Difference between revisions of "Joseph (sources)"
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====Genesis 30:22-24==== | ====Genesis 30:22-24==== | ||
MT -- Then God remembered Rachel, and God hearkened to her and opened her womb. 23 She conceived and bore a son, and said, "God has taken away my reproach"; 24 and she called his name Joseph, saying, "May the LORD add to me another son!" | MT -- Then God remembered [[Rachel]], and God hearkened to her and opened her womb. 23 She conceived and bore a son, and said, "God has taken away my reproach"; 24 and she called his name Joseph, saying, "May the LORD add to me another son!" | ||
LXX -- And God remembered Rachel, and God hearkened to her, and he opened her womb. 23 And she conceived, and bore Jacob a son; and Rachel said, God has taken away my reproach. 24 And she called his name Joseph, saying, Let God add to me another son. | LXX -- And God remembered [[Rachel]], and God hearkened to her, and he opened her womb. 23 And she conceived, and bore Jacob a son; and [[Rachel]] said, God has taken away my reproach. 24 And she called his name Joseph, saying, Let God add to me another son. | ||
Tg | Tg Pseudo Jonathan -- And the prayer of Leah was heard before the Lord; and the infants were changed In their wombs; and Joseph was given to the womb of Rahel, and Dinah to the womb of Leah. And the remembrance of Rahel came before the Lord, and the voice of her prayer was heard before Him; and He said in his Word that He would give her sons.... And she conceived and, bare a son, and said, The Lord hath gathered off my reproach, even as Jehoshua the son of Joseph will gather off the reproach of Mizraim from the sons of Israel, and will circumcise them beyond Jardena. And she called his name Joseph, saying, The Lord will add me yet another son to this one. And it was when Rahel had borne Joseph, Jakob said by the Holy Spirit concerning the house of Joseph, They are to be as a flame to consume the house of Esau; and he said, Therefore will I not be afraid of Esau and his legions. | ||
Tg Onkelos -- And the remembrance of Rahel came before the Lord, and the Lord received her prayer, and gave her to conceive. And she conceived and bare a son, and she said, The Lord hath taken up my reproach. And she called his name Joseph, saying, The Lord shall add to me another son. | Tg Onkelos -- And the remembrance of Rahel came before the Lord, and the Lord received her prayer, and gave her to conceive. And she conceived and bare a son, and she said, The Lord hath taken up my reproach. And she called his name Joseph, saying, The Lord shall add to me another son. | ||
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====Genesis 33:1-7==== | ====Genesis 33:1-7==== | ||
MT -- 1 And Jacob lifted up his eyes and looked, and behold, Esau was coming, and four hundred men with him. So he divided the children among Leah and Rachel and the two maids. 2 And he put the maids with their children in front, then Leah with her children, and Rachel and Joseph last of all. 3He himself went on before them, bowing himself to the ground seven times, until he came near to his brother. 4 But Esau ran to meet him, and embraced him, and fell on his neck and kissed him, and they wept. 5 And when Esau raised his eyes and saw the women and children, he said, "Who are these with you?" Jacob said, "The children whom God has graciously given your servant." 6Then the maids drew near, they and their children, and bowed down; 7 Leah likewise and her children drew near and bowed down; and last Joseph and Rachel drew near, and they bowed down. | MT -- 1 And Jacob lifted up his eyes and looked, and behold, Esau was coming, and four hundred men with him. So he divided the children among Leah and [[Rachel]] and the two maids. 2 And he put the maids with their children in front, then Leah with her children, and [[Rachel]] and Joseph last of all. 3He himself went on before them, bowing himself to the ground seven times, until he came near to his brother. 4 But Esau ran to meet him, and embraced him, and fell on his neck and kissed him, and they wept. 5 And when Esau raised his eyes and saw the women and children, he said, "Who are these with you?" Jacob said, "The children whom God has graciously given your servant." 6Then the maids drew near, they and their children, and bowed down; 7 Leah likewise and her children drew near and bowed down; and last Joseph and [[Rachel]] drew near, and they bowed down. | ||
LXX -- And Jacob lifted up his eyes, and beheld, and lo! Esau his brother coming, and four hundred men with him; and Jacob divided the children to Lea and to Rachel, and the two handmaidens. 2 And he put the two handmaidens and their children with the first, and Lea and her children behind, and Rachel and Joseph last. 3 But he advanced himself before them, and did reverence to the ground seven times, until he drew near to his brother. 4 And Esau ran on to meet him, and embraced him, and fell on his neck, and kissed him; and they both wept. 5 And Esau looked up and saw the women and the children, and said, What are these to thee? And he said, The children with which God has mercifully blessed thy servant. 6 And the maid-servants and their children drew near and did reverence. 7 And Lea and her children drew near and did reverence; and after this drew near Rachel and Joseph, and did reverence. | LXX -- And Jacob lifted up his eyes, and beheld, and lo! Esau his brother coming, and four hundred men with him; and Jacob divided the children to Lea and to [[Rachel]], and the two handmaidens. 2 And he put the two handmaidens and their children with the first, and Lea and her children behind, and [[Rachel]] and Joseph last. 3 But he advanced himself before them, and did reverence to the ground seven times, until he drew near to his brother. 4 And Esau ran on to meet him, and embraced him, and fell on his neck, and kissed him; and they both wept. 5 And Esau looked up and saw the women and the children, and said, What are these to thee? And he said, The children with which God has mercifully blessed thy servant. 6 And the maid-servants and their children drew near and did reverence. 7 And Lea and her children drew near and did reverence; and after this drew near [[Rachel]] and Joseph, and did reverence. | ||
Tg | Tg Pseudo Jonathan -- And Jakob lifted up his eyes and looked, and, behold, Esau came, and with him four hundred men of war. And be divided the children unto Leah, and to Rahel, and to the two concubines, and placed the concubines and their sons foremost; for he said, If Esau come to destroy the children and abuse the women, he will do it with them, and meantime we will arise and encounter him in fight; and Leah and her children after, and Rahel and Joseph after them. And he himself went over before them, praying and asking mercy before the Lord; and he bowed upon the earth seven times, until he met with his brother. And Esau ran to meet him, and embraced him, and fell upon his neck and kissed him, and they wept. Esau wept on account of the pain of his teeth which were shaken; but Jakob wept because of the pain of his neck. [JERUSALEM. And Esau ran to meet him, and hugged him, and fell upon his neck and kissed him. Esau wept for the crushing of his teeth, and Jakob wept for the tenderness of his neck. And he lifted up his eyes and saw the wives and the children, and said, Who are these with thee? And he said, They are the souls which have been given to me through mercy from before the Lord upon thy servant. And the concubines came near, they and their children, and bowed themselves; and Leah also approached, and her children, and bowed; and afterward Joseph came near and stood before Rahel, and hid her by his stature, and they bowed. | ||
