Difference between revisions of "(++) The Mysticism of Paul the Apostle = Die Mystik des Apostels Paulus (1931 Schweitzer / Montgomery), book (English ed.)"

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==Table of contents==
==Table of contents==
I.  The Distinctive Character of Pauline Mysticism
II.  Hellenistic or Judaic?
III. The Pauline Epistles
IV.  The Eschatological Doctrine of Redemption
V.  The Problems of the Pauline Eschatology
VI.  The Mystical Doctrine of the Dying and Rising Again with Christ
VII. Suffering as a Mode of Manifestation of the Dying with Christ
VIII.Possession of the Spirit as a Mode of Manifestation of the Being-Risen-With-Christ
IX.  Mysticism and the Law
X.  Mysticism and Righteousness by Faith
XI.  Mysticism and the Sacraments
XII. Mysticism and Ethics
XIII.The Hellenization of Paul's Mysticism by Ignatius and the Johannine Theology
XIV. The Permanent Elements of Paul's Mysticism


==External links==
==External links==

Revision as of 21:48, 5 January 2010

The Mysticism of Paul the Apostle (1931) is the English edition of Die Mystik des Apostels Paulus (1930 Schweitzer), book. Translated from the German by William Montgomery.

Abstract

Schweitzer is a watershed figure in Paul studies. He took Pauline theology in two new directions. Unlike the history of religion school's emphasis on the Hellenistic background of Paul, Schweitzer's apocalyptic Paul was thoroughly Jewish. This eschatological interpretation of Paul is reminiscent of his work on Jesus and largely dependent upon it. "From his first letter to his last Paul's thought is always uniformly dominated by the expectation of an immediate return of Jesus, of the judgment, and the Messianic glory." The Mysticism of Paul the Apostle, 52. Schweitzer concludes his survey of Paul's eschatological theology with Philippians 4:5: "The Lord is at hand!" Schweitzer challenged the history of religion school's Hellenistic interpretation of Paul in Paul and His Interpreters (1912); this text builds upon the earlier text. Moreover, unlike the Lutheran emphasis on justification by faith, Schweitzer placed at the center of Pauline theology a mystical participation with Jesus through his death and resurrection. Schweitzer wrote in the wake of World War I and was heavily influenced by existential philosophy. One also wonders how extensively Schweitzer's personal odyssey in Africa influenced his mystical participationist theology. - Ronald Ruark, University of Michigan

Editions

Published in London [England]: Black; and New York, NY: Holt, 1931. Reprinted in the 1950s and 1960s. Reissued in Baltimore, MD: Johns Hopkins University Press, 1998; with a new foreword by Jaroslav Pelikan.

Table of contents

I. The Distinctive Character of Pauline Mysticism

II. Hellenistic or Judaic?

III. The Pauline Epistles

IV. The Eschatological Doctrine of Redemption

V. The Problems of the Pauline Eschatology

VI. The Mystical Doctrine of the Dying and Rising Again with Christ

VII. Suffering as a Mode of Manifestation of the Dying with Christ

VIII.Possession of the Spirit as a Mode of Manifestation of the Being-Risen-With-Christ

IX. Mysticism and the Law

X. Mysticism and Righteousness by Faith

XI. Mysticism and the Sacraments

XII. Mysticism and Ethics

XIII.The Hellenization of Paul's Mysticism by Ignatius and the Johannine Theology

XIV. The Permanent Elements of Paul's Mysticism

External links