Difference between revisions of "Category:Enochic Studies--1950s"

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'''Enochic Studies in the 1950s--Works and Authors'''
'''Enochic Studies in the 1950s--Works and Authors'''


< [[:Category:Enochic Studies--Pre-Modern|Pre-Modern]] -- [[:Category:Enochic Studies--1400s|1400s]] -- [[:Category:Enochic Studies--1500s|1500s]] -- [[:Category:Enochic Studies--1600s|1600s]] -- [[:Category:Enochic Studies--1700s|1700s]] -- [[:Category:Enochic Studies--1800s|1800s]] -- [[:Category:Enochic Studies--1850s|1850s]] -- [[:Category:Enochic Studies--1900s|1900s]] -- [[:Category:Enochic Studies--1910s|1910s]] -- [[:Category:Enochic Studies--1920s|1920s]] -- [[:Category:Enochic Studies--1930s|1930s]] -- [[:Category:Enochic Studies--1940s|1940s]] -- [[:Category:Enochic Studies--1950s|1950s]] -- [[:Category:Enochic Studies--1960s|1960s]] -- [[:Category:Enochic Studies--1970s|1970s]] -- [[:Category:Enochic Studies--1980s|1980s]] -- [[:Category:Enochic Studies--1990s|1990s]] -- [[:Category:Enochic Studies--2000s|2000s]] -- [[:Category:Enochic Studies--2010s|2010s]] -- ... >
< [[:Category:Enochic Studies--Pre-Modern|Pre-Modern]] ([[:Category:Enochic Studies--Top Pre-Modern|Top]]) -- [[:Category:Enochic Studies--1400s|1400s]] ([[:Category:Enochic Studies--Top 1400s|Top]]) -- [[:Category:Enochic Studies--1500s|1500s]] ([[:Category:Enochic Studies--Top 1500s|Top]]) -- [[:Category:Enochic Studies--1600s|1600s]] ([[:Category:Enochic Studies--Top 1600s|Top]]) -- [[:Category:Enochic Studies--1700s|1700s]] ([[:Category:Enochic Studies--Top 1700s|Top]]) -- [[:Category:Enochic Studies--1800s|1800s]] ([[:Category:Enochic Studies--Top 1800s|Top]]) -- [[:Category:Enochic Studies--1850s|1850s]] ([[:Category:Enochic Studies--Top 1850s|Top]]) -- [[:Category:Enochic Studies--1900s|1900s]] ([[:Category:Enochic Studies--Top 1900s|Top]]) -- [[:Category:Enochic Studies--1910s|1910s]] ([[:Category:Enochic Studies--Top 1910s|Top]]) -- [[:Category:Enochic Studies--1920s|1920s]] ([[:Category:Enochic Studies--Top 1920s|Top]]) -- [[:Category:Enochic Studies--1930s|1930s]] ([[:Category:Enochic Studies--Top 1930s|Top]]) -- [[:Category:Enochic Studies--1940s|1940s]] ([[:Category:Enochic Studies--Top 1940s|Top]]) -- [[:Category:Enochic Studies--1950s|1950s]] ([[:Category:Enochic Studies--Top 1950s|Top]]) -- [[:Category:Enochic Studies--1960s|1960s]] ([[:Category:Enochic Studies--Top 1960s|Top]]) -- [[:Category:Enochic Studies--1970s|1970s]] ([[:Category:Enochic Studies--Top 1970s|Top]]) -- [[:Category:Enochic Studies--1980s|1980s]] ([[:Category:Enochic Studies--Top 1980s|Top]]) -- [[:Category:Enochic Studies--1990s|1990s]] ([[:Category:Enochic Studies--Top 1990s|Top]]) -- [[:Category:Enochic Studies--2000s|2000s]] ([[:Category:Enochic Studies--Top 2000s|Top]]) -- [[:Category:Enochic Studies--2010s|2010s]] ([[:Category:Enochic Studies--Top 2010s|Top]]) ... >


==Overview==
==Overview==


In 1951 a dramatic announcement shook the world of Enochic Studies. Józef T. Milik confirmed the presence at Qumran of Aramaic fragments from all Enoch booklets except the Parables. The rediscovery of significant portions of the original text was the beginning of a new chapter in the history of research even though in the immediate it resulted into a major setback. Twenty-five years would pass from that dramatic announcement to the actual publication of the Aramaic Enoch fragments. For all those years, 1 Enoch was in limbo. A few new translations appeared in the 1950s, one in Danish (1956), and two in Hebrew (1956, 1958). Waiting for the actual publication of the Aramaic texts was necessary—it was simply a matter of good sense.
In 1951 a dramatic announcement shook the world of Enochic Studies. Józef T. Milik confirmed the presence at Qumran of Aramaic fragments from all Enoch booklets except the Parables. The rediscovery of significant portions of the original text was the beginning of a new chapter in the history of research even though in the immediate it resulted into a major setback. Twenty-five years would pass from that dramatic announcement to the actual publication of the Aramaic Enoch fragments. For all those years, 1 Enoch was in limbo. A few new translations appeared in the 1950s, one in Danish (1956), and two in Hebrew (1956, 1958). Waiting for the actual publication of the Aramaic texts was necessary—it was simply a matter of good sense.

Revision as of 07:17, 11 July 2014


Enochic Studies in the 1950s--Works and Authors

< Pre-Modern (Top) -- 1400s (Top) -- 1500s (Top) -- 1600s (Top) -- 1700s (Top) -- 1800s (Top) -- 1850s (Top) -- 1900s (Top) -- 1910s (Top) -- 1920s (Top) -- 1930s (Top) -- 1940s (Top) -- 1950s (Top) -- 1960s (Top) -- 1970s (Top) -- 1980s (Top) -- 1990s (Top) -- 2000s (Top) -- 2010s (Top) ... >

Overview

In 1951 a dramatic announcement shook the world of Enochic Studies. Józef T. Milik confirmed the presence at Qumran of Aramaic fragments from all Enoch booklets except the Parables. The rediscovery of significant portions of the original text was the beginning of a new chapter in the history of research even though in the immediate it resulted into a major setback. Twenty-five years would pass from that dramatic announcement to the actual publication of the Aramaic Enoch fragments. For all those years, 1 Enoch was in limbo. A few new translations appeared in the 1950s, one in Danish (1956), and two in Hebrew (1956, 1958). Waiting for the actual publication of the Aramaic texts was necessary—it was simply a matter of good sense.