Tg Onkelos -- And Jakob lifted up his eyes, and saw, and, behold, Esau came, and with him four hundred men; and he divided the children with Leah, and with Rahel, and with the two concubines. And he set the concubines and their children first, and Leah and her children after, and Rahel and Joseph after them. And he passed over before them, and bowed to the earth seven times, until he came nigh to his brother. And Esau ran to meet him, and embraced him, and fell upon his neck, and kissed him; and they wept. And he lifted up his eyes, and saw the women and the children, and said, What are these to thee? And he said, The children whom the Lord hath given to thy servant. And the concubines approached, they and their children, and bowed. And Leah also approached and her children, and bowed; and afterward Joseph and Rahel approached, and bowed. | Tg Onkelos -- And Jakob lifted up his eyes, and saw, and, behold, Esau came, and with him four hundred men; and he divided the children with Leah, and with Rahel, and with the two concubines. And he set the concubines and their children first, and Leah and her children after, and Rahel and Joseph after them. And he passed over before them, and bowed to the earth seven times, until he came nigh to his brother. And Esau ran to meet him, and embraced him, and fell upon his neck, and kissed him; and they wept. And he lifted up his eyes, and saw the women and the children, and said, What are these to thee? And he said, The children whom the Lord hath given to thy servant. And the concubines approached, they and their children, and bowed. And Leah also approached and her children, and bowed; and afterward Joseph and Rahel approached, and bowed. | ||
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====Genesis 35:24==== | ====Genesis 35:24==== | ||
MT -- The sons of Rachel: | MT -- Now the sons of Jacob were twelve. 23 The sons of Leah: Reuben (Jacob’s firstborn), Simeon, Levi, Judah, Issachar, and Zebulun. 24 The sons of [[Rachel]]: Joseph and Benjamin. 25 The sons of Bilhah, [[Rachel]]’s maid: Dan and Naphtali. 26 The sons of Zilpah, Leah’s maid: Gad and Asher. These were the sons of Jacob who were born to him in Paddan-aram. | ||
LXX -- And the sons of Rachel; Joseph and Benjamin. | LXX -- And the sons of [[Rachel]]; Joseph and Benjamin. | ||
Tg | Tg Pseudo Jonathan -- The sons of [[Rachel]], Joseph and Benjamin. | ||
Tg Onkelos -- The sons of | Tg Onkelos -- The sons of [[Rachel]], Joseph and Benjamin. | ||
====Genesis 37==== | ====Genesis 37==== | ||
MT -- 2 This is the history of the family of Jacob. Joseph, being seventeen years old, was shepherding the flock with his brothers; he was a lad with the sons of Bilhah and Zilpah, his father's wives; and Joseph brought an ill report of them to their father. 3 Now Israel loved Joseph more than any other of his children, because he was the son of his old age; and he made him a long robe with sleeves. 4 But when his brothers saw that their father loved him more than all his brothers, they hated him, and could not speak peaceably to him. 5 Now Joseph had a dream, and when he told it to his brothers they only hated him the more. 6 He said to them, "Hear this dream which I have dreamed: 7 behold, we were binding sheaves in the field, and lo, my sheaf arose and stood upright; and behold, your sheaves gathered round it, and bowed down to my sheaf." 8 His brothers said to him, "Are you indeed to reign over us? Or are you indeed to have dominion over us?" So they hated him yet more for his dreams and for his words. 9 Then he dreamed another dream, and told it to his brothers, and said, "Behold, I have dreamed another dream; and behold, the sun, the moon, and eleven stars were bowing down to me." 10 But when he told it to his father and to his brothers, his father rebuked him, and said to him, "What is this dream that you have dreamed? Shall I and your mother and your brothers indeed come to bow ourselves to the ground before you?" 11 And his brothers were jealous of him, but his father kept the saying in mind. | MT -- [[Joseph Dreams of Greatness]] -- 2 This is the history of the family of Jacob. Joseph, being seventeen years old, was shepherding the flock with his brothers; he was a lad with the sons of Bilhah and Zilpah, his father's wives; and Joseph brought an ill report of them to their father. 3 Now Israel loved Joseph more than any other of his children, because he was the son of his old age; and he made him a long robe with sleeves. 4 But when his brothers saw that their father loved him more than all his brothers, they hated him, and could not speak peaceably to him. 5 Now Joseph had a dream, and when he told it to his brothers they only hated him the more. 6 He said to them, "Hear this dream which I have dreamed: 7 behold, we were binding sheaves in the field, and lo, my sheaf arose and stood upright; and behold, your sheaves gathered round it, and bowed down to my sheaf." 8 His brothers said to him, "Are you indeed to reign over us? Or are you indeed to have dominion over us?" So they hated him yet more for his dreams and for his words. 9 Then he dreamed another dream, and told it to his brothers, and said, "Behold, I have dreamed another dream; and behold, the sun, the moon, and eleven stars were bowing down to me." 10 But when he told it to his father and to his brothers, his father rebuked him, and said to him, "What is this dream that you have dreamed? Shall I and your mother and your brothers indeed come to bow ourselves to the ground before you?" 11 And his brothers were jealous of him, but his father kept the saying in mind. | ||
[[Joseph Is Sold by His Brothers]] -- 12 Now his brothers went to pasture their father's flock near Shechem. 13 And Israel said to Joseph, "Are not your brothers pasturing the flock at Shechem? Come, I will send you to them." And he said to him, "Here I am."14 So he said to him, "Go now, see if it is well with your brothers, and with the flock; and bring me word again." So he sent him from the valley of Hebron, and he came to Shechem. 15 And a man found him wandering in the fields; and the man asked him, "What are you seeking?" 16 "I am seeking my brothers," he said, "tell me, I pray you, where they are pasturing the flock." 17 And the man said, "They have gone away, for I heard them say, 'Let us go to Dothan.'" So Joseph went after his brothers, and found them at Dothan. 18 They saw him afar off, and before he came near to them they conspired against him to kill him. 19 They said to one another, "Here comes this dreamer. 20 Come now, let us kill him and throw him into one of the pits; then we shall say that a wild beast has devoured him, and we shall see what will become of his dreams." 21 But when Reuben heard it, he delivered him out of their hands, saying, "Let us not take his life." 22 And Reuben said to them, "Shed no blood; cast him into this pit here in the wilderness, but lay no hand upon him" --that he might rescue him out of their hand, to restore him to his father. 23 So when Joseph came to his brothers, they stripped him of his robe, the long robe with sleeves that he wore; 24 and they took him and cast him into a pit. The pit was empty, there was no water in it. 25Then they sat down to eat; and looking up they saw a caravan of Ish'maelites coming from Gilead, with their camels bearing gum, balm, and myrrh, on their way to carry it down to Egypt. 