Difference between revisions of "Reading the New Testament Within Judaism"
| Line 7: | Line 7: | ||
8:45 | 8:45 | ||
9-9:15 Intro (Gabriele Boccaccini) | 9-9:15 Intro (Gabriele Boccaccini) | ||
9:15-11 Paul within Judaism (Magnus Zetterholm) | 9:15-11 Paul within Judaism (Magnus Zetterholm) | ||
* Mark Nanos (?) | |||
11:15-1pm. James within Judaism | 11:15-1pm. James within Judaism | ||
2:15-4 -- Hebrews within Judaism (Gabriella Gilardini) | 2:15-4 -- Hebrews within Judaism (Gabriella Gilardini) | ||
* Gabriella Gilardini (?) | |||
- | - | ||
Mark within Judaism -- | June 11 -- (a) Mark within Judaism -- | ||
Matthew within Judaism -- | * John van Maaren (*), Ruprecht Karl University of Heidelberg. | ||
Luke within Judaism -- Isaac Oliver | * Jeremiah Coogan (*), Assistant Professor of New Testament | Jesuit School of Theology of Santa Clara University | Berkeley, CA | ||
June 11 -- (b) Matthew within Judaism | |||
* Andrew Bowden, Johannes Gutenberg-Universität Mainz <abowden@uni-mainz.de> | |||
June 12 -- (c) Luke within Judaism -- Isaac Oliver | |||
==== June 13 ==== | |||
June 13 -- (a) John within Judaism -- Deborah Forger (?) | |||
* Wally Cirafesi (?) | |||
June 13 -- (b) Revelation within Judaism | |||
-- Revelation within Judaism -- Pierluigi Piovanelli | -- Revelation within Judaism -- Pierluigi Piovanelli | ||
== | == When would you say that a text is not (or is no longer) within Judaism? == | ||
| Line 28: | Line 48: | ||
-- Amy-Jill Levine | -- Amy-Jill Levine | ||
-- Paula Fredriksen | -- Paula Fredriksen | ||
-- Gabriele Boccaccini | -- Gabriele Boccaccini (*) | ||
-- John Barclay (?) | |||
Revision as of 07:55, 30 January 2025
Why do you think that text x should or should not be within Judaism? What are the criteria for determining that a text is or is not within Judaism? What changes when a text x is read within Judaism?
8:45 9-9:15 Intro (Gabriele Boccaccini) 9:15-11 Paul within Judaism (Magnus Zetterholm)
- Mark Nanos (?)
11:15-1pm. James within Judaism
2:15-4 -- Hebrews within Judaism (Gabriella Gilardini)
- Gabriella Gilardini (?)
-
June 11 -- (a) Mark within Judaism --
- John van Maaren (*), Ruprecht Karl University of Heidelberg.
- Jeremiah Coogan (*), Assistant Professor of New Testament | Jesuit School of Theology of Santa Clara University | Berkeley, CA
June 11 -- (b) Matthew within Judaism
- Andrew Bowden, Johannes Gutenberg-Universität Mainz <abowden@uni-mainz.de>
June 12 -- (c) Luke within Judaism -- Isaac Oliver
June 13
June 13 -- (a) John within Judaism -- Deborah Forger (?)
- Wally Cirafesi (?)
June 13 -- (b) Revelation within Judaism
-- Revelation within Judaism -- Pierluigi Piovanelli
When would you say that a text is not (or is no longer) within Judaism?
-- John Collins -- Amy-Jill Levine -- Paula Fredriksen -- Gabriele Boccaccini (*) -- John Barclay (?)
(1) Mine (attached to the previous email)
(2) Magnus Zetterholm, "The 'Within Judaism' Perspective--Why Does It Matter"
(3) Anders Runesson, What Does 'Within Judaism' Mean?
(4) Adele Reinhartz, What's in the Label? Jews, Judaism and Jewish in the Study of Antiquity.
READING THE NEW TESTAMENT WITHIN JUDAISM
Online Meeting - Jan 7, 2025
8:45am (EST) - Welcome 9am-9:20am - Introduction to the Topic (Gabriele Boccaccini)
9:20am-11:15am - (1) "What Does within Judaism Mean? Why Does It Matter?"
- Paula Fredriksen
- Karin Zetterholm
- Magnus Zetterholm,
- John Barclay
- Anders Runesson
- Kathy Ehrensperger
11:30am-1:55pm : (2) "What Are the Implications of the WJP for the Study of the New Testament? And What Are the Implications of the Study of the New Testament for the WJP?"
- Amy Jill Levine
- Adele Reinhartz
- Paul Anderson
- Matthew Thiessen
- Isaac Oliver
- Craig M. Morrison
- Deborah Forger
- Pierluigi Piovanelli
3-4:55pm : (3) "What Are the Implications of the WJP for the Study of Second Temple Judaism? And What Are the Implications of the Study of Second Temple Judaism for the WJP?
- Rodney Caruthers
- John Collins
- Loren Stuckenbruck
- Jason Staples
- Nora David
- Jonathan Kaplan