injunction, that if [[Mark Anthony]] slew him, he should slay her. But Joseph, without any ill design, and only in order to demonstrate the king's love to his wife, how he could not bear to think of being separated from her, even by death itself, discovered this grand secret to her; upon which, when [[Herod]] was come back, and as they talked together, and he confirmed his love to her by many oaths, and assured her that he had never such an affection for any other woman as he had for her, - " Yes," says she, "thou didst, to be sure, demonstrate thy love to me by the injunctions thou gavest Joseph, when thou commandedst him to kill me." 5. When he heard that this grand secret was discovered, he was like a distracted man, and said that Joseph would never have disclosed that injunction of his, unless he had debauched her. His passion also made him stark mad, and leaping out of his bed, he ran about the palace after a wild manner; at which time his sister [[Salome]] took the opportunity also to blast her reputation, and confirmed his suspicion about [[Joseph]]; whereupon, out of his ungovernable jealousy and rage, he commanded both of them to be slain immediately; but as soon as ever his passion was over, he repented of what he had done, and as soon as his anger was worn off, his affections were kindled again. And indeed the flame of his desires for her was so ardent, that he could not think she was dead, but would appear, under his disorders, to speak to her as if she were still alive, till he were better instructed by time, when his grief and trouble, now she was dead, appeared as great as his affection had been for her while she was living. | ||
1. Now [[Mariamme]]'s sons were heirs to that hatred which had been borne their mother; and when they considered the greatness of [[Herod]]'s crime towards her, they were suspicious of him as of an enemy of theirs; and this first while they were educated at Rome, but still more when they were returned to Judea. This temper of theirs increased upon them as they grew up to be men; and when they were Come to an age fit for marriage, the one of them married their aunt [[Salome]]'s daughter, which [[Salome]] had been the accuser of their mother; the other married the daughter of [[[[Archelaus]]]], king of [[Cappadocia]]. And now they used boldness in speaking, as well as bore hatred in their minds. Now those that calumniated them took a handle from such their boldness, and certain of them spake now more plainly to the king that there were treacherous designs laid against him by both his sons; and he that was son-in-law to [[Archelaus]], relying upon his father-in-law, was preparing to fly away, in order to accuse [[Herod]] before [[Caesar]]; and when [[Herod]]'s head had been long enough filled with these calumnies, he brought [[Antipater]], whom he had by [[Doris]], into favor again, as a defense to him against his other sons, and began all the ways he possibly could to prefer him before them. 2. But these sons were not able to bear this change in their affairs; but when they saw him that was born of a mother of no family, the nobility of their birth made them unable to contain their indignation; but whensoever they were uneasy, they showed the anger they had at it. And as these sons did day after day improve in that their anger, [[Antipater]] already exercised all his own abilities, which were very great, in flattering his father, and in contriving many sorts of calumnies against his brethren, while he told some stories of them himself, and put it upon other proper persons to raise other stories against them, till at length he entirely cut his brethren off from all hopes of succeeding to the kingdom; for he was already publicly put into his father's will as his successor. Accordingly, he was sent with royal ornaments, and other marks of royalty, to [[Caesar]], excepting the diadem. He was also able in time to introduce his mother again into [[Mariamme]]'s bed. The two sorts of weapons he made use of against his brethren were flattery and calumny, whereby he brought matters privately to such a pass, that the king had thoughts of putting his sons to death. 3. So the father drew [[Alexander]] as far as Rome, and. charged him with an attempt of poisoning him before [[Caesar]]. [[Alexander]] could hardly speak for lamentation; but having a judge that was more skillful than [[Antipater]], and more wise than [[Herod]], he modestly avoided laying any imputation upon his father, but with great strength of reason confuted the calumnies laid against him; and when he had demonstrated the innocency of his brother, who was in the like danger with himself, he at last bewailed the craftiness of [[Antipater]], and the disgrace they were under. He was enabled also to justify himself, not only by a clear conscience, which he carried within him, but by his eloquence; for he was a shrewd man in making speeches. And upon his saying at last, that if his father objected this crime to them, it was in his power to put them to death, he made all the audience weep; and he brought [[Caesar]] to that pass, as to reject the accusations, and to reconcile their father to them immediately. But the conditions of this reconciliation were these, that they should in all things be obedient to their father, and that he should have power to leave the kingdom to which of them he pleased. 4. After this the king came back from Rome, and seemed to have forgiven his sons upon these accusations; but still so that he was not without his suspicions of them. They were followed by [[Antipater]], who was the fountain-head of those accusations; yet did not he openly discover his hatred to them, as revering him that had reconciled them. But as [[Herod]] sailed by [[Cilicia]], he touched at [[Eleusa]], where [[Archelaus]] treated them in the most obliging manner, and gave him thanks for the deliverance of his son-in-law, and was much pleased at their reconciliation; and this the more, because he had formerly written to his friends at Rome that they should be assisting to [[Alexander]] at his trial. So he conducted [[Herod]] as far as [[Zephyrium]], and made him presents to the value of thirty talents. | War I 23 -- 1. Now [[Mariamme]]'s sons were heirs to that hatred which had been borne their mother; and when they considered the greatness of [[Herod]]'s crime towards her, they were suspicious of him as of an enemy of theirs; and this first while they were educated at Rome, but still more when they were returned to Judea. This temper of theirs increased upon them as they grew up to be men; and when they were Come to an age fit for marriage, the one of them married their aunt [[Salome]]'s daughter, which [[Salome]] had been the accuser of their mother; the other married the daughter of [[[[Archelaus]]]], king of [[Cappadocia]]. And now they used boldness in speaking, as well as bore hatred in their minds. Now those that calumniated them took a handle from such their boldness, and certain of them spake now more plainly to the king that there were treacherous designs laid against him by both his sons; and he that was son-in-law to [[Archelaus]], relying upon his father-in-law, was preparing to fly away, in order to accuse [[Herod]] before [[Caesar]]; and when [[Herod]]'s head had been long enough filled with these calumnies, he brought [[Antipater]], whom he had by [[Doris]], into favor again, as a defense to him against his other sons, and began all the ways he possibly could to prefer him before them. 2. But these sons were not able to bear this change in their affairs; but when they saw him that was born of a mother of no family, the nobility of their birth made them unable to contain their indignation; but whensoever they were uneasy, they showed the anger they had at it. And as these sons did day after day improve in that their anger, [[Antipater]] already exercised all his own abilities, which were very great, in flattering his father, and in contriving many sorts of calumnies against his brethren, while he told some stories of them himself, and put it upon other proper persons to raise other stories against them, till at length he entirely cut his brethren off from all hopes of succeeding to the kingdom; for he was already publicly put into his father's will as his successor. Accordingly, he was sent with royal ornaments, and other marks of royalty, to [[Caesar]], excepting the diadem. He was also able in time to introduce his mother again into [[Mariamme]]'s bed. The two sorts of weapons he made use of against his brethren were flattery and calumny, whereby he brought matters privately to such a pass, that the king had thoughts of putting his sons to death. 3. So the father drew [[Alexander]] as far as Rome, and. charged him with an attempt of poisoning him before [[Caesar]]. [[Alexander]] could hardly speak for lamentation; but having a judge that was more skillful than [[Antipater]], and more wise than [[Herod]], he modestly avoided laying any imputation upon his father, but with great strength of reason confuted the calumnies laid against him; and when he had demonstrated the innocency of his brother, who was in the like danger with himself, he at last bewailed the craftiness of [[Antipater]], and the disgrace they were under. He was enabled also to justify himself, not only by a clear conscience, which he carried within him, but by his eloquence; for he was a shrewd man in making speeches. And upon his saying at last, that if his father objected this crime to them, it was in his power to put them to death, he made all the audience weep; and he brought [[Caesar]] to that pass, as to reject the accusations, and to reconcile their father to them immediately. But the conditions of this reconciliation were these, that they should in all things be obedient to their father, and that he should have power to leave the kingdom to which of them he pleased. 4. After this the king came back from Rome, and seemed to have forgiven his sons upon these accusations; but still so that he was not without his suspicions of them. They were followed by [[Antipater]], who was the fountain-head of those accusations; yet did not he openly discover his hatred to them, as revering him that had reconciled them. But as [[Herod]] sailed by [[Cilicia]], he touched at [[Eleusa]], where [[Archelaus]] treated them in the most obliging manner, and gave him thanks for the deliverance of his son-in-law, and was much pleased at their reconciliation; and this the more, because he had formerly written to his friends at Rome that they should be assisting to [[Alexander]] at his trial. So he conducted [[Herod]] as far as [[Zephyrium]], and made him presents to the value of thirty talents. | ||
5. Now when [[Herod]] was come to [[Jerusalem]], he gathered the people together, and presented to them his three sons, and gave them an apologetic account of his absence, and thanked God greatly, and thanked [[Caesar]] greatly also, for settling his house when it was under disturbances, and had procured concord among his sons, which was of greater consequence than the kingdom itself, -" and which I will render still more firm; for [[Caesar]] hath put into my power to dispose of the government, and to appoint my successor. Accordingly, in way of requital for his kindness, and in order to provide for mine own advantage, I do declare that these three sons of mine shall be kings. And, in the first place, I pray for the approbation of God to what I am about; and, in the next place, I desire your approbation also. The age of one of them, and the nobility of the other two, shall procure them the succession. Nay, indeed, my kingdom is so large that it may be sufficient for more kings. Now do you keep those in their places whom [[Caesar]] hath joined, and their father hath appointed; and do not you pay undue or unequal respects to them, but to every one according to the prerogative of their births; for he that pays such respects unduly, will thereby not make him that is honored beyond what his age requires so joyful, as he will make him that is dishonored sorrowful. As for the kindred and friends that are to converse with them, I will appoint them to each of them, and will so constitute them, that they may be securities for their concord; as well knowing that the ill tempers of those with whom they converse will produce quarrels and contentions among them; but that if these with whom they converse be of good tempers, they will preserve their natural affections for one another. But still I desire that not these only, but all the captains of my army, have for the present their hopes placed on me alone; for I do not give away my kingdom to these my sons, but give them royal honors only; whereby it will come to pass that they will enjoy the sweet parts of government as rulers themselves, but that the burden of administration will rest upon myself whether I will or not. And let every one consider what age I am of, how I have conducted my life, and what piety I have exercised; for my age is not so great that men may soon expect the end of my life; nor have I indulged such a luxurious way of living as cuts men off when they are young; and we have been so religious towards God, that we [have reason to hope we] may arrive at a very great age. But for such as cultivate a friendship with my sons, so as to aim at my destruction, they shall be punished by me on their account. I am not one who envy my own children, and therefore forbid men to pay them great respect; but I know that such [extravagant] respects are the way to make them insolent. And if every one that comes near them does but revolve this in his mind, that if he prove a good man, he shall receive a reward from me, but that if he prove seditious, his ill-intended complaisance shall get him nothing from him to whom it is shown, I suppose they will all be of my side, that is, of my sons' side; for it will be for their advantage that I reign, and that I be at concord with them. But do you, O my good children, reflect upon the holiness of nature itself, by whose means natural affection is preserved, even among wild beasts; in the next place, reflect upon [[Caesar]], who hath made this reconciliation among us; and in the third place, reflect upon me, who entreat you to do what I have power to command you, - continue brethren. I give you royal garments, and royal honors; and I pray to God to preserve what I have determined, in case you be at concord one with another." When the king had thus spoken, and had saluted every one of his sons after an obliging manner, he dismissed the multitude; some of which gave their assent to what he had said, and wished it might take effect accordingly; but for those who wished for a change of affairs, they pretended they did not so much as hear what he said. | 5. Now when [[Herod]] was come to [[Jerusalem]], he gathered the people together, and presented to them his three sons, and gave them an apologetic account of his absence, and thanked God greatly, and thanked [[Caesar]] greatly also, for settling his house when it was under disturbances, and had procured concord among his sons, which was of greater consequence than the kingdom itself, -" and which I will render still more firm; for [[Caesar]] hath put into my power to dispose of the government, and to appoint my successor. Accordingly, in way of requital for his kindness, and in order to provide for mine own advantage, I do declare that these three sons of mine shall be kings. And, in the first place, I pray for the approbation of God to what I am about; and, in the next place, I desire your approbation also. The age of one of them, and the nobility of the other two, shall procure them the succession. Nay, indeed, my kingdom is so large that it may be sufficient for more kings. Now do you keep those in their places whom [[Caesar]] hath joined, and their father hath appointed; and do not you pay undue or unequal respects to them, but to every one according to the prerogative of their births; for he that pays such respects unduly, will thereby not make him that is honored beyond what his age requires so joyful, as he will make him that is dishonored sorrowful. As for the kindred and friends that are to converse with them, I will appoint them to each of them, and will so constitute them, that they may be securities for their concord; as well knowing that the ill tempers of those with whom they converse will produce quarrels and contentions among them; but that if these with whom they converse be of good tempers, they will preserve their natural affections for one another. But still I desire that not these only, but all the captains of my army, have for the present their hopes placed on me alone; for I do not give away my kingdom to these my sons, but give them royal honors only; whereby it will come to pass that they will enjoy the sweet parts of government as rulers themselves, but that the burden of administration will rest upon myself whether I will or not. And let every one consider what age I am of, how I have conducted my life, and what piety I have exercised; for my age is not so great that men may soon expect the end of my life; nor have I indulged such a luxurious way of living as cuts men off when they are young; and we have been so religious towards God, that we [have reason to hope we] may arrive at a very great age. But for such as cultivate a friendship with my sons, so as to aim at my destruction, they shall be punished by me on their account. I am not one who envy my own children, and therefore forbid men to pay them great respect; but I know that such [extravagant] respects are the way to make them insolent. And if every one that comes near them does but revolve this in his mind, that if he prove a good man, he shall receive a reward from me, but that if he prove seditious, his ill-intended complaisance shall get him nothing from him to whom it is shown, I suppose they will all be of my side, that is, of my sons' side; for it will be for their advantage that I reign, and that I be at concord with them. But do you, O my good children, reflect upon the holiness of nature itself, by whose means natural affection is preserved, even among wild beasts; in the next place, reflect upon [[Caesar]], who hath made this reconciliation among us; and in the third place, reflect upon me, who entreat you to do what I have power to command you, - continue brethren. I give you royal garments, and royal honors; and I pray to God to preserve what I have determined, in case you be at concord one with another." When the king had thus spoken, and had saluted every one of his sons after an obliging manner, he dismissed the multitude; some of which gave their assent to what he had said, and wished it might take effect accordingly; but for those who wished for a change of affairs, they pretended they did not so much as hear what he said. | ||
War I 24 -- 1. BUT now the quarrel that was between them still accompanied these brethren when they parted, and the suspicions they had one of the other grew worse. [[Alexander]] and [[Aristobulus]] were much grieved that the privilege of the first-born was confirmed to [[Antipater]]; as was [[Antipater]] very angry at his brethren that they were to succeed him. But then this last being of a disposition that was mutable and politic, he knew how to hold his tongue, and used a great deal of cunning, and thereby concealed the hatred he bore to them; while the former, depending on the nobility of their births, had every thing upon their tongues which was in their minds. Many also there were who provoked them further, and many of their [seeming] friends insinuated themselves into their acquaintance, to spy out what they did. Now every thing that was said by [[Alexander]] was presently brought to [[Antipater]], and from [[Antipater]] it was brought to [[Herod]] with additions. Nor could the young man say any thing in the simplicity of his heart, without giving offense, but what he said was still turned to calumny against him. And if he had been at any time a little free in his conversation, great imputations were forged from the smallest occasions. [[Antipater]] also was perpetually setting some to provoke him to speak, that the lies he raised of him might seem to have some foundation of truth; and if, among the many stories that were given out, but one of them could be proved true, that was supposed to imply the rest to be true also. And as to [[Antipater]]'s friends, they were all either naturally so cautious in speaking, or had been so far bribed to conceal their thoughts, that nothing of these grand secrets got abroad by their means. Nor should one be mistaken if he called the life of [[Antipater]] a mystery of wickedness; for he either corrupted [[Alexander]]'s acquaintance with money, or got into their favor by flatteries; by which two means he gained all his designs, and brought them to betray their master, and to steal away, and reveal what he either did or said. Thus did he act a part very cunningly in all points, and wrought himself a passage by his calumnies with the greatest shrewdness; while he put on a face as if he were a kind brother to [[Alexander]] and [[Aristobulus]], but suborned other men to inform of what they did to [[Herod]]. And when any thing was told against [[Alexander]], he would come in, and pretend [to be of his side], and would begin to contradict what was said; but would afterward contrive matters so privately, that the king should have an indignation at him. His general aim was this, - to lay a plot, and to make it believed that [[Alexander]] lay in wait to kill his father; for nothing afforded so great a confirmation to these calumnies as did [[Antipater]]'s apologies for him. 2. By these methods [[Herod]] was inflamed, and as much as his natural affection to the young men did every day diminish, so much did it increase towards [[Antipater]]. The courtiers also inclined to the same conduct, some of their own accord, and others by the king's injunction, as particularly did [[Ptolemy]], the king's dearest friend, as also the king's brethren, and all his children; for [[Antipater]] was all in all; and what was the bitterest part of all to [[Alexander]], [[Antipater]]'s mother was also all in all; she was one that gave counsel against them, and was more harsh than a step-mother, and one that hated the queen's sons more than is usual to hate sons-in-law. All men did therefore already pay their respects to [[Antipater]], in hopes of advantage; and it was the king's command which alienated every body [from the brethren], he having given this charge to his most intimate friends, that they should not come near, nor pay any regard, to [[Alexander]], or to his friends. [[Herod]] was also become terrible, not only to his domestics about the court, but to his friends abroad; for [[Caesar]] had given such a privilege to no other king as he had given to him, which was this, - that he might fetch back any one that fled from him, even out of a city that was not under his own jurisdiction. Now the young men were not acquainted with the calumnies raised against them; for which reason they could not guard themselves against them, but fell under them; for their father did not make any public complaints against either of them; though in a little time they perceived how things were by his coldness to them, and by the great uneasiness he showed upon any thing that troubled him. [[Antipater]] had also made their uncle [[Pheroras]] to be their enemy, as well as their aunt [[Salome]], while he was always talking with her, as with a wife, and irritating her against them. Moreover, [[Alexander]]'s wife, [[Glaphyra]], augmented this hatred against them, by deriving her nobility and genealogy [from great persons], and pretending that she was a lady superior to all others in that kingdom, as being derived by her father's side from [[Temenus]], and by her mother's side from [[Dariu]]s, the son of [[Hystaspes]]. She also frequently reproached [[Herod]]'s sister and wives with the ignobility of their descent; and that they were every one chosen by him for their beauty, but not for their family. Now those wives of his were not a few; it being of old permitted to the Jews to marry many wives, and this king delighting in many; all which hated [[Alexander]], on account of [[Glaphyra]]'s boasting and reproaches. 3. Nay, [[Aristobulus]] had raised a quarrel between himself and [[Salome]], who was his mother-in-law, besides the anger he had conceived at [[Glaphyra]]'s reproaches; for he perpetually upbraided his wife with the meanness of her family, and complained, that as he had married a woman of a low family, so had his brother [[Alexander]] married one of royal blood. At this [[Salome]]'s daughter wept, and told it her with this addition, that [[Alexander]] threatened the mothers of his other brethren, that when he should come to the crown, he would make them weave with their maidens, and would make those brothers of his country schoolmasters; and brake this jest upon them, that they had been very carefully instructed, to fit them for such an employment. Hereupon [[Salome]] could not contain her anger, but told all to [[Herod]]; nor could her testimony be suspected, since it was against her own son-in-law There was also another calumny that ran abroad and inflamed the king's mind; for he heard that these sons of his were perpetually speaking of their mother, and, among their lamentations for her, did not abstain from cursing him; and that when he made presents of any of [[Mariamme]]'s garments to his later wives, these threatened that in a little time, instead of royal garments, they would clothe theft in no better than hair-cloth. 4. Now upon these accounts, though [[Herod]] was somewhat afraid of the young men's high spirit, yet did he not despair of reducing them to a better mind; but before he went to Rome, whither he was now going by sea, he called them to him, and partly threatened them a little, as a king; but for the main, he admonished them as a father, and exhorted them to love their brethren, and told them that he would pardon their former offenses, if they would amend for the time to come. But they refuted the calumnies that had been raised of them, and said they were false, and alleged that their actions were sufficient for their vindication; and said withal, that he himself ought to shut his ears against such tales, and not be too easy in believing them, for that there would never be wanting those that would tell lies to their disadvantage, as long as any would give ear to them. 5. When they had thus soon pacified him, as being their father, they got clear of the present fear they were in. Yet did they see occasion for sorrow in some time afterward; for they knew that [[Salome]], as well as their uncle [[Pheroras]], were their enemies; who were both of them heavy and severe persons, and especially [[Pheroras]]], who was a partner with [[Herod]] in all the affairs of the kingdom, excepting his diadem. He had also a hundred talents of his own revenue, and enjoyed the advantage of all the land beyond Jordan, which he had received as a gift from his brother, who had asked of [[Caesar]] to make him a tetrarch, as he was made accordingly. [[Herod]] had also given him a wife out of the royal family, who was no other than his own wife's sister, and after her death had solemnly espoused to him his own eldest daughter, with a dowry of three hundred talents; but [[Pheroras]] refused to consummate this royal marriage, out of his affection to a maidservant of his. Upon which account [[Herod]] was very angry, and gave that daughter in marriage to a brother's son of his, [[Joseph]], who was slain afterward by the [[Parthia]]; but in some time he laid aside his anger against [[Pheroras]], and pardoned him, as one not able to overcome his foolish passion for the maid-servant. 6. Nay, [[Pheroras]]] had been accused long before, while the queen [[[Mariamme]]] was alive, as if he were in a plot to poison [[Herod]]; and there came then so great a number of informers, that [[Herod]] himself, though he was an exceeding lover of his brethren, was brought to believe what was said, and to be afraid of it also. And when he had brought many of those that were under suspicion to the torture, he came at last to [[Pheroras]]'s own friends; none of which did openly confess the crime, but they owned that he had made preparation to take her whom he loved, and run away to the [[Parthia]]. [[Costobar]] also, the husband of [[Salome]], to whom the king had given her in marriage, after her former husband had been put to death for adultery, was instrumental in bringing about this contrivance and flight of his. Nor did [[Salome]] escape all calumny upon herself; for her brother [[Pheroras]] accused her that she had made an agreement to marry [[Syllaeus]], the procurator of [[Obodas]], king of Arabia, who was at bitter enmity with [[Herod]]; but when she was convicted of this, and of all that [[Pheroras]] had accused her of, she obtained her pardon. The king also pardoned [[Pheroras]] himself the crimes he had been accused of. | |||
1. BUT now the quarrel that was between them still accompanied these brethren when they parted, and the suspicions they had one of the other grew worse. [[Alexander]] and [[Aristobulus]] were much grieved that the privilege of the first-born was confirmed to [[Antipater]]; as was [[Antipater]] very angry at his brethren that they were to succeed him. But then this last being of a disposition that was mutable and politic, he knew how to hold his tongue, and used a great deal of cunning, and thereby concealed the hatred he bore to them; while the former, depending on the nobility of their births, had every thing upon their tongues which was in their minds. Many also there were who provoked them further, and many of their [seeming] friends insinuated themselves into their acquaintance, to spy out what they did. Now every thing that was said by [[Alexander]] was presently brought to [[Antipater]], and from [[Antipater]] it was brought to [[Herod]] with additions. Nor could the young man say any thing in the simplicity of his heart, without giving offense, but what he said was still turned to calumny against him. And if he had been at any time a little free in his conversation, great imputations were forged from the smallest occasions. [[Antipater]] also was perpetually setting some to provoke him to speak, that the lies he raised of him might seem to have some foundation of truth; and if, among the many stories that were given out, but one of them could be proved true, that was supposed to imply the rest to be true also. And as to [[Antipater]]'s friends, they were all either naturally so cautious in speaking, or had been so far bribed to conceal their thoughts, that nothing of these grand secrets got abroad by their means. Nor should one be mistaken if he called the life of [[Antipater]] a mystery of wickedness; for he either corrupted [[Alexander]]'s acquaintance with money, or got into their favor by flatteries; by which two means he gained all his designs, and brought them to betray their master, and to steal away, and reveal what he either did or said. Thus did he act a part very cunningly in all points, and wrought himself a passage by his calumnies with the greatest shrewdness; while he put on a face as if he were a kind brother to [[Alexander]] and [[Aristobulus]], but suborned other men to inform of what they did to [[Herod]]. And when any thing was told against [[Alexander]], he would come in, and pretend [to be of his side], and would begin to contradict what was said; but would afterward contrive matters so privately, that the king should have an indignation at him. His general aim was this, - to lay a plot, and to make it believed that [[Alexander]] lay in wait to kill his father; for nothing afforded so great a confirmation to these calumnies as did [[Antipater]]'s apologies for him. 2. By these methods [[Herod]] was inflamed, and as much as his natural affection to the young men did every day diminish, so much did it increase towards [[Antipater]]. The courtiers also inclined to the same conduct, some of their own accord, and others by the king's injunction, as particularly did [[Ptolemy]], the king's dearest friend, as also the king's brethren, and all his children; for [[Antipater]] was all in all; and what was the bitterest part of all to [[Alexander]], [[Antipater]]'s mother was also all in all; she was one that gave counsel against them, and was more harsh than a step-mother, and one that hated the queen's sons more than is usual to hate sons-in-law. All men did therefore already pay their respects to [[Antipater]], in hopes of advantage; and it was the king's command which alienated every body [from the brethren], he having given this charge to his most intimate friends, that they should not come near, nor pay any regard, to [[Alexander]], or to his friends. [[Herod]] was also become terrible, not only to his domestics about the court, but to his friends abroad; for [[Caesar]] had given such a privilege to no other king as he had given to him, which was this, - that he might fetch back any one that fled from him, even out of a city that was not under his own jurisdiction. Now the young men were not acquainted with the calumnies raised against them; for which reason they could not guard themselves against them, but fell under them; for their father did not make any public complaints against either of them; though in a little time they perceived how things were by his coldness to them, and by the great uneasiness he showed upon any thing that troubled him. [[Antipater]] had also made their uncle [[Pheroras]] to be their enemy, as well as their aunt [[Salome]], while he was always talking with her, as with a wife, and irritating her against them. Moreover, [[Alexander]]'s wife, [[Glaphyra]], augmented this hatred against them, by deriving her nobility and genealogy [from great persons], and pretending that she was a lady superior to all others in that kingdom, as being derived by her father's side from [[Temenus]], and by her mother's side from [[Dariu]]s, the son of [[Hystaspes]]. She also frequently reproached [[Herod]]'s sister and wives with the ignobility of their descent; and that they were every one chosen by him for their beauty, but not for their family. Now those wives of his were not a few; it being of old permitted to the Jews to marry many wives, and this king delighting in many; all which hated [[Alexander]], on account of [[Glaphyra]]'s boasting and reproaches. 3. Nay, [[Aristobulus]] had raised a quarrel between himself and [[Salome]], who was his mother-in-law, besides the anger he had conceived at [[Glaphyra]]'s reproaches; for he perpetually upbraided his wife with the meanness of her family, and complained, that as he had married a woman of a low family, so had his brother [[Alexander]] married one of royal blood. At this [[Salome]]'s daughter wept, and told it her with this addition, that [[Alexander]] threatened the mothers of his other brethren, that when he should come to the crown, he would make them weave with their maidens, and would make those brothers of his country schoolmasters; and brake this jest upon them, that they had been very carefully instructed, to fit them for such an employment. Hereupon [[Salome]] could not contain her anger, but told all to [[Herod]]; nor could her testimony be suspected, since it was against her own son-in-law There was also another calumny that ran abroad and inflamed the king's mind; for he heard that these sons of his were perpetually speaking of their mother, and, among their lamentations for her, did not abstain from cursing him; and that when he made presents of any of [[Mariamme]]'s garments to his later wives, these threatened that in a little time, instead of royal garments, they would clothe theft in no better than hair-cloth. 4. Now upon these accounts, though [[Herod]] was somewhat afraid of the young men's high spirit, yet did he not despair of reducing them to a better mind; but before he went to Rome, whither he was now going by sea, he called them to him, and partly threatened them a little, as a king; but for the main, he admonished them as a father, and exhorted them to love their brethren, and told them that he would pardon their former offenses, if they would amend for the time to come. But they refuted the calumnies that had been raised of them, and said they were false, and alleged that their actions were sufficient for their vindication; and said withal, that he himself ought to shut his ears against such tales, and not be too easy in believing them, for that there would never be wanting those that would tell lies to their disadvantage, as long as any would give ear to them. 5. When they had thus soon pacified him, as being their father, they got clear of the present fear they were in. Yet did they see occasion for sorrow in some time afterward; for they knew that [[Salome]], as well as their uncle [[Pheroras]], were their enemies; who were both of them heavy and severe persons, and especially [[Pheroras]]], who was a partner with [[Herod]] in all the affairs of the kingdom, excepting his diadem. He had also a hundred talents of his own revenue, and enjoyed the advantage of all the land beyond Jordan, which he had received as a gift from his brother, who had asked of [[Caesar]] to make him a tetrarch, as he was made accordingly. [[Herod]] had also given him a wife out of the royal family, who was no other than his own wife's sister, and after her death had solemnly espoused to him his own eldest daughter, with a dowry of three hundred talents; but [[Pheroras]] refused to consummate this royal marriage, out of his affection to a maidservant of his. Upon which account [[Herod]] was very angry, and gave that daughter in marriage to a brother's son of his, [[Joseph]], who was slain afterward by the [[Parthia]]; but in some time he laid aside his anger against [[Pheroras]], and pardoned him, as one not able to overcome his foolish passion for the maid-servant. 6. Nay, [[Pheroras]]] had been accused long before, while the queen [[[Mariamme]]] was alive, as if he were in a plot to poison [[Herod]]; and there came then so great a number of informers, that [[Herod]] himself, though he was an exceeding lover of his brethren, was brought to believe what was said, and to be afraid of it also. And when he had brought many of those that were under suspicion to the torture, he came at last to [[Pheroras]]'s own friends; none of which did openly confess the crime, but they owned that he had made preparation to take her whom he loved, and run away to the [[Parthia]]. [[Costobar]] also, the husband of [[Salome]], to whom the king had given her in marriage, after her former husband had been put to death for adultery, was instrumental in bringing about this contrivance and flight of his. Nor did [[Salome]] escape all calumny upon herself; for her brother [[Pheroras]] accused her that she had made an agreement to marry [[Syllaeus]], the procurator of [[Obodas]], king of Arabia, who was at bitter enmity with [[Herod]]; but when she was convicted of this, and of all that [[Pheroras]] had accused her of, she obtained her pardon. The king also pardoned [[Pheroras]] himself the crimes he had been accused of. | |||