26 Then Judah said to his brothers, "What profit is it if we slay our brother and conceal his blood? 27Come, let us sell him to the Ish'maelites, and let not our hand be upon him, for he is our brother, our own flesh." And his brothers heeded him. 28 Then Mid'ianite traders passed by; and they drew Joseph up and lifted him out of the pit, and sold him to the Ish'maelites for twenty shekels of silver; and they took Joseph to Egypt. 29 When Reuben returned to the pit and saw that Joseph was not in the pit, he rent his clothes 30 and returned to his brothers, and said, "The lad is gone; and I, where shall I go?" 31 Then they took Joseph's robe, and killed a goat, and dipped the robe in the blood; 32 and they sent the long robe with sleeves and brought it to their father, and said, "This we have found; see now whether it is your son's robe or not." 33 And he recognized it, and said, "It is my son's robe; a wild beast has devoured him; Joseph is without doubt torn to pieces."34 Then Jacob rent his garments, and put sackcloth upon his loins, and mourned for his son many days. 35 All his sons and all his daughters rose up to comfort him; but he refused to be comforted, and said, "No, I shall go down to Sheol to my son, mourning." Thus his father wept for him. 36 Meanwhile the Mid'ianites had sold him in Egypt to Pot'i-phar, an officer of Pharaoh, the captain of the guard. | |||
LXX -- And these are the generations of Jacob. And Joseph was seventeen years old, feeding the sheep of his father with his brethren, being young; with the sons of Balla, and with the sons of Zelpha, the wives of his father; and Joseph brought to Israel their father their evil reproach. 3 And Jacob loved Joseph more than all his sons, because he was to him the son of old age; and he made for him a coat of many colours. 4 And his brethren having seen that his father loved him more than all his sons, hated him, and could not speak anything peaceable to him. 5 And Joseph dreamed a dream, and reported it to his brethren. 6 And he said to them, Hear this dream which I have dreamed. 7 I thought ye were binding sheaves in the middle of the field, and my sheaf stood up and was erected, and your sheaves turned round, and did obeisance to my sheaf. 8 And his brethren said to him, Shalt thou indeed reign over us, or shalt thou indeed be lord over us? And they hated him still more for his dreams and for his words. 9 And he dreamed another dream, and related it to his father, and to his brethren, and said, Behold, I have dreamed another dream: as it were the sun, and the moon, and the eleven stars did me reverence. 10 And his father rebuked him, and said to him, What is this dream which thou hast dreamed? shall indeed both I and thy mother and thy brethren come and bow before thee to the earth? 11 And his brethren envied him; but his father observed the saying. 12 And his brethren went to feed the sheep of their father to Sychem. 13 And Israel said to Joseph, Do not thy brethren feed their flock in Sychem? Come, I will send thee to them; and he said to him, Behold, I am here. 14 And Israel said to him, Go and see if thy brethren and the sheep are well, and bring me word; and he sent him out of the valley of Chebron, and he came to Sychem. 15 And a man found him wandering in the field; and the man asked him, saying, What seekest thou? 16 And he said, I am seeking my brethren; tell me where they feed their flocks. 17 And the man said to him, They have departed hence, for I heard them saying, Let us go to Dothaim; and Joseph went after his brethren, and found them in Dothaim. | LXX -- And these are the generations of Jacob. And Joseph was seventeen years old, feeding the sheep of his father with his brethren, being young; with the sons of Balla, and with the sons of Zelpha, the wives of his father; and Joseph brought to Israel their father their evil reproach. 3 And Jacob loved Joseph more than all his sons, because he was to him the son of old age; and he made for him a coat of many colours. 4 And his brethren having seen that his father loved him more than all his sons, hated him, and could not speak anything peaceable to him. 5 And Joseph dreamed a dream, and reported it to his brethren. 6 And he said to them, Hear this dream which I have dreamed. 7 I thought ye were binding sheaves in the middle of the field, and my sheaf stood up and was erected, and your sheaves turned round, and did obeisance to my sheaf. 8 And his brethren said to him, Shalt thou indeed reign over us, or shalt thou indeed be lord over us? And they hated him still more for his dreams and for his words. 9 And he dreamed another dream, and related it to his father, and to his brethren, and said, Behold, I have dreamed another dream: as it were the sun, and the moon, and the eleven stars did me reverence. 10 And his father rebuked him, and said to him, What is this dream which thou hast dreamed? shall indeed both I and thy mother and thy brethren come and bow before thee to the earth? 11 And his brethren envied him; but his father observed the saying. 12 And his brethren went to feed the sheep of their father to Sychem. 13 And Israel said to Joseph, Do not thy brethren feed their flock in Sychem? Come, I will send thee to them; and he said to him, Behold, I am here. 14 And Israel said to him, Go and see if thy brethren and the sheep are well, and bring me word; and he sent him out of the valley of Chebron, and he came to Sychem. 15 And a man found him wandering in the field; and the man asked him, saying, What seekest thou? 16 And he said, I am seeking my brethren; tell me where they feed their flocks. 17 And the man said to him, They have departed hence, for I heard them saying, Let us go to Dothaim; and Joseph went after his brethren, and found them in Dothaim. | ||
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26 And Judas said to his brethren, What profit is it if we slay our brother, and conceal his blood? 27 Come, let us sell him to these Ismaelites, but let not our hands be upon him, because he is our brother and our flesh; and his brethren hearkened. 28 And the men, the merchants of Madian, went by, and they drew and lifted Joseph out of the pit, and sold Joseph to the Ismaelites for twenty pieces of gold; and they brought Joseph down into Egypt. 29 And Ruben returned to the pit, and sees not Joseph in the pit; and he rent his garments. 30 And he returned to his brethren and said, The boy is not; and I, whither am I yet to go? 31 And having taken the coat of Joseph, they slew a kid of the goats, and stained the coat with the blood. 32 And they sent the coat of many colours; and they brought it to their father, and said, This have we found; know if it be thy son’s coat or no. And he recognised it, and said, It is my son’s coat, an evil wild beast has devoured him; a wild beast has carried off Joseph. 33 And Jacob rent his clothes, and put sackcloth on his loins, and mourned for his son many days. 34 And all his sons and his daughters gathered themselves together, and came to comfort him; but he would not be comforted, saying, I will go down to my son mourning to Hades; and his father wept for him. 35 And the Madianites sold Joseph into Egypt; to Petephres, the eunuch of Pharao, captain of the guard. | 26 And Judas said to his brethren, What profit is it if we slay our brother, and conceal his blood? 27 Come, let us sell him to these Ismaelites, but let not our hands be upon him, because he is our brother and our flesh; and his brethren hearkened. 28 And the men, the merchants of Madian, went by, and they drew and lifted Joseph out of the pit, and sold Joseph to the Ismaelites for twenty pieces of gold; and they brought Joseph down into Egypt. 29 And Ruben returned to the pit, and sees not Joseph in the pit; and he rent his garments. 30 And he returned to his brethren and said, The boy is not; and I, whither am I yet to go? 31 And having taken the coat of Joseph, they slew a kid of the goats, and stained the coat with the blood. 32 And they sent the coat of many colours; and they brought it to their father, and said, This have we found; know if it be thy son’s coat or no. And he recognised it, and said, It is my son’s coat, an evil wild beast has devoured him; a wild beast has carried off Joseph. 33 And Jacob rent his clothes, and put sackcloth on his loins, and mourned for his son many days. 34 And all his sons and his daughters gathered themselves together, and came to comfort him; but he would not be comforted, saying, I will go down to my son mourning to Hades; and his father wept for him. 35 And the Madianites sold Joseph into Egypt; to Petephres, the eunuch of Pharao, captain of the guard. | ||
