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[[File:Isaac W. Oliver.jpg|thumb|250px|Isaac W. Oliver]]
[[File:Isaac W. Oliver.jpg|thumb|250px|Isaac W. Oliver]]
[[File:2013 Oliver.jpg|thumb|250px|2013]]
[[File:2018 Oliver Boccaccini.jpg|thumb|250px|2018 <Edited volume>]]
[[File:2021 Oliver.jpg|thumb|250px|2021]]


''' Isaac W. Oliver/ de Oliveira ''' (b.1980) is an American-Brazilian Jewish scholar. 2012 PhD in Near Eastern Studies at the University of Michigan, where he studied with [[Gabriele Boccaccini]]. Currently assistant professor at the Department of Philosophy and Religious Studies of Bradley University (Illinois, USA). Is the chief editor of the Reviews of Enoch Seminar Online, and member of the board of directors of the Enoch Seminar.
''' Isaac W. Oliver/ de Oliveira ''' (b.1980) is an American-Brazilian Jewish scholar. 2012 PhD in Near Eastern Studies at the University of Michigan, where he studied with [[Gabriele Boccaccini]]. Currently assistant professor at the Department of Philosophy and Religious Studies of Bradley University (Illinois, USA). Is the chief editor of the Reviews of Enoch Seminar Online, and member of the board of directors of the Enoch Seminar.


==Works==
== -- 2010s -- ==


====Books====
==== Isaac W. Oliver, ''[[Torah Praxis after 70 CE: Reading Matthew and Luke-Acts as Jewish Texts (2013 Oliver), book]]'' (Tübingen, Germany: Mohr Siebeck, 2013) ====


*[[Torah Praxis after 70 CE: Reading Matthew and Luke-Acts as Jewish Texts (2013 Oliver), book]]
:"Many consider the gospel of Matthew to be one of the most "Jewish" texts of the New Testament. Luke-Acts, on the other hand, has traditionally been viewed as a very "Greek" and Gentile-Christian text. Isaac W. Oliver challenges this dichotomy, reading Matthew and Luke-Acts not only against their Jewish "background" but as early Jewish literature. He explores the question of Torah praxis, especially its ritual aspects, in each writing. By assessing their attitude toward three central markers of Jewish identity - Sabbath, kashrut, and circumcision - Oliver argues that both Matthew and Luke affirm the perpetuation of Torah observance within the Jesus movement, albeit by differentiating which Mosaic commandments are incumbent upon Jewish and Gentile followers of Jesus. Luke proves to be just as "Jewish" as his cousin Matthew in so far as his affirmation of the Mosaic Torah is concerned. The evidence in both Matthew and Luke-Acts suggests that Jewish practices such as the Sabbath and even circumcision continued to enjoy a prominent status in the Jesus movement even after 70 CE, and that Jewish followers of Jesus played an important and integral role in the formation of the ekklesia well throughout the latter third of the first century CE."--Publisher's description.


====Edited volumes====
:''Series'' : WUNT, 2:355.


*[[The Early Reception of Paul the Second Temple Jew (2018 Oliver, Boccaccini), edited volume]]
------
 
==== Edited volume -- Isaac W. Oliver / Gabriele Boccaccini (eds.), ''[[The Early Reception of Paul the Second Temple Jew (2018 Oliver, Boccaccini), edited volume|The Early Reception of Paul the Second Temple Jew]]'' 9London, England: Bloomsbury T&T Clark, 2018) ====
 
:"Paul's relationship to Christianity-as a Pharisaic Jew whose moment of revelation on the road to Damascus has made him the most famous early Christian-is still a topic of great interest to scholars of early Christianity and Judaism. This collection of essays from world-renowned scholars examines how Christians of the first two centuries perceived Paul's Jewishness, and how they seized upon Paul's views on Judaism in order to advance their own claims about Christianity. The contributors offer a comprehensive examination of various early Christian views on Paul, in texts contained both in and outside of the New Testament, demonstrating how the reception of Paul's thought affected the formation of Judaism and Christianity into separate entities. Divided into five sections, the arguments focus upon Paul's reception in Ephesians, the other Deutero-Pauline Epistles, the Acts of the Apostles, Marcion of Synope and the reaction of Paul's opponents. Featuring essays from scholars including Judith Lieu, James H. Charlesworth and Harry O. Meier, this volume forms a perfect resource for scholars to reassess Paul's Jewishness and relationship with Judaism."--Publisher description.
 