7. But the storm of the whole family was removed to [[Alexander]], and all of it rested upon his head. There were three eunuchs who were in the highest esteem with the king, as was plain by the offices they were in about him; for one of them was appointed to be his butler, another of them got his supper ready for him, and the third put him into bed, and lay down by him. Now [[Alexander]] had prevailed with these men, by large gifts, to let him use them after an obscene manner; which, when it was told to the king, they were tortured, and found guilty, and presently confessed the criminal conversation he had with them. They also discovered the promises by which they were induced so to do, and how they were deluded by [[Alexander]], who had told them that they ought not to fix their hopes upon [[Herod]], an old man, and one so shameless as to color his hair, unless they thought that would make him young again; but that they ought to fix their attention to him who was to be his successor in the kingdom, whether he would or not; and who in no long time would avenge himself on his enemies, and make his friends happy and blessed, and themselves in the first place; that the men of power did already pay respects to [[Alexander]] privately, and that the captains of the soldiery, and the officers, did secretly come to him. 8. These confessions did so terrify [[Herod]], that he durst not immediately publish them; but he sent spies abroad privately, by night and by day, who should make a close inquiry after all that was done and said; and when any were but suspected [of treason], he put them to death, insomuch that the palace was full of horribly unjust proceedings; for every body forged calumnies, as they were themselves in a state of enmity or hatred against others; and many there were who abused the king's bloody passion to the disadvantage of those with whom they had quarrels, and lies were easily believed, and punishments were inflicted sooner than the calumnies were forged. He who had just then been accusing another was accused himself, and was led away to execution together with him whom he had convicted; for the danger the king was in of his life made examinations be very short. He also proceeded to such a degree of bitterness, that he could not look on any of those that were not accused with a pleasant countenance, but was in the most barbarous disposition towards his own friends. Accordingly, he forbade a great many of them to come to court, and to those whom he had not power to punish actually he spake harshly. But for [[Antipater]], he insulted [[Alexander]], now he was under his misfortunes, and got a stout company of his kindred together, and raised all sorts of calumny against him; and for the king, he was brought to such a degree of terror by those prodigious slanders and contrivances, that he fancied he saw [[Alexander]] coming to him with a drawn sword in his hand. So he caused him to be seized upon immediately, and bound, and fell to examining his friends by torture, many of whom died [under the torture], but would discover nothing, nor say any thing against their consciences; but some of them, being forced to speak falsely by the pains they endured, said that [[Alexander]], and his brother [[Aristobulus]], plotted against him, and waited for an opportunity to kill him as he was hunting, and then fly away to Rome. These accusations though they were of an incredible nature, and only framed upon the great distress they were in, were readily believed by the king, who thought it some comfort to him, after he had bound his son, that it might appear he had not done it unjustly. | 7. But the storm of the whole family was removed to [[Alexander]], and all of it rested upon his head. There were three eunuchs who were in the highest esteem with the king, as was plain by the offices they were in about him; for one of them was appointed to be his butler, another of them got his supper ready for him, and the third put him into bed, and lay down by him. Now [[Alexander]] had prevailed with these men, by large gifts, to let him use them after an obscene manner; which, when it was told to the king, they were tortured, and found guilty, and presently confessed the criminal conversation he had with them. They also discovered the promises by which they were induced so to do, and how they were deluded by [[Alexander]], who had told them that they ought not to fix their hopes upon [[Herod]], an old man, and one so shameless as to color his hair, unless they thought that would make him young again; but that they ought to fix their attention to him who was to be his successor in the kingdom, whether he would or not; and who in no long time would avenge himself on his enemies, and make his friends happy and blessed, and themselves in the first place; that the men of power did already pay respects to [[Alexander]] privately, and that the captains of the soldiery, and the officers, did secretly come to him. 8. These confessions did so terrify [[Herod]], that he durst not immediately publish them; but he sent spies abroad privately, by night and by day, who should make a close inquiry after all that was done and said; and when any were but suspected [of treason], he put them to death, insomuch that the palace was full of horribly unjust proceedings; for every body forged calumnies, as they were themselves in a state of enmity or hatred against others; and many there were who abused the king's bloody passion to the disadvantage of those with whom they had quarrels, and lies were easily believed, and punishments were inflicted sooner than the calumnies were forged. He who had just then been accusing another was accused himself, and was led away to execution together with him whom he had convicted; for the danger the king was in of his life made examinations be very short. He also proceeded to such a degree of bitterness, that he could not look on any of those that were not accused with a pleasant countenance, but was in the most barbarous disposition towards his own friends. Accordingly, he forbade a great many of them to come to court, and to those whom he had not power to punish actually he spake harshly. But for [[Antipater]], he insulted [[Alexander]], now he was under his misfortunes, and got a stout company of his kindred together, and raised all sorts of calumny against him; and for the king, he was brought to such a degree of terror by those prodigious slanders and contrivances, that he fancied he saw [[Alexander]] coming to him with a drawn sword in his hand. So he caused him to be seized upon immediately, and bound, and fell to examining his friends by torture, many of whom died [under the torture], but would discover nothing, nor say any thing against their consciences; but some of them, being forced to speak falsely by the pains they endured, said that [[Alexander]], and his brother [[Aristobulus]], plotted against him, and waited for an opportunity to kill him as he was hunting, and then fly away to Rome. These accusations though they were of an incredible nature, and only framed upon the great distress they were in, were readily believed by the king, who thought it some comfort to him, after he had bound his son, that it might appear he had not done it unjustly. | ||
1. NOW as to [[Alexander]], since he perceived it impossible to persuade his father [that he was innocent], he resolved to meet his calamities, how severe soever they were; so he composed four books against his enemies, and confessed that he had been in a plot; but declared withal that the greatest part [of the courtiers] were in a plot with him, and chiefly [[Pheroras]] and [[Salome]]; nay, that [[Salome]] once came and forced him to lie with her in the night time, whether he would or no. These books were put into [[Herod]]'s hands, and made a great clamor against the men in power. And now it was that [[Archelaus]] came hastily into Judea, as being affrighted for his son-in-law and his daughter; and he came as a proper assistant, and in a very prudent manner, and by a stratagem he obliged the king not to execute what he had threatened; for when he was come to him, he cried out, "Where in the world is this wretched son-in-law of mine? Where shall I see the head of him which contrived to murder his father, which I will tear to pieces with my own hands? I will do the same also to my daughter, who hath such a fine husband; for although she be not a partner in the plot, yet, by being the wife of such a creature, she is polluted. And I cannot but admire at thy patience, against whom this plot is laid, if [[Alexander]] be still alive; for as I came with what haste I could from [[Cappadocia]], I expected to find him put to death for his crimes long ago; but still, in order to make an examination with thee about my daughter, whom, out of regard to thee and by dignity, I had espoused to him in marriage; but now we must take counsel about them both; and if thy paternal affection be so great, that thou canst not punish thy son, who hath plotted against thee, let us change our right hands, and let us succeed one to the other in expressing our rage upon this occasion." 2. When he had made this pompous declaration, he got [[Herod]] to remit of his anger, though he were in disorder, who thereupon gave him the books which [[Alexander]] had composed to be read by him; and as he came to every head, he considered of it, together with [[Herod]]. So [[Archelaus]] took hence the occasion for that stratagem which he made use of, and by degrees he laid the blame on those men whose names were in these books, and especially upon [[Pheroras]]; and when he saw that the king believed him [to he in earnest], he said, "We must consider whether the young man be not himself plotted against by such a number of wicked wretches, and not thou plotted against by the young man; for I cannot see any occasion for his falling into so horrid a crime, since he enjoys the advantages of royalty already, and has the expectation of being one of thy successors; I mean this, unless there were some persons that persuade him to it, and such persons as make an ill use of the facility they know there is to persuade young men; for by such persons, not only young men are sometimes imposed upon, but old men also, and by them sometimes are the most illustrious families and kingdoms overturned." 3. [[Herod]] assented to what he had said, and, by degrees, abated of his anger against [[Alexander]], but was more angry at [[Pheroras]]; for the principal subject of the four books was [[Pheroras]]; who perceiving that the king's inclinations changed on a sudden, and that [[Archelaus]]'s friendship could do every thing with him, and that he had no honorable method of preserving himself, he procured his safety by his impudence. So he left [[Alexander]], and had recourse to [[Archelaus]], who told him that he did not see how he could get him excused, now he was directly caught in so many crimes, whereby it was evidently demonstrated that he had plotted against the king, and had been the cause of those misfortunes which the young man was now under, unless he would moreover leave off his cunning knavery, and his denials of what he was charged withal, and confess the charge, and implore pardon of his brother, who still had a kindness for him; but that if he would do so, he would afford him all the assistance he was able. 4. With this advice [[Pheroras]] complied, and putting himself into such a habit as might most move compassion, he came with black cloth upon his body, and tears in his eyes, and threw himself down at [[Herod]]'s feet, and begged his pardon for what he had done, and confessed that he had acted very wickedly, and was guilty of every thing that he had been accused of, and lamented that disorder of his mind, and distraction which his love to a woman, he said, had brought him to. So when [[Archelaus]] had brought [[Pheroras]] to accuse and bear witness against himself, he then made an excuse for him, and mitigated [[Herod]]'s anger towards him, and this by using certain domestical examples; for that when he had suffered much greater mischiefs from a brother of his own, he prefered the obligations of nature before the passion of revenge; because it is in kingdoms as it is in gross bodies, where some member or other is ever swelled by the body's weight, in which case it is not proper to cut off such member, but to heal it by a gentle method of cure. | War I 25 -- 1. NOW as to [[Alexander]], since he perceived it impossible to persuade his father [that he was innocent], he resolved to meet his calamities, how severe soever they were; so he composed four books against his enemies, and confessed that he had been in a plot; but declared withal that the greatest part [of the courtiers] were in a plot with him, and chiefly [[Pheroras]] and [[Salome]]; nay, that [[Salome]] once came and forced him to lie with her in the night time, whether he would or no. These books were put into [[Herod]]'s hands, and made a great clamor against the men in power. And now it was that [[Archelaus]] came hastily into Judea, as being affrighted for his son-in-law and his daughter; and he came as a proper assistant, and in a very prudent manner, and by a stratagem he obliged the king not to execute what he had threatened; for when he was come to him, he cried out, "Where in the world is this wretched son-in-law of mine? Where shall I see the head of him which contrived to murder his father, which I will tear to pieces with my own hands? I will do the same also to my daughter, who hath such a fine husband; for although she be not a partner in the plot, yet, by being the wife of such a creature, she is polluted. And I cannot but admire at thy patience, against whom this plot is laid, if [[Alexander]] be still alive; for as I came with what haste I could from [[Cappadocia]], I expected to find him put to death for his crimes long ago; but still, in order to make an examination with thee about my daughter, whom, out of regard to thee and by dignity, I had espoused to him in marriage; but now we must take counsel about them both; and if thy paternal affection be so great, that thou canst not punish thy son, who hath plotted against thee, let us change our right hands, and let us succeed one to the other in expressing our rage upon this occasion." 2. When he had made this pompous declaration, he got [[Herod]] to remit of his anger, though he were in disorder, who thereupon gave him the books which [[Alexander]] had composed to be read by him; and as he came to every head, he considered of it, together with [[Herod]]. So [[Archelaus]] took hence the occasion for that stratagem which he made use of, and by degrees he laid the blame on those men whose names were in these books, and especially upon [[Pheroras]]; and when he saw that the king believed him [to he in earnest], he said, "We must consider whether the young man be not himself plotted against by such a number of wicked wretches, and not thou plotted against by the young man; for I cannot see any occasion for his falling into so horrid a crime, since he enjoys the advantages of royalty already, and has the expectation of being one of thy successors; I mean this, unless there were some persons that persuade him to it, and such persons as make an ill use of the facility they know there is to persuade young men; for by such persons, not only young men are sometimes imposed upon, but old men also, and by them sometimes are the most illustrious families and kingdoms overturned." 3. [[Herod]] assented to what he had said, and, by degrees, abated of his anger against [[Alexander]], but was more angry at [[Pheroras]]; for the principal subject of the four books was [[Pheroras]]; who perceiving that the king's inclinations changed on a sudden, and that [[Archelaus]]'s friendship could do every thing with him, and that he had no honorable method of preserving himself, he procured his safety by his impudence. So he left [[Alexander]], and had recourse to [[Archelaus]], who told him that he did not see how he could get him excused, now he was directly caught in so many crimes, whereby it was evidently demonstrated that he had plotted against the king, and had been the cause of those misfortunes which the young man was now under, unless he would moreover leave off his cunning knavery, and his denials of what he was charged withal, and confess the charge, and implore pardon of his brother, who still had a kindness for him; but that if he would do so, he would afford him all the assistance he was able. 4. With this advice [[Pheroras]] complied, and putting himself into such a habit as might most move compassion, he came with black cloth upon his body, and tears in his eyes, and threw himself down at [[Herod]]'s feet, and begged his pardon for what he had done, and confessed that he had acted very wickedly, and was guilty of every thing that he had been accused of, and lamented that disorder of his mind, and distraction which his love to a woman, he said, had brought him to. So when [[Archelaus]] had brought [[Pheroras]] to accuse and bear witness against himself, he then made an excuse for him, and mitigated [[Herod]]'s anger towards him, and this by using certain domestical examples; for that when he had suffered much greater mischiefs from a brother of his own, he prefered the obligations of nature before the passion of revenge; because it is in kingdoms as it is in gross bodies, where some member or other is ever swelled by the body's weight, in which case it is not proper to cut off such member, but to heal it by a gentle method of cure. | ||
5. Upon [[Archelaus]]'s saying this, and much more to the same purpose, [[Herod]]'s displeasure against [[Pheroras]] was mollified; yet did he persevere in his own indignation against [[Alexander]], and said he would have his daughter divorced, and taken away from him, and this till he had brought [[Herod]] to that pass, that, contrary to his former behavior to him, he petitioned [[Archelaus]] for the young man, and that he would let his daughter continue espoused to him: but [[Archelaus]] made him strongly believe that he would permit her to be married to any one else, but not to [[Alexander]], because he looked upon it as a very valuable advantage, that the relation they had contracted by that affinity, and the privileges that went along with it, might be preserved. And when the king said that his son would take it for a great favor to him, if he would not dissolve that marriage, especially since they had already children between the young man and her, and since that wife of his was so well beloved by him, and that as while she remains his wife she would be a great preservative to him, and keep him from offending, as he had formerly done; so if she should be once torn away from him, she would be the cause of his falling into despair, because such young men's attempts are best mollified when they are diverted from them by settling their affections at home. So Arehelaus complied with what [[Herod]] desired, but not without difficulty, and was both himself reconciled to the young man, and reconciled his father to him also. However, he said he must, by all means, be sent to Rome to discourse with [[Caesar]], because he had already written a full account to him of this whole matter. 6. Thus a period was put to [[Archelaus]]'s stratagem, whereby he delivered his son-in-law out of the dangers he was in; but when these reconciliations were over, they spent their time in feastings and agreeable entertainments. And when [[Archelaus]] was going away, [[Herod]] made him a present of seventy talents, with a golden throne set with precious stones, and some eunuchs, and a concubine who was called [[Pannychis]]. He also paid due honors to every one of his friends according to their dignity. In like manner did all the king's kindred, by his command, make glorious presents to [[Archelaus]]; and so he was conducted on his way by [[Herod]] and his nobility as far as [[Antioch]]. | 5. Upon [[Archelaus]]'s saying this, and much more to the same purpose, [[Herod]]'s displeasure against [[Pheroras]] was mollified; yet did he persevere in his own indignation against [[Alexander]], and said he would have his daughter divorced, and taken away from him, and this till he had brought [[Herod]] to that pass, that, contrary to his former behavior to him, he petitioned [[Archelaus]] for the young man, and that he would let his daughter continue espoused to him: but [[Archelaus]] made him strongly believe that he would permit her to be married to any one else, but not to [[Alexander]], because he looked upon it as a very valuable advantage, that the relation they had contracted by that affinity, and the privileges that went along with it, might be preserved. And when the king said that his son would take it for a great favor to him, if he would not dissolve that marriage, especially since they had already children between the young man and her, and since that wife of his was so well beloved by him, and that as while she remains his wife she would be a great preservative to him, and keep him from offending, as he had formerly done; so if she should be once torn away from him, she would be the cause of his falling into despair, because such young men's attempts are best mollified when they are diverted from them by settling their affections at home. So Arehelaus complied with what [[Herod]] desired, but not without difficulty, and was both himself reconciled to the young man, and reconciled his father to him also. However, he said he must, by all means, be sent to Rome to discourse with [[Caesar]], because he had already written a full account to him of this whole matter. 6. Thus a period was put to [[Archelaus]]'s stratagem, whereby he delivered his son-in-law out of the dangers he was in; but when these reconciliations were over, they spent their time in feastings and agreeable entertainments. And when [[Archelaus]] was going away, [[Herod]] made him a present of seventy talents, with a golden throne set with precious stones, and some eunuchs, and a concubine who was called [[Pannychis]]. He also paid due honors to every one of his friends according to their dignity. In like manner did all the king's kindred, by his command, make glorious presents to [[Archelaus]]; and so he was conducted on his way by [[Herod]] and his nobility as far as [[Antioch]]. | ||
War I 26 -- 1. Now a little afterward there came into Judea a man that was much superior to [[Archelaus]]'s stratagems, who did not only overturn that reconciliation that had been so wisely made with [[Alexander]], but proved the occasion of his ruin. He was a Lacedemonian, and his name was [[Eurycles]]. He was so corrupt a man, that out of the desire of getting money, he chose to live under a king, for Greece could not suffice his luxury. He presented [[Herod]] with splendid gifts, as a bait which he laid in order to compass his ends, and quickly received them back again manifold; yet did he esteem bare gifts as nothing, unless he imbrued the kingdom in blood by his purchases. Accordingly, he imposed upon the king by flattering him, and by talking subtlely to him, as also by the lying encomiums which he made upon him; for as he soon perceived [[Herod]]'s blind side, so he said and did every thing that might please him, and thereby became one of his most intimate friends; for both the king and all that were about him had a great regard for this Spartan, on account of his country. 2. Now as soon as this fellow perceived the rotten parts of the family, and what quarrels the brothers had one with another, and in what disposition the father was towards each of them, he chose to take his lodging at the first in the house of [[Antipater]], but deluded [[Alexander]] with a pretense of friendship to him, and falsely claimed to be an old acquaintance of [[Archelaus]]; for which reason he was presently admitted into [[Alexander]]'s familiarity as a faithful friend. He also soon recommended himself to his brother [[Aristobulus]]. And when he had thus made trial of these several persons, he imposed upon one of them by one method, and upon another by another. But he was principally hired by [[Antipater]], and so betrayed [[Alexander]], and this by reproaching [[Antipater]], because, while he was the eldest son he overlooked the intrigues of those who stood in the way of his expectations; and by reproaching [[Alexander]], because he who was born of a queen, and was married to a king's daughter, permitted one that was born of a mean woman to lay claim to the succession, and this when he had [[Archelaus]] to support him in the most complete manner. Nor was his advice thought to be other than faithful by the young man, because of his pretended friendship with [[Archelaus]]; on which account it was that [[Alexander]] lamented to him [[Antipater]]'s behavior with regard to himself, and this without concealing any thing from him; and how it was no wonder if [[Herod]], after he had killed their mother, should deprive them of her kingdom. Upon this [[Eurycles]] pretended to commiserate his condition, and to grieve with him. He also, by a bait that he laid for him, procured [[Aristobulus]] to say the same things. Thus did he inveigle both the brothers to make complaints of their father, and then went to [[Antipater]], and carried these grand secrets to him. He also added a fiction of his own, as if his brothers had laid a plot against him, and were almost ready to come upon him with their drawn swords. For this intelligence he received a great sum of money, and on that account he commended [[Antipater]] before his father, and at length undertook the work of bringing [[Alexander]] and [[Aristobulus]] to their graves, and accused them before their father. So he came to [[Herod]], and told him that he would save his life, as a requital for the favors he had received from him, and would preserve his light [of life] by way of retribution for his kind entertainment; for that a sword had been long whetted, and [[Alexander]]'s right hand had been long stretched out against him; but that he had laid impediments in his way, prevented his speed, and that by pretending to assist him in his design: how [[Alexander]] said that [[Herod]] was not contented to reign in a kingdom that belonged to others, and to make dilapidations in their mother's government after he had killed her; but besides all this, that he introduced a spurious successor, and proposed to give the kingdom of their ancestors to that pestilent fellow [[Antipater]]: - that he would now appease the ghosts of [[Hyrcanus]] and [[Mariamme]], by taking vengeance on him; for that it was not fit for him to take the succession to the government from such a father without bloodshed: that many things happen every day to provoke him so to do, insomuch that he can say nothing at all, but it affords occasion for calumny against him; for that if any mention be made of nobility of birth, even in other cases, he is abused unjustly, while his father would say that nobody, to be sure, is of noble birth but [[Alexander]], and that his father was inglorious for want of such nobility. If they be at any time hunting, and he says nothing, he gives offense; and if he commends any body, they take it in way of jest. That they always find their father unmercifully severe, and have no natural affection for any of them but for [[Antipater]]; on which accounts, if this plot does not take, he is very willing to die; but that in case he kill his father, he hath sufficient opportunities for saving himself. In the first place, he hath [[Archelaus]] his father-in-law to whom he can easily fly; and in the next place, he hath [[Caesar]], who had never known [[Herod]]'s character to this day; for that he shall not appear then before him with that dread he used to do when his father was there to terrify him; and that he will not then produce the accusations that concerned himself alone, but would, in the first place, openly insist on the calamities of their nation, and how they are taxed to death, and in what ways of luxury and wicked practices that wealth is spent which was gotten by bloodshed; what sort of persons they are that get our riches, and to whom those cities belong upon whom he bestows his favors; that he would have inquiry made what became of his grandfather [[Hyrcanus]], and his mother [[Mariamme]], and would openly proclaim the gross wickedness that was in the kingdom; on which accounts he should not be deemed a parricide. 3. When [[Eurycles]] had made this portentous speech, he greatly commended [[Antipater]], as the only child that had an affection for his father, and on that account was an impediment to the other's plot against him. Hereupon the king, who had hardly repressed his anger upon the former accusations, was exasperated to an incurable degree. At which time [[Antipater]] took another occasion to send in other persons to his father to accuse his brethren, and to tell him that they had privately discoursed with [[Jucundus]] and [[Tyrannus]], who had once been masters of the horse to the king, but for some offenses had been put out of that honorable employment. [[Herod]] was in a very great rage at these informations, and presently ordered those men to be tortured; yet did not they confess any thing of what the king had been informed; but a certain letter was produced, as written by [[Alexander]] to the governor of a castle, to desire him to receive him and [[Aristobulus]] into the castle when he had killed his father, and to give them weapons, and what other assistance he could, upon that occasion. [[Alexander]] said that this letter was a forgery of [[Diophantus]]. This [[Diophantus]] was the king's secretary, a bold man, and cunning in counterfeiting any one's hand; and after he had counterfeited a great number, he was at last put to death for it. [[Herod]] did also order the governor of the castle to be tortured, but got nothing out of him of what the accusations suggested. 4. However, although [[Herod]] found the proofs too weak, he gave order to have his sons kept in custody; for till now they had been at liberty. He also called that pest of his family, and forger of all this vile accusation, [[Eurycles]], his savior and benefactor, and gave him a reward of fifty talents. Upon which he prevented any accurate accounts that could come of what he had done, by going immediately into [[Cappadocia]], and there he got money of [[Archelaus]], having the impudence to pretend that he had reconciled [[Herod]] to [[Alexander]]. He thence passed over into Greece, and used what he had thus wickedly gotten to the like wicked purposes. Accordingly, he was twice accused before [[Caesar]], that he had filled Achaia with sedition, and had plundered its cities; and so he was sent into banishment. And thus was he punished for what wicked actions he had been guilty of about [[Aristobulus]] and [[Alexander]]. 5. But it will now be worth while to put [[Euaratus of Cos]] in opposition to this Spartan; for as he was one of [[Alexander]]'s most intimate friends, and came to him in his travels at the same time that [[Eurycles]] came; so the king put the question to him, whether those things of which [[Alexander]] was accused were true? He assured him upon oath that he had never heard any such things from the young men; yet did this testimony avail nothing for the clearing those miserable creatures; for [[Herod]] was only disposed and most ready to hearken to what made against them, and every one was most agreeable to him that would believe they were guilty, and showed their indignation at them. | |||
1. Now a little afterward there came into Judea a man that was much superior to [[Archelaus]]'s stratagems, who did not only overturn that reconciliation that had been so wisely made with [[Alexander]], but proved the occasion of his ruin. He was a Lacedemonian, and his name was [[Eurycles]]. He was so corrupt a man, that out of the desire of getting money, he chose to live under a king, for Greece could not suffice his luxury. He presented [[Herod]] with splendid gifts, as a bait which he laid in order to compass his ends, and quickly received them back again manifold; yet did he esteem bare gifts as nothing, unless he imbrued the kingdom in blood by his purchases. Accordingly, he imposed upon the king by flattering him, and by talking subtlely to him, as also by the lying encomiums which he made upon him; for as he soon perceived [[Herod]]'s blind side, so he said and did every thing that might please him, and thereby became one of his most intimate friends; for both the king and all that were about him had a great regard for this Spartan, on account of his country. 2. Now as soon as this fellow perceived the rotten parts of the family, and what quarrels the brothers had one with another, and in what disposition the father was towards each of them, he chose to take his lodging at the first in the house of [[Antipater]], but deluded [[Alexander]] with a pretense of friendship to him, and falsely claimed to be an old acquaintance of [[Archelaus]]; for which reason he was presently admitted into [[Alexander]]'s familiarity as a faithful friend. He also soon recommended himself to his brother [[Aristobulus]]. And when he had thus made trial of these several persons, he imposed upon one of them by one method, and upon another by another. But he was principally hired by [[Antipater]], and so betrayed [[Alexander]], and this by reproaching [[Antipater]], because, while he was the eldest son he overlooked the intrigues of those who stood in the way of his expectations; and by reproaching [[Alexander]], because he who was born of a queen, and was married to a king's daughter, permitted one that was born of a mean woman to lay claim to the succession, and this when he had [[Archelaus]] to support him in the most complete manner. Nor was his advice thought to be other than faithful by the young man, because of his pretended friendship with [[Archelaus]]; on which account it was that [[Alexander]] lamented to him [[Antipater]]'s behavior with regard to himself, and this without concealing any thing from him; and how it was no wonder if [[Herod]], after he had killed their mother, should deprive them of her kingdom. Upon this [[Eurycles]] pretended to commiserate his condition, and to grieve with him. He also, by a bait that he laid for him, procured [[Aristobulus]] to say the same things. Thus did he inveigle both the brothers to make complaints of their father, and then went to [[Antipater]], and carried these grand secrets to him. He also added a fiction of his own, as if his brothers had laid a plot against him, and were almost ready to come upon him with their drawn swords. For this intelligence he received a great sum of money, and on that account he commended [[Antipater]] before his father, and at length undertook the work of bringing [[Alexander]] and [[Aristobulus]] to their graves, and accused them before their father. So he came to [[Herod]], and told him that he would save his life, as a requital for the favors he had received from him, and would preserve his light [of life] by way of retribution for his kind entertainment; for that a sword had been long whetted, and [[Alexander]]'s right hand had been long stretched out against him; but that he had laid impediments in his way, prevented his speed, and that by pretending to assist him in his design: how [[Alexander]] said that [[Herod]] was not contented to reign in a kingdom that belonged to others, and to make dilapidations in their mother's government after he had killed her; but besides all this, that he introduced a spurious successor, and proposed to give the kingdom of their ancestors to that pestilent fellow [[Antipater]]: - that he would now appease the ghosts of [[Hyrcanus]] and [[Mariamme]], by taking vengeance on him; for that it was not fit for him to take the succession to the government from such a father without bloodshed: that many things happen every day to provoke him so to do, insomuch that he can say nothing at all, but it affords occasion for calumny against him; for that if any mention be made of nobility of birth, even in other cases, he is abused unjustly, while his father would say that nobody, to be sure, is of noble birth but [[Alexander]], and that his father was inglorious for want of such nobility. If they be at any time hunting, and he says nothing, he gives offense; and if he commends any body, they take it in way of jest. That they always find their father unmercifully severe, and have no natural affection for any of them but for [[Antipater]]; on which accounts, if this plot does not take, he is very willing to die; but that in case he kill his father, he hath sufficient opportunities for saving himself. In the first place, he hath [[Archelaus]] his father-in-law to whom he can easily fly; and in the next place, he hath [[Caesar]], who had never known [[Herod]]'s character to this day; for that he shall not appear then before him with that dread he used to do when his father was there to terrify him; and that he will not then produce the accusations that concerned himself alone, but would, in the first place, openly insist on the calamities of their nation, and how they are taxed to death, and in what ways of luxury and wicked practices that wealth is spent which was gotten by bloodshed; what sort of persons they are that get our riches, and to whom those cities belong upon whom he bestows his favors; that he would have inquiry made what became of his grandfather [[Hyrcanus]], and his mother [[Mariamme]], and would openly proclaim the gross wickedness that was in the kingdom; on which accounts he should not be deemed a parricide. 3. When [[Eurycles]] had made this portentous speech, he greatly commended [[Antipater]], as the only child that had an affection for his father, and on that account was an impediment to the other's plot against him. Hereupon the king, who had hardly repressed his anger upon the former accusations, was exasperated to an incurable degree. At which time [[Antipater]] took another occasion to send in other persons to his father to accuse his brethren, and to tell him that they had privately discoursed with [[Jucundus]] and [[Tyrannus]], who had once been masters of the horse to the king, but for some offenses had been put out of that honorable employment. [[Herod]] was in a very great rage at these informations, and presently ordered those men to be tortured; yet did not they confess any thing of what the king had been informed; but a certain letter was produced, as written by [[Alexander]] to the governor of a castle, to desire him to receive him and [[Aristobulus]] into the castle when he had killed his father, and to give them weapons, and what other assistance he could, upon that occasion. [[Alexander]] said that this letter was a forgery of [[Diophantus]]. This [[Diophantus]] was the king's secretary, a bold man, and cunning in counterfeiting any one's hand; and after he had counterfeited a great number, he was at last put to death for it. [[Herod]] did also order the governor of the castle to be tortured, but got nothing out of him of what the accusations suggested. 4. However, although [[Herod]] found the proofs too weak, he gave order to have his sons kept in custody; for till now they had been at liberty. He also called that pest of his family, and forger of all this vile accusation, [[Eurycles]], his savior and benefactor, and gave him a reward of fifty talents. Upon which he prevented any accurate accounts that could come of what he had done, by going immediately into [[Cappadocia]], and there he got money of [[Archelaus]], having the impudence to pretend that he had reconciled [[Herod]] to [[Alexander]]. He thence passed over into Greece, and used what he had thus wickedly gotten to the like wicked purposes. Accordingly, he was twice accused before [[Caesar]], that he had filled Achaia with sedition, and had plundered its cities; and so he was sent into banishment. And thus was he punished for what wicked actions he had been guilty of about [[Aristobulus]] and [[Alexander]]. 5. But it will now be worth while to put [[Euaratus of Cos]] in opposition to this Spartan; for as he was one of [[Alexander]]'s most intimate friends, and came to him in his travels at the same time that [[Eurycles]] came; so the king put the question to him, whether those things of which [[Alexander]] was accused were true? He assured him upon oath that he had never heard any such things from the young men; yet did this testimony avail nothing for the clearing those miserable creatures; for [[Herod]] was only disposed and most ready to hearken to what made against them, and every one was most agreeable to him that would believe they were guilty, and showed their indignation at them. | |||
War I 27 -- 1. Moreover, [[Salome]] exasperated [[Herod]]'s cruelty against his sons; for [[Aristobulus]] was desirous to bring her, who was his mother-in-law and his aunt, into the like dangers with themselves; so he sent to her to take care of her own safety, and told her that the king was preparing to put her to death, on account of the accusation that was laid against her, as if when she formerly endeavored to marry herself to Sylleus the Arabian, she had discovered the king's grand secrets to him, who was the king's enemy; and this it was that came as the last storm, and entirely sunk the young men when they were in great danger before. For [[Salome]] came running to the king, and informed him of what admonition had been given her; whereupon he could bear no longer, but commanded both the young men to be bound, and kept the one asunder from the other. He also sent [[Volumnius]], the general of his army, to [[Caesar]] immediately, as also his friend [[Olympus]] with him, who carried the informations in writing along with them. Now as soon as they had sailed to Rome, and delivered the king's letters to [[Caesar]], [[Caesar]] was mightily troubled at the case of the young men; yet did not he think he ought to take the power from the father of condemning his sons; so he wrote back to him, and appointed him to have the power over his sons; but said withal, that he would do well to make an examination into this matter of the plot against him in a public court, and to take for his assessors his own kindred, and the governors of the province. And if those sons be found guilty, to put them to death; but if they appear to have thought of no more than flying away from him, that he should moderate their punishment. | |||
1. Moreover, [[Salome]] exasperated [[Herod]]'s cruelty against his sons; for [[Aristobulus]] was desirous to bring her, who was his mother-in-law and his aunt, into the like dangers with themselves; so he sent to her to take care of her own safety, and told her that the king was preparing to put her to death, on account of the accusation that was laid against her, as if when she formerly endeavored to marry herself to Sylleus the Arabian, she had discovered the king's grand secrets to him, who was the king's enemy; and this it was that came as the last storm, and entirely sunk the young men when they were in great danger before. For [[Salome]] came running to the king, and informed him of what admonition had been given her; whereupon he could bear no longer, but commanded both the young men to be bound, and kept the one asunder from the other. He also sent [[Volumnius]], the general of his army, to [[Caesar]] immediately, as also his friend [[Olympus]] with him, who carried the informations in writing along with them. Now as soon as they had sailed to Rome, and delivered the king's letters to [[Caesar]], [[Caesar]] was mightily troubled at the case of the young men; yet did not he think he ought to take the power from the father of condemning his sons; so he wrote back to him, and appointed him to have the power over his sons; but said withal, that he would do well to make an examination into this matter of the plot against him in a public court, and to take for his assessors his own kindred, and the governors of the province. And if those sons be found guilty, to put them to death; but if they appear to have thought of no more than flying away from him, that he should moderate their punishment. | |||