==== Genesis 39- | ==== Genesis 39 ==== | ||
[[Joseph and Potiphar’s Wife]] -- 39.1 Now Joseph was taken down to Egypt, and Potiphar, an officer of Pharaoh, the captain of the guard, an Egyptian, bought him from the Ishmaelites who had brought him down there. 2 The Lord was with Joseph, and he became a successful man; he was in the house of his Egyptian master. 3 His master saw that the Lord was with him, and that the Lord caused all that he did to prosper in his hands. 4 So Joseph found favor in his sight and attended him; he made him overseer of his house and put him in charge of all that he had. 5 From the time that he made him overseer in his house and over all that he had, the Lord blessed the Egyptian’s house for Joseph’s sake; the blessing of the Lord was on all that he had, in house and field. 6 So he left all that he had in Joseph’s charge; and, with him there, he had no concern for anything but the food that he ate. | |||
Now Joseph was handsome and good-looking. 7 And after a time his master’s wife cast her eyes on Joseph and said, “Lie with me.” 8 But he refused and said to his master’s wife, “Look, with me here, my master has no concern about anything in the house, and he has put everything that he has in my hand. 9 He is not greater in this house than I am, nor has he kept back anything from me except yourself, because you are his wife. How then could I do this great wickedness, and sin against God?” 10 And although she spoke to Joseph day after day, he would not consent to lie beside her or to be with her. 11 One day, however, when he went into the house to do his work, and while no one else was in the house, 12 she caught hold of his garment, saying, “Lie with me!” But he left his garment in her hand, and fled and ran outside. 13 When she saw that he had left his garment in her hand and had fled outside, 14 she called out to the members of her household and said to them, “See, my husband[a] has brought among us a Hebrew to insult us! He came in to me to lie with me, and I cried out with a loud voice; 15 and when he heard me raise my voice and cry out, he left his garment beside me, and fled outside.” 16 Then she kept his garment by her until his master came home, 17 and she told him the same story, saying, “The Hebrew servant, whom you have brought among us, came in to me to insult me; 18 but as soon as I raised my voice and cried out, he left his garment beside me, and fled outside.” | |||
19 When his master heard the words that his wife spoke to him, saying, “This is the way your servant treated me,” he became enraged. 20 And Joseph’s master took him and put him into the prison, the place where the king’s prisoners were confined; he remained there in prison. 21 But the Lord was with Joseph and showed him steadfast love; he gave him favor in the sight of the chief jailer. 22 The chief jailer committed to Joseph’s care all the prisoners who were in the prison, and whatever was done there, he was the one who did it. 23 The chief jailer paid no heed to anything that was in Joseph’s care, because the Lord was with him; and whatever he did, the Lord made it prosper. | |||
==== Genesis 40 ==== | |||
The Dreams of Two Prisoners | |||
40 Some time after this, the cupbearer of the king of Egypt and his baker offended their lord the king of Egypt. 2 Pharaoh was angry with his two officers, the chief cupbearer and the chief baker, 3 and he put them in custody in the house of the captain of the guard, in the prison where Joseph was confined. 4 The captain of the guard charged Joseph with them, and he waited on them; and they continued for some time in custody. 5 One night they both dreamed—the cupbearer and the baker of the king of Egypt, who were confined in the prison—each his own dream, and each dream with its own meaning. 6 When Joseph came to them in the morning, he saw that they were troubled. 7 So he asked Pharaoh’s officers, who were with him in custody in his master’s house, “Why are your faces downcast today?” 8 They said to him, “We have had dreams, and there is no one to interpret them.” And Joseph said to them, “Do not interpretations belong to God? Please tell them to me.” | |||
9 So the chief cupbearer told his dream to Joseph, and said to him, “In my dream there was a vine before me, 10 and on the vine there were three branches. As soon as it budded, its blossoms came out and the clusters ripened into grapes. 11 Pharaoh’s cup was in my hand; and I took the grapes and pressed them into Pharaoh’s cup, and placed the cup in Pharaoh’s hand.” 12 Then Joseph said to him, “This is its interpretation: the three branches are three days; 13 within three days Pharaoh will lift up your head and restore you to your office; and you shall place Pharaoh’s cup in his hand, just as you used to do when you were his cupbearer. 14 But remember me when it is well with you; please do me the kindness to make mention of me to Pharaoh, and so get me out of this place. 15 For in fact I was stolen out of the land of the Hebrews; and here also I have done nothing that they should have put me into the dungeon.” | |||
16 When the chief baker saw that the interpretation was favorable, he said to Joseph, “I also had a dream: there were three cake baskets on my head, 17 and in the uppermost basket there were all sorts of baked food for Pharaoh, but the birds were eating it out of the basket on my head.” 18 And Joseph answered, “This is its interpretation: the three baskets are three days; 19 within three days Pharaoh will lift up your head—from you!—and hang you on a pole; and the birds will eat the flesh from you.” | |||
20 On the third day, which was Pharaoh’s birthday, he made a feast for all his servants, and lifted up the head of the chief cupbearer and the head of the chief baker among his servants. 21 He restored the chief cupbearer to his cupbearing, and he placed the cup in Pharaoh’s hand; 22 but the chief baker he hanged, just as Joseph had interpreted to them. 23 Yet the chief cupbearer did not remember Joseph, but forgot him. | |||
==== Genesis 41 ==== | |||