:''Series'' : Library of Second Temple Studies, 92.
 
:''Contents'' -- 1. Introduction - Isaac W. Oliver, Bradley University, USA and Gabriele Boccaccini, University of Michigan, USA -- Part I: The Reception of Paul the Second Temple Jew in Ephesians -- 2. The Construction of Gentiles in the Letter to the Ephesians- Matthew Thiessen, McMaster University, Canada -- 3. “You Who Once Were far off Have Been Brought near.” The Ethne-in-Christ according to Ephesians - William S. Campbell, University of Wales, Trinity Saint David, UK -- 4. Ephesians in the Jewish Political Debate of the First Century: Rethinking Paul's Approach in Facing New Challenges - Eric Noffke, Waldesian School of Theology, Italy -- Part II: The Reception of Paul the Second Temple Jew: The Other Deutero-Pauline Epistles -- 5. Colossians' Grounding Traditionalization of Paul - Anders Klostergaard Petersen, Aarhus University, Denmark -- 6. The Shadow and the Substance: Early Reception of Paul the Jew in the Letter to the Colossians - James Waddell, Ecumenical Theological Seminary, USA -- 7. Master Nations: Pauline Trajectories according to 1 Timothy - Kathy Ehrensperger, Abraham Geiger College, University of Potsdam, Germany -- Part III: The Rejection of Reception of Paul? Searching for Paul's Opponents -- 8. Jew Against Jew: The Reception of Paul in Matthew's Christian Jewish Community - David C. Sim, Australian Catholic University, Australia -- 9. Paul among His Enemies? Exploring Potential Theological Traits in the Pseudo-Clementines - Giovanni B. Bazzana, Harvard University, USA -- 10. John of Patmos and the Apostle Paul: Antimony or Affinity? - Joel Willits, North Park University, USA -- Part IV: The Reception of Paul the Second Temple Jew in the Acts of the Apostles -- 11. Why Should Experts Ignore Acts in Pauline Research? - James H. Charlesworth, Princeton Theological Seminary, USA -- 12. Jewish Sensibilities and the Search for the Jewish Paul­­-The Lukan Paul Viewed through Josephan Judaism: Interplay with Apion 2:190–219 - George Carras, Washington and Lee University, USA -- 13. The Calling of Paul in the Acts of the Apostles - Isaac W. Oliver, Bradley University, USA -- 14. Luke's Portrait of Paul in Acts 21:17-26 - David Rudolph, The King's University, USA -- Part V: Marcion and the Reception of Paul the Second Temple Jew -- 15. Marcion, Paul and the Jews - Judith Lieu, University of Cambridge, UK -- 16. Paul's Problematic Relation to Judaism in the Seneca-Paul Original Correspondence (2nd Century CE?) - Ilaria L.E. Ramelli, Sacred Heart Major Seminary, USA -- 17. Reading James, Re-reading Paul - David Nienhuis, Seattle Pacific University, USA -- 18. Gentile Judaizing in the Dialogue with Trypho: A Test Case for Justin's Reception of Paul - Benjamin White, Clemson University, USA
Part VI: Searching for other Receptions of Paul the Second Temple Jew -- 19. “As If by Paul”? Some Remarks on the Textual Strategy of Anonymity in Hebrews - Gabriella Gelardini, University of Basel, Switzerland -- 20. The Scripturalization of Letters from “Our Beloved Brother” Paul in 2 Peter - David Downs, Fuller Theological Seminary, USA -- 21. Paul, the Greek Old Testament, and the Promotion of the Flavian Order in 1 Clement - Harry O. Maier, Vancouver School of Theology, Canada
 
== -- 2020s -- ==
 
==== Isaac W. Oliver, ''[[Luke's Jewish Eschatology: The National Restoration of Israel in Luke-Acts (2021 Oliver), book|Luke's Jewish Eschatology: The National Restoration of Israel in Luke-Acts]]'' (Oxford: Oxford University Press, 2021) ====
 
:"Luke, the eponymous author of the gospel that bears his name as well as the book of Acts, wrote the largest portion of the New Testament. Luke is generally thought to be a gentile. This book addresses a question raised by Jesus's disciples at the very beginning of Acts: "Lord, will you at this time restore the kingdom to Israel?" The question is freighted with political and national significance as it inquires about the restoration of political sovereignty to the Jewish people. This book investigates Luke's perspective on the salvation of Israel in light of Jewish restoration eschatology. It situates Luke-Acts in the aftermath of the destruction of the Second Temple in 70 CE. The author of Luke-Acts did not write the Jews off but still awaited the restoration of Israel. Luke conceived of Israel's eschatological restoration in traditional Jewish terms. The nation of Israel would experience liberation in the fullest sense, including national and political restoration. Luke's Jewish Eschatology builds upon the appreciation of the Jewish character of early Christianity in the decades after the Holocaust, which has witnessed the reclamation of the Jewishness of the historical Jesus and even Paul."--Publisher description.
 
