Difference between revisions of "John the Jew: Reading the Gospel of John’s Christology as a Form of Jewish Messianism / 6th Nangeroni Meeting (2016 Camaldoli), conference"
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Confirmed Participants: | Confirmed Participants: | ||
# [[Paul Anderson]] | |||
# [[Gabriele Boccaccini]] | |||
# [[Christiane Bramkamp]] | |||
# [[Jo-Ann Brant]] | |||
# [[James H. Charlesworth]] | |||
# [[Kelley Coblentz Bautch]] | |||
# [[Wally Cirafesi]] | |||
# [[James R. Davila]] | |||
# [[Douglas Estes]] | |||
# [[Crispin H. T. Fletcher-Louis]] | |||
# [[Deborah Forger]] | |||
# [[Charles A. Gieschen]] | |||
# [[Robert Hall]] | |||
# [[Matthias Henze]] | |||
# [[Angela Kim Harkins]] | |||
# [[Jonathan Lo]] | |||
# [[William R.G. Loader]] | |||
# [[Grant Macaskill]] | |||
# [[Paul Mandel]] | |||
# [[James McGrath]] | |||
# [[Marida Nicolaci]] | |||
# [[Isaac W. Oliver]] | |||
# [[Chad Pierce]] | |||
# [[Adele Reinhartz]] | |||
# [[Benjamin E. Reynolds]] | |||
# [[John Ronning]] | |||
# [[Shayna Sheinfeld]] | |||
# [[Beth Stovell]] | |||
# [[Loren T. Stuckenbruck]] | |||
# [[Andrea Taschl-Erber]] | |||
# [[Johnson Thomaskutty]] | |||
# [[Meredith J.C. Warren]] | |||
# [[Catrin Williams]] | |||
# [[Urban von Wahlde]] | |||
# [[Joel Willits]] | |||
# [[Ruben Zimmermann]] | |||
Purpose: The purpose of the sixth Nangeroni meeting is to explore the Gospel of John’s christology, traditionally considered to be “high christology,” as part of the diversity of Jewish messianism within the Second Temple Period. The focus of discussions will address John’s depiction of the messiah in relation to the following topics: “divinity” and a divine messiah, the Incarnation, wisdom traditions, Enoch traditions and the Son of Man, Davidic expectations, and Moses and Torah. The following questions will serve to guide our sessions: How and in what ways can the Gospel of John’s messiah be situated within Second Temple Period Judaism? Can John’s christology be seen as a part the diversity of Jewish messianism? If so, should it still be labeled a high christology? Can the Johannine messiah be considered “divine”? Were there other divine messiahs in Second Temple Judaism? What do we mean by “divine” and “divinity”? Is there a relationship between John’s λόγος and the Jewish sapiential tradition? What, if any, sort of relationship exists between Second Temple interpretations of the “one like a son of man,” particularly in the Parables of Enoch, and what we find in the Gospel of John? How do Nathanael and the Jerusalem crowd’s “King of Israel” and Pilate’s “King of the Jews” influence our perspectives on Davidic/kingship traditions in Second Temple Judaism, especially in light of Roman rule? How do the Moses traditions in the Gospel of John add to our understanding of prophetic messiah expectations of the time? | Purpose: The purpose of the sixth Nangeroni meeting is to explore the Gospel of John’s christology, traditionally considered to be “high christology,” as part of the diversity of Jewish messianism within the Second Temple Period. The focus of discussions will address John’s depiction of the messiah in relation to the following topics: “divinity” and a divine messiah, the Incarnation, wisdom traditions, Enoch traditions and the Son of Man, Davidic expectations, and Moses and Torah. The following questions will serve to guide our sessions: How and in what ways can the Gospel of John’s messiah be situated within Second Temple Period Judaism? Can John’s christology be seen as a part the diversity of Jewish messianism? If so, should it still be labeled a high christology? Can the Johannine messiah be considered “divine”? Were there other divine messiahs in Second Temple Judaism? What do we mean by “divine” and “divinity”? Is there a relationship between John’s λόγος and the Jewish sapiential tradition? What, if any, sort of relationship exists between Second Temple interpretations of the “one like a son of man,” particularly in the Parables of Enoch, and what we find in the Gospel of John? How do Nathanael and the Jerusalem crowd’s “King of Israel” and Pilate’s “King of the Jews” influence our perspectives on Davidic/kingship traditions in Second Temple Judaism, especially in light of Roman rule? How do the Moses traditions in the Gospel of John add to our understanding of prophetic messiah expectations of the time? | ||
Revision as of 09:17, 9 February 2016
John the Jew: Reading the Gospel of John's Christology as a Form of Jewish Messianism (2016) is the topic of the sixth conference in the series of Nangeroni Meetings organised by the Enoch Seminar at Monastery of Camaldoli, near Arezzo, Italy (June 19 - 24, 2016).