[[Joseph Interprets Pharaoh’s Dream]] -- 41 After two whole years, Pharaoh dreamed that he was standing by the Nile, 2 and there came up out of the Nile seven sleek and fat cows, and they grazed in the reed grass. 3 Then seven other cows, ugly and thin, came up out of the Nile after them, and stood by the other cows on the bank of the Nile. 4 The ugly and thin cows ate up the seven sleek and fat cows. And Pharaoh awoke. 5 Then he fell asleep and dreamed a second time; seven ears of grain, plump and good, were growing on one stalk. 6 Then seven ears, thin and blighted by the east wind, sprouted after them. 7 The thin ears swallowed up the seven plump and full ears. Pharaoh awoke, and it was a dream. 8 In the morning his spirit was troubled; so he sent and called for all the magicians of Egypt and all its wise men. Pharaoh told them his dreams, but there was no one who could interpret them to Pharaoh. | |||
9 Then the chief cupbearer said to Pharaoh, “I remember my faults today. 10 Once Pharaoh was angry with his servants, and put me and the chief baker in custody in the house of the captain of the guard. 11 We dreamed on the same night, he and I, each having a dream with its own meaning. 12 A young Hebrew was there with us, a servant of the captain of the guard. When we told him, he interpreted our dreams to us, giving an interpretation to each according to his dream. 13 As he interpreted to us, so it turned out; I was restored to my office, and the baker was hanged.” | |||
14 Then Pharaoh sent for Joseph, and he was hurriedly brought out of the dungeon. When he had shaved himself and changed his clothes, he came in before Pharaoh. 15 And Pharaoh said to Joseph, “I have had a dream, and there is no one who can interpret it. I have heard it said of you that when you hear a dream you can interpret it.” 16 Joseph answered Pharaoh, “It is not I; God will give Pharaoh a favorable answer.” 17 Then Pharaoh said to Joseph, “In my dream I was standing on the banks of the Nile; 18 and seven cows, fat and sleek, came up out of the Nile and fed in the reed grass. 19 Then seven other cows came up after them, poor, very ugly, and thin. Never had I seen such ugly ones in all the land of Egypt. 20 The thin and ugly cows ate up the first seven fat cows, 21 but when they had eaten them no one would have known that they had done so, for they were still as ugly as before. Then I awoke. 22 I fell asleep a second time[a] and I saw in my dream seven ears of grain, full and good, growing on one stalk, 23 and seven ears, withered, thin, and blighted by the east wind, sprouting after them; 24 and the thin ears swallowed up the seven good ears. But when I told it to the magicians, there was no one who could explain it to me.” | |||
25 Then Joseph said to Pharaoh, “Pharaoh’s dreams are one and the same; God has revealed to Pharaoh what he is about to do. 26 The seven good cows are seven years, and the seven good ears are seven years; the dreams are one. 27 The seven lean and ugly cows that came up after them are seven years, as are the seven empty ears blighted by the east wind. They are seven years of famine. 28 It is as I told Pharaoh; God has shown to Pharaoh what he is about to do. 29 There will come seven years of great plenty throughout all the land of Egypt. 30 After them there will arise seven years of famine, and all the plenty will be forgotten in the land of Egypt; the famine will consume the land. 31 The plenty will no longer be known in the land because of the famine that will follow, for it will be very grievous. 32 And the doubling of Pharaoh’s dream means that the thing is fixed by God, and God will shortly bring it about. 33 Now therefore let Pharaoh select a man who is discerning and wise, and set him over the land of Egypt. 34 Let Pharaoh proceed to appoint overseers over the land, and take one-fifth of the produce of the land of Egypt during the seven plenteous years. 35 Let them gather all the food of these good years that are coming, and lay up grain under the authority of Pharaoh for food in the cities, and let them keep it. 36 That food shall be a reserve for the land against the seven years of famine that are to befall the land of Egypt, so that the land may not perish through the famine.” | |||
[[Joseph’s Rise to Power]] -- 37 The proposal pleased Pharaoh and all his servants. 38 Pharaoh said to his servants, “Can we find anyone else like this—one in whom is the spirit of God?” 39 So Pharaoh said to Joseph, “Since God has shown you all this, there is no one so discerning and wise as you. 40 You shall be over my house, and all my people shall order themselves as you command; only with regard to the throne will I be greater than you.” 41 And Pharaoh said to Joseph, “See, I have set you over all the land of Egypt.” 42 Removing his signet ring from his hand, Pharaoh put it on Joseph’s hand; he arrayed him in garments of fine linen, and put a gold chain around his neck. 43 He had him ride in the chariot of his second-in-command; and they cried out in front of him, “Bow the knee!”[b] Thus he set him over all the land of Egypt. 44 Moreover Pharaoh said to Joseph, “I am Pharaoh, and without your consent no one shall lift up hand or foot in all the land of Egypt.” 45 Pharaoh gave Joseph the name Zaphenath-paneah; and he gave him Asenath daughter of Potiphera, priest of On, as his wife. Thus Joseph gained authority over the land of Egypt. | |||
==== Genesis 42 ==== | |||
-- 7 Joseph saw his brothers, and knew them, but he treated them like strangers and spoke roughly to them. "Where do you come from?" he said. They said, "From the land of Canaan, to buy food." 8 Thus Joseph knew his brothers, but they did not know him. 9 And Joseph remembered the dreams which he had dreamed of them; and he said to them, "You are spies, you have come to see the weakness of the land."... 17 And he put them all together in prison for three days. 18 On the third day Joseph said to them, "Do this and you will live, for I fear God: 19 if you are honest men, let one of your brothers remain confined in your prison, and let the rest go and carry grain for the famine of your households, 20 and bring your youngest brother to me; so your words will be verified, and you shall not die." And they did so... 25 And Joseph gave orders to fill their bags with grain, and to replace every man's money in his sack, and to give them provisions for the journey. This was done for them. | |||
==== Genesis 43 ==== | |||
-- 15 So the men took the present, and they took double the money with them, and [[Benjamin]]; and they arose and went down to Egypt, and stood before Joseph. 16 When Joseph saw [[Benjamin]] with them, he said to the steward of his house, "Bring the men into the house, and slaughter an animal and make ready, for the men are to dine with me at noon." 17 The man did as Joseph bade him, and brought the men to Joseph's house. 18 And the men were afraid because they were brought to Joseph's house, and they said, "It is because of the money, which was replaced in our sacks the first time, that we are brought in, so that he may seek occasion against us and fall upon us, to make slaves of us and seize our asses." 19 So they went up to the steward of Joseph's house, and spoke with him at the door of the house, 20 and said, "Oh, my lord, we came down the first time to buy food; 21 and when we came to the lodging place we opened our sacks, and there was every man's money in the mouth of his sack, our money in full weight; so we have brought it again with us, 22 and we have brought other money down in our hand to buy food. We do not know who put our money in our sacks." 23 He replied, "Rest assured, do not be afraid; your God and the God of your father must have put treasure in your sacks for you; I received your money." Then he brought Simeon out to them. ... 29 And he lifted up his eyes, and saw his brother [[Benjamin]], his mother's son, and said, "Is this your youngest brother, of whom you spoke to me? God be gracious to you, my son!" 30 Then Joseph made haste, for his heart yearned for his brother, and he sought a place to weep. And he entered his chamber and wept there. | |||
