Difference between revisions of "Category:Enochic Studies--1950s"

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* [[:Category:Made in the 1950s|BACK to the MADE IN THE 1950s--INDEX]]
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[[File:Milik.jpg|thumb|200px|[[Józef T. Milik]]]]
In 1951 a dramatic announcement shook the world of Enochic Studies. Józef T. Milik confirmed the presence at Qumran of Aramaic fragments from all Enoch booklets except the Parables. The rediscovery of significant portions of the original text was the beginning of a new chapter in the history of research even though in the immediate it resulted into a major setback. Twenty-five years would pass from that dramatic announcement to the actual publication of the Aramaic Enoch fragments. For all those years, 1 Enoch was in limbo. A few new translations appeared in the 1950s, one in Danish (1956), and two in Hebrew (1956, 1958). Waiting for the actual publication of the Aramaic texts was necessary—it was simply a matter of good sense.
On the other hand, the study of 2 Enoch had a major development with the publication in 1952 of the edition by Vaillant.
In popular culture, ancient esoteric traditions about the existence of a primeval (Enochic) wisdom were combined with the new "science" of ufology reviving the genre of "Fantastic Archaeology" and pushing it to unprecedented levels of popularity.
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'''Enochic Studies in the 1950s--Works and Authors'''


< [[:Category:Enochic Studies--Pre-Modern|Pre-Modern]] ([[:Category:Enochic Studies--Top Pre-Modern|Top]]) -- [[:Category:Enochic Studies--1400s|1400s]] ([[:Category:Enochic Studies--Top 1400s|Top]]) -- [[:Category:Enochic Studies--1500s|1500s]] ([[:Category:Enochic Studies--Top 1500s|Top]]) -- [[:Category:Enochic Studies--1600s|1600s]] ([[:Category:Enochic Studies--Top 1600s|Top]]) -- [[:Category:Enochic Studies--1700s|1700s]] ([[:Category:Enochic Studies--Top 1700s|Top]]) -- [[:Category:Enochic Studies--1800s|1800s]] ([[:Category:Enochic Studies--Top 1800s|Top]]) -- [[:Category:Enochic Studies--1850s|1850s]] ([[:Category:Enochic Studies--Top 1850s|Top]]) -- [[:Category:Enochic Studies--1900s|1900s]] ([[:Category:Enochic Studies--Top 1900s|Top]]) -- [[:Category:Enochic Studies--1910s|1910s]] ([[:Category:Enochic Studies--Top 1910s|Top]]) -- [[:Category:Enochic Studies--1920s|1920s]] ([[:Category:Enochic Studies--Top 1920s|Top]]) -- [[:Category:Enochic Studies--1930s|1930s]] ([[:Category:Enochic Studies--Top 1930s|Top]]) -- [[:Category:Enochic Studies--1940s|1940s]] ([[:Category:Enochic Studies--Top 1940s|Top]]) -- [[:Category:Enochic Studies--1950s|1950s]] ([[:Category:Enochic Studies--Top 1950s|Top]]) -- [[:Category:Enochic Studies--1960s|1960s]] ([[:Category:Enochic Studies--Top 1960s|Top]]) -- [[:Category:Enochic Studies--1970s|1970s]] ([[:Category:Enochic Studies--Top 1970s|Top]]) -- [[:Category:Enochic Studies--1980s|1980s]] ([[:Category:Enochic Studies--Top 1980s|Top]]) -- [[:Category:Enochic Studies--1990s|1990s]] ([[:Category:Enochic Studies--Top 1990s|Top]]) -- [[:Category:Enochic Studies--2000s|2000s]] ([[:Category:Enochic Studies--Top 2000s|Top]]) -- [[:Category:Enochic Studies--2010s|2010s]] ([[:Category:Enochic Studies--Top 2010s|Top]]) ... >
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==Overview==


In 1951 a dramatic announcement shook the world of Enochic Studies. Józef T. Milik confirmed the presence at Qumran of Aramaic fragments from all Enoch booklets except the Parables. The rediscovery of significant portions of the original text was the beginning of a new chapter in the history of research even though in the immediate it resulted into a major setback. Twenty-five years would pass from that dramatic announcement to the actual publication of the Aramaic Enoch fragments. For all those years, 1 Enoch was in limbo. A few new translations appeared in the 1950s, one in Danish (1956), and two in Hebrew (1956, 1958). Waiting for the actual publication of the Aramaic texts was necessary—it was simply a matter of good sense.


On the other hand, the study of 2 Enoch had a major development with the publication in 1952 of the edition by Vaillant.  
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In popular culture, ancient esoteric traditions about the existence of a primeval (Enochic) wisdom were combined with the new "science" of ufology reviving the genre of "Fantastic Archaeology" and pushing it to unprecedented levels of popularity.
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Revision as of 21:25, 22 April 2015


Józef T. Milik

In 1951 a dramatic announcement shook the world of Enochic Studies. Józef T. Milik confirmed the presence at Qumran of Aramaic fragments from all Enoch booklets except the Parables. The rediscovery of significant portions of the original text was the beginning of a new chapter in the history of research even though in the immediate it resulted into a major setback. Twenty-five years would pass from that dramatic announcement to the actual publication of the Aramaic Enoch fragments. For all those years, 1 Enoch was in limbo. A few new translations appeared in the 1950s, one in Danish (1956), and two in Hebrew (1956, 1958). Waiting for the actual publication of the Aramaic texts was necessary—it was simply a matter of good sense.

On the other hand, the study of 2 Enoch had a major development with the publication in 1952 of the edition by Vaillant.

In popular culture, ancient esoteric traditions about the existence of a primeval (Enochic) wisdom were combined with the new "science" of ufology reviving the genre of "Fantastic Archaeology" and pushing it to unprecedented levels of popularity.


Selected Articles
Selected Articles







Media in category "Enochic Studies--1950s"

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