Difference between revisions of "Category:Circumcision of Jesus (subject)"

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The circumcision of Jesus was not an episode frequently visited in Christian iconography, where it overlapped with the more popular (and less controversial) [[Presentation of Jesus at the Temple]]. Besides, a correct depiction of the event would have required some familiarity with the Jewish ritual, which the rigid rules of separation between Christians and Jews made not easy to acquire. As a result, the iconography of the circumcision of Jesus often renounced any realism to stress its theological reinterpretation. The scene often ended to be more similar to a gruesome Passion scene (or to a Blood libel scene), than to the actual Jewish ritual.
The circumcision of Jesus was not an episode frequently visited in Christian iconography, where it overlapped with the more popular (and less controversial) [[Presentation of Jesus at the Temple]]. Besides, a correct depiction of the event would have required some familiarity with the Jewish ritual, which the rigid rules of separation between Christians and Jews made not easy to acquire. As a result, the iconography of the circumcision of Jesus often renounced any realism to stress its theological reinterpretation. The scene often ended to be more similar to a gruesome Passion scene (or to a Blood libel scene), than to the actual Jewish ritual.


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File:Circumcision Giotto.jpg|[[Circumcision of Christ (1306 Angelico), art]]
File:Circumcision Giotto.jpg|[[Circumcision of Christ (1306 Giotto), art]]


File:Circumcision Angelico.jpg|[[Circumcision of Christ (1452 Angelico), art]]
File:Circumcision Angelico.jpg|[[Circumcision of Christ (1452 Angelico), art]]

Revision as of 06:49, 9 February 2021


The Circumcision of Jesus refers to an episode in the life of Jesus of Nazareth, and his parents, Mary of Nazareth and Joseph of Nazareth. The episode is narrated only in the Gospel of Luke.

< Life of Jesus : Nativity of Jesus -- Jesus' Hidden Years -- Ministry of Jesus (Parables of Jesus, Miracles of Jesus) -- Passion of Jesus -- Resurrection of Jesus -- Relics of Jesus >

< Life of Mary of Nazareth : Expulsion of Joachim from the Temple -- Annunciation to Anne and Joachim -- Birth of Mary -- Girlhood of Mary (Education of the Virgin, Presentation of Mary at the Temple) -- Marriage of Mary and Joseph -- Annunciation to Mary -- Visitation of Mary -- Birth of Jesus -- Adoration of the Shepherds -- Adoration of the Magi -- Circumcision of Jesus -- Presentation of Jesus at the Temple -- Massacre of the Innocents -- Flight into Egypt -- Jesus among the Doctors -- Death of Joseph of Nazareth -- Wedding at Cana -- Jesus' True Relatives -- Hometown Rejection -- Crucifixion of Jesus -- Resurrection of Jesus -- Ascension of Jesus -- Gathering of the Twelve at Jerusalem -- Christian Pentecost -- Death and Assumption of Mary -- Relics of Mary of Nazareth >


Overview

One verse in the Gospel of Luke is all we have about the event. Jesus was circumcised the eighth day after his birth and his name was imposed on him. This was in accordance to the Law of Moses (Lev.12:3). No further details are provided.

That Jesus was circumcised is virtually certain from the historical point of view, even though nothing can be said about the circumstances of the event. If not circumcised, Jesus could not have performed the rituals of the Temple and should not have been bound to the obligations of the Mosaic Torah. The very fact that later Christian tradition tried to reinterpret the event as a sort of prophecy of the Passion--the first time that the blood of Jesus was shed at the hands of "the Jews"--shows that its memory still created embarrassment within a community that no longer required the ritual.

Later Christian tradition

Christian liturgy celebrates the Feast of the Circumcision of Jesus, which overlaps with the Feast of the Holy Name of Jesus.

In the Middle Ages there were as many as 18 churches claiming possession of the relic of the Holy Prepuce of Jesus: in Italy, France, Germany, Belgium, etc. At that time, reliquaries containing bodily parts of Jesus could be actually commonly found in Europe.

Most of these relics were lost or destroyed during the Reformation or the French Revolution. The authorities of the Roman Catholic Church also began looking with greater and greater skepticism to these relics, as all of them were of very dubious provenance (to say the least). The cult of bodily parts of Jesus (including the Holy Prepuce) was discouraged and gradually felt into oblivion.

The last recorded occurrence of such a cult was in the Italian village of Calcata, Viterbo (near Rome), where the relic of the Holy Prepuce of Jesus was still paraded in the streets as recently as 1983. The practice ended, however, when thieves stole the jewel-encrusted case, contents and all.

Circumcision of Jesus, in ancient sources

Gospel of Luke

Luke 2:21 (NRSV) -- After eight days had passed, it was time to circumcise the child; and he was called Jesus, the name given by the angel before he was conceived in the womb.

Circumcision of Jesus, in the arts

The circumcision of Jesus was not an episode frequently visited in Christian iconography, where it overlapped with the more popular (and less controversial) Presentation of Jesus at the Temple. Besides, a correct depiction of the event would have required some familiarity with the Jewish ritual, which the rigid rules of separation between Christians and Jews made not easy to acquire. As a result, the iconography of the circumcision of Jesus often renounced any realism to stress its theological reinterpretation. The scene often ended to be more similar to a gruesome Passion scene (or to a Blood libel scene), than to the actual Jewish ritual.


Circumcision of Jesus, in the movies

Related categories

External links

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