Sixth Nangeroni Meeting (Camaldoli, Italy; June 19 - June 24, 2016)
Conference Committee: Gabriele Boccaccini, Benjamin E. Reynolds, and Deborah Forger
Preliminary Information
When: June 19 - June 24, 2016
Location of Seminar: Monastero di Camaldoli, near Arezzo, Italy (Località Camaldoli, 52010 Camaldoli)
Confirmed Participants:
- Paul Anderson
- Gabriele Boccaccini
- Christiane Bramkamp
- Jo-Ann Brant
- James H. Charlesworth
- Kelley Coblentz Bautch
- Wally Cirafesi
- James R. Davila
- Douglas Estes
- Crispin H. T. Fletcher-Louis
- Deborah Forger
- Charles A. Gieschen
- Robert Hall
- Matthias Henze
- Angela Kim Harkins
- Jonathan Lo
- William R.G. Loader
- Grant Macaskill
- Paul Mandel
- James McGrath
- Marida Nicolaci
- Isaac W. Oliver
- Chad Pierce
- Adele Reinhartz
- Benjamin E. Reynolds
- John Ronning
- Shayna Sheinfeld
- Beth Stovell
- Loren T. Stuckenbruck
- Andrea Taschl-Erber
- Johnson Thomaskutty
- Meredith J.C. Warren
- Catrin Williams
- Urban von Wahlde
- Joel Willits
- Ruben Zimmermann
Purpose: The purpose of the sixth Nangeroni meeting is to explore the Gospel of John’s christology, traditionally considered to be “high christology,” as part of the diversity of Jewish messianism within the Second Temple Period. The focus of discussions will address John’s depiction of the messiah in relation to the following topics: “divinity” and a divine messiah, the Incarnation, wisdom traditions, Enoch traditions and the Son of Man, Davidic expectations, and Moses and Torah. The following questions will serve to guide our sessions: How and in what ways can the Gospel of John’s messiah be situated within Second Temple Period Judaism? Can John’s christology be seen as a part the diversity of Jewish messianism? If so, should it still be labeled a high christology? Can the Johannine messiah be considered “divine”? Were there other divine messiahs in Second Temple Judaism? What do we mean by “divine” and “divinity”? Is there a relationship between John’s λόγος and the Jewish sapiential tradition? What, if any, sort of relationship exists between Second Temple interpretations of the “one like a son of man,” particularly in the Parables of Enoch, and what we find in the Gospel of John? How do Nathanael and the Jerusalem crowd’s “King of Israel” and Pilate’s “King of the Jews” influence our perspectives on Davidic/kingship traditions in Second Temple Judaism, especially in light of Roman rule? How do the Moses traditions in the Gospel of John add to our understanding of prophetic messiah expectations of the time?
Registration
Participation in the sixth Nangeroni Meeting is by invitation only. If you are interested in joining the meeting, please contact the organizers.
The registration fee is based on the number of Enoch Seminars/Nangeroni Meetings you have attended in the past:
$125 – Newcomers; $110 – Attended 1 Seminar; $100 – Attended 2 Seminars; $90 – Attended 3 Seminars; $75 – Attended 4 or 5 Seminars + all emeriti; $0 – Attended 6 or more Enoch Seminars or Nangeroni Meetings
Accommodations
The rate for All-inclusive accommodations at Camaldoli is as follows:
300 Euros - All Participants; 200 Euros - Respondents; 0 Euros - Major Paper Presenters
Provisional Schedule
Sunday, June 19––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––
Arrivals - Bus from the Arezzo Railway Station (5pm). Meet at the cafe in the train station.
7:30pm Dinner
8:30pm Welcome
Monday, June 20--------------------------------------------------------------------------
8 to 9am - Breakfast
09:00–10:15 – Introduction: Benjamin Reynolds & James McGrath
10:45–12:30 – Session 1: Gabriele Boccaccini "How Jesus Became Uncreated" - Respondent:
13:00 - Lunch - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -
14:30–16:00 – Short Papers 3,000-5,000 words
- (group a)
- (group b)
16:30–18:15 – Session 2: Adele Reinhartz "Saved by the Word: John’s Christology and Jesus’ Discourse in Jewish Context" - Respondent
19:30 - Dinner
Tuesday, June 21––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––
9:00–10:15 – Reading session
- (group a)
- (group b)
10:45–12:30 – Session 3: Crispin Fletcher-Louis "The Gospel of John and the Son of Man" - Respondent
13:00 - Lunch
< afternoon > Visit to the Eremo of Camaldoli and its Ancient Library.
17:45–19:30 – Session 4 Charles Gieschen "The Divine Name that the Son Shares with the Father in the Gospel of John" -- Respondent
19:30 - Dinner
Wednesday, June 22–––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––
09:00–10:15 – Reading Session
10:45–12:30 – Session 5: William Loader "Wisdom and Logos Traditions in Judaism and John’s Christology" -- Respondent
13:00 - Lunch
14:30-16:00 - Short Papers
16:30–18:15 – Session 6: Ruben Zimmermann "John and the Divine Bridegroom" -- Respondent
19:30 - Dinner
Thursday, June 23–––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––
09:00–10:45 – Reading Session
11:15–12:30 – Session 7: Catrin Williams "Johannine Christology and Prophetic Traditions: The Case of Isaiah" -- Respondent
13:00 – Lunch
14:30-16:00 - Session 8 : James Charlesworth "Dead Sea Messianism and John's Christology" -- Respondent
16:30–18:15 – Conclusion; Wrap-up session :
19:30 - Dinner
Friday, June 24–––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––-
Bus to Arezzo