:"Finally, a volume that appreciates Luke's ongoing interest in the salvation of the Jewish people, continuing concern for the promises to David, and both the particularistic and universalistic implications of Jewish theology. Oliver offers not only a brilliant corrective to the anti-Jewish implications of much of Luke-Acts scholarship but also an engagingly written, fully documented historical analysis." -- Amy-Jill Levine, Mary Jane Werthan Professor of Jewish Studies, Vanderbilt University
 
:"Isaac Oliver presents a powerful and well-substantiated reading of Luke-Acts as a Jewish text where the restoration of Israel as a collective and concrete event is never out of sight. Luke-Acts is seen as expressing eschatological hopes for all Israel and all creation, that is, explicitly Jewish hopes for the universal dimension of God's intervention. Isaac Oliver convincingly argues that the resurrection of the Davidic Messiah Jesus is not the climax of this intervention but a stage in the eschatological events, with all Israel and all of creation living in hope and anticipation of what is still to come. An indispensable reading for scholars and students alike, this study paves a substantial pathway for further conversations over interpretations of these first century texts of Jewish tradition." -- Kathy Ehrensperger, University of Potsdam, Germany
 
:"What Isaac Oliver did for Luke's legal reasoning in his 2013 Torah Praxis after 70 CE, he now does for Luke's eschatology in this excellent book: He makes sense of it within the Judaism of that crucial period between the destruction of the temple and the ascendancy of the rabbis. Oliver shows how Luke-Acts, despite its manifestly being a piece of Graeco-Roman literature, speaks fluently the language of ancient Jewish restoration eschatology. A welcome addition to a conflicted field of research." -- Matthew V. Novenson, University of Edinburgh
 
==Varia==


*[[Wisdom Poured Out like Water: Studies on Jewish and Christian Antiquity in Honor of Gabriele Boccaccini (2018, Ellens, Oliver, von Ehrenkrook, Waddell, Zurawski), edited volume]]
*[[Wisdom Poured Out like Water: Studies on Jewish and Christian Antiquity in Honor of Gabriele Boccaccini (2018, Ellens, Oliver, von Ehrenkrook, Waddell, Zurawski), edited volume]]


====Articles====
== Articles ==


Isaac W. Oliver and Veronika Bachmann. “The Book of Jubilees: An Annotated Bibliography from the First German Translation of 1850 to the Enoch Seminar of 2007.” Henoch 31.1 (2009): 123–64.
Isaac W. Oliver and Veronika Bachmann. “The Book of Jubilees: An Annotated Bibliography from the First German Translation of 1850 to the Enoch Seminar of 2007.” Henoch 31.1 (2009): 123–64.
Line 45: Line 71:
“The Historical-Critical Study of Jewish, Christian, and Islamic Scriptures,” in Early Islam: The Sectarian Milieu of Late Antiquity? Edited by Guillaume Dye. Late Antique and Medieval Islamic Near East. The Oriental Institute of the University of Chicago. proofs submitted; forthcoming (2020).
“The Historical-Critical Study of Jewish, Christian, and Islamic Scriptures,” in Early Islam: The Sectarian Milieu of Late Antiquity? Edited by Guillaume Dye. Late Antique and Medieval Islamic Near East. The Oriental Institute of the University of Chicago. proofs submitted; forthcoming (2020).


==External links==


==Biography==




[[Category:O-Ol|Oliver]]


[[Category:Scholars|Oliver]]
[[Category:Scholars|1980sOliver]]


[[Category:American|1980 Oliver]]
[[Category:American|1980 Oliver]]
[[Category:American Scholars|1980 Oliver]]
[[Category:American Scholars|1980 Oliver]]
[[Category:Brazilian|1980 Oliver]]
[[Category:Brazilian Scholars|1980 Oliver]]


[[Category:Jewish|1980 Oliver]]
[[Category:Jewish|1980 Oliver]]
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[[Category:Born in the 1980s| 1980 Oliver]]
[[Category:Born in the 1980s| 1980 Oliver]]
[[Category:Gospels Studies|~1980 Oliver]]

Latest revision as of 17:28, 7 December 2021

Isaac W. Oliver
2013
2018 <Edited volume>
2021

Isaac W. Oliver/ de Oliveira (b.1980) is an American-Brazilian Jewish scholar. 2012 PhD in Near Eastern Studies at the University of Michigan, where he studied with Gabriele Boccaccini. Currently assistant professor at the Department of Philosophy and Religious Studies of Bradley University (Illinois, USA). Is the chief editor of the Reviews of Enoch Seminar Online, and member of the board of directors of the Enoch Seminar.

