Difference between revisions of "Pontius Pilate"
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*SCHOLARLY AND FICTIONAL WORKS: see [[ | *SCHOLARLY AND FICTIONAL WORKS: see [[Pilate (works)]] | ||
*ANCIENT SOURCES: see [[Pilate (sources)]] | *ANCIENT SOURCES: see [[Pilate (sources)]] | ||
Revision as of 08:31, 12 October 2011
- SCHOLARLY AND FICTIONAL WORKS: see Pilate (works)
- ANCIENT SOURCES: see Pilate (sources)
Pontius Pilate was the Roman governor of Judea, from 26 CE to 36 CE, under Emperor Tiberius, at the time of John the Baptist, Jesus of Nazareth, and the Samaritan Prophet.
Overview
In 26 CE Pontius Pilate succeeded Valerius Gratus as the Roman Prefect of Judea. An inscription found in Caesarea Maritima in 1961 provides the earliest direct evidence of the presence of Pontius Pilate, "praefectus" of Judea.
Pilate confirmed Caiaphas, who served as High Priest during his entire mandate. Both Philo of Alexandria and Josephus mention extensively Pilate and his political role. They present him as a ruthless governor, ready to use brutal force to repress any dissent and quite insensitive to Jewish religious practice. In 36 CE Marcellus took Pilate' place.
The Trial of Jesus before Pilate
In the four gospels, Pilate plays a central role in the events surrounding the trial and crucifixion of Jesus of Nazareth, a role confirmed by Tacitus in the only extant reference to Pilate in Roman sources. In the Gospel of Mark, Pilate shows an ambiguous attitude toward Jesus; he does not see anything wrong in him yet is eager to "please the crowd."
In Matthew, Pilate washes his hands and blames "all the people" of Jerusalem for their decision.
In Luke, Pilate is actively engaged in the attempt to save Jesus, whom he regards as innocent; Acts, however, blames both Pilate and Herod for gathering together against Jesus (4:27).
In John, Jesus and Pilate friendly converse and the governor appear as a docile instrument of God's plan.
Later Christian tradition was mostly engaged to supply information about Pilate's life before and after his appointment in Judea. Eusebius (Historia Ecclesiastica II 7) claims that Pilate suffered misfortune in the reign if Caligula, was exiled to Gaul and eventually committed suicide in Vienne [France]. Christian writers went even further than the gospels in the direction of exonerating Pilate from any responsibility in the death of Jesus, to the extent of suggesting his eventual repentance and conversion to Christianity.
Pilate in ancient sources
- See Pilate (sources)
Pilate in Scholarship
The historical figure of Pilate is well attested in ancient sources.
Pilate in Fiction
Pontius Pilate is a familiar presence in all fictional narratives of the life of Jesus.
References
Related categories
- Roman Governors (subject)
- Jesus of Nazareth (subject) / Pilate's wife (subject) / Caiaphas (subject) / Barabbas (subject)