2. With these directions [[Herod]] complied, and came to [[Berytus]], where [[Caesar]] had ordered the court to be assembled, and got the judicature together. The presidents sat first, as [[Caesar]]'s letters had appointed, who were [[Saturninus]] and [[Pedanius]], and their lieutenants that were with them, with whom was the procurator [[Volumnius]] also; next to them sat the king's kinsmen and friends, with [[Salome]] also, and [[Pheroras]]; after whom sat the principal men of all [[Syria]], excepting [[Archelaus]]; for [[Herod]] had a suspicion of him, because he was [[Alexander]]'s father-in-law. Yet did not he produce his sons in open court; and this was done very cunningly, for he knew well enough that had they but appeared only, they would certainly have been pitied; and if withal they had been suffered to speak, [[Alexander]] would easily have answered what they were accused of; but they were in custody at Platane, a village of the Sidonians. 3. So the king got up, and inveighed against his sons, as if they were present; and as for that part of the accusation that they had plotted against him, he urged it but faintly, because he was destitute of proofs; but he insisted before the assessors on the reproaches, and jests, and injurious carriage, and ten thousand the like offenses against him, which were heavier than death itself; and when nobody contradicted him, he moved them to pity his case, as though he had been condemned himself, now he had gained a bitter victory against his sons. So he asked every one's sentence, which sentence was first of all given by [[Saturninus]], and was this: That he condemned the young men, but not to death; for that it was not fit for him, who had three sons of his own now present, to give his vote for the destruction of the sons of another. The two lieutenants also gave the like vote; some others there were also who followed their example; but [[Volumnius]] began to vote on the more melancholy side, and all those that came after him condemned the young men to die, some out of flattery, and some out of hatred to [[Herod]]; but none out of indignation at their crimes. And now all [[Syria]] and Judea was in great expectation, and waited for the last act of this tragedy; yet did nobody, suppose that [[Herod]] would be so barbarous as to murder his children: however, he carried them away to [[Tyre]], and thence sailed to [[Caesarea Maritima]], and deliberated with himself what sort of death the young men should suffer. 4. Now there was a certain old soldier of the king's, whose name was [[Tero]], who had a son that was very familiar with and a friend to [[Alexander]], and who himself particularly loved the young men. This soldier was in a manner distracted, out of the excess of the indignation he had at what was doing; and at first he cried out aloud, as he went about, that justice was trampled under foot; that truth was perished, and nature confounded; and that the life of man was full of iniquity, and every thing else that passion could suggest to a man who spared not his own life; and at last he ventured to go to the king, and said, "Truly I think thou art a most miserable man, when thou hearkenest to most wicked wretches, against those that ought to be dearest to thee; since thou hast frequently resolved that [[Pheroras]] and [[Salome]] should be put to death, and yet believest them against thy sons; while these, by cutting off the succession of thine own sons, leave all wholly to [[Antipater]], and thereby choose to have thee such a king as may be thoroughly in their own power. However, consider whether this death of [[Antipater]]'s brethren will not make him hated by the soldiers; for there is nobody but commiserates the young men; and of the captains, a great many show their indignation at it openly." Upon his saying this, he named those that had such indignation; but the king ordered those men, with [[Tero]] himself and his son, to be seized upon immediately. 5. At which time there was a certain barber, whose name was [[Trypho]]. This man leaped out from among the people in a kind of madness, and accused himself, and said, "This [[Tero]] endeavored to persuade me also to cut thy throat with my razor, when I trimmed thee, and promised that [[Alexander]] should give me large presents for so doing." When [[Herod]] heard this, he examined [[Tero]], with his son and the barber, by the torture; but as the others denied the accusation, and he said nothing further, [[Herod]] gave order that [[Tero]] should be racked more severely; but his son, out of pity to his father, promised to discover the whole to the king, if he would grant [that his father should be no longer tortured]. When he had agreed to this, he said that his father, at the persuasion of [[Alexander]], had an intention to kill him. Now some said this was forged, in order to free his father from his torments; and some said it was true. 6. And now [[Herod]] accused the captains and [[Tero]] in an assembly of the people, and brought the people together in a body against them; and accordingly there were they put to death, together with [[Trypho]] the barber; they were killed by the pieces of wood and the stones that were thrown at them. He also sent his sons to Sebaste, a city not far from [[Caesarea Maritima]], and ordered them to be there strangled; and as what he had ordered was executed immediately, so he commanded that their dead bodies should be brought to the fortress [[Alexandrium]], to be buried with [[Alexander]], their grandfather by the mother's side. And this was the end of [[Alexander]] and [[Aristobulus]]. | 2. With these directions [[Herod]] complied, and came to [[Berytus]], where [[Caesar]] had ordered the court to be assembled, and got the judicature together. The presidents sat first, as [[Caesar]]'s letters had appointed, who were [[Saturninus]] and [[Pedanius]], and their lieutenants that were with them, with whom was the procurator [[Volumnius]] also; next to them sat the king's kinsmen and friends, with [[Salome]] also, and [[Pheroras]]; after whom sat the principal men of all [[Syria]], excepting [[Archelaus]]; for [[Herod]] had a suspicion of him, because he was [[Alexander]]'s father-in-law. Yet did not he produce his sons in open court; and this was done very cunningly, for he knew well enough that had they but appeared only, they would certainly have been pitied; and if withal they had been suffered to speak, [[Alexander]] would easily have answered what they were accused of; but they were in custody at Platane, a village of the Sidonians. 3. So the king got up, and inveighed against his sons, as if they were present; and as for that part of the accusation that they had plotted against him, he urged it but faintly, because he was destitute of proofs; but he insisted before the assessors on the reproaches, and jests, and injurious carriage, and ten thousand the like offenses against him, which were heavier than death itself; and when nobody contradicted him, he moved them to pity his case, as though he had been condemned himself, now he had gained a bitter victory against his sons. So he asked every one's sentence, which sentence was first of all given by [[Saturninus]], and was this: That he condemned the young men, but not to death; for that it was not fit for him, who had three sons of his own now present, to give his vote for the destruction of the sons of another. The two lieutenants also gave the like vote; some others there were also who followed their example; but [[Volumnius]] began to vote on the more melancholy side, and all those that came after him condemned the young men to die, some out of flattery, and some out of hatred to [[Herod]]; but none out of indignation at their crimes. And now all [[Syria]] and Judea was in great expectation, and waited for the last act of this tragedy; yet did nobody, suppose that [[Herod]] would be so barbarous as to murder his children: however, he carried them away to [[Tyre]], and thence sailed to [[Caesarea Maritima]], and deliberated with himself what sort of death the young men should suffer. 4. Now there was a certain old soldier of the king's, whose name was [[Tero]], who had a son that was very familiar with and a friend to [[Alexander]], and who himself particularly loved the young men. This soldier was in a manner distracted, out of the excess of the indignation he had at what was doing; and at first he cried out aloud, as he went about, that justice was trampled under foot; that truth was perished, and nature confounded; and that the life of man was full of iniquity, and every thing else that passion could suggest to a man who spared not his own life; and at last he ventured to go to the king, and said, "Truly I think thou art a most miserable man, when thou hearkenest to most wicked wretches, against those that ought to be dearest to thee; since thou hast frequently resolved that [[Pheroras]] and [[Salome]] should be put to death, and yet believest them against thy sons; while these, by cutting off the succession of thine own sons, leave all wholly to [[Antipater]], and thereby choose to have thee such a king as may be thoroughly in their own power. However, consider whether this death of [[Antipater]]'s brethren will not make him hated by the soldiers; for there is nobody but commiserates the young men; and of the captains, a great many show their indignation at it openly." Upon his saying this, he named those that had such indignation; but the king ordered those men, with [[Tero]] himself and his son, to be seized upon immediately. 5. At which time there was a certain barber, whose name was [[Trypho]]. This man leaped out from among the people in a kind of madness, and accused himself, and said, "This [[Tero]] endeavored to persuade me also to cut thy throat with my razor, when I trimmed thee, and promised that [[Alexander]] should give me large presents for so doing." When [[Herod]] heard this, he examined [[Tero]], with his son and the barber, by the torture; but as the others denied the accusation, and he said nothing further, [[Herod]] gave order that [[Tero]] should be racked more severely; but his son, out of pity to his father, promised to discover the whole to the king, if he would grant [that his father should be no longer tortured]. When he had agreed to this, he said that his father, at the persuasion of [[Alexander]], had an intention to kill him. Now some said this was forged, in order to free his father from his torments; and some said it was true. 6. And now [[Herod]] accused the captains and [[Tero]] in an assembly of the people, and brought the people together in a body against them; and accordingly there were they put to death, together with [[Trypho]] the barber; they were killed by the pieces of wood and the stones that were thrown at them. He also sent his sons to Sebaste, a city not far from [[Caesarea Maritima]], and ordered them to be there strangled; and as what he had ordered was executed immediately, so he commanded that their dead bodies should be brought to the fortress [[Alexandrium]], to be buried with [[Alexander]], their grandfather by the mother's side. And this was the end of [[Alexander]] and [[Aristobulus]]. | ||
War I 28 -- 1. But an intolerable hatred fell upon [[Antipater]] from the nation, though he had now an indisputable title to the succession, because they all knew that he was the person who contrived all the calumnies against his brethren. However, he began to be in a terrible fear, as he saw the posterity of those that had been slain growing up; for [[Alexander]] had two sons by [[Glaphyra]], Tigranes and [[Alexander]]; and [[Aristobulus]] had [[Herod]], and [[Agrippa]], and [[Aristobulus]], his sons, with [[Herod]]ias and [[Mariamme]], his daughters, and all by Bernice, [[Salome]]'s daughter. As for [[Glaphyra]], [[Herod]], as soon as he had killed [[Alexander]], sent her back, together with her portion, to Cappadocia. He married Bernice, [[Aristobulus]]'s daughter, to [[Antipater]]'s uncle by his mother, and it was [[Antipater]] who, in order to reconcile her to him, when she had been at variance with him, contrived this match; he also got into [[Pheroras]]'s favor, and into the favor of [[Caesar]]'s friends, by presents, and other ways of obsequiousness, and sent no small sums of money to Rome; Saturninus also, and his friends in [[Syria]], were all well replenished with the presents he made them; yet the more he gave, the more he was hated, as not making these presents out of generosity, but spending his money out of fear. Accordingly, it so fell out that the receivers bore him no more good-will than before, but that those to whom he gave nothing were his more bitter enemies. However, he bestowed his money every day more and more profusely, on observing that, contrary to his expectations, the king was taking care about the orphans, and discovering at the same time his repentance for killing their fathers, by his commiseration of those that sprang from them. 2. Accordingly, [[Herod]] got together his kindred and friends, and set before them the children, and, with his eyes full of tears, said thus to them: "It was an unlucky fate that took away from me these children's fathers, which children are recommended to me by that natural commiseration which their orphan condition requires; however, I will endeavor, though I have been a most unfortunate father, to appear a better grandfather, and to leave these children such curators after myself as are dearest to me. I therefore betroth thy daughter, [[Pheroras]], to the elder of these brethren, the children of [[Alexander]], that thou mayst be obliged to take care of them. I also betroth to thy son, [[Antipater]], the daughter of [[Aristobulus]]; be thou therefore a father to that orphan; and my son [[Herod]] [Philip] shall have her sister, whose grandfather, by the mother's side, was high priest. And let every one that loves me be of my sentiments in these dispositions, which none that hath an affection for me will abrogate. And I pray God that he will join these children together in marriage, to the advantage of my kingdom, and of my posterity; and may he look down with eyes more serene upon them than he looked upon their fathers." 3. While he spake these words he wept, and joined the children's fight hands together; after which he embraced them every one after an affectionate manner, and dismissed the assembly. Upon this, [[Antipater]] was in great disorder immediately, and lamented publicly at what was done; for he supposed that this dignity which was conferred on these orphans was for his own destruction, even in his father's lifetime, and that he should run another risk of losing the government, if [[Alexander]]'s sons should have both [[Archelaus]] [a king], and [[Pheroras]] a tetrarch, to support them. He also considered how he was himself hated by the nation, and how they pitied these orphans; how great affection the Jews bare to those brethren of his when they were alive, and how gladly they remembered them now they had perished by his means. So he resolved by all the ways possible to get these espousals dissolved. 4. Now he was afraid of going subtlely about this matter with his father, who was hard to be pleased, and was presently moved upon the least suspicion: so he ventured to go to him directly, and to beg of him before his face not to deprive him of that dignity which he had been pleased to bestow upon him; and that he might not have the bare name of a king, while the power was in other persons; for that he should never be able to keep the government, if [[Alexander]]'s son was to have both his grandfather [[Archelaus]] and [[Pheroras]] for his curators; and he besought him earnestly, since there were so many of the royal family alive, that he would change those [intended] marriages. Now the king had nine wives, and children by seven of them; [[Antipater]] was himself born of [[Doris]], and [[Herod Philip]] of [[Mariamme]], the high priest's daughter; [[Antipas]] also and [[Archelaus]] were by [[Malthace]], the Samaritan, as was his daughter [[Olympias]], which his brother [[Joseph]]'s son had married. By [[Cleopatra]] of [[Jerusalem]] he had [[Herod]] and [[Philip]]; and by [[Pallas]], [[Phasaelus]]; he had also two daughters, [[Roxana]] and [[Salome]], the one by [[Phedra]], and the other by [[Elpis]]; he had also two wives that had no children, the one his first cousin, and the other his niece; and besides these he had two daughters, the sisters of [[Alexander]] and [[Aristobulus]], by [[Mariamme]]. Since, therefore, the royal family was so numerous, [[Antipater]] prayed him to change these intended marriages. 5. When the king perceived what disposition he was in towards these orphans, he was angry at it, and a suspicion came into his mind as to those sons whom he had put to death, whether that had not been brought about by the false tales of [[Antipater]]; so that at that time he made [[Antipater]] a long and a peevish answer, and bid him begone. Yet was he afterwards prevailed upon cunningly by his flatteries, and changed the marriages; he married [[Aristobulus]]'s daughter to him, and his son to [[Pheroras]]'s daughter. 6. Now one may learn, in this instance, how very much this flattering [[Antipater]] could do, - even what [[Salome]] in the like circumstances could not do; for when she, who was his sister, and who, by the means of Julia, [[Caesar]]'s wife, earnestly desired leave to be married to [[Syllaeus]] the Nabataean, [[Herod]] swore he would esteem her his bitter enemy, unless she would leave off that project: he also caused her, against her own consent, to be married to [[Alexas]], a friend of his, and that one of her daughters should be married to [[Alexas]]'s son, and the other to [[Antipater]]'s uncle by the mother's side. And for the daughters the king had by [[Mariamme]], the one was married to [[Antipater]], his sister's son, and the other to his brother's son, [[Phasaelus]]. | |||
War I 29 -- 1. Now when [[Antipater]] had cut off the hopes of the orphans, and had contracted such affinities as would be most for his own advantage, he proceeded briskly, as having a certain expectation of the kingdom; and as he had now assurance added to his wickedness, he became intolerable; for not being able to avoid the hatred of all people, he built his security upon the terror he struck into them. [[Pheroras]] also assisted him in his designs, looking upon him as already fixed in the kingdom. There was also a company of women in the court, which excited new disturbances; for [[Pheroras]]'s wife, together with her mother and sister, as also [[Antipater]]'s mother, grew very impudent in the palace. She also was so insolent as to affront the king's two daughters, on which account the king hated her to a great degree; yet although these women were hated by him, they domineered over others: there was only [[Salome]] who opposed their good agreement, and informed the king of their meetings, as not being for the advantage of his affairs. And when those women knew what calumnies she had raised against them, and how much [[Herod]] was displeased, they left off their public meetings, and friendly entertainments of one another; nay, on the contrary, they pretended to quarrel one with another when the king was within hearing. The like dissimulation did [[Antipater]] make use of; and when matters were public, he opposed [[Pheroras]]; but still they had private cabals and merry meetings in the night time; nor did the observation of others do any more than confirm their mutual agreement. However, [[Salome]] knew every thing they did, and told every thing to [[Herod]]. 2. But he was inflamed with anger at them, and chiefly at [[Pheroras]]'s wife; for [[Salome]] had principally accused her. So he got an assembly of his friends and kindred together, and there accused this woman of many things, and particularly of the affronts she had offered his daughters; and that she had supplied the Pharisees with money, by way of rewards for what they had done against him, and had procured his brother to become his enemy, by giving him love potions. At length he turned his speech to [[Pheroras]], and told him that he would give him his choice of these two things: Whether he would keep in with his brother, or with his wife? And when [[Pheroras]] said that he would die rather than forsake his wife? [[Herod]], not knowing what to do further in that matter, turned his speech to [[Antipater]], and charged him to have no intercourse either with [[Pheroras]]'s wife, or with [[Pheroras]] himself, or with any one belonging to her. Now though [[Antipater]] did not transgress that his injunction publicly, yet did he in secret come to their night meetings; and because he was afraid that [[Salome]] observed what he did, he procured, by the means of his Italian friends, that he might go and live at Rome; for when they wrote that it was proper for [[Antipater]] to be sent to [[Caesar]] for some time, [[Herod]] made no delay, but sent him, and that with a splendid attendance, and a great deal of money, and gave him his testament to carry with him, - wherein [[Antipater]] had the kingdom bequeathed to him, and wherein [[Herod]] was named for [[Antipater]]'s successor; that [[Herod]], I mean, who was the son of Mariarmne, the high priest's daughter. 3. [[Syllaeus]] also, the Nabataean, sailed to Rome, without any regard to [[Caesar]]'s injunctions, and this in order to oppose [[Antipater]] with all his might, as to that law-suit which Nicolaus had with him before. This [[Syllaeus]] had also a great contest with [[Aretas]] his own king; for he had slain many others of [[[[Aretas]]]]'s friends, and particularly Sohemus, the most potent man in the city Petra. Moreover, he had prevailed with Phabatus, who was [[Herod]]'s steward, by giving him a great sum of money, to assist him against [[Herod]]; but when [[Herod]] gave him more, he induced him to leave [[Syllaeus]], and by this means he demanded of him all that [[Caesar]] had required of him to pay. But when [[Syllaeus]] paid nothing of what he was to pay, and did also accuse Phabatus to [[Caesar]], and said that he was not a steward for [[Caesar]]'s advantage, but for [[Herod]]'s, [[Phabatus]] was angry at him on that account, but was still in very great esteem with [[Herod]], and discovered [[Syllaeus]]'s grand secrets, and told the king that [[Syllaeus]] had corrupted [[Corinthus]], one of the guards of his body, by bribing him, and of whom he must therefore have a care. Accordingly, the king complied; for this [[Corinthus]], though he was brought up in [[Herod]]'s kingdom, yet was he by birth an Arabian; so the king ordered him to be taken up immediately, and not only him, but two other Arabians, who were caught with him; the one of them was Sylleus's friend, the other the head of a tribe. These last, being put to the torture, confessed that they had prevailed with [[Corinthus]], for a large sum of money, to kill [[Herod]]; and when they had been further examined before [[Saturninus]], the president of [[Syria]], they were sent to Rome. 4. However, [[Herod]] did not leave off importuning [[Pheroras]], but proceeded to force him to put away his wife; yet could he not devise any way by which he could bring the woman herself to punishment, although he had many causes of hatred to her; till at length he was in such great uneasiness at her, that he cast both her and his brother out of his kingdom. [[Pheroras]] took this injury very patiently, and went away into his own tetrarchy, [[Peraea]] beyond Jordan,] and sware that there should be but one end put to his flight, and that should be [[Herod]]'s death; and that he would never return while he was alive. Nor indeed would he return when his brother was sick, although he earnestly sent for him to come to him, because he had a mind to leave some injunctions with him before he died; but [[Herod]] unexpectedly recovered. A little afterward [[Pheroras]] himself fell sick, when [[Herod]] showed great moderation; for he came to him, and pitied his case, and took care of him; but his affection for him did him no good, for [[Pheroras]] died a little afterward. Now though [[Herod]] had so great an affection for him to the last day of his life, yet was a report spread abroad that he had killed him by poison. However, he took care to have his dead body carried to [[Jerusalem]], and appointed a very great mourning to the whole nation for him, and bestowed a most pompous funeral upon him. And this was the end that one of [[Alexander]]'s and [[Aristobulus]]'s murderers came to. | |||
1. But | War I 30 -- 1. But now the punishment was transferred unto the original author, [[Antipater]], and took its rise from the death of [[Pheroras]]; for certain of his freed-men came with a sad countenance to the king, and told him that his brother had been destroyed by poison, and that his wife had brought him somewhat that was prepared after an unusual manner, and that, upon his eating it, he presently fell into his distemper; that [[Antipater]]'s mother and sister, two days before, brought a woman out of Arabia that was skillful in mixing such drugs, that she might prepare a love potion for [[Pheroras]]; and that instead of a love potion, she had given him deadly poison; and that this was done by the management of [[Syllaeus]], who was acquainted with that woman. 2. The king was deeply affected with so many suspicions, and had the maid-servants and some of the free women also tortured; one of which cried out in her agonies, "May that God that governs the earth and the heaven punish this author of all these our miseries, [[Antipater]]'s mother!" The king took a handle from this confession, and proceeded to inquire further into the truth of the matter. So this woman discovered the friendship of [[Antipater]]'s mother to [[Pheroras]], and [[Antipater]]'s women, as also their secret meetings, and that [[Pheroras]] and [[Antipater]] had drunk with them for a whole night together as they returned from the king, and would not suffer any body, either man-servant or maidservant, to be there; while one of the free women discovered the matter. 3. Upon this [[Herod]] tortured the maid-servants every on by themselves separately, who all unanimously agreed in the foregoing discoveries, and that accordingly by agreement they went away, [[Antipater]] to Rome, and [[Pheroras]] to [[Peraea]]; for that they oftentimes talked to one another thus: That after [[Herod]] had slain [[Alexander]] and [[Aristobulus]], he would fall upon them, and upon their wives, because, after he [[Mariamme]] and her children he would spare nobody; and that for this reason it was best to get as far off the wild beast as they were able: - and that [[Antipater]] oftentimes lamented his own case before his mother, and said to her, that he had already gray hairs upon his head, and that his father grew younger again every day, and that perhaps death would overtake him before he should begin to be a king in earnest; and that in case [[Herod]] should die, which yet nobody knew when it would be, the enjoyment of the succession could certainly be but for a little time; for that these heads of Hydra, the sons of [[Alexander]] and [[Aristobulus]], were growing up: that he was deprived by his father of the hopes of being succeeded by his children, for that his successor after his death was not to be any one of his own sons, but [[Herod]] the son of [[Mariamme]]: that in this point [[Herod]] was plainly distracted, to think that his testament should therein take place; for he would take care that not one of his posterity should remain, because he was of all fathers the greatest hater of his children. Yet does he hate his brother still worse; whence it was that he a while ago gave himself a hundred talents, that he should not have any intercourse with [[Pheroras]]. And when [[Pheroras]] said, Wherein have we done him any harm? [[Antipater]] replied, "I wish he would but deprive us of all we have, and leave us naked and alive only; but it is indeed impossible to escape this wild beast, who is thus given to murder, who will not permit us to love any person openly, although we be together privately; yet may we be so openly too, if we have but the courage and the hands of men." 4. These things were said by the women upon the torture; as also that [[Pheroras]] resolved to fly with them to [[Peraea]]. Now [[Herod]] gave credit to all they said, on account of the affair of the hundred talents; for he had no discourse with any body about them, but only with [[Antipater]]. So he vented his anger first of all against [[Antipater]]'s mother, and took away from her all the ornaments which he had given her, which cost a great many talents, and cast her out of the palace a second time. He also took care of [[Pheroras]]'s women after their tortures, as being now reconciled to them; but he was in great consternation himself, and inflamed upon every suspicion, and had many innocent persons led to the torture, out of his fear lest he should leave any guilty person untortured. 5. And now it was that he betook himself to examine [[Antipater]] of [Samaria]], who was the steward of [his son] [[Antipater]]; and upon torturing him, he learned that [[Antipater]] had sent for a potion of deadly poison for him out of [[Egypt]], by Antiphilus, a companion of his; that Theudio, the uncle of [[Antipater]], had it from him, and delivered it to [[Pheroras]]; for that [[Antipater]] had charged him to take his father off while he was at Rome, and so free him from the suspicion of doing it himself: that [[Pheroras]] also committed this potion to his wife. Then did the king send for her, and bid her bring to him what she had received immediately. So she came out of her house as if she would bring it with her, but threw herself down from the top of the house, in order to prevent any examination and torture from the king. However, it came to pass, as it seems by the providence of God, when he intended to bring [[Antipater]] to punishment, that she fell not upon her head, but upon other parts of her body, and escaped. The king, when she was brought to him, took care of her, (for she was at first quite senseless upon her fall,) and asked her why she had thrown herself down; and gave her his oath, that if she would speak the real truth, he would excuse her from punishment; but that if she concealed any thing, he would have her body torn to pieces by torments, and leave no part. of it to be buried. 6. Upon this the woman paused a little, and then said, "Why do I spare to speak of these grand secrets, now [[Pheroras]] is dead? that would only tend to save [[Antipater]], who is all our destruction. Hear then, O king, and be thou, and God himself, who cannot be deceived, witnesses to the truth of what I am going to say. When thou didst sit weeping by [[Pheroras]] as he was dying, then it was that he called me to him, and said, My dear wife, I have been greatly mistaken as to the disposition of my brother towards me, and have hated him that is so affectionate to me, and have contrived to kill him who is in such disorder for me before I am dead. As for myself, I receive the recompence of my impiety; but do thou bring what poison was left with us by [[Antipater]], and which thou keepest in order to destroy him, and consume it immediately in the fire in my sight, that I may not be liable to the avenger in the invisible world." This I brought as he bid me, and emptied the greatest part of it into the fire, but reserved a little of it for my own use against uncertain futurity, and out of my fear of thee." 7. When she had said this, she brought the box, which had a small quantity of this potion in it: but the king let her alone, and transferred the tortures to Antiphilus's mother and brother; who both confessed that Antiphilus brought the box out of [[Egypt]], and that they had received the potion from a brother of his, who was a physician at Alexandria. Then did the ghosts of [[Alexander]] and [[Aristobulus]] go round all the palace, and became the inquisitors and discoverers of what could not otherwise have been found out and brought such as were the freest from suspicion to be examined; whereby it was discovered that [[Mariamme]], the high priest's daughter, was conscious of this plot; and her very brothers, when they were tortured, declared it so to be. Whereupon the king avenged this insolent attempt of the mother upon her son, and blotted [[Herod]], whom he had by her, out of his treament, who had been before named therein as successor to [[Antipater]]. | ||
War I 31 -- 1. After these things were over, [[Bathyllus]] came under examination, in order to convict [[Antipater]], who proved the concluding attestation to [[Antipater]]'s designs; for indeed he was no other than his freed-man. This man came, and brought another deadly potion, the poison of asps, and the juices of other serpents, that if the first potion did not do the business, [[Pheroras]] and his wife might be armed with this also to destroy the king. He brought also an addition to [[Antipater]]'s insolent attempt against his father, which was the letters which he wrote against his brethren, [[Archelaus]] and Philip, which were the king's sons, and educated at Rome, being yet youths, but of generous dispositions. [[Antipater]] set himself to get rid of these as soon as he could, that they might not be prejudicial to his hopes; and to that end he forged letters against them in the name of his friends at Rome. Some of these he corrupted by bribes to write how they grossly reproached their father, and did openly bewail [[Alexander]] and [[Aristobulus]], and were uneasy at their being recalled; for their father had already sent for them, which was the very thing that troubled [[Antipater]]. 2. Nay, indeed, while [[Antipater]] was in Judea, and before he was upon his journey to Rome, he gave money to have the like letters against them sent from Rome, and then came to his father, who as yet had no suspicion of him, and apologized for his brethren, and alleged on their behalf that some of the things contained in those letters were false, and others of them were only youthful errors. Yet at the same time that he expended a great deal of his money, by making presents to such as wrote against his brethren, did he aim to bring his accounts into confusion, by buying costly garments, and carpets of various contextures, with silver and gold cups, and a great many more curious things, that so, among the view great expenses laid out upon such furniture, he might conceal the money he had used in hiring men [to write the letters]; for he brought in an account of his expenses, amounting to two hundred talents, his main pretense for which was file law-suit he had been in with [[Syllaeus]]. So while all his rogueries, even those of a lesser sort also, were covered by his greater villainy, while all the examinations by torture proclaimed his attempt to murder his father, and the letters proclaimed his second attempt to murder his brethren; yet did no one of those that came to Rome inform him of his misfortunes in Judea, although seven months had intervened between his conviction and his return, so great was the hatred which they all bore to him. And perhaps they were the ghosts of those brethren of his that had been murdered that stopped the mouths of those that intended to have told him. He then wrote from Rome, and informed his [friends] that he would soon come to them, and how he was dismissed with honor by [[Caesar]]. 3. Now the king, being desirous to get this plotter against him into his hands, and being also afraid lest he should some way come to the knowledge how his affairs stood, and be upon his guard, he dissembled his anger in his epistle to him, as in other points he wrote kindly to him, and desired him to make haste, because if he came quickly, he would then lay aside the complaints he had against his mother; for [[Antipater]] was not ignorant that his mother had been expelled out of the palace. However, he had before received a letter, which contained an account of the death of [[Pheroras]], at Tarentum, and made great lamentations at it; for which some commended him, as being for his own uncle; though probably this confusion arose on account of his having thereby failed in his plot [on his father's life]; and his tears were more for the loss of him that was to have been subservient therein, than for [an uncle] [[Pheroras]]: moreover, a sort of fear came upon him as to his designs, lest the poison should have been discovered. However, when he was in [[Cilicia]], he received the forementioned epistle from his father, and made great haste accordingly. But when he had sailed to [[Celenderis]], a suspicion came into his mind relating to his mother's misfortunes; as if his soul foreboded some mischief to itself. Those therefore of his friends which were the most considerate advised him not rashly to go to his father, till he had learned what were the occasions why his mother had been ejected, because they were afraid that he might be involved in the calumnies that had been cast upon his mother: but those that were less considerate, and had more regard to their own desires of seeing their native country, than to [[Antipater]]'s safety, persuaded him to make haste home, and not, by delaying his journey, afford his father ground for an ill suspicion, and give a handle to those that raised stories against him; for that in case any thing had been moved to his disadvantage, it was owing to his absence, which durst not have been done had he been present. And they said it was absurd to deprive himself of certain happiness, for the sake of an uncertain suspicion, and not rather to return to his father, and take the royal authority upon him, which was in a state of fluctuation on his account only. [[Antipater]] complied with this last advice, for Providence hurried him on [to his destruction]. So he passed over the sea, and landed at [[Sebastus]], the haven of [[Caesarea Maritima]]. 4. And here he found a perfect and unexpected solitude, while ever body avoided him, and nobody durst come at him; for he was equally hated by all men; and now that hatred had liberty to show itself, and the dread men were in at the king's anger made men keep from him; for the whole city of [[Jerusalem]] was filled with the rumors about [[Antipater]], and [[Antipater]] himself was the only person who was ignorant of them; for as no man was dismissed more magnificently when he began his voyage to Rome so was no man now received back with greater ignominy. And indeed he began already to suspect what misfortunes there were in [[Herod]]'s family; yet did he cunningly conceal his suspicion; and while he was inwardly ready to die for fear, he put on a forced boldness of countenance. Nor could he now fly any whither, nor had he any way of emerging out of the difficulties which encompassed him; nor indeed had he even there any certain intelligence of the affairs of the royal family, by reason of the threats the king had given out: yet had he some small hopes of better tidings; for perhaps nothing had been discovered; or if any discovery had been made, perhaps he should be able to clear himself by impudence and artful tricks, which were the only things he relied upon for his deliverance. 5. And with these hopes did he screen himself, till he came to the palace, without any friends with him; for these were affronted, and shut out at the first gate. Now [[[[Varus]]]], the president of [[Syria]], happened to be in the palace [at this juncture]; so [[Antipater]] went in to his father, and, putting on a bold face, he came near to salute him. But [[Herod]] Stretched out his hands, and turned his head away from him, and cried out, "Even this is an indication of a parricide, to be desirous to get me into his arms, when he is under such heinous accusations. God confound thee, thou vile wretch; do not thou touch me, till thou hast cleared thyself of these crimes that are charged upon thee. I appoint thee a court where thou art to be judged, and this [[[[Varus]]]], who is very seasonably here, to be thy judge; and get thou thy defense ready against tomorrow, for I give thee so much time to prepare suitable excuses for thyself." And as [[Antipater]] was so confounded, that he was able to make no answer to this charge, he went away; but his mother and wife came to him, and told him of all the evidence they had gotten against him. Hereupon he recollected himself, and considered what defense he should make against the accusations. | |||
