Difference between revisions of "Category:Paul Persecuting the Church (event)"

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[[File:Young Paul.jpg|thumb|250px|Young Paul]]
*[[:Category:Events|BACK to the EVENTS--INDEX]]
*[[:Category:Events|BACK to the EVENTS--INDEX]]
*[[:Category:Acts of Apostles (text)|BACK to the ACTS OF APOSTLES--INDEX]]
*[[:Category:Acts of Apostles (text)|BACK to the ACTS OF APOSTLES--INDEX]]
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'''Paul Persecuting the Church''' refers to an episode in the life of [[Paul of Tarsus]] and the early Church, as narrated in [[Acts of Apostles]] (8:1-3).  
'''Paul Persecuting the Church''' refers to an episode in the life of [[Paul of Tarsus]] and the early Church, as narrated in [[Acts of Apostles]] (8:1-3).  


< ''People'': [[Paul of Tarsus]] -- [[Stephen]] -- [[Caiaphas]] > < ''Sources'': [[Acts of Apostles]] -- [[Galatians]] -- [[1 Corinthians]] >
* ''People'': [[Paul of Tarsus]] -- [[Stephen]] -- [[Caiaphas]]  
* ''Sources'': [[Acts of Apostles]] -- [[Galatians]] -- [[1 Corinthians]] >


< ''Major Events in the Life of Paul'' : ''Paul Persecuting the Church'' -- [[Conversion of Paul]] -- [[Paul's First Missionary Journey]] -- [[Council of Jerusalem]] -- [[Incident at Antioch]] -- [[Paul's Second Missionary Journey]] -- [[Paul's Third Missionary Journey]] -- [[Paul's Last Visit to Jerusalem]] -- [[Paul in Caesarea]] -- [[Paul's Journey to Rome]] -- [[Paul in Rome]] -- [[Martyrdom of Paul]] -- [[Relics of Paul]] >
< '' Life of Paul '' : [[Paul's Early Life]] -- [[Paul Persecuting the Church]] -- [[Conversion of Paul]] -- [[Paul's First Missionary Journey]] -- [[Council of Jerusalem]] -- [[Incident at Antioch]] -- [[Paul's Second Missionary Journey]] -- [[Paul's Third Missionary Journey]] -- [[Paul's Last Visit to Jerusalem]] -- [[Paul in Caesarea]] -- [[Paul's Journey to Rome]] -- [[Paul in Rome]] -- [[Martyrdom of Paul]] -- [[Relics of Paul]] >


==Overview==
==Overview==


Acts abruptly introduces Paul as an enemy of the Church, in sharp contrast with the example of the first martyr [[Stephen]]. Paul "approved" the killing of Stephen and harassed members of the early Jesus movement, serving "out of zeal" the Sadducean high priests ([[Annas]] and [[Caiaphas]]?). Paul in particular is described as a protagonist of the persecution against the ''church in Jerusalem'' that led the ''Hellenists'' to be "scattered throughout the countryside of Judea and Samaria." The brief narrative also includes a reference to the [[Burial of Stephen]]. Paul was then sent to Damascus to investigate  
Acts abruptly introduces Paul as an enemy of the Church, in sharp contrast with the example of the first martyr [[Stephen]]. Paul "approved" the killing of Stephen and harassed members of the early Jesus movement, serving "out of zeal" the Sadducean high priests ([[Annas]] and [[Caiaphas]]?). Paul in particular is described as a protagonist of the persecution against the ''church in Jerusalem'' that led the ''Hellenists'' to be "scattered throughout the countryside of Judea and Samaria." The brief narrative also includes a reference to the [[Burial of Stephen]]. Paul was then sent to Damascus to investigate the whereabouts of the Christians there. It was during his voyage to Damascus, that something happened to change radically his attitude toward the Jesus movement.


In several instances in his own letters Paul openly refers to his persecutory actions against the members of the Jesus movement before his "conversion".
In several instances in his own letters Paul openly refers to his persecutory actions against the members of the Jesus movement before his "conversion".
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Paul was a Pharisee (see [[Paul's Early Life]]). His claim that his persecution came "out of zeal", seems to indicate that Paul the Pharisee was attracted by the teachings of the [[Zealots]] and joined the High Priests, i.e. the [[Sadducees]], in their campaign against the most radical members of the Jesus movement.
Paul was a Pharisee (see [[Paul's Early Life]]). His claim that his persecution came "out of zeal", seems to indicate that Paul the Pharisee was attracted by the teachings of the [[Zealots]] and joined the High Priests, i.e. the [[Sadducees]], in their campaign against the most radical members of the Jesus movement.