Genesis | ==== Genesis 44 ==== | ||
-- 15 Joseph said to them, "What deed is this that you have done? Do you not know that such a man as I can indeed divine?"16 And Judah said, "What shall we say to my lord? What shall we speak? Or how can we clear ourselves? God has found out the guilt of your servants; behold, we are my lord's slaves, both we and he also in whose hand the cup has been found." 17 But he said, "Far be it from me that I should do so! Only the man in whose hand the cup was found shall be my slave; but as for you, go up in peace to your father." 18 Then Judah went up to him and said, "O my lord, let your servant, I pray you, speak a word in my lord's ears, and let not your anger burn against your servant; for you are like Pharaoh himself. | |||
Genesis | ==== Genesis 45 ==== | ||
-- 1 Then Joseph could not control himself before all those who stood by him; and he cried, "Make every one go out from me." So no one stayed with him when Joseph made himself known to his brothers. 2 And he wept aloud, so that the Egyptians heard it, and the household of Pharaoh heard it. 3 And Joseph said to his brothers, "I am Joseph; is my father still alive?" But his brothers could not answer him, for they were dismayed at his presence. 4 So Joseph said to his brothers, "Come near to me, I pray you." And they came near. And he said, "I am your brother, Joseph, whom you sold into Egypt. 5 And now do not be distressed, or angry with yourselves, because you sold me here; for God sent me before you to preserve life. ... 13 You must tell my father of all my splendor in Egypt, and of all that you have seen. Make haste and bring my father down here."14 Then he fell upon his brother [[Benjamin]]'s neck and wept; and [[Benjamin]] wept upon his neck. 15And he kissed all his brothers and wept upon them; and after that his brothers talked with him. 16When the report was heard in Pharaoh's house, "Joseph's brothers have come," it pleased Pharaoh and his servants well. | |||
Genesis | ==== Genesis 46 ==== | ||
-- 19 The sons of [[Rachel]], Jacob's wife: Joseph and [[Benjamin]]. 20 And to Joseph in the land of Egypt were born Manas'seh and E'phraim, whom As'enath, the daughter of Poti'phera the priest of On, bore to him. ... 29 Then Joseph made ready his chariot and went up to meet Israel his father in Goshen; and he presented himself to him, and fell on his neck, and wept on his neck a good while. 30 Israel said to Joseph, "Now let me die, since I have seen your face and know that you are still alive." 31 Joseph said to his brothers and to his father's household, "I will go up and tell Pharaoh, and will say to him, 'My brothers and my father's household, who were in the land of Canaan, have come to me; 32 and the men are shepherds, for they have been keepers of cattle; and they have brought their flocks, and their herds, and all that they have.' 33 When Pharaoh calls you, and says, 'What is your occupation?' 34 you shall say, 'Your servants have been keepers of cattle from our youth even until now, both we and our fathers,' in order that you may dwell in the land of Goshen; for every shepherd is an abomination to the Egyptians." | |||
Genesis 47 -- 12 And Joseph provided his father, his brothers, and all his father's household with food, according to the number of their dependents. 13 Now there was no food in all the land; for the famine was very severe, so that the land of Egypt and the land of Canaan languished by reason of the famine. 14 And Joseph gathered up all the money that was found in the land of Egypt and in the land of Canaan, for the grain which they bought; and Joseph brought the money into Pharaoh's house. 15 And when the money was all spent in the land of Egypt and in the land of Canaan, all the Egyptians came to Joseph, and said, "Give us food; why should we die before your eyes? For our money is gone." 16 And Joseph answered, "Give your cattle, and I will give you food in exchange for your cattle, if your money is gone." 17 So they brought their cattle to Joseph; and Joseph gave them food in exchange for the horses, the flocks, the herds, and the asses: and he supplied them with food in exchange for all their cattle that year. 18 And when that year was ended, they came to him the following year, and said to him, "We will not hide from my lord that our money is all spent; and the herds of cattle are my lord's; there is nothing left in the sight of my lord but our bodies and our lands. 19 Why should we die before your eyes, both we and our land? Buy us and our land for food, and we with our land will be slaves to Pharaoh; and give us seed, that we may live, and not die, and that the land may not be desolate." 20 So Joseph bought all the land of Egypt for Pharaoh; for all the Egyptians sold their fields, because the famine was severe upon them. The land became Pharaoh's; 21 and as for the people, he made slaves of them from one end of Egypt to the other. 22 Only the land of the priests he did not buy; for the priests had a fixed allowance from Pharaoh, and lived on the allowance which Pharaoh gave them; therefore they did not sell their land. 23 Then Joseph said to the people, "Behold, I have this day bought you and your land for Pharaoh. Now here is seed for you, and you shall sow the land. 24 And at the harvests you shall give a fifth to Pharaoh, and four fifths shall be your own, as seed for the field and as food for yourselves and your households, and as food for your little ones." 25 And they said, "You have saved our lives; may it please my lord, we will be slaves to Pharaoh." 26 So Joseph made it a statute concerning the land of Egypt, and it stands to this day, that Pharaoh should have the fifth; the land of the priests alone did not become Pharaoh's. | ==== Genesis 47 ==== | ||
-- 12 And Joseph provided his father, his brothers, and all his father's household with food, according to the number of their dependents. 13 Now there was no food in all the land; for the famine was very severe, so that the land of Egypt and the land of Canaan languished by reason of the famine. 14 And Joseph gathered up all the money that was found in the land of Egypt and in the land of Canaan, for the grain which they bought; and Joseph brought the money into Pharaoh's house. 15 And when the money was all spent in the land of Egypt and in the land of Canaan, all the Egyptians came to Joseph, and said, "Give us food; why should we die before your eyes? For our money is gone." 16 And Joseph answered, "Give your cattle, and I will give you food in exchange for your cattle, if your money is gone." 17 So they brought their cattle to Joseph; and Joseph gave them food in exchange for the horses, the flocks, the herds, and the asses: and he supplied them with food in exchange for all their cattle that year. 18 And when that year was ended, they came to him the following year, and said to him, "We will not hide from my lord that our money is all spent; and the herds of cattle are my lord's; there is nothing left in the sight of my lord but our bodies and our lands. 19 Why should we die before your eyes, both we and our land? Buy us and our land for food, and we with our land will be slaves to Pharaoh; and give us seed, that we may live, and not die, and that the land may not be desolate." 20 So Joseph bought all the land of Egypt for Pharaoh; for all the Egyptians sold their fields, because the famine was severe upon them. The land became Pharaoh's; 21 and as for the people, he made slaves of them from one end of Egypt to the other. 22 Only the land of the priests he did not buy; for the priests had a fixed allowance from Pharaoh, and lived on the allowance which Pharaoh gave them; therefore they did not sell their land. 23 Then Joseph said to the people, "Behold, I have this day bought you and your land for Pharaoh. Now here is seed for you, and you shall sow the land. 24 And at the harvests you shall give a fifth to Pharaoh, and four fifths shall be your own, as seed for the field and as food for yourselves and your households, and as food for your little ones." 25 And they said, "You have saved our lives; may it please my lord, we will be slaves to Pharaoh." 26 So Joseph made it a statute concerning the land of Egypt, and it stands to this day, that Pharaoh should have the fifth; the land of the priests alone did not become Pharaoh's. | |||