1. Now | War I 32 -- 1. Now the day following the king assembled a court of his kinsmen and friends, and called in [[Antipater]]'s friends also. [[Herod]] himself, with [[[[Varus]]]], were the presidents; and [[Herod]] called for all the witnesses, and ordered them to be brought in; among whom some of the domestic servants of [[Antipater]]'s mother were brought in also, who had but a little while before been caught, as they were carrying the following letter from her to her son: "Since all those things have been already discovered to thy father, do not thou come to him, unless thou canst procure some assistance from [[Caesar]]." When this and the other witnesses were introduced, [[Antipater]] came in, and falling on his face before his father's feet, he said, "Father, I beseech thee, do not condemn me beforehand, but let thy ears be unbiassed, and attend to my defense; for if thou wilt give me leave, I will demonstrate that I am innocent." 2. Hereupon [[Herod]] cried out to him to hold his peace, and spake thus to [[Varus]]: "I cannot but think that thou, [[Varus]], and every other upright judge, will determine that [[Antipater]] is a vile wretch. I am also afraid that thou wilt abhor my ill fortune, and judge me also myself worthy of all sorts of calamity for begetting such children; while yet I ought rather to be pitied, who have been so affectionate a father to such wretched sons; for when I had settled the kingdom on my former sons, even when they were young, and when, besides the charges of their education at Rome, I had made them the friends of [[Caesar]], and made them envied by other kings, I found them plotting against me. These have been put to death, and that, in great measure, for the sake of [[Antipater]]; for as he was then young, and appointed to be my successor, I took care chiefly to secure him from danger: but this profligate wild beast, when he had been over and above satiated with that patience which I showed him, he made use of that abundance I had given him against myself; for I seemed to him to live too long, and he was very uneasy at the old age I was arrived at; nor could he stay any longer, but would be a king by parricide. And justly I am served by him for bringing him back out of the country to court, when he was of no esteem before, and for thrusting out those sons of mine that were born of the queen, and for making him a successor to my dominions. I confess to thee, O [[Varus]], the great folly I was guilty for I provoked those sons of mine to act against me, and cut off their just expectations for the sake of [[Antipater]]; and indeed what kindness did I do them; that could equal what I have done to [[Antipater]]? to I have, in a manner, yielded up my royal while I am alive, and whom I have openly named for the successor to my dominions in my testament, and given him a yearly revenue of his own of fifty talents, and supplied him with money to an extravagant degree out of my own revenue; and' when he was about to sail to Rome, I gave him three talents, and recommended him, and him alone of all my children, to [[Caesar]], as his father's deliverer. Now what crimes were those other sons of mine guilty of like these of [[Antipater]]? and what evidence was there brought against them so strong as there is to demonstrate this son to have plotted against me? Yet does this parricide presume to speak for himself, and hopes to obscure the truth by his cunning tricks. Thou, O [[Varus]], must guard thyself against him; for I know the wild beast, and I foresee how plausibly he will talk, and his counterfeit lamentation. This was he who exhorted me to have a care of [[Alexander]] when he was alive, and not to intrust my body with all men! This was he who came to my very bed, and looked about lest any one should lay snares for me! This was he who took care of my sleep, and secured me from fear of danger, who comforted me under the trouble I was in upon the slaughter of my sons, and looked to see what affection my surviving brethren bore me! This was my protector, and the guardian of my body! And when I call to mind, O [[Varus]], his craftiness upon every occasion, and his art of dissembling, I can hardly believe that I am still alive, and I wonder how I have escaped such a deep plotter of mischief. However, since some fate or other makes my house desolate, and perpetually raises up those that are dearest to me against me, I will, with tears, lament my hard fortune, and privately groan under my lonesome condition; yet am I resolved that no one who thirsts after my blood shall escape punishment, although the evidence should extend itself to all my sons." 3. Upon [[Herod]]'s saying this, he was interrupted by the confusion he was in; but ordered Nicolaus, one of his friends, to produce the evidence against [[Antipater]]. But in the mean time [[Antipater]] lifted up his head, (for he lay on the ground before his father's feet,) and cried out aloud, "Thou, O father, hast made my apology for me; for how can I be a parricide, whom thou thyself confessest to have always had for thy guardian? Thou callest my filial affection prodigious lies and hypocrisy! how then could it be that I, who was so subtle in other matters, should here be so mad as not to understand that it was not easy that he who committed so horrid a crime should be concealed from men, but impossible that he should be concealed from the Judge of heaven, who sees all things, and is present every where? or did not I know what end my brethren came to, on whom God inflicted so great a punishment for their evil designs against thee? And indeed what was there that could possibly provoke me against thee? Could the hope of being king do it? I was a king already. Could I suspect hatred from thee? No. Was not I beloved by thee? And what other fear could I have? Nay, by preserving thee safe, I was a terror to others. Did I want money? No; for who was able to expend so much as myself? Indeed, father, had I been the most execrable of all mankind, and had I had the soul of the most cruel wild beast, must I not have been overcome with the benefits thou hadst bestowed upon me? whom, as thou thyself sayest, thou broughtest [into the palace]; whom thou didst prefer before so many of thy sons; whom thou madest a king in thine own lifetime, and, by the vast magnitude of the other advantages thou bestowedst on me, thou madest me an object of envy. O miserable man! that thou shouldst undergo this bitter absence, and thereby afford a great opportunity for envy to arise against thee, and a long space for such as were laying designs against thee! Yet was I absent, father, on thy affairs, that [[Syllaeus]] might not treat thee with contempt in thine old age. Rome is a witness to my filial affection, and so is [[Caesar]], the ruler of the habitable earth, who oftentimes called me Philopater. Take here the letters he hath sent thee, they are more to be believed than the calumnies raised here; these letters are my only apology; these I use as the demonstration of that natural affection I have to thee. Remember that it was against my own choice that I sailed [to Rome], as knowing the latent hatred that was in the kingdom against me. It was thou, O father, however unwillingly, who hast been my ruin, by forcing me to allow time for calumnies against me, and envy at me. However, I am come hither, and am ready to hear the evidence there is against me. If I be a parricide, I have passed by land and by sea, without suffering any misfortune on either of them: but this method of trial is no advantage to me; for it seems, O father, that I am already condemned, both before God and before thee; and as I am already condemned, I beg that thou wilt not believe the others that have been tortured, but let fire be brought to torment me; let the racks march through my bowels; have no regard to any lamentations that this polluted body can make; for if I be a parricide, I ought not to die without torture." Thus did [[Antipater]] cry out with lamentation and weeping, and moved all the rest, and [[Varus]] in particular, to commiserate his case. [[Herod]] was the only person whose passion was too strong to permit him to weep, as knowing that the testimonies against him were true. 4. And now it was that, at the king's command, [[Nicolaus]], when he had premised a great deal about the craftiness of [[Antipater]], and had prevented the effects of their commiseration to him, afterwards brought in a bitter and large accusation against him, ascribing all the wickedness that had been in the kingdom to him, and especially the murder of his brethren; and demonstrated that they had perished by the calumnies he had raised against them. He also said that he had laid designs against them that were still alive, as if they were laying plots for the succession; and (said he) how can it be supposed that he who prepared poison for his father should abstain from mischief as to his brethren? He then proceeded to convict him of the attempt to poison [[Herod]], and gave an account in order of the several discoveries that had been made; and had great indignation as to the affair of [[Pheroras]], because [[Antipater]] had been for making him murder his brother, and had corrupted those that were dearest to the king, and filled the whole palace with wickedness; and when he had insisted on many other accusations, and the proofs for them, he left off. | ||
5. Then [[Varus]] bid [[Antipater]] make his defense; but he lay along in silence, and said no more but this, "God is my witness that I am entirely innocent." So [[Varus]] asked for the potion, and gave it to be drunk by a condemned malefactor, who was then in prison, who died upon the spot. So [[Varus]], when he had had a very private discourse with [[Herod]], and had written an account of this assembly to [[Caesar]], went away, after a day's stay. The king also bound [[Antipater]], and sent away to inform [[Caesar]] of his misfortunes. 6. Now after this it was discovered that [[Antipater]] had laid a plot against [[Salome]] also; for one of [[Antiphilus]]'s domestic servants came, and brought letters from Rome, from a maid-servant of [[Julia]], [[[Caesar]]'s wife,] whose name was [[Acme]]. By her a message was sent to the king, that she had found a letter written by [[Salome]], among [[Julia]]'s papers, and had sent it to him privately, out of her good-will to him. This letter of [[Salome]] contained the most bitter reproaches of the king, and the highest accusations against him. [[Antipater]] had forged this letter, and had corrupted Acme, and persuaded her to send it to [[Herod]]. This was proved by her letter to [[Antipater]], for thus did this woman write to him: "As thou desirest, I have written a letter to thy father, and have sent that letter, and am persuaded that the king will not spare his sister when he reads it. Thou wilt do well to remember what thou hast promised when all is accomplished." 7. When this epistle was discovered, and what the epistle forged against [[Salome]] contained, a suspicion came into the king's mind, that perhaps the letters against [[Alexander]] were also forged: he was moreover greatly disturbed, and in a passion, because he had almost slain his sister on [[Antipater]]'s account. He did no longer delay therefore to bring him to punishment for all his crimes; yet when he was eagerly pursuing [[Antipater]], he was restrained by a severe distemper he fell into. However, he sent all account to [[Caesar]] about Acme, and the contrivances against [[Salome]]; he sent also for his testament, and altered it, and therein made [[Antipas]] king, as taking no care of Archclaus and Philip, because [[Antipater]] had blasted their reputations with him; but he bequeathed to [[Caesar]], besides other presents that he gave him, a thousand talents; as also to his wife, and children, and friends, and freed-men about five hundred: he also bequeathed to all others a great quantity of land, and of money, and showed his respects to [[Salome]] his sister, by giving her most splendid gifts. And this was what was contained in his testament, as it was now altered. | |||
War I 33 -- 1. Now [[Herod]]'s distemper became more and more severe to him, and this because these his disorders fell upon him in his old age, and when he was in a melancholy condition; for he was already seventy years of age, and had been brought by the calamities that happened to him about his children, whereby he had no pleasure in life, even when he was in health; the grief also that [[Antipater]] was still alive aggravated his disease, whom he resolved to put to death now not at random, but as soon as he should be well again, and resolved to have him slain [in a public manner]. | |||
2. There also now happened to him, among his other calamities, a certain popular sedition. There were two men of learning in the city [[Jerusalem]],] who were thought the most skillful in the laws of their country, and were on that account had in very great esteem all over the nation; they were, the one [[Judas, the son of Sepphoris]], and the other [[Matthias], the son of [[Margalus]]. There was a great concourse of the young men to these men when they expounded the laws, and there got together every day a kind of an army of such as were growing up to be men. Now when these men were informed that the king was wearing away with melancholy, and with a distemper, they dropped words to their acquaintance, how it was now a very proper time to defend the cause of God, and to pull down what had been erected contrary to the laws of their country; for it was unlawful there should be any such thing in the temple as images, or faces, or the like representation of any animal whatsoever. Now the king had put up a golden eagle over the great gate of the temple, which these learned men exhorted them to cut down; and told them, that if there should any danger arise, it was a glorious thing to die for the laws of their country; because that the soul was immortal, and that an eternal enjoyment of happiness did await such as died on that account; while the mean-spirited, and those that were not wise enough to show a right love of their souls, preferred a death by a disease, before that which is the result of a virtuous behavior. 3. At the same time that these men made this speech to their disciples, a rumor was spread abroad that the king was dying, which made the young men set about the work with greater boldness; they therefore let themselves down from the top of the temple with thick cords, and this at midday, and while a great number of people were in the temple, and cut down that golden eagle with axes. This was presently told to the king's captain of the temple, who came running with a great body of soldiers, and caught about forty of the young men, and brought them to the king. And when he asked them, first of all, whether they had been so hardy as to cut down the golden eagle, they confessed they had done so; and when he asked them by whose command they had done it, they replied, at the command of the law of their country; and when he further asked them how they could be so joyful when they were to be put to death, they replied, because they should enjoy greater happiness after they were dead. 4. At this the king was in such an extravagant passion, that he overcame his disease [for the time,] and went out, and spake to the people; wherein he made a terrible accusation against those men, as being guilty of sacrilege, and as making greater attempts under pretense of their law, and he thought they deserved to be punished as impious persons. Whereupon the people were afraid lest a great number should be found guilty and desired that when he had first punished those that put them upon this work, and then those that were caught in it, he would leave off his anger as to the rest. With this the king complied, though not without difficulty, and ordered those that had let themselves down, together with their Rabbis, to be burnt alive, but delivered the rest that were caught to the proper officers, to be put to death by them. 5. After this, the distemper seized upon his whole body, and greatly disordered all its parts with various symptoms; for there was a gentle fever upon him, and an intolerable itching over all the surface of his body, and continual pains in his colon, and dropsical turnouts about his feet, and an inflammation of the abdomen, and a putrefaction of his privy member, that produced worms. Besides which he had a difficulty of breathing upon him, and could not breathe but when he sat upright, and had a convulsion of all his members, insomuch that the diviners said those diseases were a punishment upon him for what he had done to the Rabbis. Yet did he struggle with his numerous disorders, and still had a desire to live, and hoped for recovery, and considered of several methods of cure. Accordingly, he went over [[Jordan]], and made use of those hot baths at [[Callirrhoe]], which ran into the lake [[Asphaltitis]], but are themselves sweet enough to be drunk. And here the physicians thought proper to bathe his whole body in warm oil, by letting it down into a large vessel full of oil; whereupon his eyes failed him, and he came and went as if he was dying; and as a tumult was then made by his servants, at their voice he revived again. Yet did he after this despair of recovery, and gave orders that each soldier should have fifty drachmae a-piece, and that his commanders and friends should have great sums of money given them. 6. He then returned back and came to [[Jericho]], in such a melancholy state of body as almost threatened him with present death, when he proceeded to attempt a horrid wickedness; for he got together the most illustrious men of the whole Jewish nation, out of every village, into a place called the Hippodrome, and there shut them in. He then called for his sister [[Salome]], and her husband [[Alexas]], and made this speech to them: "I know well enough that the Jews will keep a festival upon my death however, it is in my power to be mourned for on other accounts, and to have a splendid funeral, if you will but be subservient to my commands. Do you but take care to send soldiers to encompass these men that are now in custody, and slay them immediately upon my death, and then all Judea, and every family of them, will weep at it, whether they will or no." 7. These were the commands he gave them; when there came letters from his ambassadors at Rome, whereby information was given that Acme was put to death at [[Caesar]]'s command, and that [[Antipater]] was condemned to die; however, they wrote withal, that if [[Herod]] had a mind rather to banish him, [[Caesar]] permitted him so to do. So he for a little while revived, and had a desire to live; but presently after he was overborne by his pains, and was disordered by want of food, and by a convulsive cough, and endeavored to prevent a natural, death; so he took an apple, and asked for a knife for he used to pare apples and eat them; he then looked round about to see that there was nobody to hinder him, and lift up his right hand as if he would stab himself; but Achiabus, his first cousin, came running to him, and held his hand, and hindered him from so doing; on which occasion a very great lamentation was made in the palace, as if the king were expiring. As soon as ever [[Antipater]] heard that, he took courage, and with joy in his looks, besought his keepers, for a sum of money, to loose him and let him go; but the principal keeper of the prison did not only obstruct him in that his intention, but ran and told the king what his design was; hereupon the king cried out louder than his distemper would well bear, and immediately sent some of his guards and slew [[Antipater]]; he also gave order to have him buried at [[Hyrcanium]], and altered his testament again, and therein made [[Archelaus]], his eldest son, and the brother of [[Antipas]], his successor, and made [[Antipas]] tetrarch. 8. So [[Herod]], having survived the slaughter of his son five days, died, having reigned thirty-four years since he had caused [[Antigonus]] to be slain, and obtained his kingdom; but thirty-seven years since he had been made king by the Romans. Now as for his fortune, it was prosperous in all other respects, if ever any other man could be so, since, from a private man, he obtained the kingdom, and kept it so long, and left it to his own sons; but still in his domestic affairs he was a most unfortunate man. Now, before the soldiers knew of his death, [[Salome]] and her husband came out and dismissed those that were in bonds, whom the king had commanded to be slain, and told them that he had altered his mind, and would have every one of them sent to their own homes. When these men were gone, [[Salome]], told the soldiers [the king was dead], and got them and the rest of the multitude together to an assembly, in the amphitheater at [[Jericho]], where [[Ptolemy]], who was intrusted by the king with his signet ring, came before them, and spake of the happiness the king had attained, and comforted the multitude, and read the epistle which had been left for the soldiers, wherein he earnestly exhorted them to bear good-will to his successor; and after he had read the epistle, he opened and read his testament, wherein [[Philip]] was to inherit [[Trachoniti]], and the neighboring countries, and [[Antipas]] was to be tetrarch, as we said before, and [[Archelaus]] was made king. He had also been commanded to carry [[Herod]]'s ring to [[Caesar]], and the settlements he had made, sealed up, because [[Caesar]] was to be lord of all the settlements he had made, and was to confirm his testament; and he ordered that the dispositions he had made were to be kept as they were in his former testament. 9. So there was an acclamation made to [[Archelaus]], to congratulate him upon his advancement; and the soldiers, with the multitude, went round about in troops, and promised him their good-will, and besides, prayed God to bless his government. After this, they betook themselves to prepare for the king's funeral; and [[Archelaus]] omitted nothing of magnificence therein, but brought out all the royal ornaments to augment the pomp of the deceased. There was a bier all of gold, embroidered with precious stones, and a purple bed of various contexture, with the dead body upon it, covered with purple; and a diadem was put upon his head, and a crown of gold above it, and a sceptre in his right hand; and near to the bier were [[Herod]]'s sons, and a multitude of his kindred; next to which came his guards, and the regiment of Thracians, the Germans. also and Gauls, all accounted as if they were going to war; but the rest of the army went foremost, armed, and following their captains and officers in a regular manner; after whom five hundred of his domestic servants and freed-men followed, with sweet spices in their hands: and the body was carried two hundred furlongs, to [[Herodium]], where he had given order to be buried. And this shall suffice for the conclusion of the life of [[Herod]]. | |||
1. | |||
==External links== | |||
*[http://en.wikisource.org/wiki/The_War_of_the_Jews Wikisource] | |||
*[http://www.ccel.org/j/josephus/works/war-1.htm Joseph translated by William Whiston] | |||
[[Category:Sources]] | |||
Revision as of 05:32, 28 October 2011
- This page is edited by Samuele Rocca, Israel
- DICTIONARY: see Herod the Great
- SCHOLARLY AND FICTIONAL WORKS: see Category:Herod the Great (subject)
This page includes ancient sources dealing with the character of the Jewish King Herod the Great.
Overview
Josephus is the major and more detailed source for the life of Herod the Great.
The figure of Herod is introduced in Josephus, Bellum Judaicum after Josephus had discussed the contribution of Hyrcanus II and Antipater during the civil war between Pompey and Caesar, on the side of Caesar. Josephus continues with the rise of young Herod as governor of Galilee (I, 183-217), and the successive civil war between the murderers of Iulius Caesar on one side and Anthony and Octavian on the other. Herod’s relationship to Anthony is narrated next, as the Roman had young Herod forcefully acquitted once accused by the Jews, and then he appointed Herod and his brother Pheroras as tetrarchs (I, 218-247). Herod’s conquest of the kingdom is narrated much in detail, beginning with the Parthian invasion of the Roman East and Antigonus’s conquest of Judaea, the flight of Herod to Nabataea, then to Egypt and Rome, where he is appointed king under the influence of Anthony and Octavian, and Herod successive conquest of the kingdom and his wedding to Mariamme, ending in the conquest of Jerusalem and the execution of Antigonus (I, 248-357). The narration of Josephus does continue with a description of Cleopatra’ threats to Herod and the successive First Nabatean War (I, 357-385). The period from Herod interview with Octavian in Rhodes (I, 386-397), in which Herod is confirmed as king of Judaea, to the successive addition of Zenodorus’s country, Herod’s building enterprises in Jerusalem as the Temple, in Judaea, as the foundation of Caesarea Maritima, and the Hellenistic East in fact discusses the peak of Herod’s fortunes (I, 397-430). From here onwards, Josephus describes quite in lurid details Herod’s family disgraces, from the executions of Aristobulus, Hyrcanus II, and Mariamme (I, 431-444) to the unfortunate relationship between Herod and his sons, Alexander, Aristobulus, and Antipater (I, 445-646), but also the Second Nabatean War, ending with the cutting down of the Eagle on the Temple (I, 647-655), and reaching its climax in the death of Herod (I, 656-673). The subjects of the first book of the Jewish War are reflected in Antiquities XII – XVII.
Early Jewish Sources
Josephus, Jewish War (tr. William Whiston)
War I 10 -- 4. But as soon as Antipater had conducted Caesar out of Syria he returned to Judea, and the first thing he did was to rebuild that wall of his own country, Jerusalem, which Pompey had overthrown, and then to go over the country, and to quiet the tumults that were therein; where he partly threatened, and partly advised, every one, and told them that in case they would submit to Hyrcanus, they would live happily and peaceably, and enjoy what they possessed, and that with universal peace and quietness; but that in case they hearkened to such as had some frigid hopes by raising new troubles to get themselves some gain, they should then find him to be their lord instead of their procurator; and find Hyrcanus to be a tyrant instead of a king; and both the Romans and Caesar to be their enemies, instead of rulers; for that they would not suffer him to be removed from the government, whom they had made their governor. And, at the same time that he said this, he settled the affairs of the country by himself, because he saw that Hyrcanus was inactive, and not fit to manage the affairs of the kingdom. So he constituted his eldest son, Phasaelus, governor of Jerusalem, and of the parts about it; he also sent his next son, Herod, who was very young, with equal authority into Galilee. 5. Now Herod was an active man, and soon found proper materials for his active spirit to work upon. As therefore he found that Hezekias, the head of the robbers, ran over the neighboring parts of Syria with a great band of men, he caught him and slew him, and many more of the robbers with him; which exploit was chiefly grateful to the Syrians, insomuch that hymns were sung in Herod's commendation, both in the villages and in the cities, as having procured their quietness, and having preserved what they possessed to them; on which occasion he became acquainted with Sextus Caesar, a kinsman of the great Caesar, and president of Syria. A just emulation of his glorious actions excited Phasaelus also to imitate him. Accordingly, he procured the good-will of the inhabitants of Jerusalem, by his own management of the city affairs, and did not abuse his power in any disagreeable manner; whence it came to pass that the nation paid Antipater the respects that were due only to a king, and the honors they all yielded him were equal to the honors due to an absolute lord; yet did he not abate any part of that good-will or fidelity which he owed to Hyrcanus. 6. However, he found it impossible to escape envy in such his prosperity; for the glory of these young men affected even Hyrcanus himself already privately, though he said nothing of it to any body; but what he principally was grieved at was the great actions of Herod, and that so many messengers came one before another, and informed him of the great reputation he got in all his undertakings. There were also many people in the royal palace itself who inflamed his envy at him; those, I mean, who were obstructed in their designs by the prudence either of the young men, or of Antipater. These men said, that by committing the public affairs to the management of Antipater and of his sons, he sat down with nothing but the bare name of a king, without any of its authority; and they asked him how long he would so far mistake himself, as to breed up kings against his own interest; for that they did not now conceal their government of affairs any longer, but were plainly lords of the nation, and had thrust him out of his authority; that this was the case when Herod slew so many men without his giving him any command to do it, either by word of mouth, or by his letter, and this in contradiction to the law of the Jews; who therefore, in case he be not a king, but a private man, still ought to come to his trial, and answer it to him, and to the laws of his country, which do not permit any one to be killed till he hath been condemned in judgment. 7. Now Hyrcanus was, by degrees, inflamed with these discourses, and at length could bear no longer, but he summoned Herod to take his trial. Accordingly, by his father's advice, and as soon as the affairs of Galilee would give him leave, he came up to [[[Jerusalem]]], when he had first placed garrisons in Galilee; however, he came with a sufficient body of soldiers, so many indeed that he might not appear to have with him an army able to overthrow Hyrcanus's government, nor yet so few as to expose him to the insults of those that envied him. However, Sextus Caesar was in fear for the young man, lest he should be taken by his enemies, and brought to punishment; so he sent some to denounce expressly to Hyrcanus that he should acquit Herod of the capital charge against him; who acquitted him accordingly, as being otherwise inclined also so to do, for he loved Herod. 8. But Herod, supposing that he had escaped punishment without the consent of the king, retired to Sextus, to Damascus, and got every thing ready, in order not to obey him if he should summon him again; whereupon those that were evil-disposed irritated Hyrcanus, and told him that Herod was gone away in anger, and was prepared to make war upon him; and as the king believed what they said, he knew not what to do, since he saw his antagonist was stronger than he was himself. And now, since Herod was made general of Coele -Syria and [Samaria]] by Sextus Caesar, he was formidable, not only from the good-will which the nation bore him, but by the power he himself had; insomuch that Hyrcanus fell into the utmost degree of terror, and expected he would presently march against him with his army. 9. Nor was he mistaken in the conjecture he made; for Herod got his army together, out of the anger he bare him for his threatening him with the accusation in a public court, and led it to Jerusalem, in order to throw Hyrcanus down from his kingdom; and this he had soon done, unless his father and brother had gone out together and broken the force of his fury, and this by exhorting him to carry his revenge no further than to threatening and affrighting, but to spare the king, under whom he had been advanced to such a degree of power; and that he ought not to be so much provoked at his being tried, as to forget to be thankful that he was acquitted; nor so long to think upon what was of a melancholy nature, as to be ungrateful for his deliverance; and if we ought to reckon that God is the arbitrator of success in war, an unjust cause is of more disadvantage than an army can be of advantage; and that therefore he ought not to be entirely confident of success in a case where he is to fight against his king, his supporter, and one that had often been his benefactor, and that had never been severe to him, any otherwise than as he had hearkened to evil counselors, and this no further than by bringing a shadow of injustice upon him. So Herod was prevailed upon by these arguments, and supposed that what he had already done was sufficient for his future hopes, and that he had enough shown his power to the nation. 10. In the mean time, there was a disturbance among the Romans about Apamia, and a civil war occasioned by the treacherous slaughter of Sextus Caesar, by Caecilius Bassus, which he perpetrated out of his good-will to Pompey; he also took the authority over his forces; but as the rest of Caesar's commanders attacked Bassus with their whole army, in order to punish him for the murder of Caesar, Antipater also sent them assistance by his sons, both on account of him that was murdered, and on account of that Caesar who was still alive, both of which were their friends; and as this war grew to be of a considerable length, Marcus came out of Italy as successor to Sextus.
War I 11 -- 1. There, was at this time a mighty war raised among the Romans upon the sudden and treacherous slaughter of Caesar by Cassius and Brutus, after he had held the government for three years and seven months. Upon this murder there were very great agitations, and the great men were mightily at difference one with another, and every one betook himself to that party where they had the greatest hopes of their own, of advancing themselves. Accordingly, Cassius came into Syria, in order to receive the forces that were at Apamia, where he procured a reconciliation between Bassus and Marcus, and the legions which were at difference with him; so he raised the siege of Apamia, and took upon him the command of the army, and went about exacting tribute of the cities, and demanding their money to such a degree as they were not able to bear. 2. So he gave command that the Jews should bring in seven hundred talents; whereupon Antipater, out of his dread of [[Cassius]]'s threats, parted the raising of this sum among his sons, and among others of his acquaintance, and to be done immediately; and among them he required one Malichus, who was at enmity with him, to do his part also, which necessity forced him to do. Now Herod, in the first place, mitigated the passion of Cassius, by bringing his share out of Galilee, which was a hundred talents, on which account he was in the highest favor with him; and when he reproached the rest for being tardy, he was angry at the cities themselves; so he made slaves of Gophna and Emmaus, and two others of less note; nay, he proceeded as if he would kill Malichus, because he had not made greater haste in exacting his tribute; but Antipater prevented the ruin of this man, and of the other cities, and got into [[Cassius]]'s favor by bringing in a hundred talents immediately. 3. However, when [[Cassius]] was gone Malichus forgot the kindness that Antipater had done him, and laid frequent plots against him that had saved him, as making haste to get him out of the way, who was an obstacle to his wicked practices; but Antipater was so much afraid of the power and cunning of the man, that he went beyond Jordan, in order to get an army to guard himself against his treacherous designs; but when Malichus was caught in his plot, he put upon Antipater's sons by his impudence, for he thoroughly deluded Phasaelus, who was the guardian of Jerusalem, and Herod who was intrusted with the weapons of war, and this by a great many excuses and oaths, and persuaded them to procure his reconciliation to his father. Thus was he preserved again by Antipater, who dissuaded Marcus, the then president of Syria, from his resolution of killing Malichus, on account of his attempts for innovation. 4. Upon the war between Cassius and Brutus on one side, against the younger Caesar [[[Augustus]]] and Mark Anthony on the other, Cassius and Marcus got together an army out of Syria; and because Herod was likely to have a great share in providing necessaries, they then made him procurator of all Syria, and gave him an army of foot and horse. Cassius premised him also, that after the war was over, he would make him king of Judea. But it so happened that the power and hopes of his son became the cause of his perdition; for as Malichus was afraid of this, he corrupted one of the king's cup-bearers with money to give a poisoned potion to Antipater; so he became a sacrifice to Malichus's wickedness, and died at a feast. He was a man in other respects active in the management of affairs, and one that recovered the government to Hyrcanus, and preserved it in his hands. 5. However, Malichus, when lie was suspected ef poisoning Antipater, and when the multitude was angry with him for it, denied it, and made the people believe he was not guilty. He also prepared to make a greater figure, and raised soldiers; for he did not suppose that Herod would be quiet, who indeed came upon him with an army presently, in order to revenge his father's death; but, upon hearing the advice of his brother Phasaelus, not to punish him in an open manner, lest the multitude should fall into a sedition, he admitted of Malichus's apology, and professed that he cleared him of that suspicion; he also made a pompous funeral for his father. 6. So Herod went to [Samaria]], which was then in a tumult, and settled the city in peace; after which at the [Pentecost] festival, he returned to Jerusalem, having his armed men with him: hereupon Hyrcanus, at the request of Malichus, who feared his reproach, forbade them to introduce foreigners to mix themselves with the people of the country while they were purifying themselves; but Herod despised the pretense, and him that gave that command, and came in by night. Upon which Malithus came to him, and bewailed Antipater; Herod also made him believe [he admitted of his lamentations as real], although he had much ado to restrain his passion at him; however, he did himself bewail the murder of his father in his letters to Cassius, who, on other accounts, also hated Malichus. Cassius sent him word back that he should avenge his father's death upon him, and privately gave order to the tribunes that were under him, that they should assist Herod in a righteous action he was about. 7. And because, upon the taking of Laodicea by Cassius, the men of power were gotten together from all quarters, with presents and crowns in their hands, Herod allotted this time for the punishment of Malichus. When Malichus suspected that, and was at Tyre, he resolved to withdraw his son privately from among the Tyrians, who was a hostage there, while he got ready to fly away into Judea; the despair he was in of escaping excited him to think of greater things; for he hoped that he should raise the nation to a revolt from the Romans, while Cassius was busy about the war against Mark Anthony, and that he should easily depose Hyrcanus, and get the crown for himself. 8. But fate laughed at the hopes he had; for Herod foresaw what he was so zealous about, and invited both Hyrcanus and him to supper; but calling one of the principal servants that stood by him to him, he sent him out, as though it were to get things ready for supper, but in reality to give notice beforehand about the plot that was laid against him; accordingly they called to mind what orders Cassius had given them, and went out of the city with their swords in their hands upon the sea-shore, where they encompassed Malichus round about, and killed him with many wounds. Upon which Hyrcanus was immediately aftrighted, till he swooned away and fell down at the surprise he was in; and it was with difficulty that he was recovered, when he asked who it was that had killed Malichus. And when one of the tribunes replied that it was done by the command of Cassius," Then," said he, "Cassius hath saved both me and my country, by cutting off one that was laying plots against them both." Whether he spake according to his own sentiments, or whether his fear was such that he was obliged to commend the action by saying so, is uncertain; however, by this method Herod inflicted punishment upon Malichus.
War I 12 -- [1.] When Cassius was gone out of Syria, another sedition arose at Jerusalem, wherein Felix assaulted Phasaelus with an army, that he might revenge the death of Malichus upon Herod, by falling upon his brother. Now Herod happened then to be with Fabius, the governor of Damascus, and as he was going to his brother's assistance, he was detained by sickness; in the mean time, Phasaelus was by himself too hard for Felix, and reproached Hyrcanus on account of his ingratitude, both for what assistance he had afforded Maliehus, and for overlooking Malichus's brother, when he possessed himself of the fortresses; for he had gotten a great many of them already, and among them the strongest of them all, Masada. [2.] However, nothing could be sufficient for him against the force of Herod, who, as soon as he was recovered, took the other fortresses again, and drove him out of Masada in the posture of a supplicant; he also drove away Marion, the tyrant of the Tyrians, out of Galilee, when he had already possessed himself of three fortified places; but as to those Tyrians whom he had caught, he preserved them all alive; nay, some of them he gave presents to, and so sent them away, and thereby procured good-will to himself from the city, and hatred to the tyrant. Marion had indeed obtained that tyrannical power of Cassius, who set tyrants over all Syria and out of hatred to Herod it was that he assisted Antigonus, the son of Aristobulus, and principally on Fabius's account, whom Antigonus had made his assistant by money, and had him accordingly on his side when he made his descent; but it was Ptolemy, the kinsman of Antigonus, that supplied all that he wanted. 3. When Herod had fought against these in the avenues of Judea, he was conqueror in the battle, and drove away Antigonus, and returned to Jerusalem, beloved by every body for the glorious action he had done; for those who did not before favor him did join themselves to him now, because of his marriage into the family of Hyrcanus; for as he had formerly married a wife out of his own country of no ignoble blood, who was called Doris, of whom he begat Antipater; so did he now marry Mariamme, the daughter of Alexander, the son of Aristobulus, and the granddaughter of Hyrcanus, and was become thereby a relation of the king. 4. But when Caesar and Mark Anthony had slain Cassius near Philippi, and Caesar was gone to Italy, and Mark Anthony to Asia, amongst the rest of the cities which sent ambassadors to Mark Anthony unto Bithynia, the great men of the Jews came also, and accused Phasaelus and Herod, that they kept the government by force, and that Hyrcanus had no more than an honorable name. Herod appeared ready to answer this accusation; and having made Mark Anthony his friend by the large sums of money which he gave him, he brought him to such a temper as not to hear the others speak against him; and thus did they part at this time. 5. However, after this, there came a hundred of the principal men among the Jews to Daphne by Antioch to Mark Anthony, who was already in love with Cleopatra to the degree of slavery; these Jews put those men that were the most potent, both in dignity and eloquence, foremost, and accused the brethren. But Messala opposed them, and defended the brethren, and that while Hyrcanus stood by him, on account of his relation to them. When Mark Anthony had heard both sides, he asked Hyrcanus which party was the fittest to govern, who replied that Herod and his party were the fittest. Mark Anthony was glad of that answer, for he had been formerly treated in an hospitable and obliging manner by his father Antipater, when he marched into Judea with Gabinius; so he constituted the brethren tetrarchs, and committed to them the government of Judea. 6. But when the ambassadors had indignation at this procedure, Mark Anthony took fifteen of them, and put them into custody, whom he was also going to kill presently, and the rest he drove away with disgrace; on which occasion a still greater tumult arose at Jerusalem; so they sent again a thousand ambassadors to Tyre, where Mark Anthony now abode, as he was marching to Jerusalem; upon these men who made a clamor he sent out the governor of Tyre, and ordered him to punish all that he could catch of them, and to settle those in the administration whom he had made tetrarchs. 7. But before this Herod, and Hyrcanus went out upon the sea-shore, and earnestly desired of these ambassadors that they would neither bring ruin upon themselves, nor war upon their native country, by their rash contentions; and when they grew still more outrageous, Mark Anthony sent out armed men, and slew a great many, and wounded more of them; of whom those that were slain were buried by Hyrcanus, as were the wounded put under the care of physicians by him; yet would not those that had escaped be quiet still, but put the affairs of the city into such disorder, and so provoked Mark Anthony, that he slew those whom he had in bonds also.