It should be noted in fact that the persecution by Paul did not target all members of the Jesus movement but only the Christian-Hellenistic party led by [[Stephen]], which according to Acts 7 was charged of promoting radical views about the Jerusalem Temple and observance to the Torah. The "Hebrews" of the Jesus movement were exempted; Acts 5:34-39 claims that [[Gamaliel]] played an decisive role in protecting the apostles from the wrath of the [[Sadducees]] after the death of Jesus. Paul did not act in complete contrast with the position of his teacher [[Gamaliel]].
It should be noted, however, that the persecution by Paul did not target all members of the Jesus movement but only the Christian-Hellenistic party led by [[Stephen]], which according to Acts 7 was charged of promoting radical views about the Jerusalem Temple and observance to the Torah. The "Hebrews" of the Jesus movement were exempted; Acts 5:34-39 claims that [[Gamaliel]] played an decisive role in protecting the apostles from the wrath of the [[Sadducees]] after the death of Jesus. Paul did not act in complete contrast with the position of his teacher [[Gamaliel]].


==Paul Persecuting the Church, in ancient sources ==
==Paul Persecuting the Church, in ancient sources ==

Latest revision as of 11:53, 26 January 2015

Young Paul


Paul Persecuting the Church refers to an episode in the life of Paul of Tarsus and the early Church, as narrated in Acts of Apostles (8:1-3).

< Life of Paul  : Paul's Early Life -- Paul Persecuting the Church -- Conversion of Paul -- Paul's First Missionary Journey -- Council of Jerusalem -- Incident at Antioch -- Paul's Second Missionary Journey -- Paul's Third Missionary Journey -- Paul's Last Visit to Jerusalem -- Paul in Caesarea -- Paul's Journey to Rome -- Paul in Rome -- Martyrdom of Paul -- Relics of Paul >

Overview

Acts abruptly introduces Paul as an enemy of the Church, in sharp contrast with the example of the first martyr Stephen. Paul "approved" the killing of Stephen and harassed members of the early Jesus movement, serving "out of zeal" the Sadducean high priests (Annas and Caiaphas?). Paul in particular is described as a protagonist of the persecution against the church in Jerusalem that led the Hellenists to be "scattered throughout the countryside of Judea and Samaria." The brief narrative also includes a reference to the Burial of Stephen. Paul was then sent to Damascus to investigate the whereabouts of the Christians there. It was during his voyage to Damascus, that something happened to change radically his attitude toward the Jesus movement.

In several instances in his own letters Paul openly refers to his persecutory actions against the members of the Jesus movement before his "conversion".

Paul was a Pharisee (see Paul's Early Life). His claim that his persecution came "out of zeal", seems to indicate that Paul the Pharisee was attracted by the teachings of the Zealots and joined the High Priests, i.e. the Sadducees, in their campaign against the most radical members of the Jesus movement.

It should be noted, however, that the persecution by Paul did not target all members of the Jesus movement but only the Christian-Hellenistic party led by Stephen, which according to Acts 7 was charged of promoting radical views about the Jerusalem Temple and observance to the Torah. The "Hebrews" of the Jesus movement were exempted; Acts 5:34-39 claims that Gamaliel played an decisive role in protecting the apostles from the wrath of the Sadducees after the death of Jesus. Paul did not act in complete contrast with the position of his teacher Gamaliel.

Paul Persecuting the Church, in ancient sources

Acts of Apostles

Acts 8:1-3 (NRSV) -- [1] And Saul approved of their killing him (i.e. Stephen). That day a severe persecution began against the church in Jerusalem, and all except the apostles were scattered throughout the countryside of Judea and Samaria. [2] Devout men buried Stephen and made loud lamentation over him. [3] But Saul was ravaging the church by entering house after house; dragging off both men and women, he committed them to prison.

Cf. Acts 22:4 (NRSV) -- I persecuted this Way up to the point of death by binding both men and women and putting them in prison, 5 as the high priest and the whole council of elders can testify about me...

Cf. Acts 26:9-11 (NRSV) -- [9] "Indeed, I myself was convinced that I ought to do many things against the name of Jesus of Nazareth. [10] And that is what I did in Jerusalem; with authority received from the chief priests, I not only locked up many of the saints in prison, but I also cast my vote against them when they were being condemned to death. [11] By punishing them often in all the synagogues I tried to force them to blaspheme; and since I was so furiously enraged at them, I pursued them even to foreign cities.

Letters of Paul

1 Corinthians 15:9 (NRSV) -- I am the least of the apostles, unfit to be called and apostle, because I persecuted the church of God

Galatians 1:13-14 (NRSV) -- [13] You have heard, no doubt, of my earlier life in Judaism. I was violently persecuting the church of God and was trying to destroy it. 14 I advanced in Judaism beyond many among my people of the same age, for I was far more zealous for the traditions of my ancestors.

Philippians 3:4-6 (NRSV) -- [4] ...If anyone else has reason to be confident in the flesh, I have more: [5] circumcised on the eighth day, a member of the people of Israel, of the tribe of Benjamin, a Hebrew born of Hebrews; as to the law, a Pharisee; [6] as to zeal, a persecutor of the church; as to righteousness under the law, blameless.

Eusebius

Historia ecclesiastica, book II 1,9 -- 9. During this time Paul was still persecuting the church, and entering the houses of believers was dragging men and women away and committing them to prison.

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