Genesis 48 | ==== Genesis 48 ==== | ||
-- 1 After this Joseph was told, "Behold, your father is ill"; so he took with him his two sons, Manas'seh and E'phraim. ... 11 And Israel said to Joseph, "I had not thought to see your face; and lo, God has let me see your children also." 12Then Joseph removed them from his knees, and he bowed himself with his face to the earth. 13And Joseph took them both, E'phraim in his right hand toward Israel's left hand, and Manas'seh in his left hand toward Israel's right hand, and brought them near him. 14 And Israel stretched out his right hand and laid it upon the head of E'phraim, who was the younger, and his left hand upon the head of Manas'seh, crossing his hands, for Manas'seh was the first-born. 15 And he blessed Joseph, and said, "The God before whom my fathers Abraham and Isaac walked, the God who has led me all my life long to this day, 16 the angel who has redeemed me from all evil, bless the lads; and in them let my name be perpetuated, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth." 17 When Joseph saw that his father laid his right hand upon the head of E'phraim, it displeased him; and he took his father's hand, to remove it from E'phraim's head to Manas'seh's head. 18 And Joseph said to his father, "Not so, my father; for this one is the first-born; put your right hand upon his head." 19 But his father refused, and said, "I know, my son, I know; he also shall become a people, and he also shall be great; nevertheless his younger brother shall be greater than he, and his descendants shall become a multitude of nations." | |||
Genesis 49 -- | Genesis 49 -- | ||
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Tg Onkelos -- Joseph is my son who shall increase, my son who shall be blessed, as a vine planted by a fountain of waters. Two tribes will come forth from his sons, and they shall receive a portion and inheritance. The mighty men, the men of division, were bitter against him; they afflicted him and sorely grieved him and his prophecy shall be fulfilled in them, because he was faithful to the law in secret, and set his confidence firmly. Therefore was gold laid upon his arm, and the kingdom was strengthened and confirmed. This was to him from the mighty God of Jacob, who by His Word pastureth the fathers and the children of the seed of Israel. The Word of the God of thy father shall be thy Helper, and the AllSufficient shall bless thee, with the blessings of the dew that descends from the heavens above, with the blessings that spring from the depths of the earth beneath, with the blessings of thy father and of thy mother. The blessing of thy father shall be added upon the blessing with which my fathers blessed me; which the princes who are of the world have desired: all of them shall be upon the head of Joseph, and upon the man who was separated from his brethren. | Tg Onkelos -- Joseph is my son who shall increase, my son who shall be blessed, as a vine planted by a fountain of waters. Two tribes will come forth from his sons, and they shall receive a portion and inheritance. The mighty men, the men of division, were bitter against him; they afflicted him and sorely grieved him and his prophecy shall be fulfilled in them, because he was faithful to the law in secret, and set his confidence firmly. Therefore was gold laid upon his arm, and the kingdom was strengthened and confirmed. This was to him from the mighty God of Jacob, who by His Word pastureth the fathers and the children of the seed of Israel. The Word of the God of thy father shall be thy Helper, and the AllSufficient shall bless thee, with the blessings of the dew that descends from the heavens above, with the blessings that spring from the depths of the earth beneath, with the blessings of thy father and of thy mother. The blessing of thy father shall be added upon the blessing with which my fathers blessed me; which the princes who are of the world have desired: all of them shall be upon the head of Joseph, and upon the man who was separated from his brethren. | ||
==== Genesis 50 ==== | |||
-- 1 Then Joseph fell on his father's face, and wept over him, and kissed him. 2 And Joseph commanded his servants the physicians to embalm his father. So the physicians embalmed Israel;... 15 When Joseph's brothers saw that their father was dead, they said, "It may be that Joseph will hate us and pay us back for all the evil which we did to him." 16 So they sent a message to Joseph, saying, "Your father gave this command before he died, 17 'Say to Joseph, Forgive, I pray you, the transgression of your brothers and their sin, because they did evil to you.' And now, we pray you, forgive the transgression of the servants of the God of your father." Joseph wept when they spoke to him. 18 His brothers also came and fell down before him, and said, "Behold, we are your servants." 19 But Joseph said to them, "Fear not, for am I in the place of God? 20 As for you, you meant evil against me; but God meant it for good, to bring it about that many people should be kept alive, as they are today. 21 So do not fear; I will provide for you and your little ones." Thus he reassured them and comforted them. ... 24 And Joseph said to his brothers, "I am about to die; but God will visit you, and bring you up out of this land to the land which he swore to Abraham, to Isaac, and to Jacob." 25Then Joseph took an oath of the sons of Israel, saying, "God will visit you, and you shall carry up my bones from here." 26 So Joseph died, being a hundred and ten years old; and they embalmed him, and he was put in a coffin in Egypt. | |||
====Exodus 1:5-10 ==== | ====Exodus 1:5-10 ==== | ||
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==Jubilees== | ==Jubilees== | ||
Chap 29 -- 24 And the Lord was gracious to Rachel, and opened her womb, and she conceived, and bare a son, and she called his 25 name Joseph, on the new moon of the fourth month, in the sixth year in this fourth week. | Chap 29 -- 24 And the Lord was gracious to [[Rachel]], and opened her womb, and she conceived, and bare a son, and she called his 25 name Joseph, on the new moon of the fourth month, in the sixth year in this fourth week. | ||