War I 13 -- 1. Now two years afterward, when Barzapharnes, a governor among the [[Parthia]], and Paeorus, the king's son, had possessed themselves of Syria, and when Lysanias had already succeeded upon the death of his father Ptolemy, the son of Menneus, in the government [of Chalcis], he prevailed with the governor, by a promise of a thousand talents, and five hundred women, to bring back Antigonus to his kingdom, and to turn Hyrcanus out of it. Pacorus was by these means induced so to do, and marched along the sea-coast, while he ordered Barzapharnes to fall upon the Jews as he went along the Mediterranean part of the country; but of the maritime people, the Tyrians would not receive Pacorus, although those of Ptolemais and Sidon had received him; so he committed a troop of his horse to a certain cup-bearer belonging to the royal family, of his own name [[[Pacorus]]], and gave him orders to march into Judea, in order to learn the state of affairs among their enemies, and to help Antigonus when he should want his assistance. 2. Now as these men were ravaging Carmel, many of the Jews ran together to Antigonus, and showed themselves ready to make an incursion into the country; so he sent them before into that place called Drymus, [the woodland] to seize upon the place; whereupon a battle was fought between them, and they drove the enemy away, and pursued them, and ran after them as far as Jerusalem, and as their numbers increased, they proceeded as far as the king's palace; but as Hyrcanus and Phasaelus received them with a strong body of men, there happened a battle in the market-place, in which Herod's party beat the enemy, and shut them up in the temple, and set sixty men in the houses adjoining as a guard to them. But the people that were tumultuous against the brethren came in, and burnt those men; while Herod, in his rage for killing them, attacked and slew many of the people, till one party made incursions on the other by turns, day by day, in the way of ambushes, and slaughters were made continually among them. 3. Now when that festival which we call Pentecost was at hand, all the places about the temple, and the whole city, was full of a multitude of people that were come out of the country, and which were the greatest part of them armed also, at which time Phasaelus guarded the wall, and Herod, with a few, guarded the royal palace; and when he made an assault upon his enemies, as they were out of their ranks, on the north quarter of the city, he slew a very great number of them, and put them all to flight; and some of them he shut up within the city, and others within the outward rampart. In the mean time, Antigonus desired that Pacorus might be admitted to be a reconciler between them; and Phasaelus was prevailed upon to admit the Parthian into the city with five hundred horse, and to treat him in an hospitable manner, who pretended that he came to quell the tumult, but in reality he came to assist Antigonus; however, he laid a plot for Phasaelus, and persuaded him to go as an ambassador to Barzapharnes, in order to put an end to the war, although Herod was very earnest with him to the contrary, and exhorted him to kill the plotter, but not expose himself to the snares he had laid for him, because the barbarians are naturally perfidious. However, Pacorus went out and took Hyrcanus with him, that he might be the less suspected; he also left some of the horsemen, called the Freemen, with Herod, and conducted Phasaelus with the rest. 4. But now, when they were come to Galilee, they found that the people of that country had revolted, and were in arms, who came very cunningly to their leader, and besought him to conceal his treacherous intentions by an obliging behavior to them; accordingly, he at first made them presents; and afterward, as they went away, laid ambushes for them; and when they were come to one of the maritime cities called Ecdippon, they perceived that a plot was laid for them; for they were there informed of the promise of a thousand talents, and how Antigonus had devoted the greatest number of the women that were there with them, among the five hundred, to the Parthia; they also perceived that an ambush was always laid for them by the barbarians in the night time; they had also been seized on before this, unless they had waited for the seizure of Herod first at Jerusalem, because if he were once informed of this treachery of theirs, he would take care of himself; nor was this a mere report, but they saw the guards already not far off them. 5. Nor would Phasaelus think of forsaking Hyrcanus and flying away, although Ophellius earnestly persuaded him to it; for this man had learned the whole scheme of the plot from Saramalla, the richest of all the Syrians. But Phasaelus went up to the Parfilian governor, and reproached him to his face for laying this treacherous plot against them, and chiefly because he had done it for money; and he promised him that he would give him more money for their preservation, than Antigonus had promised to give for the kingdom. But the sly Parthian endeavored to remove all this suspicion by apologies and by oaths, and then went [to the other] Pacorus; immediately after which those Parthia who were left, and had it in charge, seized upon Phasaelus and Hyrcanus, who could do no more than curse their perfidiousness and their perjury. 6. In the mean time, the cup-bearer was sent [back], and laid a plot how to seize upon Herod, by deluding him, and getting him out of the city, as he was commanded to do. But Herod suspected the barbarians from the beginning; and having then received intelligence that a messenger, who was to bring him the letters that informed him of the treachery intended, had fallen among the enemy, he would not go out of the city; though Pacorus said very positively that he ought to go out, and meet the messengers that brought the letters, for that the enemy had not taken them, and that the contents of them were not accounts of any plots upon them, but of what Phasaelus had done; yet had he heard from others that his brother was seized; and Alexandra the shrewdest woman in the world, Hyrcanus's daughter, begged of him that he would not go out, nor trust himself to those barbarians, who now were come to make an attempt upon him openly. 7. Now as Pacorus and his friends were considering how they might bring their plot to bear privately, because it was not possible to circumvent a man of so great prudence by openly attacking him, Herod prevented them, and went off with the persons that were the most nearly related to him by night, and this without their enemies being apprized of it. But as soon as the Parthia perceived it, they pursued after them; and as he gave orders for his mother, and sister, and the young woman who was betrothed to him, with her mother, and his youngest brother, to make the best of their way, he himself, with his servants, took all the care they could to keep off the barbarians; and when at every assault he had slain a great many of them, he came to the strong hold of Masada. 8. Nay, he found by experience that the Jews fell more heavily upon him than did the Parthia, and created him troubles perpetually, and this ever since he was gotten sixty furlongs from the city; these sometimes brought it to a sort of a regular battle. Now in the place where Herod beat them, and killed a great number of them, there he afterward built a citadel, in memory of the great actions he did there, and adorned it with the most costly palaces, and erected very strong fortifications, and called it, from his own name, Herodium. Now as they were in their flight, many joined themselves to him every day; and at a place called [[Thressa of Idumaea]] his brother Joseph met him, and advised him to ease himself of a great number of his followers, because Masada would not contain so great a multitude, which were above nine thousand. Herod complied with this advice, and sent away the most cumbersome part of his retinue, that they might go into Idumaea, and gave them provisions for their journey; but he got safe to the fortress with his nearest relations, and retained with him only the stoutest of his followers; and there it was that he left eight hundred of his men as a guard for the women, and provisions sufficient for a siege; but he made haste himself to Petra of Arabia. 9. As for the [[Parthia]] in Jerusalem, they betook themselves to plundering, and fell upon the houses of those that were fled, and upon the king's palace, and spared nothing but Hyrcanus's money, which was not above three hundred talents. They lighted on other men's money also, but not so much as they hoped for; for Herod having a long while had a suspicion of the perfidiousness of the barbarians, had taken care to have what was most splendid among his treasures conveyed into Idumaea, as every one belonging to him had in like manner done also. But the Parthia proceeded to that degree of injustice, as to fill all the country with war without denouncing it, and to demolish the city Marissa, and not only to set up Antigonus for king, but to deliver Phasaelus and Hyrcanus bound into his. hands, in order to their being tormented by him. Antigonus himself also bit off Hyrcanus's ears with his own teeth, as he fell down upon his knees to him, that so he might never be able upon any mutation of affairs to take the high priesthood again, for the high priests that officiated were to be complete, and without blemish. 10. However, he failed in his purpose of abusing Phasaelus, by reason of his courage; for though he neither had the command of his sword nor of his hands, he prevented all abuses by dashing his head against a stone; so he demonstrated himself to be Herod's own brother, and Hyrcanus a most degenerate relation, and died with great bravery, and made the end of his life agreeable to the actions of it. There is also another report about his end, viz. that he recovered of that stroke, and that a surgeon, who was sent by Antigonus to heal him, filled the wound with poisonous ingredients, and so killed him; whichsoever of these deaths he came to, the beginning of it was glorious. It is also reported that before he expired he was informed by a certain poor woman how Herod had escaped out of their hands, and that he said thereupon, "I now die with comfort, since I leave behind me one alive that will avenge me of mine enemies." 11. This was the death of Phasaelus; but the Parthia, although they had failed of the women they chiefly desired, yet did they put the government of Jerusalem into the hands of Antigonus, and took away Hyrcanus, and bound him, and carried him to Parthia.
War I 14 -- 1. Now Herod did the more zealously pursue his journey into Arabia, as making haste to get money of the king, while his brother was yet alive; by which money alone it was that he hoped to prevail upon the covetous temper of the barbarians to spare Phasaelus; for he reasoned thus with himself,: - that if the Arabian king was too forgetful of his father's friendship with him, and was too covetous to make him a free gift, he would however borrow of him as much as might redeem his brother, and put into his hands, as a pledge, the son of him that was to be redeemed. Accordingly he led his brother's son along with him, who was of the age of seven years. Now he was ready to give three hundred talents for his brother, and intended to desire the intercession of the Tyrians, to get them accepted; however, fate had been too quick for his diligence; and since Phasaelus was dead, Herod's brotherly love was now in vain. Moreover, he was not able to find any lasting friendship among the Arabians; for their king, Malichus, sent to him immediately, and commanded him to return back out of his country, and used the name of the Parthia as a pretense for so doing, as though these had denounced to him by their ambassadors to cast Herod out of Arabia; while in reality they had a mind to keep back what they owed to Antipater, and not be obliged to make requitals to his sons for the free gifts the father had made them. He also took the impudent advice of those who, equally with himself, were willing to deprive Herod of what Antipater had deposited among them; and these men were the most potent of all whom he had in his kingdom. 2. So when Herod had found that the Arabians were his enemies, and this for those very reasons whence he hoped they would have been the most friendly, and had given them such an answer as his passion suggested, he returned back, and went for Egypt. Now he lodged the first evening at one of the temples of that country, in order to meet with those whom he left behind; but on the next day word was brought him, as he was going to Rhinocurura, that his brother was dead, and how he came by his death; and when he had lamented him as much as his present circumstances could bear, he soon laid aside such cares, and proceeded on his journey. But now, after some time, the king of Arabia repented of what he had done, and sent presently away messengers to call him back: Herod had prevented them, and was come to Pelusium, where he could not obtain a passage from those that lay with the fleet, so he besought their captains to let him go by them; accordingly, out of the reverence they bore to the fame and dignity of the man, they conducted him to Alexandria; and when he came into the city, he was received by Cleopatra with great splendor, who hoped he might be persuaded to be commander of her forces in the expedition she was now about; but he rejected the queen's solicitations, and being neither aftrighted at the height of that storm which. then happened, nor at the tumults that were now in Italy, he sailed for Rome. 3. But as he was in peril about Pamphylia, and obliged to cast out the greatest part of the ship's lading, he with difficulty got safe to Rhodes, a place which had been grievously harassed in the war with Cassius. He was there received by his friends, Ptolemy and Sappinius; and although he was then in want of money, he fitted up a three-decked ship of very great magnitude, wherein he and his friends sailed to Brundusium, and went thence to Rome with all speed; where he first of all went to Mark Anthony, on account of the friendship his father had with him, and laid before him the calamities of himself and his family; and that he had left his nearest relations besieged in a fortress, and had sailed to him through a storm, to make supplication to him for assistance. 4. Hereupon Mark Anthony was moved to compassion at the change that had been made in Herod's affairs, and this both upon his calling to mind how hospitably he had been treated by Antipater, but more especially on account of Herod's own virtue; so he then resolved to get him made king of the Jews, whom he had himself formerly made tetrarch. The contest also that he had with Antigonus was another inducement, and that of no less weight than the great regard he had for Herod; for he looked upon Antigonus as a seditious person, and an enemy of the Romans; and as for Caesar, Herod found him better prepared than Mark Anthony, as remembering very fresh the wars he had gone through together with his father, the hospitable treatment he had met with from him, and the entire good-will he had showed to him; besides the activity which he saw in Herod himself. So he called the senate together, wherein Messala, and after him Atratinus, produced Herod before them, and gave a full account of the merits of his father, and his own good-will to the Romans. At the same time they demonstrated that Antigonus was their enemy, not only because he soon quarreled with them, but because he now overlooked the Romans, and took the government by the means of the Parthia. These reasons greatly moved the senate; at which juncture Mark Anthony came in, and told them that it was for their advantage in the Parthian war that Herod should be king; so they all gave their votes for it. And when the senate was separated, Mark Anthony and Caesar went out, with Herod between them; while the consul and the rest of the magistrates went before them, in order to offer sacrifices, and to lay the decree in the Capitol. Mark Anthony also made a feast for Herod on the first day of his reign.
War I 15 -- 1. Now during this time Antigonus besieged those that were in Masada, who had all other necessaries in sufficient quantity, but were in want of water; on which account Joseph, Herod's brother, was disposed to run away to the Arabians, with two hundred of his own friends, because he had heard that Malichus repented of his offenses with regard to Herod; and he had been so quick as to have been gone out of the fortress already, unless, on that very night when he was going away, there had fallen a great deal of rain, insomuch that his reservoirs were full of water, and so he was under no necessity of running away. After which, therefore, they made an irruption upon Antigonus's party, and slew a great many of them, some in open battles, and some in private ambush; nor had they always success in their attempts, for sometimes they were beaten, and ran away. 2. In the mean time Ventidius, the Roman general, was sent out of Syria, to restrain the incursions of the Parthia; and after he had done that, he came into Judea, in pretense indeed to assist Joseph and his party, but in reality to get money of Antigonus;, and when he had pitched his camp very near to Jerusalem, as soon as he had got money enough, he went away with the greatest part of his forces; yet still did he leave Silo with some part of them, lest if he had taken them all away, his taking of bribes might have been too openly discovered. Now Antigonus hoped that the Parthia would come again to his assistance, and therefore cultivated a good understanding with Silo in the mean time, lest any interruption should be given to his hopes. 3. Now by this time Herod had sailed out of Italy, and was come to Ptolemais; and as soon as he had gotten together no small army of foreigners, and of his own countrymen, he marched through Galilee against Antigonus, wherein he was assisted by Ventidius and Silo, both whom Dellius, a person sent by Mark Anthony, persuaded to bring Herod [into his kingdom]. Now Ventidius was at this time among the cities, and composing the disturbances which had happened by means of the Parthia, as was Silo in Judea corrupted by the bribes that Antigonus had given him; yet was not Herod himself destitute of power, but the number of his forces increased every day as he went along, and all Galilee, with few exceptions, joined themselves to him. So he proposed to himself to set about his most necessary enterprise, and that was Masada, in order to deliver his relations from the siege they endured. But still Joppa stood in his way, and hindered his going thither; for it was necessary to take that city first, which was in the enemies' hands, that when he should go to Jerusalem, no fortress might be left in the enemies' power behind him. Silo also willingly joined him, as having now a plausible occasion of drawing off his forces from Jerusalem; and when the Jews pursued him, and pressed upon him, [in his retreat,] Herod made all excursion upon them with a small body of his men, and soon put them to flight, and saved Silo when he was in distress. 4. After this Herod took Joppa, and then made haste to Masada to free his relations. Now, as he was marching, many came in to him, induced by their friendship to his father, some by the reputation he had already gained himself, and some in order to repay the benefits they had received from them both; but still what engaged the greatest number on his side, was the hopes from him when he should be established in his kingdom; so that he had gotten together already an army hard to be conquered. But Antigonus laid an ambush for him as he marched out, in which he did little or no harm to his enemies. However, he easily recovered his relations again that were in Masada, as well as the fortress Ressa, and then marched to Jerusalem, where the soldiers that were with Silo joined themselves to his own, as did many out of the city, from a dread of his power. 5. Now when he had pitched his camp on the west side of the city, the guards that were there shot their arrows and threw their darts at them, while others ran out in companies, and attacked those in the forefront; but Herod commanded proclamation to be made at the wall, that he was come for the good of the people and the preservation of the city, without any design to be revenged on his open enemies, but to grant oblivion to them, though they had been the most obstinate against him. Now the soldiers that were for Antigonus made a contrary clamor, and did neither permit any body to hear that proclamation, nor to change their party; so Antigonus gave order to his forces to beat the enemy from the walls; accordingly, they soon threw their darts at them from the towers, and put them to flight. 6. And here it was that Silo discovered he had taken bribes; for he set many of the soldiers to clamor about their want of necessaries, and to require their pay, in order to buy themselves food, and to demand that he would lead them into places convenient for their winter quarters; because all the parts about the city were laid waste by the means of Antigonus's army, which had taken all things away. By this he moved the army, and attempted to get them off the siege; but Herod went to the captains that were under Silo, and to a great many of the soldiers, and begged of them not to leave him, who was sent thither by Caesar, and Mark Anthony, and the senate; for that he would take care to have their wants supplied that very day. After the making of which entreaty, he went hastily into the country, and brought thither so great an abundance of necessaries, that he cut off all Silo's pretenses; and in order to provide that for the following days they should not want supplies, he sent to the people that were about [Samaria]] (which city had joined itself to him) to bring corn, and wine, and oil, and cattle to Jericho. When Antigonus heard of this, be sent some of his party with orders to hinder, and lay ambushes for these collectors of corn. This command was obeyed, and a great multitude of armed men were gathered together about Jericho, and lay upon the mountains, to watch those that brought the provisions. Yet was Herod not idle, but took with him ten cohorts, five of them were Romans, and five were Jewish cohorts, together with some mercenary troops intermixed among them, and besides those a few horsemen, and came to Jericho; and when he came, he found the city deserted, but that there were five hundred men, with their wives and children, who had taken possession of the tops of the mountains; these he took, and dismissed them, while the Romans fell upon the rest of the city, and plundered it, having found the houses full of all sorts of good things. So the king left a garrison at Jericho, and came back, and sent the Roman army into those cities which were come over to him, to take their winter quarters there, viz. into Judea, [or Idumaea,] and Galilee, and [Samaria]]. Antigonus also by bribes obtained of Silo to let a part of his army be received at Lydda, as a compliment to Mark Anthony.
War I 16 -- 1. So the Romans lived in plenty of all things, and rested from war. However, Herod did not lie at rest, but seized upon Idumaea, and kept it, with two thousand footmen, and four hundred horsemen; and this he did by sending his brother Joseph thither, that no innovation might be made by Antigonus. He also removed his mother, and all his relations, who had been in Masada, to [Samaria]]; and when he had settled them securely, he marched to take the remaining parts of Galilee, and to drive away the garrisons placed there by Antigonus. 2. But when Herod had reached Sepphoris, in a very great snow, he took the city without any difficulty; the guards that should have kept it flying away before it was assaulted; where he gave an opportunity to his followers that had been in distress to refresh themselves, there being in that city a great abundance of necessaries. After which he hasted away to the robbers that were in the caves, who overran a great part of the country, and did as great mischief to its inhabitants as a war itself could have done. Accordingly, he sent beforehand three cohorts of footmen, and one troop of horsemen, to the village Arbela, and came himself forty days afterwards with the rest of his forces Yet were not the enemy aftrighted at his assault but met him in arms; for their skill was that of warriors, but their boldness was the boldness of robbers: when therefore it came to a pitched battle, they put to flight Herod's left wing with their right one; but Herod, wheeling about on the sudden from his own right wing, came to their assistance, and both made his own left wing return back from its flight, and fell upon the pursuers, and cooled their courage, till they could not bear the attempts that were made directly upon them, and so turned back and ran away. 3. But Herod followed them, and slew them as he followed them, and destroyed a great part of them, till those that remained were scattered beyond the river [Jordan;] and Galilee was freed from the terrors they had been under, excepting from those that remained, and lay concealed in caves, which required longer time ere they could be conquered. In order to which Herod, in the first place, distributed the fruits of their former labors to the soldiers, and gave every one of them a hundred and fifty drachmae of silver, and a great deal more to their commanders, and sent them into their winter quarters. He also sent to his youngest brother Pheroras], to take care of a good market for them, where they might buy themselves provisions, and to build a wall about Alexandrium; who took care of both those injunctions accordingly. 4. In the mean time Mark Anthony abode at Athens, while Ventidius called for Silo and Herod to come to the war against the Parthia, but ordered them first to settle the affairs of Judea; so Herod willingly dismissed Silo to go to Ventidius, but he made an expedition himself against those that lay in the caves. Now these caves were in the precipices of craggy mountains, and could not be come at from any side, since they had only some winding pathways, very narrow, by which they got up to them; but the rock that lay on their front had beneath it valleys of a vast depth, and of an almost perpendicular declivity; insomuch that the king was doubtful for a long time what to do, by reason of a kind of impossibility there was of attacking the place. Yet did he at length make use of a contrivance that was subject to the utmost hazard; for he let down the most hardy of his men in chests, and set them at the mouths of the dens. Now these men slew the robbers and their families, and when they made resistance, they sent in fire upon them [and burnt them]; and as Herod was desirous of saving some of them, he had proclamation made, that they should come and deliver themselves up to him; but not one of them came willingly to him; and of those that were compelled to come, many preferred death to captivity. And here a certain old man, the father of seven children, whose children, together with their mother, desired him to give them leave to go out, upon the assurance and right hand that was offered them, slew them after the following manner: He ordered every one of them to go out, while he stood himself at the cave's mouth, and slew that son of his perpetually who went out. Herod was near enough to see this sight, and his bowels of compassion were moved at it, and he stretched out his right hand to the old man, and besought him to spare his children; yet did not he relent at all upon what he said, but over and above reproached Herod on the lowness of his descent, and slew his wife as well as his children; and when he had thrown their dead bodies down the precipice, he at last threw himself down after them. 5. By this means Herod subdued these caves, and the robbers that were in them. He then left there a part of his army, as many as he thought sufficient to prevent any sedition, and made Ptolemy their general, and returned to [Samaria]]; he led also with him three thousand armed footmen, and six hundred horsemen, against Antigonus. Now here those that used to raise tumults in Galilee, having liberty so to do upon his departure, fell unexpectedly upon Ptolemy, the general of his forces, and slew him; they also laid the country waste, and then retired to the bogs, and to places not easily to be found. But when Herod was informed of this insurrection, he came to the assistance of the country immediately, and destroyed a great number of the seditions, and raised the sieges of all those fortresses they had besieged; he also exacted the tribute of a hundred talents of his enemies, as a penalty for the mutations they had made in the country. 6. By this time (the Parthia being already driven out of the country, and Pacorus slain) Ventidius, by Mark Anthony's command, sent a thousand horsemen, and two legions, as auxiliaries to Herod, against Antigonus. Now Antigonus besought Macheras, who was their general, by letter, to come to his assistance, and made a great many mournful complaints about Herod's violence, and about the injuries he did to the kingdom; and promised to give him money for such his assistance; but he complied not with his invitation to betray his trust, for he did not contemn him that sent him, especially while Herod gave him more money [than the other offered]. So he pretended friendship to Antigonus, but came as a spy to discover his affairs; although he did not herein comply with Herod, who dissuaded him from so doing. But Antigonus perceived what his intentions were beforehand, and excluded him out of the city, and defended himself against him as against an enemy, from the walls; till Macheras was ashamed of what he had done, and retired to Emmaus to Herod; and as he was in a rage at his disappointment, he slew all the Jews whom he met with, without sparing those that were for Herod, but using them all as if they were for Antigonus. 7. Hereupon Herod was very angry at him, and was going to fight against Macheras as his enemy; but he restrained his indignation, and marched to Mark Anthony to accuse Macheras of maladministration. But Macheras was made sensible of his offenses, and followed after the king immediately, and earnestly begged and obtained that he would be reconciled to him. However, Herod did not desist from his resolution of going to Mark Anthony; but when he heard that he was besieging Samosata with a great army, which is a strong city near to Euphrates, he made the greater haste; as observing that this was a proper opportunity for showing at once his courage, and for doing what would greatly oblige Mark Anthony. Indeed, when he came, he soon made an end of that siege, and slew a great number of the barbarians, and took from them a large prey; insomuch that Mark Anthony, who admired his courage formerly, did now admire it still more. Accordingly, he heaped many more honors upon him, and gave him more assured hopes that he should gain his kingdom; and now king Antiochus was forced to deliver up Samosata.
War I 17 -- 1. In the mean time, Herod's affairs in Judea were in an ill state. He had left his brother Joseph with full power, but had charged him to make no attempts against Antigonus till his return; for that Macheras would not be such an assistant as he could depend on, as it appeared by what he had done already; but as soon as Joseph heard that his brother was at a very great distance, he neglected the charge he had received, and marched towards Jericho with five cohorts, which Macheras sent with him. This movement was intended for seizing on the corn, as it was now in the midst of summer; but when his enemies attacked him in the mountains, and in places which were difficult to pass, he was both killed himself, as he was very bravely fighting in the battle, and the entire Roman cohorts were destroyed; for these cohorts were new-raised men, gathered out of Syria, and here was no mixture of those called veteran soldiers among them, who might have supported those that were unskillful in war. 2. This victory was not sufficient for Antigonus; but he proceeded to that degree of rage, as to treat the dead body of Joseph barbarously; for when he had got possession of the bodies of those that were slain, he cut off his head, although his brother Pheroras would have given fifty talents as a price of redemption for it. And now the affairs of Galilee were put in such disorder after this victory of Antigonus's, that those of Antigonus's party brought the principal men that were on Herod's side to the lake, and there drowned them. There was a great change made also in Idumaea, where Macheras was building a wall about one of the fortresses, which was called Gittha. But Herod had not yet been informed of these things; for after the taking of Samosata, and when Mark Anthony had set Sosius over the affairs of Syria, and had given him orders to assist Herod against Antigonus, he departed into Egypt; but Sosius sent two legions before him into Judea to assist Herod, and followed himself soon after with the rest of his army. 3. Now when Herod was at Daphne, by Antioch, he had some dreams which clearly foreboded his brother's death; and as he leaped out of his bed in a disturbed manner, there came messengers that acquainted him with that calamity. So when he had lamented this misfortune for a while, he put off the main part of his mourning, and made haste to march against his enemies; and when he had performed a march that was above his strength, and was gone as far as Libanus, he got him eight hundred men of those that lived near to that mountain as his assistants, and joined with them one Roman legion, with which, before it was day, he made an irruption into Galilee, and met his enemies, and drove them back to the place which they had left. He also made an immediate and continual attack upon the fortress. Yet was he forced by a most terrible storm to pitch his camp in the neighboring villages before he could take it. But when, after a few days' time, the second legion, that came from Mark Anthony, joined themselves to him, the enemy were aftrighted at his power, and left their fortifications ill the night time. 4. After this he marched through Jericho, as making what haste he could to be avenged on his brother's murderers; where happened to him a providential sign, out of which, when he had unexpectedly escaped, he had the reputation of being very dear to God; for that evening there feasted with him many of the principal men; and after that feast was over, and all the guests were gone out, the house fell down immediately. And as he judged this to be a common signal of what dangers he should undergo, and how he should escape them in the war that he was going about, he, in the morning, set forward with his army, when about six thousand of his enemies came running down from the mountains, and began to fight with those in his forefront; yet durst they not be so very bold as to engage the Romans hand to hand, but threw stones and darts at them at a distance; by which means they wounded a considerable number; in which action Herod's own side was wounded with a dart. 5. Now as Antigonus had a mind to appear to exceed Herod, not only in the courage, but in the number of his men, he sent Pappus, one of his companions, with an army against [Samaria]], whose fortune it was to oppose Macheras; but Herod overran the enemy's country, and demolished five little cities, and destroyed two thousand men that were in them, and burned their houses, and then returned to his camp; but his head-quarters were at the village called Cana. 6. Now a great multitude of Jews resorted to him every day, both out of Jericho and the other parts of the country. Some were moved so to do out of their hatred to Antigonus, and some out of regard to the glorious actions Herod had done; but others were led on by an unreasonable desire of change; so he fell upon them immediately. As for Pappus and his party, they were not terrified either at their number or at their zeal, but marched out with great alacrity to fight them; and it came to a close fight. Now other parts of their army made resistance for a while; but Herod, running the utmost hazard, out of the rage he was in at the murder of his brother, that he might be avenged on those that had been the authors of it, soon beat those that opposed him; and after he had beaten them, he always turned his force against those that stood to it still, and pursued them all; so that a great slaughter was made, while some were forced back into that village whence they came out; he also pressed hard upon the hindermost, and slew a vast number of them; he also fell into the village with the enemy, where every house was filled with armed men, and the upper rooms were crowded above with soldiers for their defense; and when he had beaten those that were on the outside, he pulled the houses to pieces, and plucked out those that were within; upon many he had the roofs shaken down, whereby they perished by heaps; and as for those that fled out of the ruins, the soldiers received them with their swords in their hands; and the multitude of those slain and lying on heaps was so great, that the conquerors could not pass along the roads. Now the enemy could not bear this blow, so that when the multitude of them which was gathered together saw that those in the village were slain, they dispersed themselves, and fled away; upon the confidence of which victory, Herod had marched immediately to Jerusalem, unless he tad been hindered by the depth of winter's [coming on]. This was the impediment that lay in the way of this his entire glorious progress, and was what hindered Antigonus from being now conquered, who was already disposed to forsake the city. 7. Now when at the evening Herod had already dismissed his friends to refresh themselves after their fatigue, and when he was gone himself, while he was still hot in his armor, like a common soldier, to bathe himself, and had but one servant that attended him, and before he was gotten into the bath, one of the enemies met him in the face with a sword in his hand, and then a second, and then a third, and after that more of them; these were men who had run away out of the battle into the bath in their armor, and they had lain there for some time in, great terror, and in privacy; and when they saw the king, they trembled for fear, and ran by him in a flight, although he was naked, and endeavored to get off into the public road. Now there was by chance nobody else at hand that might seize upon these men; and for Herod, he was contented to have come to no harm himself, so that they all got away in safety. 8. But on the next day Herod had Pappus's head cut off, who was the general for Antigonus, and was slain in the battle, and sent it to his brother Pheroras, by way of punishment for their slain brother; for he was the man that slew Joseph. Now as winter was going off, Herod marched to Jerusalem, and brought his army to the wall of it; this was the third year since he had been made king at Rome; so he pitched his camp before the temple, for on that side it might be besieged, and there it was that Pompey took the city. So he parted the work among the army, and demolished the suburbs, end raised three banks, and gave orders to have towers built upon those banks, and left the most laborious of his acquaintance at the works. But he went himself to [Samaria]], to take the daughter of Alexander, the son of Aristobulus, to wife, who had been betrothed to him before, as we have already said; and thus he accomplished this by the by, during the siege of the city, for he had his enemies in great contempt already. 9. When he had thus married Mariamme, he came back to Jerusalem with a greater army. Sosius also joined him with a large army, both of horsemen and footmen, which he sent before him through the midland parts, while he marched himself along Phoenicia; and when the whole army was gotten together, which were eleven regiments of footmen, and six thousand horsemen, besides the Syrian auxiliaries, which were no small part of the army, they pitched their camp near to the north wall. Herod's dependence was upon the decree of the senate, by which he was made king; and Sosius relied upon Mark Anthony, who sent the army that was under him to Herod's assistance.
War I 18 -- 1. Now the multitude of the Jews that were in the city were divided into several factions; for the people that crowded about the temple, being the weaker part of them, gave it out that, as the times were, he was the happiest and most religious man who should die first. But as to the more bold and hardy men, they got together in bodies, and fell a robbing others after various manners, and these particularly plundered the places that were about the city, and this because there was no food left either for the horses or the men; yet some of the warlike men, who were used to fight regularly, were appointed to defend the city during the siege, and these drove those that raised the banks away from the wall; and these were always inventing some engine or another to be a hinderance to the engines of the enemy; nor had they so much success any way as in the mines under ground. 2. Now as for the robberies which were committed, the king contrived that ambushes should be so laid, that they might restrain their excursions; and as for the want of provisions, he provided that they should be brought to them from great distances. He was also too hard for the Jews, by the Romans' skill in the art of war; although they were bold to the utmost degree, now they durst not come to a plain battle with the Romans, which was certain death; but through their mines under ground they would appear in the midst of them on the sudden, and before they could batter down one wall, they built them another in its stead; and to sum up all at once, they did not show any want either of painstaking or of contrivances, as having resolved to hold out to the very last. Indeed, though they had so great an army lying round about them, they bore a siege of five months, till some of Herod's chosen men ventured to get upon the wall, and fell into the city, as did Sosius's centurions after them; and now they first of all seized upon what was about the temple; and upon the pouring in of the army, there was slaughter of vast multitudes every where, by reason of the rage the Romans were in at the length of this siege, and by reason that the Jews who were about Herod earnestly endeavored that none of their adversaries might remain; so they were cut to pieces by great multitudes, as they were crowded together in narrow streets, and in houses, or were running away to the temple; nor was there any mercy showed either to infants, or to the aged, or to the weaker sex; insomuch that although the king sent about and desired them to spare the people, nobody could be persuaded to withhold their right hand from slaughter, but they slew people of all ages, like madmen. Then it was that Antigonus, without any regard to his former or to his present fortune, came down from the citadel, and fell at Sosius's feet, who without pitying him at all, upon the change of his condition, laughed at him beyond measure, and called him Antigona. Yet did he not treat him like a woman, or let him go free, but put him into bonds, and kept him in custody. 3. But Herod's concern at present, now he had gotten his enemies under his power, was to restrain the zeal of his foreign auxiliaries; for the multitude of the strange people were very eager to see the temple, and what was sacred in the holy house itself; but the king endeavored to restrain them, partly by his exhortations, partly by his threatenings, nay, partly by force, as thinking the victory worse than a defeat to him, if any thing that ought not to be seen were seen by them. He also forbade, at the same time, the spoiling of the city, asking Sosius in the most earnest manner, whether the Romans, by thus emptying the city of money and men, had a mind to leave him king of a desert, - and told him that he judged the dominion of the habitable earth too small a compensation for the slaughter of so many citizens. And when Sosius said that it was but just to allow the soldiers this plunder as a reward for what they suffered during the siege, Herod made answer, that he would give every one of the soldiers a reward out of his own money. So he purchased the deliverance of his country, and performed his promises to them, and made presents after a magnificent manner to each soldier, and proportionably to their commanders, and with a most royal bounty to Sosius himself, whereby nobody went away but in a wealthy condition. Hereupon Sosius dedicated a crown of gold to God, and then went away from Jerusalem, leading Antigonus away in bonds to Mark Anthony; then did the axe bring him to his end, who still had a fond desire of life, and some frigid hopes of it to the last, but by his cowardly behavior well deserved to die by it. 4. Hereupon king Herod distinguished the multitude that was in the city; and for those that were of his side, he made them still more his friends by the honors he conferred on them; but for those of Antigonus's party, he slew them; and as his money ran low, he turned all the ornaments he had into money, and sent it to Mark Anthony, and to those about him. Yet could he not hereby purchase an exemption from all sufferings; for Mark Anthony was now bewitched by his love to Cleopatra, and was entirely conquered by her charms. Now Cleopatra had put to death all her kindred, till no one near her in blood remained alive, and after that she fell a slaying those no way related to her. So she calumniated the principal men among the Syrians to Mark Anthony, and persuaded him to have them slain, that so she might easily gain to be mistress of what they had; nay, she extended her avaricious humor to the Jews and Arabians, and secretly labored to have Herod and Malichus, the kings of both those nations, slain by his order. 5. Now is to these her injunctions to Mark Anthony, he complied in part; for though he esteemed it too abominable a thing to kill such good and great kings, yet was he thereby alienated from the friendship he had for them. He also took away a great deal of their country; nay, even the plantation of palm trees at Jericho, where also grows the balsam tree, and bestowed them upon her; as also all the cities on this side the river Eleutherus, Tyre and Sidon excepted. And when she was become mistress of these, and had conducted Mark Anthony in his expedition against the Parthia as far as Euphrates, she came by Apamia and Damascus into Judea and there did Herod pacify her indignation at him by large presents. He also hired of her those places that had been torn away from his kingdom, at the yearly rent of two hundred talents. He conducted her also as far as Pelusium, and paid her all the respects possible. Now it was not long after this that Mark Anthony was come back from Parthia, and led with him Artabazes, Tigranes's son, captive, as a present for Cleopatra; for this Parthian was presently given her, with his money, and all the prey that was taken with him.