-- 2010s --

Isaac W. Oliver, Torah Praxis after 70 CE: Reading Matthew and Luke-Acts as Jewish Texts (2013 Oliver), book (Tübingen, Germany: Mohr Siebeck, 2013)

"Many consider the gospel of Matthew to be one of the most "Jewish" texts of the New Testament. Luke-Acts, on the other hand, has traditionally been viewed as a very "Greek" and Gentile-Christian text. Isaac W. Oliver challenges this dichotomy, reading Matthew and Luke-Acts not only against their Jewish "background" but as early Jewish literature. He explores the question of Torah praxis, especially its ritual aspects, in each writing. By assessing their attitude toward three central markers of Jewish identity - Sabbath, kashrut, and circumcision - Oliver argues that both Matthew and Luke affirm the perpetuation of Torah observance within the Jesus movement, albeit by differentiating which Mosaic commandments are incumbent upon Jewish and Gentile followers of Jesus. Luke proves to be just as "Jewish" as his cousin Matthew in so far as his affirmation of the Mosaic Torah is concerned. The evidence in both Matthew and Luke-Acts suggests that Jewish practices such as the Sabbath and even circumcision continued to enjoy a prominent status in the Jesus movement even after 70 CE, and that Jewish followers of Jesus played an important and integral role in the formation of the ekklesia well throughout the latter third of the first century CE."--Publisher's description.
Series : WUNT, 2:355.

Edited volume -- Isaac W. Oliver / Gabriele Boccaccini (eds.), The Early Reception of Paul the Second Temple Jew 9London, England: Bloomsbury T&T Clark, 2018)

"Paul's relationship to Christianity-as a Pharisaic Jew whose moment of revelation on the road to Damascus has made him the most famous early Christian-is still a topic of great interest to scholars of early Christianity and Judaism. This collection of essays from world-renowned scholars examines how Christians of the first two centuries perceived Paul's Jewishness, and how they seized upon Paul's views on Judaism in order to advance their own claims about Christianity. The contributors offer a comprehensive examination of various early Christian views on Paul, in texts contained both in and outside of the New Testament, demonstrating how the reception of Paul's thought affected the formation of Judaism and Christianity into separate entities. Divided into five sections, the arguments focus upon Paul's reception in Ephesians, the other Deutero-Pauline Epistles, the Acts of the Apostles, Marcion of Synope and the reaction of Paul's opponents. Featuring essays from scholars including Judith Lieu, James H. Charlesworth and Harry O. Meier, this volume forms a perfect resource for scholars to reassess Paul's Jewishness and relationship with Judaism."--Publisher description.
Series : Library of Second Temple Studies, 92.
Contents -- 1. Introduction - Isaac W. Oliver, Bradley University, USA and Gabriele Boccaccini, University of Michigan, USA -- Part I: The Reception of Paul the Second Temple Jew in Ephesians -- 2. The Construction of Gentiles in the Letter to the Ephesians- Matthew Thiessen, McMaster University, Canada -- 3. “You Who Once Were far off Have Been Brought near.” The Ethne-in-Christ according to Ephesians - William S. Campbell, University of Wales, Trinity Saint David, UK -- 4. Ephesians in the Jewish Political Debate of the First Century: Rethinking Paul's Approach in Facing New Challenges - Eric Noffke, Waldesian School of Theology, Italy -- Part II: The Reception of Paul the Second Temple Jew: The Other Deutero-Pauline Epistles -- 5. Colossians' Grounding Traditionalization of Paul - Anders Klostergaard Petersen, Aarhus University, Denmark -- 6. The Shadow and the Substance: Early Reception of Paul the Jew in the Letter to the Colossians - James Waddell, Ecumenical Theological Seminary, USA -- 7. Master Nations: Pauline Trajectories according to 1 Timothy - Kathy Ehrensperger, Abraham Geiger College, University of Potsdam, Germany -- Part III: The Rejection of Reception of Paul? Searching for Paul's Opponents -- 8. Jew Against Jew: The Reception of Paul in Matthew's Christian Jewish Community - David C. Sim, Australian Catholic University, Australia -- 9. Paul among His Enemies? Exploring Potential Theological Traits in the Pseudo-Clementines - Giovanni B. Bazzana, Harvard University, USA -- 10. John of Patmos and the Apostle Paul: Antimony or Affinity? - Joel Willits, North Park University, USA -- Part IV: The Reception of Paul the Second Temple Jew in the Acts of the Apostles -- 11. Why Should Experts Ignore Acts in Pauline Research? - James H. Charlesworth, Princeton Theological Seminary, USA -- 12. Jewish Sensibilities and the Search for the Jewish Paul­­-The Lukan Paul Viewed through Josephan Judaism: Interplay with Apion 2:190–219 - George Carras, Washington and Lee University, USA -- 13. The Calling of Paul in the Acts of the Apostles - Isaac W. Oliver, Bradley University, USA -- 14. Luke's Portrait of Paul in Acts 21:17-26 - David Rudolph, The King's University, USA -- Part V: Marcion and the Reception of Paul the Second Temple Jew -- 15. Marcion, Paul and the Jews - Judith Lieu, University of Cambridge, UK -- 16. Paul's Problematic Relation to Judaism in the Seneca-Paul Original Correspondence (2nd Century CE?) - Ilaria L.E. Ramelli, Sacred Heart Major Seminary, USA -- 17. Reading James, Re-reading Paul - David Nienhuis, Seattle Pacific University, USA -- 18. Gentile Judaizing in the Dialogue with Trypho: A Test Case for Justin's Reception of Paul - Benjamin White, Clemson University, USA