War I 19 -- 1. Now when the war about Actium was begun, Herod prepared to come to the assistance of Mark Anthony, as being already freed from his troubles in Judea, and having gained Hyrcania, which was a place that was held by Antigonus's sister. However, he was cunningly hindered from partaking of the hazards that Mark Anthony went through by Cleopatra; for since, as we have already noted, she had laid a plot against the kings of Judea and Nabataea, she prevailed with Mark Anthony to commit the war against the Arabians to Herod; that so, if he got the better, she might become mistress of Arabia, or, if he were worsted, of Judea; and that she might destroy one of those kings by the other. 2. However, this contrivance tended to the advantage of Herod; for at the very first he took hostages from the enemy, and got together a great body of horse, and ordered them to march against them about Diespous; and he conquered that army, although it fought resolutely against him. After which defeat, the Arabians were in great motion, and assembled themselves together at Kanatha, a city of Coele-Syria, in vast multitudes, and waited for the Jews. And when Herod was come thither, he tried to manage this war with particular prudence, and gave orders that they should build a wall about their camp; yet did not the multitude comply with those orders, but were so emboldened by their foregoing victory, that they presently attacked the Arabians, and beat them at the first onset, and then pursued them; yet were there snares laid for Herod in that pursuit; while Athenio, who was one of Cleopatra's generals, and always an antagonist to Herod, sent out of Kanatha the men of that country against him; for, upon this fresh onset, the Arabians took courage, and returned back, and both joined their numerous forces about stony places, that were hard to be gone over, and there put Herod's men to the rout, and made a great slaughter of them; but those that escaped out of the battle fled to Ormiza, where the Arabians surrounded their camp, and took it, with all the men in it. 3. In a little time after this calamity, Herod came to bring them succors; but he came too late. Now the occasion of that blow was this, that the officers would not obey orders; for had not the fight begun so suddenly, Athenio had not found a proper season for the snares he laid for Herod: however, he was even with the Arabians afterward, and overran their country, and did them more harm than their single victory could compensate. But as he was avenging himself on his enemies, there fell upon him another providential calamity; for in the seventh year of his reign, when the war about Actium was at the height, at the beginning of the spring, the earth was shaken, and destroyed an immense number of cattle, with thirty thousand men; but the army received no harm, because it lay in the open air. In the mean time, the fame of this earthquake elevated the Arabians to greater courage, and this by augmenting it to a fabulous height, as is constantly the case in melancholy accidents, and pretending that all Judea was overthrown. Upon this supposal, therefore, that they should easily get a land that was destitute of inhabitants into their power, they first sacrificed those ambassadors who were come to them from the Jews, and then marched into Judea immediately. Now the Jewish nation were affrighted at this invasion, and quite dispirited at the greatness of their calamities one after another; whom yet Herod got together, and endeavored to encourage to defend themselves by the following speech which he made to them: 4. "The present dread you are under seems to me to have seized upon you very unreasonably. It is true, you might justly be dismayed at that providential chastisement which hath befallen you; but to suffer yourselves to be equally terrified at the invasion of men is unmanly. As for myself, I am so far from being aftrighted at our enemies after this earthquake, that I imagine that God hath thereby laid a bait for the Arabians, that we may be avenged on them; for their present invasion proceeds more from our accidental misfortunes, than that they have any great dependence on their weapons, or their own fitness for action. Now that hope which depends not on men's own power, but on others' ill success, is a very ticklish thing; for there is no certainty among men, either in their bad or good fortunes; but we may easily observe that fortune is mutable, and goes from one side to another; and this you may readily learn from examples among yourselves; for when you were once victors in the former fight, your enemies overcame you at last; and very likely it will now happen so, that these who think themselves sure of beating you will themselves be beaten. For when men are very confident, they are not upon their guard, while fear teaches men to act with caution; insomuch that I venture to prove from your very timorousness that you ought to take courage; for when you were more bold than you ought to have been, and than I would have had you, and marched on, Athenio's treachery took place; but your present slowness and seeming dejection of mind is to me a pledge and assurance of victory. And indeed it is proper beforehand to be thus provident; but when we come to action, we ought to erect our minds, and to make our enemies, be they ever so wicked, believe that neither any human, no, nor any providential misfortune, can ever depress the courage of Jews while they are alive; nor will any of them ever overlook an Arabian, or suffer such a one to become lord of his good things, whom he has in a manner taken captive, and that many times also. And do not you disturb yourselves at the quaking of inanimate creatures, nor do you imagine that this earthquake is a sign of another calamity; for such affections of the elements are according to the course of nature, nor does it import any thing further to men, than what mischief it does immediately of itself. Perhaps there may come some short sign beforehand in the case of pestilences, and famines, and earthquakes; but these calamities themselves have their force limited by themselves [without foreboding any other calamity]. And indeed what greater mischief can the war, though it should be a violent one, do to us than the earthquake hath done? Nay, there is a signal of our enemies' destruction visible, and that a very great one also; and this is not a natural one, nor derived from the hand of foreigners neither, but it is this, that they have barbarously murdered our ambassadors, contrary to the common law of mankind; and they have destroyed so many, as if they esteemed them sacrifices for God, in relation to this war. But they will not avoid his great eye, nor his invincible right hand; and we shall be revenged of them presently, in case we still retain any of the courage of our forefathers, and rise up boldly to punish these covenant-breakers. Let every one therefore go on and fight, not so much for his wife or his children, or for the danger his country is in, as for these ambassadors of ours; those dead ambassadors will conduct this war of ours better than we ourselves who are alive. And if you will be ruled by me, I will myself go before you into danger; for you know this well enough, that your courage is irresistible, unless you hurt yourselves by acting rashly. 5. When Herod had encouraged them by this speech, and he saw with what alacrity they went, he offered sacrifice to God; and after that sacrifice, he passed over the river Jordan with his army, and pitched his camp about Philadelphia, near the enemy, and about a fortification that lay between them. He then shot at them at a distance, and was desirous to come to an engagement presently; for some of them had been sent beforehand to seize upon that fortification: but the king sent some who immediately beat them out of the fortification, while he himself went in the forefront of the army, which he put in battle-array every day, and invited the Arabians to fight. But as none of them came out of their camp, for they were in a terrible fright, and their general, Elthemus, was not able to say a word for fear, - so Herod came upon them, and pulled their fortification to pieces, by which means they were compelled to come out to fight, which they did in disorder, and so that the horsemen and foot-men were mixed together. They were indeed superior to the Jews in number, but inferior in their alacrity, although they were obliged to expose themselves to danger by their very despair of victory. 6. Now while they made opposition, they had not a great number slain; but as soon as they turned their backs, a great many were trodden to pieces by the Jews, and a great many by themselves, and so perished, till five thousand were fallen down dead in their flight, while the rest of the multitude prevented their immediate death, by crowding into the fortification. Herod encompassed these around, and besieged them; and while they were ready to be taken by their enemies in arms, they had another additional distress upon them, which was thirst and want of water; for the king was above hearkening to their ambassadors; and when they offered five hundred talents, as the price of their redemption, he pressed still harder upon them. And as they were burnt up by their thirst, they came out and voluntarily delivered themselves up by multitudes to the Jews, till in five days' time four thousand of them were put into bonds; and on the sixth day the multitude that were left despaired of saving themselves, and came out to fight: with these Herod fought, and slew again about seven thousand, insomuch that he punished Arabia so severely, and so far extinguished the spirits of the men, that he was chosen by the nation for their ruler.
War I 20 -- 1. BUT now Herod was under immediate concern about a most important affair, on account of his friendship with Mark Anthony, who was already overcome at Actium by Caesar; yet he was more afraid than hurt; for Caesar did not think he had quite undone Mark Anthony, while Herod continued his assistance to him. However, the king resolved to expose himself to dangers: accordingly he sailed to Rhodes, where Caesar then abode, and came to him without his diadem, and in the habit and appearance of a private person, but in his behavior as a king. So he concealed nothing of the truth, but spike thus before his face: "O Caesar, as I was made king of the Jews by Mark Anthony, so do I profess that I have used my royal authority in the best manner, and entirely for his advantage; nor will I conceal this further, that thou hadst certainly found me in arms, and an inseparable companion of his, had not the Arabians hindered me. However, I sent him as many auxiliaries as I was able, and many ten thousand [cori] of corn. Nay, indeed, I did not desert my benefactor after the bow that was given him at Actium; but I gave him the best advice I was able, when I was no longer able to assist him in the war; and I told him that there was but one way of recovering his affairs, and that was to kill Cleopatra; and I promised him that, if she were once dead, I would afford him money and walls for his security, with an army and myself to assist him in his war against thee: but his affections for Cleopatra stopped his ears, as did God himself also who hath bestowed the government on thee. I own myself also to be overcome together with him; and with his last fortune I have laid aside my diadem, and am come hither to thee, having my hopes of safety in thy virtue; and I desire that thou wilt first consider how faithful a friend, and not whose friend, I have been." 2. Caesar replied to him thus: "Nay, thou shalt not only be in safety, but thou shalt be a king; and that more firmly than thou wast before; for thou art worthy to reign over a great many subjects, by reason of the fastness of thy friendship; and do thou endeavor to be equally constant in thy friendship to me, upon my good success, which is what I depend upon from the generosity of thy disposition. However, Mark Anthony hath done well in preferring Cleopatra to thee; for by this means we have gained thee by her madness, and thus thou hast begun to be my friend before I began to be thine; on which account Quintus Didius hath written to me that thou sentest him assistance against the gladiators. I do therefore assure thee that I will confirm the kingdom to thee by decree: I shall also endeavor to do thee some further kindness hereafter, that thou mayst find no loss in the want of Mark Anthony." 3. When Caesar had spoken such obliging things to the king, and had put the diadem again about his head, he proclaimed what he had bestowed on him by a decree, in which he enlarged in the commendation of the man after a magnificent manner. Whereupon Herod obliged him to be kind to him by the presents he gave him, and he desired him to forgive Alexander, one of Mark Anthony's friends, who was become a supplicant to him. But Caesar's anger against him prevailed, and he complained of the many and very great offenses the man whom he petitioned for had been guilty of; and by that means he rejected his petition. After this Caesar went for Egypt through Syria, when Herod received him with royal and rich entertainments; and then did he first of all ride along with Caesar, as he was reviewing his army about Ptolemais, and feasted him with all his friends, and then distributed among the rest of the army what was necessary to feast them withal. He also made a plentiful provision of water for them, when they were to march as far as Pelusium, through a dry country, which he did also in like manner at their return thence; nor were there any necessaries wanting to that army. It was therefore the opinion, both of Caesar and of his soldiers, that Herod's kingdom was too small for those generous presents he made them; for which reason, when Caesar was come into Egypt, and Cleopatra and Mark Anthony were dead, he did not only bestow other marks of honor upon him, but made an addition to his kingdom, by giving him not only the country which had been taken from him by Cleopatra, but besides that, Gadara, and Hippos, and [Samaria]]; and moreover, of the maritime cities, Gaza and Anthedon, and Joppa, and Strato's Tower. He also made him a present of four hundred Galls [Galatians] as a guard for his body, which they had been to Cleopatra before. Nor did any thing so strongly induce Caesar to make these presents as the generosity of him that received them. 4. Moreover, after the first games at Actium, he added to his kingdom both the region called Trachonitis, and what lay in its neighborhood, Batanaea, and the country of [[Auranitis[[; and that on the following occasion: Zenodorus, who had hired the house of Lysanias, had all along sent robbers out of Trachonitis among the Damascenes; who thereupon had recourse to Varro, the president of Syria, and desired of him that he would represent the calamity they were in to Caesar. When Caesar was acquainted with it, he sent back orders that this nest of robbers should be destroyed. Varro therefore made an expedition against them, and cleared the land of those men, and took it away from Zenodorus. Caesar did also afterward bestow it on Herod, that it might not again become a receptacle for those robbers that had come against Damascus. He also made him a procurator of all Syria, and this on the tenth year afterward, when he came again into that province; and this was so established, that the other procurators could not do any thing in the administration without his advice: but when Zenodorus was dead, Caesar bestowed on him all that land which lay between Trachonitis and Galilee. Yet, what was still of more consequence to Herod, he was beloved by Caesar next after Agrippa, and by Agrippa next after Caesar; whence he arrived at a very great degree of felicity. Yet did the greatness of his soul exceed it, and the main part of his magnanimity was extended to the promotion of piety.
War I 21 -- 1. ACCORDINGLY, in the fifteenth year of his reign, Herod rebuilt the temple, and encompassed a piece of land about it with a wall, which land was twice as large as that before enclosed. The expenses he laid out upon it were vastly large also, and the riches about it were unspeakable. A sign of which you have in the great cloisters that were erected about the temple, and the citadel which was on its north side. The cloisters he built from the foundation, but the citadel he repaired at a vast expense; nor was it other than a royal palace, which he called Antonia, in honor of Mark Anthony. He also built himself a palace in the Upper city, containing two very large and most beautiful apartments; to which the holy house itself could not be compared [in largeness]. The one apartment he named [[Caesareum, and the other Agrippium, from his [two great] friends. 2. Yet did he not preserve their memory by particular buildings only, with their names given them, but his generosity went as far as entire cities; for when he had built a most beautiful wall round a country in [Samaria]], twenty furlongs long, and had brought six thousand inhabitants into it, and had allotted to it a most fruitful piece of land, and in the midst of this city, thus built, had erected a very large temple to Caesar, and had laid round about it a portion of sacred land of three furlongs and a half, he called the city Sebaste, from Sebastos, or Augustus, and settled the affairs of the city after a most regular manner. 3. And when Caesar had further bestowed upon him another additional country, he built there also a temple of white marble, hard by the fountains of Jordan: the place is called Panium, where is a top of a mountain that is raised to an immense height, and at its side, beneath, or at its bottom, a dark cave opens itself; within which there is a horrible precipice, that descends abruptly to a vast depth; it contains a mighty quantity of water, which is immovable; and when any body lets down any thing to measure the depth of the earth beneath the water, no length of cord is sufficient to reach it. Now the fountains of Jordan rise at the roots of this cavity outwardly; and, as some think, this is the utmost origin of Jordan: but we shall speak of that matter more accurately in our following history. 4. But the king erected other places at Jericho also, between the citadel Cypros and the former palace, such as were better and more useful than the former for travelers, and named them from the same friends of his. To say all at once, there was not any place of his kingdom fit for the purpose that was permitted to be without somewhat that was for Caesar's honor; and when he had filled his own country with temples, he poured out the like plentiful marks of his esteem into his province, and built many cities which he called Caesarea Maritima. 5. And when he observed that there was a city by the sea-side that was much decayed, (its name was Strato's Tower,) but that the place, by the happiness of its situation, was capable of great improvements from his liberality, he rebuilt it all with white stone, and adorned it with several most splendid palaces, wherein he especially demonstrated his magnanimity; for the case was this, that all the sea-shore between Dora and Joppa, in the middle, between which this city is situated, had no good haven, insomuch that every one that sailed from Phoenicia for Egypt was obliged to lie in the stormy sea, by reason of the south winds that threatened them; which wind, if it blew but a little fresh, such vast waves are raised, and dash upon the rocks, that upon their retreat the sea is in a great ferment for a long way. But the king, by the expenses he was at, and the liberal disposal of them, overcame nature, and built a haven larger than was the Piraeum [at Athens]; and in the inner retirements of the water he built other deep stations [for the ships also]. 6. Now although the place where he built was greatly opposite to his purposes, yet did he so fully struggle with that difficulty, that the firmness of his building could not easily be conquered by the sea; and the beauty and ornament of the works were such, as though he had not had any difficulty in the operation; for when he had measured out as large a space as we have before mentioned, he let down stones into twenty fathom water, the greatest part of which were fifty feet in length, and nine in depth, and ten in breadth, and some still larger. But when the haven was filled up to that depth, he enlarged that wall which was thus already extant above the sea, till it was two hundred feet wide; one hundred of which had buildings before it, in order to break the force of the waves, whence it was called Procumatia, or the first breaker of the waves; but the rest of the space was under a stone wall that ran round it. On this wall were very large towers, the principal and most beautiful of which was called Drusium, from Drusus, who was son-in-law to Caesar. 7. There were also a great number of arches, where the mariners dwelt; and all the places before them round about was a large valley, or walk, for a quay [or landing-place] to those that came on shore; but the entrance was on the north, because the north wind was there the most gentle of all the winds. At the mouth of the haven were on each side three great Colossi, supported by pillars, where those Colossi that are on your left hand as you sail into the port are supported by a solid tower; but those on the right hand are supported by two upright stones joined together, which stones were larger than that tower which was on the other side of the entrance. Now there were continual edifices joined to the haven, which were also themselves of white stone; and to this haven did the narrow streets of the city lead, and were built at equal distances one from another. And over against the mouth of the haven, upon an elevation, there was a temple for Caesar, which was excellent both in beauty and largeness; and therein was a Colossus of Caesar, not less than that of Jupiter Olympius, which it was made to resemble. The other Colossus of Rome was equal to that of Juno at Argos. So he dedicated the city to the province, and the haven to the sailors there; but the honor of the building he ascribed to Caesar, and named it Caesarea Maritima accordingly. 8. He also built the other edifices, the amphitheater, and theater, and market-place, in a manner agreeable to that denomination; and appointed games every fifth year, and called them, in like manner, Caesar's Games; and he first himself proposed the largest prizes upon the hundred ninety-second Olympiad; in which not only the victors themselves, but those that came next to them, and even those that came in the third place, were partakers of his royal bounty. He also rebuilt Anthedon, a city that lay on the coast, and had been demolished in the wars, and named it Agrippeum. Moreover, he had so very great a kindness for his friend Agrippa, that he had his name engraved upon that gate which he had himself erected in the temple. 9. Herod was also a lover of his father, if any other person ever was so; for he made a monument for his father, even that city which he built in the finest plain that was in his kingdom, and which had rivers and trees in abundance, and named it Antipatris. He also built a wall about a citadel that lay above Jericho, and was a very strong and very fine building, and dedicated it to his mother, and called it Cypros. Moreover, he dedicated a tower that was at Jerusalem, and called it by the name of his brother Phasaelus, whose structure, largeness, and magnificence we shall describe hereafter. He also built another city in the valley that leads northward from Jericho, and named it Phasaelis. 10. And as he transmitted to eternity his family and friends, so did he not neglect a memorial for himself, but built a fortress upon a mountain towards Arabia, and named it from himself, Herodium and he called that hill that was of the shape of a woman's breast, and was sixty furlongs distant from Jerusalem, by the same name. He also bestowed much curious art upon it, with great ambition, and built round towers all about the top of it, and filled up the remaining space with the most costly palaces round about, insomuch that not only the sight of the inner apartments was splendid, but great wealth was laid out on the outward walls, and partitions, and roofs also. Besides this, he brought a mighty quantity of water from a great distance, and at vast charges, and raised an ascent to it of two hundred steps of the whitest marble, for the hill was itself moderately high, and entirely factitious. He also built other palaces about the roots of the hill, sufficient to receive the furniture that was put into them, with his friends also, insomuch that, on account of its containing all necessaries, the fortress might seem to be a city, but, by the bounds it had, a palace only. 11. And when he had built so much, he showed the greatness of his soul to no small number of foreign cities. He built palaces for exercise at Tripoli, and Damascus, and Ptolemais; he built a wall about Byblus, as also large rooms, and cloisters, and temples, and market-places at Berytus and Tyre, with theatres at [[Sidon] and Damascus. He also built aqueducts for those Laodiceans who lived by the sea-side; and for those of Ascalon he built baths and costly fountains, as also cloisters round a court, that were admirable both for their workmanship and largeness. Moreover, he dedicated groves and meadows to some people; nay, not a few cities there were who had lands of his donation, as if they were parts of his own kingdom. He also bestowed annual revenues, and those for ever also, on the settlements for exercises, and appointed for them, as well as for the people of Cos, that such rewards should never be wanting. He also gave corn to all such as wanted it, and conferred upon Rhodes large sums of money for building ships; and this he did in many places, and frequently also. And when Apollo's temple had been burnt down, he rebuilt it at his own charges, after a better manner than it was before. What need I speak of the presents he made to the Lycians and Samians? or of his great liberality through all Ionia? and that according to every body's wants of them. And are not the Athenians, and Lacedemonians, and Nicopolitans, and that Pergamum which is in Mysia, full of donations that Herod presented them withal? And as for that large open place belonging to Antioch in Syria, did not he pave it with polished marble, though it were twenty furlongs long? and this when it was shunned by all men before, because it was full of dirt and filthiness, when he besides adorned the same place with a cloister of the same length. 12. It is true, a man may say, these were favors peculiar to those particular places on which he bestowed his benefits; but then what favors he bestowed on the Eleans was a donation not only in common to all Greece, but to all the habitable earth, as far as the glory of the Olympic games reached. For when he perceived that they were come to nothing, for want of money, and that the only remains of ancient Greece were in a manner gone, he not only became one of the combatants in that return of the fifth-year games, which in his sailing to Rome he happened to be present at, but he settled upon them revenues of money for perpetuity, insomuch that his memorial as a combatant there can never fail. It would be an infinite task if I should go over his payments of people's debts, or tributes, for them, as he eased the people of Phasaelis, of Batanaea, and of the small cities about Cilicia, of those annual pensions they before paid. However, the fear he was in much disturbed the greatness of his soul, lest he should be exposed to envy, or seem to hunt after greater filings than he ought, while he bestowed more liberal gifts upon these cities than did their owners themselves. 13. Now Herod had a body suited to his soul, and was ever a most excellent hunter, where he generally had good success, by the means of his great skill in riding horses; for in one day he caught forty wild beasts: that country breeds also bears, and the greatest part of it is replenished with stags and wild asses. He was also such a warrior as could not be withstood: many men, therefore, there are who have stood amazed at his readiness in his exercises, when they saw him throw the javelin directly forward, and shoot the arrow upon the mark. And then, besides these performances of his depending on his own strength of mind and body, fortune was also very favorable to him; for he seldom failed of success in his wars; and when he failed, he was not himself the occasion of such failings, but he either vas betrayed by some, or the rashness of his own soldiers procured his defeat.
War I 22 -- 1. However, fortune was avenged on Herod in his external great successes, by raising him up domestical troubles; and he began to have wild disorders in his family, on account of his wife, of whom he was so very fond. For when he came to the government, he sent away her whom he had before married when he was a private person, and who was born at Jerusalem, whose name was Doris, and married Mariamme, the daughter of Alexander, the son of Aristobulus; on whose account disturbances arose in his family, and that in part very soon, but chiefly after his return from Rome. For, first of all, he expelled Antipater the son of Doris, for the sake of his sons by Mariamme, out of the city, and permitted him to come thither at no other times than at the festivals. After this he slew his wife's grandfather, Hyrcanus, when he was returned out of Parthin to him, under this pretense, that he suspected him of plotting against him. Now this Hyrcanus had been carried captive to Barzapharnes, when he overran Syria; but those of his own country beyond Euphrates were desirous he would stay with them, and this out of the commiseration they had for his condition; and had he complied with their desires, when they exhorted him not to go over the river to lierod, he had not perished: but the marriage of his granddaughter [to Herod] was his temptation; for as he relied upon him, and was over-fond of his own country, he came back to it. Herod's provocation was this, - not that Hyrcanus made any attempt to gain the kingdom, but that it was fitter for him to be their king than for Herod. 2. Now of the five children which Herod had by Mariamme, two of them were daughters, and three were sons; and the youngest of these sons was educated at Rome, and there died; but the two eldest he treated as those of royal blood, on account of the nobility of their mother, and because they were not born till he was king. But then what was stronger than all this was the love that he bare to Mariamme, and which inflamed him every day to a great degree, and so far conspired with the other motives, that he felt no other troubles, on account of her he loved so entirely. But Mariamme's hatred to him was not inferior to his love to her. She had indeed but too just a cause of indignation from what he had done, while her boldness proceeded from his affection to her; so she openly reproached him with what he had done to her grandfather Hyrcanus, and to her brother Aristobulus; for he had not spared this Aristobulus, though he were but a child; for when he had given him the high priesthood at the age of seventeen, he slew him quickly after he had conferred that dignity upon him; but when Aristobulus had put on the holy vestments, and had approached to the altar at a festival, the multitude, in great crowds, fell into tears; whereupon the child was sent by night to Jericho, and was there dipped by the Galls, at Herod's command, in a pool till he was drowned. 3. For these reasons Mariamme reproached Herod, and his sister and mother, after a most contumelious manner, while he was dumb on account of his affection for her; yet had the women great indignation at her, and raised a calumny against her, that she was false to his bed; which thing they thought most likely to move Herod to anger. They also contrived to have many other circumstances believed, in order to make the thing more credible, and accused her of having sent her picture into Egypt to Mark Anthony, and that her lust was so extravagant, as to have thus showed herself, though she was absent, to a man that ran mad after women, and to a man that had it in his power to use violence to her. This charge fell like a thunderbolt upon Herod, and put him into disorder; and that especially, because his love to her occasioned him to be jealous, and because he considered with himself that Cleopatra was a shrewd woman, and that on her account Lysanias the king was taken off, as well as Malichus the Nabataean; for his fear did not only extend to the dissolving of his marriage, but to the danger of his life. 4. When therefore he was about to take a journey abroad, he committed his wife to Joseph, his sister Salome's husband, as to one who would be faithful to him, and bare him good-will on account of their kindred; he also gave him a secret injunction, that if Mark Anthony slew him, he should slay her. But Joseph, without any ill design, and only in order to demonstrate the king's love to his wife, how he could not bear to think of being separated from her, even by death itself, discovered this grand secret to her; upon which, when Herod was come back, and as they talked together, and he confirmed his love to her by many oaths, and assured her that he had never such an affection for any other woman as he had for her, - " Yes," says she, "thou didst, to be sure, demonstrate thy love to me by the injunctions thou gavest Joseph, when thou commandedst him to kill me." 5. When he heard that this grand secret was discovered, he was like a distracted man, and said that Joseph would never have disclosed that injunction of his, unless he had debauched her. His passion also made him stark mad, and leaping out of his bed, he ran about the palace after a wild manner; at which time his sister Salome took the opportunity also to blast her reputation, and confirmed his suspicion about Joseph; whereupon, out of his ungovernable jealousy and rage, he commanded both of them to be slain immediately; but as soon as ever his passion was over, he repented of what he had done, and as soon as his anger was worn off, his affections were kindled again. And indeed the flame of his desires for her was so ardent, that he could not think she was dead, but would appear, under his disorders, to speak to her as if she were still alive, till he were better instructed by time, when his grief and trouble, now she was dead, appeared as great as his affection had been for her while she was living.
War I 23 -- 1. Now Mariamme's sons were heirs to that hatred which had been borne their mother; and when they considered the greatness of Herod's crime towards her, they were suspicious of him as of an enemy of theirs; and this first while they were educated at Rome, but still more when they were returned to Judea. This temper of theirs increased upon them as they grew up to be men; and when they were Come to an age fit for marriage, the one of them married their aunt Salome's daughter, which Salome had been the accuser of their mother; the other married the daughter of [[Archelaus]], king of Cappadocia. And now they used boldness in speaking, as well as bore hatred in their minds. Now those that calumniated them took a handle from such their boldness, and certain of them spake now more plainly to the king that there were treacherous designs laid against him by both his sons; and he that was son-in-law to Archelaus, relying upon his father-in-law, was preparing to fly away, in order to accuse Herod before Caesar; and when Herod's head had been long enough filled with these calumnies, he brought Antipater, whom he had by Doris, into favor again, as a defense to him against his other sons, and began all the ways he possibly could to prefer him before them. 2. But these sons were not able to bear this change in their affairs; but when they saw him that was born of a mother of no family, the nobility of their birth made them unable to contain their indignation; but whensoever they were uneasy, they showed the anger they had at it. And as these sons did day after day improve in that their anger, Antipater already exercised all his own abilities, which were very great, in flattering his father, and in contriving many sorts of calumnies against his brethren, while he told some stories of them himself, and put it upon other proper persons to raise other stories against them, till at length he entirely cut his brethren off from all hopes of succeeding to the kingdom; for he was already publicly put into his father's will as his successor. Accordingly, he was sent with royal ornaments, and other marks of royalty, to Caesar, excepting the diadem. He was also able in time to introduce his mother again into Mariamme's bed. The two sorts of weapons he made use of against his brethren were flattery and calumny, whereby he brought matters privately to such a pass, that the king had thoughts of putting his sons to death. 3. So the father drew Alexander as far as Rome, and. charged him with an attempt of poisoning him before Caesar. Alexander could hardly speak for lamentation; but having a judge that was more skillful than Antipater, and more wise than Herod, he modestly avoided laying any imputation upon his father, but with great strength of reason confuted the calumnies laid against him; and when he had demonstrated the innocency of his brother, who was in the like danger with himself, he at last bewailed the craftiness of Antipater, and the disgrace they were under. He was enabled also to justify himself, not only by a clear conscience, which he carried within him, but by his eloquence; for he was a shrewd man in making speeches. And upon his saying at last, that if his father objected this crime to them, it was in his power to put them to death, he made all the audience weep; and he brought Caesar to that pass, as to reject the accusations, and to reconcile their father to them immediately. But the conditions of this reconciliation were these, that they should in all things be obedient to their father, and that he should have power to leave the kingdom to which of them he pleased. 4. After this the king came back from Rome, and seemed to have forgiven his sons upon these accusations; but still so that he was not without his suspicions of them. They were followed by Antipater, who was the fountain-head of those accusations; yet did not he openly discover his hatred to them, as revering him that had reconciled them. But as Herod sailed by Cilicia, he touched at Eleusa, where Archelaus treated them in the most obliging manner, and gave him thanks for the deliverance of his son-in-law, and was much pleased at their reconciliation; and this the more, because he had formerly written to his friends at Rome that they should be assisting to Alexander at his trial. So he conducted Herod as far as Zephyrium, and made him presents to the value of thirty talents. 5. Now when Herod was come to Jerusalem, he gathered the people together, and presented to them his three sons, and gave them an apologetic account of his absence, and thanked God greatly, and thanked Caesar greatly also, for settling his house when it was under disturbances, and had procured concord among his sons, which was of greater consequence than the kingdom itself, -" and which I will render still more firm; for Caesar hath put into my power to dispose of the government, and to appoint my successor. Accordingly, in way of requital for his kindness, and in order to provide for mine own advantage, I do declare that these three sons of mine shall be kings. And, in the first place, I pray for the approbation of God to what I am about; and, in the next place, I desire your approbation also. The age of one of them, and the nobility of the other two, shall procure them the succession. Nay, indeed, my kingdom is so large that it may be sufficient for more kings. Now do you keep those in their places whom Caesar hath joined, and their father hath appointed; and do not you pay undue or unequal respects to them, but to every one according to the prerogative of their births; for he that pays such respects unduly, will thereby not make him that is honored beyond what his age requires so joyful, as he will make him that is dishonored sorrowful. As for the kindred and friends that are to converse with them, I will appoint them to each of them, and will so constitute them, that they may be securities for their concord; as well knowing that the ill tempers of those with whom they converse will produce quarrels and contentions among them; but that if these with whom they converse be of good tempers, they will preserve their natural affections for one another. But still I desire that not these only, but all the captains of my army, have for the present their hopes placed on me alone; for I do not give away my kingdom to these my sons, but give them royal honors only; whereby it will come to pass that they will enjoy the sweet parts of government as rulers themselves, but that the burden of administration will rest upon myself whether I will or not. And let every one consider what age I am of, how I have conducted my life, and what piety I have exercised; for my age is not so great that men may soon expect the end of my life; nor have I indulged such a luxurious way of living as cuts men off when they are young; and we have been so religious towards God, that we [have reason to hope we] may arrive at a very great age. But for such as cultivate a friendship with my sons, so as to aim at my destruction, they shall be punished by me on their account. I am not one who envy my own children, and therefore forbid men to pay them great respect; but I know that such [extravagant] respects are the way to make them insolent. And if every one that comes near them does but revolve this in his mind, that if he prove a good man, he shall receive a reward from me, but that if he prove seditious, his ill-intended complaisance shall get him nothing from him to whom it is shown, I suppose they will all be of my side, that is, of my sons' side; for it will be for their advantage that I reign, and that I be at concord with them. But do you, O my good children, reflect upon the holiness of nature itself, by whose means natural affection is preserved, even among wild beasts; in the next place, reflect upon Caesar, who hath made this reconciliation among us; and in the third place, reflect upon me, who entreat you to do what I have power to command you, - continue brethren. I give you royal garments, and royal honors; and I pray to God to preserve what I have determined, in case you be at concord one with another." When the king had thus spoken, and had saluted every one of his sons after an obliging manner, he dismissed the multitude; some of which gave their assent to what he had said, and wished it might take effect accordingly; but for those who wished for a change of affairs, they pretended they did not so much as hear what he said.
War I 24 -- 1. BUT now the quarrel that was between them still accompanied these brethren when they parted, and the suspicions they had one of the other grew worse. Alexander and Aristobulus were much grieved that the privilege of the first-born was confirmed to Antipater; as was Antipater very angry at his brethren that they were to succeed him. But then this last being of a disposition that was mutable and politic, he knew how to hold his tongue, and used a great deal of cunning, and thereby concealed the hatred he bore to them; while the former, depending on the nobility of their births, had every thing upon their tongues which was in their minds. Many also there were who provoked them further, and many of their [seeming] friends insinuated themselves into their acquaintance, to spy out what they did. Now every thing that was said by Alexander was presently brought to Antipater, and from Antipater it was brought to Herod with additions. Nor could the young man say any thing in the simplicity of his heart, without giving offense, but what he said was still turned to calumny against him. And if he had been at any time a little free in his conversation, great imputations were forged from the smallest occasions. Antipater also was perpetually setting some to provoke him to speak, that the lies he raised of him might seem to have some foundation of truth; and if, among the many stories that were given out, but one of them could be proved true, that was supposed to imply the rest to be true also. And as to Antipater's friends, they were all either naturally so cautious in speaking, or had been so far bribed to conceal their thoughts, that nothing of these grand secrets got abroad by their means. Nor should one be mistaken if he called the life of Antipater a mystery of wickedness; for he either corrupted Alexander's acquaintance with money, or got into their favor by flatteries; by which two means he gained all his designs, and brought them to betray their master, and to steal away, and reveal what he either did or said. Thus did he act a part very cunningly in all points, and wrought himself a passage by his calumnies with the greatest shrewdness; while he put on a face as if he were a kind brother to Alexander and Aristobulus, but suborned other men to inform of what they did to Herod. And when any thing was told against Alexander, he would come in, and pretend [to be of his side], and would begin to contradict what was said; but would afterward contrive matters so privately, that the king should have an indignation at him. His general aim was this, - to lay a plot, and to make it believed that Alexander lay in wait to kill his father; for nothing afforded so great a confirmation to these calumnies as did Antipater's apologies for him. 2. By these methods Herod was inflamed, and as much as his natural affection to the young men did every day diminish, so much did it increase towards Antipater. The courtiers also inclined to the same conduct, some of their own accord, and others by the king's injunction, as particularly did Ptolemy, the king's dearest friend, as also the king's brethren, and all his children; for Antipater was all in all; and what was the bitterest part of all to Alexander, Antipater's mother was also all in all; she was one that gave counsel against them, and was more harsh than a step-mother, and one that hated the queen's sons more than is usual to hate sons-in-law. All men did therefore already pay their respects to Antipater, in hopes of advantage; and it was the king's command which alienated every body [from the brethren], he having given this charge to his most intimate friends, that they should not come near, nor pay any regard, to Alexander, or to his friends. Herod was also become terrible, not only to his domestics about the court, but to his friends abroad; for Caesar had given such a privilege to no other king as he had given to him, which was this, - that he might fetch back any one that fled from him, even out of a city that was not under his own jurisdiction. Now the young men were not acquainted with the calumnies raised against them; for which reason they could not guard themselves against them, but fell under them; for their father did not make any public complaints against either of them; though in a little time they perceived how things were by his coldness to them, and by the great uneasiness he showed upon any thing that troubled him. Antipater had also made their uncle Pheroras to be their enemy, as well as their aunt Salome, while he was always talking with her, as with a wife, and irritating her against them. Moreover, Alexander's wife, Glaphyra, augmented this hatred against them, by deriving her nobility and genealogy [from great persons], and pretending that she was a lady superior to all others in that kingdom, as being derived by her father's side from Temenus, and by her mother's side from Darius, the son of Hystaspes. She also frequently reproached Herod's sister and wives with the ignobility of their descent; and that they were every one chosen by him for their beauty, but not for their family. Now those wives of his were not a few; it being of old permitted to the Jews to marry many wives, and this king delighting in many; all which hated Alexander, on account of Glaphyra's boasting and reproaches. 3. Nay, Aristobulus had raised a quarrel between himself and Salome, who was his mother-in-law, besides the anger he had conceived at Glaphyra's reproaches; for he perpetually upbraided his wife with the meanness of her family, and complained, that as he had married a woman of a low family, so had his brother Alexander married one of royal blood. At this Salome's daughter wept, and told it her with this addition, that Alexander threatened the mothers of his other brethren, that when he should come to the crown, he would make them weave with their maidens, and would make those brothers of his country schoolmasters; and brake this jest upon them, that they had been very carefully instructed, to fit them for such an employment. Hereupon Salome could not contain her anger, but told all to Herod; nor could her testimony be suspected, since it was against her own son-in-law There was also another calumny that ran abroad and inflamed the king's mind; for he heard that these sons of his were perpetually speaking of their mother, and, among their lamentations for her, did not abstain from cursing him; and that when he made presents of any of Mariamme's garments to his later wives, these threatened that in a little time, instead of royal garments, they would clothe theft in no better than hair-cloth. 4. Now upon these accounts, though Herod was somewhat afraid of the young men's high spirit, yet did he not despair of reducing them to a better mind; but before he went to Rome, whither he was now going by sea, he called them to him, and partly threatened them a little, as a king; but for the main, he admonished them as a father, and exhorted them to love their brethren, and told them that he would pardon their former offenses, if they would amend for the time to come. But they refuted the calumnies that had been raised of them, and said they were false, and alleged that their actions were sufficient for their vindication; and said withal, that he himself ought to shut his ears against such tales, and not be too easy in believing them, for that there would never be wanting those that would tell lies to their disadvantage, as long as any would give ear to them. 5. When they had thus soon pacified him, as being their father, they got clear of the present fear they were in. Yet did they see occasion for sorrow in some time afterward; for they knew that Salome, as well as their uncle Pheroras, were their enemies; who were both of them heavy and severe persons, and especially Pheroras], who was a partner with Herod in all the affairs of the kingdom, excepting his diadem. He had also a hundred talents of his own revenue, and enjoyed the advantage of all the land beyond Jordan, which he had received as a gift from his brother, who had asked of Caesar to make him a tetrarch, as he was made accordingly. Herod had also given him a wife out of the royal family, who was no other than his own wife's sister, and after her death had solemnly espoused to him his own eldest daughter, with a dowry of three hundred talents; but Pheroras refused to consummate this royal marriage, out of his affection to a maidservant of his. Upon which account Herod was very angry, and gave that daughter in marriage to a brother's son of his, Joseph, who was slain afterward by the Parthia; but in some time he laid aside his anger against Pheroras, and pardoned him, as one not able to overcome his foolish passion for the maid-servant. 6. Nay, Pheroras] had been accused long before, while the queen [[[Mariamme]]] was alive, as if he were in a plot to poison Herod; and there came then so great a number of informers, that Herod himself, though he was an exceeding lover of his brethren, was brought to believe what was said, and to be afraid of it also. And when he had brought many of those that were under suspicion to the torture, he came at last to Pheroras's own friends; none of which did openly confess the crime, but they owned that he had made preparation to take her whom he loved, and run away to the Parthia. Costobar also, the husband of Salome, to whom the king had given her in marriage, after her former husband had been put to death for adultery, was instrumental in bringing about this contrivance and flight of his. Nor did Salome escape all calumny upon herself; for her brother Pheroras accused her that she had made an agreement to marry Syllaeus, the procurator of Obodas, king of Arabia, who was at bitter enmity with Herod; but when she was convicted of this, and of all that Pheroras had accused her of, she obtained her pardon. The king also pardoned Pheroras himself the crimes he had been accused of. 7. But the storm of the whole family was removed to Alexander, and all of it rested upon his head. There were three eunuchs who were in the highest esteem with the king, as was plain by the offices they were in about him; for one of them was appointed to be his butler, another of them got his supper ready for him, and the third put him into bed, and lay down by him. Now Alexander had prevailed with these men, by large gifts, to let him use them after an obscene manner; which, when it was told to the king, they were tortured, and found guilty, and presently confessed the criminal conversation he had with them. They also discovered the promises by which they were induced so to do, and how they were deluded by Alexander, who had told them that they ought not to fix their hopes upon Herod, an old man, and one so shameless as to color his hair, unless they thought that would make him young again; but that they ought to fix their attention to him who was to be his successor in the kingdom, whether he would or not; and who in no long time would avenge himself on his enemies, and make his friends happy and blessed, and themselves in the first place; that the men of power did already pay respects to Alexander privately, and that the captains of the soldiery, and the officers, did secretly come to him. 8. These confessions did so terrify Herod, that he durst not immediately publish them; but he sent spies abroad privately, by night and by day, who should make a close inquiry after all that was done and said; and when any were but suspected [of treason], he put them to death, insomuch that the palace was full of horribly unjust proceedings; for every body forged calumnies, as they were themselves in a state of enmity or hatred against others; and many there were who abused the king's bloody passion to the disadvantage of those with whom they had quarrels, and lies were easily believed, and punishments were inflicted sooner than the calumnies were forged. He who had just then been accusing another was accused himself, and was led away to execution together with him whom he had convicted; for the danger the king was in of his life made examinations be very short. He also proceeded to such a degree of bitterness, that he could not look on any of those that were not accused with a pleasant countenance, but was in the most barbarous disposition towards his own friends. Accordingly, he forbade a great many of them to come to court, and to those whom he had not power to punish actually he spake harshly. But for Antipater, he insulted Alexander, now he was under his misfortunes, and got a stout company of his kindred together, and raised all sorts of calumny against him; and for the king, he was brought to such a degree of terror by those prodigious slanders and contrivances, that he fancied he saw Alexander coming to him with a drawn sword in his hand. So he caused him to be seized upon immediately, and bound, and fell to examining his friends by torture, many of whom died [under the torture], but would discover nothing, nor say any thing against their consciences; but some of them, being forced to speak falsely by the pains they endured, said that Alexander, and his brother Aristobulus, plotted against him, and waited for an opportunity to kill him as he was hunting, and then fly away to Rome. These accusations though they were of an incredible nature, and only framed upon the great distress they were in, were readily believed by the king, who thought it some comfort to him, after he had bound his son, that it might appear he had not done it unjustly.
War I 25 -- 1. NOW as to Alexander, since he perceived it impossible to persuade his father [that he was innocent], he resolved to meet his calamities, how severe soever they were; so he composed four books against his enemies, and confessed that he had been in a plot; but declared withal that the greatest part [of the courtiers] were in a plot with him, and chiefly Pheroras and Salome; nay, that Salome once came and forced him to lie with her in the night time, whether he would or no. These books were put into Herod's hands, and made a great clamor against the men in power. And now it was that Archelaus came hastily into Judea, as being affrighted for his son-in-law and his daughter; and he came as a proper assistant, and in a very prudent manner, and by a stratagem he obliged the king not to execute what he had threatened; for when he was come to him, he cried out, "Where in the world is this wretched son-in-law of mine? Where shall I see the head of him which contrived to murder his father, which I will tear to pieces with my own hands? I will do the same also to my daughter, who hath such a fine husband; for although she be not a partner in the plot, yet, by being the wife of such a creature, she is polluted. And I cannot but admire at thy patience, against whom this plot is laid, if Alexander be still alive; for as I came with what haste I could from Cappadocia, I expected to find him put to death for his crimes long ago; but still, in order to make an examination with thee about my daughter, whom, out of regard to thee and by dignity, I had espoused to him in marriage; but now we must take counsel about them both; and if thy paternal affection be so great, that thou canst not punish thy son, who hath plotted against thee, let us change our right hands, and let us succeed one to the other in expressing our rage upon this occasion." 2. When he had made this pompous declaration, he got Herod to remit of his anger, though he were in disorder, who thereupon gave him the books which Alexander had composed to be read by him; and as he came to every head, he considered of it, together with Herod. So Archelaus took hence the occasion for that stratagem which he made use of, and by degrees he laid the blame on those men whose names were in these books, and especially upon Pheroras; and when he saw that the king believed him [to he in earnest], he said, "We must consider whether the young man be not himself plotted against by such a number of wicked wretches, and not thou plotted against by the young man; for I cannot see any occasion for his falling into so horrid a crime, since he enjoys the advantages of royalty already, and has the expectation of being one of thy successors; I mean this, unless there were some persons that persuade him to it, and such persons as make an ill use of the facility they know there is to persuade young men; for by such persons, not only young men are sometimes imposed upon, but old men also, and by them sometimes are the most illustrious families and kingdoms overturned." 3. Herod assented to what he had said, and, by degrees, abated of his anger against Alexander, but was more angry at Pheroras; for the principal subject of the four books was Pheroras; who perceiving that the king's inclinations changed on a sudden, and that Archelaus's friendship could do every thing with him, and that he had no honorable method of preserving himself, he procured his safety by his impudence. So he left Alexander, and had recourse to Archelaus, who told him that he did not see how he could get him excused, now he was directly caught in so many crimes, whereby it was evidently demonstrated that he had plotted against the king, and had been the cause of those misfortunes which the young man was now under, unless he would moreover leave off his cunning knavery, and his denials of what he was charged withal, and confess the charge, and implore pardon of his brother, who still had a kindness for him; but that if he would do so, he would afford him all the assistance he was able. 4. With this advice Pheroras complied, and putting himself into such a habit as might most move compassion, he came with black cloth upon his body, and tears in his eyes, and threw himself down at Herod's feet, and begged his pardon for what he had done, and confessed that he had acted very wickedly, and was guilty of every thing that he had been accused of, and lamented that disorder of his mind, and distraction which his love to a woman, he said, had brought him to. So when Archelaus had brought Pheroras to accuse and bear witness against himself, he then made an excuse for him, and mitigated Herod's anger towards him, and this by using certain domestical examples; for that when he had suffered much greater mischiefs from a brother of his own, he prefered the obligations of nature before the passion of revenge; because it is in kingdoms as it is in gross bodies, where some member or other is ever swelled by the body's weight, in which case it is not proper to cut off such member, but to heal it by a gentle method of cure. 5. Upon Archelaus's saying this, and much more to the same purpose, Herod's displeasure against Pheroras was mollified; yet did he persevere in his own indignation against Alexander, and said he would have his daughter divorced, and taken away from him, and this till he had brought Herod to that pass, that, contrary to his former behavior to him, he petitioned Archelaus for the young man, and that he would let his daughter continue espoused to him: but Archelaus made him strongly believe that he would permit her to be married to any one else, but not to Alexander, because he looked upon it as a very valuable advantage, that the relation they had contracted by that affinity, and the privileges that went along with it, might be preserved. And when the king said that his son would take it for a great favor to him, if he would not dissolve that marriage, especially since they had already children between the young man and her, and since that wife of his was so well beloved by him, and that as while she remains his wife she would be a great preservative to him, and keep him from offending, as he had formerly done; so if she should be once torn away from him, she would be the cause of his falling into despair, because such young men's attempts are best mollified when they are diverted from them by settling their affections at home. So Arehelaus complied with what Herod desired, but not without difficulty, and was both himself reconciled to the young man, and reconciled his father to him also. However, he said he must, by all means, be sent to Rome to discourse with Caesar, because he had already written a full account to him of this whole matter. 6. Thus a period was put to Archelaus's stratagem, whereby he delivered his son-in-law out of the dangers he was in; but when these reconciliations were over, they spent their time in feastings and agreeable entertainments. And when Archelaus was going away, Herod made him a present of seventy talents, with a golden throne set with precious stones, and some eunuchs, and a concubine who was called Pannychis. He also paid due honors to every one of his friends according to their dignity. In like manner did all the king's kindred, by his command, make glorious presents to Archelaus; and so he was conducted on his way by Herod and his nobility as far as Antioch.
War I 26 -- 1. Now a little afterward there came into Judea a man that was much superior to Archelaus's stratagems, who did not only overturn that reconciliation that had been so wisely made with Alexander, but proved the occasion of his ruin. He was a Lacedemonian, and his name was Eurycles. He was so corrupt a man, that out of the desire of getting money, he chose to live under a king, for Greece could not suffice his luxury. He presented Herod with splendid gifts, as a bait which he laid in order to compass his ends, and quickly received them back again manifold; yet did he esteem bare gifts as nothing, unless he imbrued the kingdom in blood by his purchases. Accordingly, he imposed upon the king by flattering him, and by talking subtlely to him, as also by the lying encomiums which he made upon him; for as he soon perceived Herod's blind side, so he said and did every thing that might please him, and thereby became one of his most intimate friends; for both the king and all that were about him had a great regard for this Spartan, on account of his country. 2. Now as soon as this fellow perceived the rotten parts of the family, and what quarrels the brothers had one with another, and in what disposition the father was towards each of them, he chose to take his lodging at the first in the house of Antipater, but deluded Alexander with a pretense of friendship to him, and falsely claimed to be an old acquaintance of Archelaus; for which reason he was presently admitted into Alexander's familiarity as a faithful friend. He also soon recommended himself to his brother Aristobulus. And when he had thus made trial of these several persons, he imposed upon one of them by one method, and upon another by another. But he was principally hired by Antipater, and so betrayed Alexander, and this by reproaching Antipater, because, while he was the eldest son he overlooked the intrigues of those who stood in the way of his expectations; and by reproaching Alexander, because he who was born of a queen, and was married to a king's daughter, permitted one that was born of a mean woman to lay claim to the succession, and this when he had Archelaus to support him in the most complete manner. Nor was his advice thought to be other than faithful by the young man, because of his pretended friendship with Archelaus; on which account it was that Alexander lamented to him Antipater's behavior with regard to himself, and this without concealing any thing from him; and how it was no wonder if Herod, after he had killed their mother, should deprive them of her kingdom. Upon this Eurycles pretended to commiserate his condition, and to grieve with him. He also, by a bait that he laid for him, procured Aristobulus to say the same things. Thus did he inveigle both the brothers to make complaints of their father, and then went to Antipater, and carried these grand secrets to him. He also added a fiction of his own, as if his brothers had laid a plot against him, and were almost ready to come upon him with their drawn swords. For this intelligence he received a great sum of money, and on that account he commended Antipater before his father, and at length undertook the work of bringing Alexander and Aristobulus to their graves, and accused them before their father. So he came to Herod, and told him that he would save his life, as a requital for the favors he had received from him, and would preserve his light [of life] by way of retribution for his kind entertainment; for that a sword had been long whetted, and Alexander's right hand had been long stretched out against him; but that he had laid impediments in his way, prevented his speed, and that by pretending to assist him in his design: how Alexander said that Herod was not contented to reign in a kingdom that belonged to others, and to make dilapidations in their mother's government after he had killed her; but besides all this, that he introduced a spurious successor, and proposed to give the kingdom of their ancestors to that pestilent fellow Antipater: - that he would now appease the ghosts of Hyrcanus and Mariamme, by taking vengeance on him; for that it was not fit for him to take the succession to the government from such a father without bloodshed: that many things happen every day to provoke him so to do, insomuch that he can say nothing at all, but it affords occasion for calumny against him; for that if any mention be made of nobility of birth, even in other cases, he is abused unjustly, while his father would say that nobody, to be sure, is of noble birth but Alexander, and that his father was inglorious for want of such nobility. If they be at any time hunting, and he says nothing, he gives offense; and if he commends any body, they take it in way of jest. That they always find their father unmercifully severe, and have no natural affection for any of them but for Antipater; on which accounts, if this plot does not take, he is very willing to die; but that in case he kill his father, he hath sufficient opportunities for saving himself. In the first place, he hath Archelaus his father-in-law to whom he can easily fly; and in the next place, he hath Caesar, who had never known Herod's character to this day; for that he shall not appear then before him with that dread he used to do when his father was there to terrify him; and that he will not then produce the accusations that concerned himself alone, but would, in the first place, openly insist on the calamities of their nation, and how they are taxed to death, and in what ways of luxury and wicked practices that wealth is spent which was gotten by bloodshed; what sort of persons they are that get our riches, and to whom those cities belong upon whom he bestows his favors; that he would have inquiry made what became of his grandfather Hyrcanus, and his mother Mariamme, and would openly proclaim the gross wickedness that was in the kingdom; on which accounts he should not be deemed a parricide. 3. When Eurycles had made this portentous speech, he greatly commended Antipater, as the only child that had an affection for his father, and on that account was an impediment to the other's plot against him. Hereupon the king, who had hardly repressed his anger upon the former accusations, was exasperated to an incurable degree. At which time Antipater took another occasion to send in other persons to his father to accuse his brethren, and to tell him that they had privately discoursed with Jucundus and Tyrannus, who had once been masters of the horse to the king, but for some offenses had been put out of that honorable employment. Herod was in a very great rage at these informations, and presently ordered those men to be tortured; yet did not they confess any thing of what the king had been informed; but a certain letter was produced, as written by Alexander to the governor of a castle, to desire him to receive him and Aristobulus into the castle when he had killed his father, and to give them weapons, and what other assistance he could, upon that occasion. Alexander said that this letter was a forgery of Diophantus. This Diophantus was the king's secretary, a bold man, and cunning in counterfeiting any one's hand; and after he had counterfeited a great number, he was at last put to death for it. Herod did also order the governor of the castle to be tortured, but got nothing out of him of what the accusations suggested. 4. However, although Herod found the proofs too weak, he gave order to have his sons kept in custody; for till now they had been at liberty. He also called that pest of his family, and forger of all this vile accusation, Eurycles, his savior and benefactor, and gave him a reward of fifty talents. Upon which he prevented any accurate accounts that could come of what he had done, by going immediately into Cappadocia, and there he got money of Archelaus, having the impudence to pretend that he had reconciled Herod to Alexander. He thence passed over into Greece, and used what he had thus wickedly gotten to the like wicked purposes. Accordingly, he was twice accused before Caesar, that he had filled Achaia with sedition, and had plundered its cities; and so he was sent into banishment. And thus was he punished for what wicked actions he had been guilty of about Aristobulus and Alexander. 5. But it will now be worth while to put Euaratus of Cos in opposition to this Spartan; for as he was one of Alexander's most intimate friends, and came to him in his travels at the same time that Eurycles came; so the king put the question to him, whether those things of which Alexander was accused were true? He assured him upon oath that he had never heard any such things from the young men; yet did this testimony avail nothing for the clearing those miserable creatures; for Herod was only disposed and most ready to hearken to what made against them, and every one was most agreeable to him that would believe they were guilty, and showed their indignation at them.
War I 27 -- 1. Moreover, Salome exasperated Herod's cruelty against his sons; for Aristobulus was desirous to bring her, who was his mother-in-law and his aunt, into the like dangers with themselves; so he sent to her to take care of her own safety, and told her that the king was preparing to put her to death, on account of the accusation that was laid against her, as if when she formerly endeavored to marry herself to Sylleus the Arabian, she had discovered the king's grand secrets to him, who was the king's enemy; and this it was that came as the last storm, and entirely sunk the young men when they were in great danger before. For Salome came running to the king, and informed him of what admonition had been given her; whereupon he could bear no longer, but commanded both the young men to be bound, and kept the one asunder from the other. He also sent Volumnius, the general of his army, to Caesar immediately, as also his friend Olympus with him, who carried the informations in writing along with them. Now as soon as they had sailed to Rome, and delivered the king's letters to Caesar, Caesar was mightily troubled at the case of the young men; yet did not he think he ought to take the power from the father of condemning his sons; so he wrote back to him, and appointed him to have the power over his sons; but said withal, that he would do well to make an examination into this matter of the plot against him in a public court, and to take for his assessors his own kindred, and the governors of the province. And if those sons be found guilty, to put them to death; but if they appear to have thought of no more than flying away from him, that he should moderate their punishment. 2. With these directions Herod complied, and came to Berytus, where Caesar had ordered the court to be assembled, and got the judicature together. The presidents sat first, as Caesar's letters had appointed, who were Saturninus and Pedanius, and their lieutenants that were with them, with whom was the procurator Volumnius also; next to them sat the king's kinsmen and friends, with Salome also, and Pheroras; after whom sat the principal men of all Syria, excepting Archelaus; for Herod had a suspicion of him, because he was Alexander's father-in-law. Yet did not he produce his sons in open court; and this was done very cunningly, for he knew well enough that had they but appeared only, they would certainly have been pitied; and if withal they had been suffered to speak, Alexander would easily have answered what they were accused of; but they were in custody at Platane, a village of the Sidonians. 3. So the king got up, and inveighed against his sons, as if they were present; and as for that part of the accusation that they had plotted against him, he urged it but faintly, because he was destitute of proofs; but he insisted before the assessors on the reproaches, and jests, and injurious carriage, and ten thousand the like offenses against him, which were heavier than death itself; and when nobody contradicted him, he moved them to pity his case, as though he had been condemned himself, now he had gained a bitter victory against his sons. So he asked every one's sentence, which sentence was first of all given by Saturninus, and was this: That he condemned the young men, but not to death; for that it was not fit for him, who had three sons of his own now present, to give his vote for the destruction of the sons of another. The two lieutenants also gave the like vote; some others there were also who followed their example; but Volumnius began to vote on the more melancholy side, and all those that came after him condemned the young men to die, some out of flattery, and some out of hatred to Herod; but none out of indignation at their crimes. And now all Syria and Judea was in great expectation, and waited for the last act of this tragedy; yet did nobody, suppose that Herod would be so barbarous as to murder his children: however, he carried them away to Tyre, and thence sailed to Caesarea Maritima, and deliberated with himself what sort of death the young men should suffer. 4. Now there was a certain old soldier of the king's, whose name was Tero, who had a son that was very familiar with and a friend to Alexander, and who himself particularly loved the young men. This soldier was in a manner distracted, out of the excess of the indignation he had at what was doing; and at first he cried out aloud, as he went about, that justice was trampled under foot; that truth was perished, and nature confounded; and that the life of man was full of iniquity, and every thing else that passion could suggest to a man who spared not his own life; and at last he ventured to go to the king, and said, "Truly I think thou art a most miserable man, when thou hearkenest to most wicked wretches, against those that ought to be dearest to thee; since thou hast frequently resolved that Pheroras and Salome should be put to death, and yet believest them against thy sons; while these, by cutting off the succession of thine own sons, leave all wholly to Antipater, and thereby choose to have thee such a king as may be thoroughly in their own power. However, consider whether this death of Antipater's brethren will not make him hated by the soldiers; for there is nobody but commiserates the young men; and of the captains, a great many show their indignation at it openly." Upon his saying this, he named those that had such indignation; but the king ordered those men, with Tero himself and his son, to be seized upon immediately. 5. At which time there was a certain barber, whose name was Trypho. This man leaped out from among the people in a kind of madness, and accused himself, and said, "This Tero endeavored to persuade me also to cut thy throat with my razor, when I trimmed thee, and promised that Alexander should give me large presents for so doing." When Herod heard this, he examined Tero, with his son and the barber, by the torture; but as the others denied the accusation, and he said nothing further, Herod gave order that Tero should be racked more severely; but his son, out of pity to his father, promised to discover the whole to the king, if he would grant [that his father should be no longer tortured]. When he had agreed to this, he said that his father, at the persuasion of Alexander, had an intention to kill him. Now some said this was forged, in order to free his father from his torments; and some said it was true. 6. And now Herod accused the captains and Tero in an assembly of the people, and brought the people together in a body against them; and accordingly there were they put to death, together with Trypho the barber; they were killed by the pieces of wood and the stones that were thrown at them. He also sent his sons to Sebaste, a city not far from Caesarea Maritima, and ordered them to be there strangled; and as what he had ordered was executed immediately, so he commanded that their dead bodies should be brought to the fortress Alexandrium, to be buried with Alexander, their grandfather by the mother's side. And this was the end of Alexander and Aristobulus.
War I 28 -- 1. But an intolerable hatred fell upon Antipater from the nation, though he had now an indisputable title to the succession, because they all knew that he was the person who contrived all the calumnies against his brethren. However, he began to be in a terrible fear, as he saw the posterity of those that had been slain growing up; for Alexander had two sons by Glaphyra, Tigranes and Alexander; and Aristobulus had Herod, and Agrippa, and Aristobulus, his sons, with Herodias and Mariamme, his daughters, and all by Bernice, Salome's daughter. As for Glaphyra, Herod, as soon as he had killed Alexander, sent her back, together with her portion, to Cappadocia. He married Bernice, Aristobulus's daughter, to Antipater's uncle by his mother, and it was Antipater who, in order to reconcile her to him, when she had been at variance with him, contrived this match; he also got into Pheroras's favor, and into the favor of Caesar's friends, by presents, and other ways of obsequiousness, and sent no small sums of money to Rome; Saturninus also, and his friends in Syria, were all well replenished with the presents he made them; yet the more he gave, the more he was hated, as not making these presents out of generosity, but spending his money out of fear. Accordingly, it so fell out that the receivers bore him no more good-will than before, but that those to whom he gave nothing were his more bitter enemies. However, he bestowed his money every day more and more profusely, on observing that, contrary to his expectations, the king was taking care about the orphans, and discovering at the same time his repentance for killing their fathers, by his commiseration of those that sprang from them. 2. Accordingly, Herod got together his kindred and friends, and set before them the children, and, with his eyes full of tears, said thus to them: "It was an unlucky fate that took away from me these children's fathers, which children are recommended to me by that natural commiseration which their orphan condition requires; however, I will endeavor, though I have been a most unfortunate father, to appear a better grandfather, and to leave these children such curators after myself as are dearest to me. I therefore betroth thy daughter, Pheroras, to the elder of these brethren, the children of Alexander, that thou mayst be obliged to take care of them. I also betroth to thy son, Antipater, the daughter of Aristobulus; be thou therefore a father to that orphan; and my son Herod [Philip] shall have her sister, whose grandfather, by the mother's side, was high priest. And let every one that loves me be of my sentiments in these dispositions, which none that hath an affection for me will abrogate. And I pray God that he will join these children together in marriage, to the advantage of my kingdom, and of my posterity; and may he look down with eyes more serene upon them than he looked upon their fathers." 3. While he spake these words he wept, and joined the children's fight hands together; after which he embraced them every one after an affectionate manner, and dismissed the assembly. Upon this, Antipater was in great disorder immediately, and lamented publicly at what was done; for he supposed that this dignity which was conferred on these orphans was for his own destruction, even in his father's lifetime, and that he should run another risk of losing the government, if Alexander's sons should have both Archelaus [a king], and Pheroras a tetrarch, to support them. He also considered how he was himself hated by the nation, and how they pitied these orphans; how great affection the Jews bare to those brethren of his when they were alive, and how gladly they remembered them now they had perished by his means. So he resolved by all the ways possible to get these espousals dissolved. 4. Now he was afraid of going subtlely about this matter with his father, who was hard to be pleased, and was presently moved upon the least suspicion: so he ventured to go to him directly, and to beg of him before his face not to deprive him of that dignity which he had been pleased to bestow upon him; and that he might not have the bare name of a king, while the power was in other persons; for that he should never be able to keep the government, if Alexander's son was to have both his grandfather Archelaus and Pheroras for his curators; and he besought him earnestly, since there were so many of the royal family alive, that he would change those [intended] marriages. Now the king had nine wives, and children by seven of them; Antipater was himself born of Doris, and Herod Philip of Mariamme, the high priest's daughter; Antipas also and Archelaus were by Malthace, the Samaritan, as was his daughter Olympias, which his brother Joseph's son had married. By Cleopatra of Jerusalem he had Herod and Philip; and by Pallas, Phasaelus; he had also two daughters, Roxana and Salome, the one by Phedra, and the other by Elpis; he had also two wives that had no children, the one his first cousin, and the other his niece; and besides these he had two daughters, the sisters of Alexander and Aristobulus, by Mariamme. Since, therefore, the royal family was so numerous, Antipater prayed him to change these intended marriages. 5. When the king perceived what disposition he was in towards these orphans, he was angry at it, and a suspicion came into his mind as to those sons whom he had put to death, whether that had not been brought about by the false tales of Antipater; so that at that time he made Antipater a long and a peevish answer, and bid him begone. Yet was he afterwards prevailed upon cunningly by his flatteries, and changed the marriages; he married Aristobulus's daughter to him, and his son to Pheroras's daughter. 6. Now one may learn, in this instance, how very much this flattering Antipater could do, - even what Salome in the like circumstances could not do; for when she, who was his sister, and who, by the means of Julia, Caesar's wife, earnestly desired leave to be married to Syllaeus the Nabataean, Herod swore he would esteem her his bitter enemy, unless she would leave off that project: he also caused her, against her own consent, to be married to Alexas, a friend of his, and that one of her daughters should be married to Alexas's son, and the other to Antipater's uncle by the mother's side. And for the daughters the king had by Mariamme, the one was married to Antipater, his sister's son, and the other to his brother's son, Phasaelus.