Part VI: Searching for other Receptions of Paul the Second Temple Jew -- 19. “As If by Paul”? Some Remarks on the Textual Strategy of Anonymity in Hebrews - Gabriella Gelardini, University of Basel, Switzerland -- 20. The Scripturalization of Letters from “Our Beloved Brother” Paul in 2 Peter - David Downs, Fuller Theological Seminary, USA -- 21. Paul, the Greek Old Testament, and the Promotion of the Flavian Order in 1 Clement - Harry O. Maier, Vancouver School of Theology, Canada

-- 2020s --

Isaac W. Oliver, Luke's Jewish Eschatology: The National Restoration of Israel in Luke-Acts (Oxford: Oxford University Press, 2021)

"Luke, the eponymous author of the gospel that bears his name as well as the book of Acts, wrote the largest portion of the New Testament. Luke is generally thought to be a gentile. This book addresses a question raised by Jesus's disciples at the very beginning of Acts: "Lord, will you at this time restore the kingdom to Israel?" The question is freighted with political and national significance as it inquires about the restoration of political sovereignty to the Jewish people. This book investigates Luke's perspective on the salvation of Israel in light of Jewish restoration eschatology. It situates Luke-Acts in the aftermath of the destruction of the Second Temple in 70 CE. The author of Luke-Acts did not write the Jews off but still awaited the restoration of Israel. Luke conceived of Israel's eschatological restoration in traditional Jewish terms. The nation of Israel would experience liberation in the fullest sense, including national and political restoration. Luke's Jewish Eschatology builds upon the appreciation of the Jewish character of early Christianity in the decades after the Holocaust, which has witnessed the reclamation of the Jewishness of the historical Jesus and even Paul."--Publisher description.
"Finally, a volume that appreciates Luke's ongoing interest in the salvation of the Jewish people, continuing concern for the promises to David, and both the particularistic and universalistic implications of Jewish theology. Oliver offers not only a brilliant corrective to the anti-Jewish implications of much of Luke-Acts scholarship but also an engagingly written, fully documented historical analysis." -- Amy-Jill Levine, Mary Jane Werthan Professor of Jewish Studies, Vanderbilt University
"Isaac Oliver presents a powerful and well-substantiated reading of Luke-Acts as a Jewish text where the restoration of Israel as a collective and concrete event is never out of sight. Luke-Acts is seen as expressing eschatological hopes for all Israel and all creation, that is, explicitly Jewish hopes for the universal dimension of God's intervention. Isaac Oliver convincingly argues that the resurrection of the Davidic Messiah Jesus is not the climax of this intervention but a stage in the eschatological events, with all Israel and all of creation living in hope and anticipation of what is still to come. An indispensable reading for scholars and students alike, this study paves a substantial pathway for further conversations over interpretations of these first century texts of Jewish tradition." -- Kathy Ehrensperger, University of Potsdam, Germany
"What Isaac Oliver did for Luke's legal reasoning in his 2013 Torah Praxis after 70 CE, he now does for Luke's eschatology in this excellent book: He makes sense of it within the Judaism of that crucial period between the destruction of the temple and the ascendancy of the rabbis. Oliver shows how Luke-Acts, despite its manifestly being a piece of Graeco-Roman literature, speaks fluently the language of ancient Jewish restoration eschatology. A welcome addition to a conflicted field of research." -- Matthew V. Novenson, University of Edinburgh