War I 29 -- 1. Now when Antipater had cut off the hopes of the orphans, and had contracted such affinities as would be most for his own advantage, he proceeded briskly, as having a certain expectation of the kingdom; and as he had now assurance added to his wickedness, he became intolerable; for not being able to avoid the hatred of all people, he built his security upon the terror he struck into them. Pheroras also assisted him in his designs, looking upon him as already fixed in the kingdom. There was also a company of women in the court, which excited new disturbances; for Pheroras's wife, together with her mother and sister, as also Antipater's mother, grew very impudent in the palace. She also was so insolent as to affront the king's two daughters, on which account the king hated her to a great degree; yet although these women were hated by him, they domineered over others: there was only Salome who opposed their good agreement, and informed the king of their meetings, as not being for the advantage of his affairs. And when those women knew what calumnies she had raised against them, and how much Herod was displeased, they left off their public meetings, and friendly entertainments of one another; nay, on the contrary, they pretended to quarrel one with another when the king was within hearing. The like dissimulation did Antipater make use of; and when matters were public, he opposed Pheroras; but still they had private cabals and merry meetings in the night time; nor did the observation of others do any more than confirm their mutual agreement. However, Salome knew every thing they did, and told every thing to Herod. 2. But he was inflamed with anger at them, and chiefly at Pheroras's wife; for Salome had principally accused her. So he got an assembly of his friends and kindred together, and there accused this woman of many things, and particularly of the affronts she had offered his daughters; and that she had supplied the Pharisees with money, by way of rewards for what they had done against him, and had procured his brother to become his enemy, by giving him love potions. At length he turned his speech to Pheroras, and told him that he would give him his choice of these two things: Whether he would keep in with his brother, or with his wife? And when Pheroras said that he would die rather than forsake his wife? Herod, not knowing what to do further in that matter, turned his speech to Antipater, and charged him to have no intercourse either with Pheroras's wife, or with Pheroras himself, or with any one belonging to her. Now though Antipater did not transgress that his injunction publicly, yet did he in secret come to their night meetings; and because he was afraid that Salome observed what he did, he procured, by the means of his Italian friends, that he might go and live at Rome; for when they wrote that it was proper for Antipater to be sent to Caesar for some time, Herod made no delay, but sent him, and that with a splendid attendance, and a great deal of money, and gave him his testament to carry with him, - wherein Antipater had the kingdom bequeathed to him, and wherein Herod was named for Antipater's successor; that Herod, I mean, who was the son of Mariarmne, the high priest's daughter. 3. Syllaeus also, the Nabataean, sailed to Rome, without any regard to Caesar's injunctions, and this in order to oppose Antipater with all his might, as to that law-suit which Nicolaus had with him before. This Syllaeus had also a great contest with Aretas his own king; for he had slain many others of [[Aretas]]'s friends, and particularly Sohemus, the most potent man in the city Petra. Moreover, he had prevailed with Phabatus, who was Herod's steward, by giving him a great sum of money, to assist him against Herod; but when Herod gave him more, he induced him to leave Syllaeus, and by this means he demanded of him all that Caesar had required of him to pay. But when Syllaeus paid nothing of what he was to pay, and did also accuse Phabatus to Caesar, and said that he was not a steward for Caesar's advantage, but for Herod's, Phabatus was angry at him on that account, but was still in very great esteem with Herod, and discovered Syllaeus's grand secrets, and told the king that Syllaeus had corrupted Corinthus, one of the guards of his body, by bribing him, and of whom he must therefore have a care. Accordingly, the king complied; for this Corinthus, though he was brought up in Herod's kingdom, yet was he by birth an Arabian; so the king ordered him to be taken up immediately, and not only him, but two other Arabians, who were caught with him; the one of them was Sylleus's friend, the other the head of a tribe. These last, being put to the torture, confessed that they had prevailed with Corinthus, for a large sum of money, to kill Herod; and when they had been further examined before Saturninus, the president of Syria, they were sent to Rome. 4. However, Herod did not leave off importuning Pheroras, but proceeded to force him to put away his wife; yet could he not devise any way by which he could bring the woman herself to punishment, although he had many causes of hatred to her; till at length he was in such great uneasiness at her, that he cast both her and his brother out of his kingdom. Pheroras took this injury very patiently, and went away into his own tetrarchy, Peraea beyond Jordan,] and sware that there should be but one end put to his flight, and that should be Herod's death; and that he would never return while he was alive. Nor indeed would he return when his brother was sick, although he earnestly sent for him to come to him, because he had a mind to leave some injunctions with him before he died; but Herod unexpectedly recovered. A little afterward Pheroras himself fell sick, when Herod showed great moderation; for he came to him, and pitied his case, and took care of him; but his affection for him did him no good, for Pheroras died a little afterward. Now though Herod had so great an affection for him to the last day of his life, yet was a report spread abroad that he had killed him by poison. However, he took care to have his dead body carried to Jerusalem, and appointed a very great mourning to the whole nation for him, and bestowed a most pompous funeral upon him. And this was the end that one of Alexander's and Aristobulus's murderers came to.
War I 30 -- 1. But now the punishment was transferred unto the original author, Antipater, and took its rise from the death of Pheroras; for certain of his freed-men came with a sad countenance to the king, and told him that his brother had been destroyed by poison, and that his wife had brought him somewhat that was prepared after an unusual manner, and that, upon his eating it, he presently fell into his distemper; that Antipater's mother and sister, two days before, brought a woman out of Arabia that was skillful in mixing such drugs, that she might prepare a love potion for Pheroras; and that instead of a love potion, she had given him deadly poison; and that this was done by the management of Syllaeus, who was acquainted with that woman. 2. The king was deeply affected with so many suspicions, and had the maid-servants and some of the free women also tortured; one of which cried out in her agonies, "May that God that governs the earth and the heaven punish this author of all these our miseries, Antipater's mother!" The king took a handle from this confession, and proceeded to inquire further into the truth of the matter. So this woman discovered the friendship of Antipater's mother to Pheroras, and Antipater's women, as also their secret meetings, and that Pheroras and Antipater had drunk with them for a whole night together as they returned from the king, and would not suffer any body, either man-servant or maidservant, to be there; while one of the free women discovered the matter. 3. Upon this Herod tortured the maid-servants every on by themselves separately, who all unanimously agreed in the foregoing discoveries, and that accordingly by agreement they went away, Antipater to Rome, and Pheroras to Peraea; for that they oftentimes talked to one another thus: That after Herod had slain Alexander and Aristobulus, he would fall upon them, and upon their wives, because, after he Mariamme and her children he would spare nobody; and that for this reason it was best to get as far off the wild beast as they were able: - and that Antipater oftentimes lamented his own case before his mother, and said to her, that he had already gray hairs upon his head, and that his father grew younger again every day, and that perhaps death would overtake him before he should begin to be a king in earnest; and that in case Herod should die, which yet nobody knew when it would be, the enjoyment of the succession could certainly be but for a little time; for that these heads of Hydra, the sons of Alexander and Aristobulus, were growing up: that he was deprived by his father of the hopes of being succeeded by his children, for that his successor after his death was not to be any one of his own sons, but Herod the son of Mariamme: that in this point Herod was plainly distracted, to think that his testament should therein take place; for he would take care that not one of his posterity should remain, because he was of all fathers the greatest hater of his children. Yet does he hate his brother still worse; whence it was that he a while ago gave himself a hundred talents, that he should not have any intercourse with Pheroras. And when Pheroras said, Wherein have we done him any harm? Antipater replied, "I wish he would but deprive us of all we have, and leave us naked and alive only; but it is indeed impossible to escape this wild beast, who is thus given to murder, who will not permit us to love any person openly, although we be together privately; yet may we be so openly too, if we have but the courage and the hands of men." 4. These things were said by the women upon the torture; as also that Pheroras resolved to fly with them to Peraea. Now Herod gave credit to all they said, on account of the affair of the hundred talents; for he had no discourse with any body about them, but only with Antipater. So he vented his anger first of all against Antipater's mother, and took away from her all the ornaments which he had given her, which cost a great many talents, and cast her out of the palace a second time. He also took care of Pheroras's women after their tortures, as being now reconciled to them; but he was in great consternation himself, and inflamed upon every suspicion, and had many innocent persons led to the torture, out of his fear lest he should leave any guilty person untortured. 5. And now it was that he betook himself to examine Antipater of [Samaria]], who was the steward of [his son] Antipater; and upon torturing him, he learned that Antipater had sent for a potion of deadly poison for him out of Egypt, by Antiphilus, a companion of his; that Theudio, the uncle of Antipater, had it from him, and delivered it to Pheroras; for that Antipater had charged him to take his father off while he was at Rome, and so free him from the suspicion of doing it himself: that Pheroras also committed this potion to his wife. Then did the king send for her, and bid her bring to him what she had received immediately. So she came out of her house as if she would bring it with her, but threw herself down from the top of the house, in order to prevent any examination and torture from the king. However, it came to pass, as it seems by the providence of God, when he intended to bring Antipater to punishment, that she fell not upon her head, but upon other parts of her body, and escaped. The king, when she was brought to him, took care of her, (for she was at first quite senseless upon her fall,) and asked her why she had thrown herself down; and gave her his oath, that if she would speak the real truth, he would excuse her from punishment; but that if she concealed any thing, he would have her body torn to pieces by torments, and leave no part. of it to be buried. 6. Upon this the woman paused a little, and then said, "Why do I spare to speak of these grand secrets, now Pheroras is dead? that would only tend to save Antipater, who is all our destruction. Hear then, O king, and be thou, and God himself, who cannot be deceived, witnesses to the truth of what I am going to say. When thou didst sit weeping by Pheroras as he was dying, then it was that he called me to him, and said, My dear wife, I have been greatly mistaken as to the disposition of my brother towards me, and have hated him that is so affectionate to me, and have contrived to kill him who is in such disorder for me before I am dead. As for myself, I receive the recompence of my impiety; but do thou bring what poison was left with us by Antipater, and which thou keepest in order to destroy him, and consume it immediately in the fire in my sight, that I may not be liable to the avenger in the invisible world." This I brought as he bid me, and emptied the greatest part of it into the fire, but reserved a little of it for my own use against uncertain futurity, and out of my fear of thee." 7. When she had said this, she brought the box, which had a small quantity of this potion in it: but the king let her alone, and transferred the tortures to Antiphilus's mother and brother; who both confessed that Antiphilus brought the box out of Egypt, and that they had received the potion from a brother of his, who was a physician at Alexandria. Then did the ghosts of Alexander and Aristobulus go round all the palace, and became the inquisitors and discoverers of what could not otherwise have been found out and brought such as were the freest from suspicion to be examined; whereby it was discovered that Mariamme, the high priest's daughter, was conscious of this plot; and her very brothers, when they were tortured, declared it so to be. Whereupon the king avenged this insolent attempt of the mother upon her son, and blotted Herod, whom he had by her, out of his treament, who had been before named therein as successor to Antipater.
War I 31 -- 1. After these things were over, Bathyllus came under examination, in order to convict Antipater, who proved the concluding attestation to Antipater's designs; for indeed he was no other than his freed-man. This man came, and brought another deadly potion, the poison of asps, and the juices of other serpents, that if the first potion did not do the business, Pheroras and his wife might be armed with this also to destroy the king. He brought also an addition to Antipater's insolent attempt against his father, which was the letters which he wrote against his brethren, Archelaus and Philip, which were the king's sons, and educated at Rome, being yet youths, but of generous dispositions. Antipater set himself to get rid of these as soon as he could, that they might not be prejudicial to his hopes; and to that end he forged letters against them in the name of his friends at Rome. Some of these he corrupted by bribes to write how they grossly reproached their father, and did openly bewail Alexander and Aristobulus, and were uneasy at their being recalled; for their father had already sent for them, which was the very thing that troubled Antipater. 2. Nay, indeed, while Antipater was in Judea, and before he was upon his journey to Rome, he gave money to have the like letters against them sent from Rome, and then came to his father, who as yet had no suspicion of him, and apologized for his brethren, and alleged on their behalf that some of the things contained in those letters were false, and others of them were only youthful errors. Yet at the same time that he expended a great deal of his money, by making presents to such as wrote against his brethren, did he aim to bring his accounts into confusion, by buying costly garments, and carpets of various contextures, with silver and gold cups, and a great many more curious things, that so, among the view great expenses laid out upon such furniture, he might conceal the money he had used in hiring men [to write the letters]; for he brought in an account of his expenses, amounting to two hundred talents, his main pretense for which was file law-suit he had been in with Syllaeus. So while all his rogueries, even those of a lesser sort also, were covered by his greater villainy, while all the examinations by torture proclaimed his attempt to murder his father, and the letters proclaimed his second attempt to murder his brethren; yet did no one of those that came to Rome inform him of his misfortunes in Judea, although seven months had intervened between his conviction and his return, so great was the hatred which they all bore to him. And perhaps they were the ghosts of those brethren of his that had been murdered that stopped the mouths of those that intended to have told him. He then wrote from Rome, and informed his [friends] that he would soon come to them, and how he was dismissed with honor by Caesar. 3. Now the king, being desirous to get this plotter against him into his hands, and being also afraid lest he should some way come to the knowledge how his affairs stood, and be upon his guard, he dissembled his anger in his epistle to him, as in other points he wrote kindly to him, and desired him to make haste, because if he came quickly, he would then lay aside the complaints he had against his mother; for Antipater was not ignorant that his mother had been expelled out of the palace. However, he had before received a letter, which contained an account of the death of Pheroras, at Tarentum, and made great lamentations at it; for which some commended him, as being for his own uncle; though probably this confusion arose on account of his having thereby failed in his plot [on his father's life]; and his tears were more for the loss of him that was to have been subservient therein, than for [an uncle] Pheroras: moreover, a sort of fear came upon him as to his designs, lest the poison should have been discovered. However, when he was in Cilicia, he received the forementioned epistle from his father, and made great haste accordingly. But when he had sailed to Celenderis, a suspicion came into his mind relating to his mother's misfortunes; as if his soul foreboded some mischief to itself. Those therefore of his friends which were the most considerate advised him not rashly to go to his father, till he had learned what were the occasions why his mother had been ejected, because they were afraid that he might be involved in the calumnies that had been cast upon his mother: but those that were less considerate, and had more regard to their own desires of seeing their native country, than to Antipater's safety, persuaded him to make haste home, and not, by delaying his journey, afford his father ground for an ill suspicion, and give a handle to those that raised stories against him; for that in case any thing had been moved to his disadvantage, it was owing to his absence, which durst not have been done had he been present. And they said it was absurd to deprive himself of certain happiness, for the sake of an uncertain suspicion, and not rather to return to his father, and take the royal authority upon him, which was in a state of fluctuation on his account only. Antipater complied with this last advice, for Providence hurried him on [to his destruction]. So he passed over the sea, and landed at Sebastus, the haven of Caesarea Maritima. 4. And here he found a perfect and unexpected solitude, while ever body avoided him, and nobody durst come at him; for he was equally hated by all men; and now that hatred had liberty to show itself, and the dread men were in at the king's anger made men keep from him; for the whole city of Jerusalem was filled with the rumors about Antipater, and Antipater himself was the only person who was ignorant of them; for as no man was dismissed more magnificently when he began his voyage to Rome so was no man now received back with greater ignominy. And indeed he began already to suspect what misfortunes there were in Herod's family; yet did he cunningly conceal his suspicion; and while he was inwardly ready to die for fear, he put on a forced boldness of countenance. Nor could he now fly any whither, nor had he any way of emerging out of the difficulties which encompassed him; nor indeed had he even there any certain intelligence of the affairs of the royal family, by reason of the threats the king had given out: yet had he some small hopes of better tidings; for perhaps nothing had been discovered; or if any discovery had been made, perhaps he should be able to clear himself by impudence and artful tricks, which were the only things he relied upon for his deliverance. 5. And with these hopes did he screen himself, till he came to the palace, without any friends with him; for these were affronted, and shut out at the first gate. Now [[Varus]], the president of Syria, happened to be in the palace [at this juncture]; so Antipater went in to his father, and, putting on a bold face, he came near to salute him. But Herod Stretched out his hands, and turned his head away from him, and cried out, "Even this is an indication of a parricide, to be desirous to get me into his arms, when he is under such heinous accusations. God confound thee, thou vile wretch; do not thou touch me, till thou hast cleared thyself of these crimes that are charged upon thee. I appoint thee a court where thou art to be judged, and this [[Varus]], who is very seasonably here, to be thy judge; and get thou thy defense ready against tomorrow, for I give thee so much time to prepare suitable excuses for thyself." And as Antipater was so confounded, that he was able to make no answer to this charge, he went away; but his mother and wife came to him, and told him of all the evidence they had gotten against him. Hereupon he recollected himself, and considered what defense he should make against the accusations.
War I 32 -- 1. Now the day following the king assembled a court of his kinsmen and friends, and called in Antipater's friends also. Herod himself, with [[Varus]], were the presidents; and Herod called for all the witnesses, and ordered them to be brought in; among whom some of the domestic servants of Antipater's mother were brought in also, who had but a little while before been caught, as they were carrying the following letter from her to her son: "Since all those things have been already discovered to thy father, do not thou come to him, unless thou canst procure some assistance from Caesar." When this and the other witnesses were introduced, Antipater came in, and falling on his face before his father's feet, he said, "Father, I beseech thee, do not condemn me beforehand, but let thy ears be unbiassed, and attend to my defense; for if thou wilt give me leave, I will demonstrate that I am innocent." 2. Hereupon Herod cried out to him to hold his peace, and spake thus to Varus: "I cannot but think that thou, Varus, and every other upright judge, will determine that Antipater is a vile wretch. I am also afraid that thou wilt abhor my ill fortune, and judge me also myself worthy of all sorts of calamity for begetting such children; while yet I ought rather to be pitied, who have been so affectionate a father to such wretched sons; for when I had settled the kingdom on my former sons, even when they were young, and when, besides the charges of their education at Rome, I had made them the friends of Caesar, and made them envied by other kings, I found them plotting against me. These have been put to death, and that, in great measure, for the sake of Antipater; for as he was then young, and appointed to be my successor, I took care chiefly to secure him from danger: but this profligate wild beast, when he had been over and above satiated with that patience which I showed him, he made use of that abundance I had given him against myself; for I seemed to him to live too long, and he was very uneasy at the old age I was arrived at; nor could he stay any longer, but would be a king by parricide. And justly I am served by him for bringing him back out of the country to court, when he was of no esteem before, and for thrusting out those sons of mine that were born of the queen, and for making him a successor to my dominions. I confess to thee, O Varus, the great folly I was guilty for I provoked those sons of mine to act against me, and cut off their just expectations for the sake of Antipater; and indeed what kindness did I do them; that could equal what I have done to Antipater? to I have, in a manner, yielded up my royal while I am alive, and whom I have openly named for the successor to my dominions in my testament, and given him a yearly revenue of his own of fifty talents, and supplied him with money to an extravagant degree out of my own revenue; and' when he was about to sail to Rome, I gave him three talents, and recommended him, and him alone of all my children, to Caesar, as his father's deliverer. Now what crimes were those other sons of mine guilty of like these of Antipater? and what evidence was there brought against them so strong as there is to demonstrate this son to have plotted against me? Yet does this parricide presume to speak for himself, and hopes to obscure the truth by his cunning tricks. Thou, O Varus, must guard thyself against him; for I know the wild beast, and I foresee how plausibly he will talk, and his counterfeit lamentation. This was he who exhorted me to have a care of Alexander when he was alive, and not to intrust my body with all men! This was he who came to my very bed, and looked about lest any one should lay snares for me! This was he who took care of my sleep, and secured me from fear of danger, who comforted me under the trouble I was in upon the slaughter of my sons, and looked to see what affection my surviving brethren bore me! This was my protector, and the guardian of my body! And when I call to mind, O Varus, his craftiness upon every occasion, and his art of dissembling, I can hardly believe that I am still alive, and I wonder how I have escaped such a deep plotter of mischief. However, since some fate or other makes my house desolate, and perpetually raises up those that are dearest to me against me, I will, with tears, lament my hard fortune, and privately groan under my lonesome condition; yet am I resolved that no one who thirsts after my blood shall escape punishment, although the evidence should extend itself to all my sons." 3. Upon Herod's saying this, he was interrupted by the confusion he was in; but ordered Nicolaus, one of his friends, to produce the evidence against Antipater. But in the mean time Antipater lifted up his head, (for he lay on the ground before his father's feet,) and cried out aloud, "Thou, O father, hast made my apology for me; for how can I be a parricide, whom thou thyself confessest to have always had for thy guardian? Thou callest my filial affection prodigious lies and hypocrisy! how then could it be that I, who was so subtle in other matters, should here be so mad as not to understand that it was not easy that he who committed so horrid a crime should be concealed from men, but impossible that he should be concealed from the Judge of heaven, who sees all things, and is present every where? or did not I know what end my brethren came to, on whom God inflicted so great a punishment for their evil designs against thee? And indeed what was there that could possibly provoke me against thee? Could the hope of being king do it? I was a king already. Could I suspect hatred from thee? No. Was not I beloved by thee? And what other fear could I have? Nay, by preserving thee safe, I was a terror to others. Did I want money? No; for who was able to expend so much as myself? Indeed, father, had I been the most execrable of all mankind, and had I had the soul of the most cruel wild beast, must I not have been overcome with the benefits thou hadst bestowed upon me? whom, as thou thyself sayest, thou broughtest [into the palace]; whom thou didst prefer before so many of thy sons; whom thou madest a king in thine own lifetime, and, by the vast magnitude of the other advantages thou bestowedst on me, thou madest me an object of envy. O miserable man! that thou shouldst undergo this bitter absence, and thereby afford a great opportunity for envy to arise against thee, and a long space for such as were laying designs against thee! Yet was I absent, father, on thy affairs, that Syllaeus might not treat thee with contempt in thine old age. Rome is a witness to my filial affection, and so is Caesar, the ruler of the habitable earth, who oftentimes called me Philopater. Take here the letters he hath sent thee, they are more to be believed than the calumnies raised here; these letters are my only apology; these I use as the demonstration of that natural affection I have to thee. Remember that it was against my own choice that I sailed [to Rome], as knowing the latent hatred that was in the kingdom against me. It was thou, O father, however unwillingly, who hast been my ruin, by forcing me to allow time for calumnies against me, and envy at me. However, I am come hither, and am ready to hear the evidence there is against me. If I be a parricide, I have passed by land and by sea, without suffering any misfortune on either of them: but this method of trial is no advantage to me; for it seems, O father, that I am already condemned, both before God and before thee; and as I am already condemned, I beg that thou wilt not believe the others that have been tortured, but let fire be brought to torment me; let the racks march through my bowels; have no regard to any lamentations that this polluted body can make; for if I be a parricide, I ought not to die without torture." Thus did Antipater cry out with lamentation and weeping, and moved all the rest, and Varus in particular, to commiserate his case. Herod was the only person whose passion was too strong to permit him to weep, as knowing that the testimonies against him were true. 4. And now it was that, at the king's command, Nicolaus, when he had premised a great deal about the craftiness of Antipater, and had prevented the effects of their commiseration to him, afterwards brought in a bitter and large accusation against him, ascribing all the wickedness that had been in the kingdom to him, and especially the murder of his brethren; and demonstrated that they had perished by the calumnies he had raised against them. He also said that he had laid designs against them that were still alive, as if they were laying plots for the succession; and (said he) how can it be supposed that he who prepared poison for his father should abstain from mischief as to his brethren? He then proceeded to convict him of the attempt to poison Herod, and gave an account in order of the several discoveries that had been made; and had great indignation as to the affair of Pheroras, because Antipater had been for making him murder his brother, and had corrupted those that were dearest to the king, and filled the whole palace with wickedness; and when he had insisted on many other accusations, and the proofs for them, he left off. 5. Then Varus bid Antipater make his defense; but he lay along in silence, and said no more but this, "God is my witness that I am entirely innocent." So Varus asked for the potion, and gave it to be drunk by a condemned malefactor, who was then in prison, who died upon the spot. So Varus, when he had had a very private discourse with Herod, and had written an account of this assembly to Caesar, went away, after a day's stay. The king also bound Antipater, and sent away to inform Caesar of his misfortunes. 6. Now after this it was discovered that Antipater had laid a plot against Salome also; for one of Antiphilus's domestic servants came, and brought letters from Rome, from a maid-servant of Julia, [[[Caesar]]'s wife,] whose name was Acme. By her a message was sent to the king, that she had found a letter written by Salome, among Julia's papers, and had sent it to him privately, out of her good-will to him. This letter of Salome contained the most bitter reproaches of the king, and the highest accusations against him. Antipater had forged this letter, and had corrupted Acme, and persuaded her to send it to Herod. This was proved by her letter to Antipater, for thus did this woman write to him: "As thou desirest, I have written a letter to thy father, and have sent that letter, and am persuaded that the king will not spare his sister when he reads it. Thou wilt do well to remember what thou hast promised when all is accomplished." 7. When this epistle was discovered, and what the epistle forged against Salome contained, a suspicion came into the king's mind, that perhaps the letters against Alexander were also forged: he was moreover greatly disturbed, and in a passion, because he had almost slain his sister on Antipater's account. He did no longer delay therefore to bring him to punishment for all his crimes; yet when he was eagerly pursuing Antipater, he was restrained by a severe distemper he fell into. However, he sent all account to Caesar about Acme, and the contrivances against Salome; he sent also for his testament, and altered it, and therein made Antipas king, as taking no care of Archclaus and Philip, because Antipater had blasted their reputations with him; but he bequeathed to Caesar, besides other presents that he gave him, a thousand talents; as also to his wife, and children, and friends, and freed-men about five hundred: he also bequeathed to all others a great quantity of land, and of money, and showed his respects to Salome his sister, by giving her most splendid gifts. And this was what was contained in his testament, as it was now altered.
War I 33 -- 1. Now Herod's distemper became more and more severe to him, and this because these his disorders fell upon him in his old age, and when he was in a melancholy condition; for he was already seventy years of age, and had been brought by the calamities that happened to him about his children, whereby he had no pleasure in life, even when he was in health; the grief also that Antipater was still alive aggravated his disease, whom he resolved to put to death now not at random, but as soon as he should be well again, and resolved to have him slain [in a public manner]. 2. There also now happened to him, among his other calamities, a certain popular sedition. There were two men of learning in the city Jerusalem,] who were thought the most skillful in the laws of their country, and were on that account had in very great esteem all over the nation; they were, the one Judas, the son of Sepphoris, and the other [[Matthias], the son of Margalus. There was a great concourse of the young men to these men when they expounded the laws, and there got together every day a kind of an army of such as were growing up to be men. Now when these men were informed that the king was wearing away with melancholy, and with a distemper, they dropped words to their acquaintance, how it was now a very proper time to defend the cause of God, and to pull down what had been erected contrary to the laws of their country; for it was unlawful there should be any such thing in the temple as images, or faces, or the like representation of any animal whatsoever. Now the king had put up a golden eagle over the great gate of the temple, which these learned men exhorted them to cut down; and told them, that if there should any danger arise, it was a glorious thing to die for the laws of their country; because that the soul was immortal, and that an eternal enjoyment of happiness did await such as died on that account; while the mean-spirited, and those that were not wise enough to show a right love of their souls, preferred a death by a disease, before that which is the result of a virtuous behavior. 3. At the same time that these men made this speech to their disciples, a rumor was spread abroad that the king was dying, which made the young men set about the work with greater boldness; they therefore let themselves down from the top of the temple with thick cords, and this at midday, and while a great number of people were in the temple, and cut down that golden eagle with axes. This was presently told to the king's captain of the temple, who came running with a great body of soldiers, and caught about forty of the young men, and brought them to the king. And when he asked them, first of all, whether they had been so hardy as to cut down the golden eagle, they confessed they had done so; and when he asked them by whose command they had done it, they replied, at the command of the law of their country; and when he further asked them how they could be so joyful when they were to be put to death, they replied, because they should enjoy greater happiness after they were dead. 4. At this the king was in such an extravagant passion, that he overcame his disease [for the time,] and went out, and spake to the people; wherein he made a terrible accusation against those men, as being guilty of sacrilege, and as making greater attempts under pretense of their law, and he thought they deserved to be punished as impious persons. Whereupon the people were afraid lest a great number should be found guilty and desired that when he had first punished those that put them upon this work, and then those that were caught in it, he would leave off his anger as to the rest. With this the king complied, though not without difficulty, and ordered those that had let themselves down, together with their Rabbis, to be burnt alive, but delivered the rest that were caught to the proper officers, to be put to death by them. 5. After this, the distemper seized upon his whole body, and greatly disordered all its parts with various symptoms; for there was a gentle fever upon him, and an intolerable itching over all the surface of his body, and continual pains in his colon, and dropsical turnouts about his feet, and an inflammation of the abdomen, and a putrefaction of his privy member, that produced worms. Besides which he had a difficulty of breathing upon him, and could not breathe but when he sat upright, and had a convulsion of all his members, insomuch that the diviners said those diseases were a punishment upon him for what he had done to the Rabbis. Yet did he struggle with his numerous disorders, and still had a desire to live, and hoped for recovery, and considered of several methods of cure. Accordingly, he went over Jordan, and made use of those hot baths at Callirrhoe, which ran into the lake Asphaltitis, but are themselves sweet enough to be drunk. And here the physicians thought proper to bathe his whole body in warm oil, by letting it down into a large vessel full of oil; whereupon his eyes failed him, and he came and went as if he was dying; and as a tumult was then made by his servants, at their voice he revived again. Yet did he after this despair of recovery, and gave orders that each soldier should have fifty drachmae a-piece, and that his commanders and friends should have great sums of money given them. 6. He then returned back and came to Jericho, in such a melancholy state of body as almost threatened him with present death, when he proceeded to attempt a horrid wickedness; for he got together the most illustrious men of the whole Jewish nation, out of every village, into a place called the Hippodrome, and there shut them in. He then called for his sister Salome, and her husband Alexas, and made this speech to them: "I know well enough that the Jews will keep a festival upon my death however, it is in my power to be mourned for on other accounts, and to have a splendid funeral, if you will but be subservient to my commands. Do you but take care to send soldiers to encompass these men that are now in custody, and slay them immediately upon my death, and then all Judea, and every family of them, will weep at it, whether they will or no." 7. These were the commands he gave them; when there came letters from his ambassadors at Rome, whereby information was given that Acme was put to death at Caesar's command, and that Antipater was condemned to die; however, they wrote withal, that if Herod had a mind rather to banish him, Caesar permitted him so to do. So he for a little while revived, and had a desire to live; but presently after he was overborne by his pains, and was disordered by want of food, and by a convulsive cough, and endeavored to prevent a natural, death; so he took an apple, and asked for a knife for he used to pare apples and eat them; he then looked round about to see that there was nobody to hinder him, and lift up his right hand as if he would stab himself; but Achiabus, his first cousin, came running to him, and held his hand, and hindered him from so doing; on which occasion a very great lamentation was made in the palace, as if the king were expiring. As soon as ever Antipater heard that, he took courage, and with joy in his looks, besought his keepers, for a sum of money, to loose him and let him go; but the principal keeper of the prison did not only obstruct him in that his intention, but ran and told the king what his design was; hereupon the king cried out louder than his distemper would well bear, and immediately sent some of his guards and slew Antipater; he also gave order to have him buried at Hyrcanium, and altered his testament again, and therein made Archelaus, his eldest son, and the brother of Antipas, his successor, and made Antipas tetrarch. 8. So Herod, having survived the slaughter of his son five days, died, having reigned thirty-four years since he had caused Antigonus to be slain, and obtained his kingdom; but thirty-seven years since he had been made king by the Romans. Now as for his fortune, it was prosperous in all other respects, if ever any other man could be so, since, from a private man, he obtained the kingdom, and kept it so long, and left it to his own sons; but still in his domestic affairs he was a most unfortunate man. Now, before the soldiers knew of his death, Salome and her husband came out and dismissed those that were in bonds, whom the king had commanded to be slain, and told them that he had altered his mind, and would have every one of them sent to their own homes. When these men were gone, Salome, told the soldiers [the king was dead], and got them and the rest of the multitude together to an assembly, in the amphitheater at Jericho, where Ptolemy, who was intrusted by the king with his signet ring, came before them, and spake of the happiness the king had attained, and comforted the multitude, and read the epistle which had been left for the soldiers, wherein he earnestly exhorted them to bear good-will to his successor; and after he had read the epistle, he opened and read his testament, wherein Philip was to inherit Trachoniti, and the neighboring countries, and Antipas was to be tetrarch, as we said before, and Archelaus was made king. He had also been commanded to carry Herod's ring to Caesar, and the settlements he had made, sealed up, because Caesar was to be lord of all the settlements he had made, and was to confirm his testament; and he ordered that the dispositions he had made were to be kept as they were in his former testament. 9. So there was an acclamation made to Archelaus, to congratulate him upon his advancement; and the soldiers, with the multitude, went round about in troops, and promised him their good-will, and besides, prayed God to bless his government. After this, they betook themselves to prepare for the king's funeral; and Archelaus omitted nothing of magnificence therein, but brought out all the royal ornaments to augment the pomp of the deceased. There was a bier all of gold, embroidered with precious stones, and a purple bed of various contexture, with the dead body upon it, covered with purple; and a diadem was put upon his head, and a crown of gold above it, and a sceptre in his right hand; and near to the bier were Herod's sons, and a multitude of his kindred; next to which came his guards, and the regiment of Thracians, the Germans. also and Gauls, all accounted as if they were going to war; but the rest of the army went foremost, armed, and following their captains and officers in a regular manner; after whom five hundred of his domestic servants and freed-men followed, with sweet spices in their hands: and the body was carried two hundred furlongs, to Herodium, where he had given order to be buried. And this shall suffice for the conclusion of the life of Herod.