Varia

Articles

Isaac W. Oliver and Veronika Bachmann. “The Book of Jubilees: An Annotated Bibliography from the First German Translation of 1850 to the Enoch Seminar of 2007.” Henoch 31.1 (2009): 123–64.

“Simon Peter Meets Simon the Tanner: The Ritual Insignificance of Tanning in Ancient Judaism.” New Testament Studies 59.1 (2013): 50–60.

“Forming Jewish Identity by Formulating Legislation for Gentiles.” Journal of Ancient Judaism 4.1 (2013): 105–32.

“Jewish Followers of Jesus and the Bar Kokhba Revolt: Re-examining the Christian Sources.” Pages 109–27 in The Psychological Dynamics of Revolution: Religious Revolts. Vol. 1 of Winning Revolutions: The Psychology of Successful Revolts for Freedom, Fairness, and Rights. Edited by J. Harold Ellens. Praeger, 2014.

“Jewish Apocalyptic Expectations during and after the Revolts against Rome.” Pages 129–38 in The Psychological Dynamics of Revolution: Religious Revolts. Vol. 1 of Winning Revolutions: The Psychology of Successful Revolts for Freedom, Fairness, and Rights. Edited by J. Harold Ellens. Praeger, 2014.

“The ‘Historical Paul’ and the Paul of Acts: Which Is More Jewish?” Pages 51–71 in Paul the Jew: A Conversation between Pauline and Second Temple Scholars. Edited by Carlos A. Segovia and Gabriele Boccaccini. Fortress, 2016.

“Messianic Jews and the Early Jewish Followers of Jesus,” Hebrew Studies Journal 57 (2016): 201–209.

“Matthieu est-il plus juif que Luc?” Judaïsme ancien/Ancient Judaism 5 (2017): 109–145.

Isaac W. Oliver and Gabriele Boccaccini, “Introduction,” Pages 1–10 in The Early Reception of Paul the Second Temple Jew. Edited by Isaac W. Oliver and Gabriele Boccaccini. London: Bloomsbury T&T Clark, 2018.

“The Calling of Paul in the Acts of the Apostles,” Pages 179–91 in The Early Reception of Paul the Second Temple Jew. Edited by Isaac W. Oliver and Gabriele Boccaccini. London: Bloomsbury T&T Clark, 2018.

“Are Luke and Acts Anti-Marcionite?” Pages 499–525 in Wisdom Poured Out Like Water”: Studies on Jewish and Christian Antiquity in Honor of Gabriele Boccaccini’s 60th Birthday. Co-edited with J. Harold Ellens, Jason von Ehrenkrook, Isaac W. Oliver, James Waddell, and Jason Zurawski. Berlin: De Gruyter, 2018.

I. W. Oliver, J. H. Ellens, J. von Ehrenkrook, J. Waddell, and J. Zurawski, “Enoch and Beyond: Reflections on the Scholarship of Gabriele Boccaccini.” Pages 1–12 in Wisdom Poured Out Like Water”: Studies on Jewish and Christian Antiquity in Honor of Gabriele Boccaccini’s 60th Birthday. Berlin: De Gruyter, 2018.

“Luke’s Eschatology and Genealogy in Light of Enochic Tradition,” in The Early Enoch Tradition and the Synoptic Gospels. Edited by Loren T. Stuckenbruck, Gabriele Boccaccini, James H. Charlesworth, and Matthias Hoffmann. Jewish and Christian Texts 224. London: Bloomsbury T&T Clark, 2019.

“The Historical-Critical Study of Jewish, Christian, and Islamic Scriptures,” in Early Islam: The Sectarian Milieu of Late Antiquity? Edited by Guillaume Dye. Late Antique and Medieval Islamic Near East. The Oriental Institute of the University of Chicago. proofs submitted; forthcoming (2020).

External links