Chapter 34 -- And in the seventh year of this week he sent Joseph to learn about the welfare of his brothers from his house to the land of Shechem, 11 and he found them in the land of Dothan. And they dealt treacherously with him, and formed a plot against him to slay him, but changing their minds, they sold him to Ishmaelite merchants, and they brought him down into Egypt, and they sold him to Potiphar, the eunuch of Pharaoh, the 12 chief of the cooks, priest of the city of 'Elew. And the sons of Jacob slaughtered a kid, and dipped the coat of Joseph in the blood, and sent (it) to Jacob their father on the tenth of the seventh month. 13 And he mourned all that night, for they had brought it to him in the evening, and he became feverish with mourning for his death, and he said: 'An evil beast hath devoured Joseph'; and all the members of his house [mourned with him that day, and they] were grieving and mourning with 14 him all that day. And his sons and his daughter rose up to comfort him, but he refused to be 15 comforted for his son. And on that day Bilhah heard that Joseph had perished, and she died mourning him, and she was living in Qafratef, and Dinah also, his daughter, died after Joseph had 16 perished. And there came these three mournings upon Israel in one month. And they buried 17 Bilhah over against the tomb of Rachel, and Dinah also. his daughter, they buried there. And he mourned for Joseph one year, and did not cease, for he said 'Let me go down to the grave mourning 18 for my son'. For this reason it is ordained for the children of Israel that they should afflict themselves on the tenth of the seventh month -on the day that the news which made him weep for Joseph came to Jacob his father- that they should make atonement for themselves thereon with a young goat on the tenth of the seventh month, once a year, for their sins; for they had grieved the 19 affection of their father regarding Joseph his son. And this day has been ordained that they should grieve thereon for their sins, and for all their transgressions and for all their errors, so that they 20 might cleanse themselves on that day once a year. And after Joseph perished, the sons of Jacob took unto themselves wives. The name of Reuben's wife is 'Ada; and the name of Simeon's wife is 'Adlba'a, a Canaanite; and the name of Levi's wife is Melka, of the daughters of Aram, of the seed of the sons of Terah; and the name of Judah's wife, Betasu'el, a Canaanite; and the name of Issachar's wife, Hezaqa: and the name of Zabulon's wife, Ni'iman; and the name of Dan's wife, 'Egla; and the name of Naphtali's wife, Rasu'u, of Mesopotamia; and the name of Gad's wife, Maka; and the name of Asher's wife, 'Ijona; and the name of Joseph's wife, Asenath, the Egyptian; and the name 21 of Benjamin's wife, 'Ijasaka. And Simeon repented, and took a second wife from Mesopotamia as his brothers. | Chapter 34 -- And in the seventh year of this week he sent Joseph to learn about the welfare of his brothers from his house to the land of Shechem, 11 and he found them in the land of Dothan. And they dealt treacherously with him, and formed a plot against him to slay him, but changing their minds, they sold him to Ishmaelite merchants, and they brought him down into Egypt, and they sold him to Potiphar, the eunuch of Pharaoh, the 12 chief of the cooks, priest of the city of 'Elew. And the sons of Jacob slaughtered a kid, and dipped the coat of Joseph in the blood, and sent (it) to Jacob their father on the tenth of the seventh month. 13 And he mourned all that night, for they had brought it to him in the evening, and he became feverish with mourning for his death, and he said: 'An evil beast hath devoured Joseph'; and all the members of his house [mourned with him that day, and they] were grieving and mourning with 14 him all that day. And his sons and his daughter rose up to comfort him, but he refused to be 15 comforted for his son. And on that day Bilhah heard that Joseph had perished, and she died mourning him, and she was living in Qafratef, and Dinah also, his daughter, died after Joseph had 16 perished. And there came these three mournings upon Israel in one month. And they buried 17 Bilhah over against the tomb of [[Rachel]], and Dinah also. his daughter, they buried there. And he mourned for Joseph one year, and did not cease, for he said 'Let me go down to the grave mourning 18 for my son'. For this reason it is ordained for the children of Israel that they should afflict themselves on the tenth of the seventh month -on the day that the news which made him weep for Joseph came to Jacob his father- that they should make atonement for themselves thereon with a young goat on the tenth of the seventh month, once a year, for their sins; for they had grieved the 19 affection of their father regarding Joseph his son. And this day has been ordained that they should grieve thereon for their sins, and for all their transgressions and for all their errors, so that they 20 might cleanse themselves on that day once a year. And after Joseph perished, the sons of Jacob took unto themselves wives. The name of Reuben's wife is 'Ada; and the name of Simeon's wife is 'Adlba'a, a Canaanite; and the name of Levi's wife is Melka, of the daughters of Aram, of the seed of the sons of Terah; and the name of Judah's wife, Betasu'el, a Canaanite; and the name of Issachar's wife, Hezaqa: and the name of Zabulon's wife, Ni'iman; and the name of Dan's wife, 'Egla; and the name of Naphtali's wife, Rasu'u, of Mesopotamia; and the name of Gad's wife, Maka; and the name of Asher's wife, 'Ijona; and the name of Joseph's wife, Asenath, the Egyptian; and the name 21 of Benjamin's wife, 'Ijasaka. And Simeon repented, and took a second wife from Mesopotamia as his brothers. | ||
Chapter 40 -- 1 And in those days Pharaoh dreamed two dreams in one night concerning a famine which was to be in all the land, and he awoke from his sleep and called all the interpreters of dreams that were in Egypt, and magicians, and told them his two dreams, and they were not able to declare (them). 2 And then the chief butler remembered Joseph and spake of him to the king, and he brought him 3 forth from the prison, and he to]d his two dreams before him. And he said before Pharaoh that his two dreams were one, and he said unto him: 'Seven years shall come (in which there shall be) plenty over all the land of Egypt, and after that seven years of famine, such a famine as has not been in all 4 the land. And now let Pharaoh appoint overseers in all the land of Egypt, and let them store up food in every city throughout the days of the years of plenty, and there will be food for the seven 5 years of famine, and the land will not perish through the famine, for it will be very severe.' And the Lord gave Joseph favour and mercy in the eyes of Pharaoh, and Pharaoh said unto his servants. We shall not find such a wise and discreet man as this man, for the spirit of the Lord is with 6 him.' And he appointed him the second in all his kingdom and gave him authority over all 7 Egypt, and caused him to ride in the second chariot of Pharaoh. And he clothed him with byssus garments, and he put a gold chain upon his neck, and (a herald) proclaimed before him ' 'El 'El wa 'Abirer,' and placed a ring on his hand and made him ruler over all his house, and magnified him, and 8 said unto him. 'Only on the throne shall I be greater than thou.' And Joseph ruled over all the land of Egypt, and all the princes of Pharaoh, and all his servants, and all who did the king's business loved him, for he walked in uprightness, for he was without pride and arrogance, and he had no respect of persons, and did not accept gifts, but he judged in uprightness all the people of the land. 9 And the land of Egypt was at peace before Pharaoh because of Joseph, for the Lord was with him, and gave him favour and mercy for all his generations before all those who knew him and those who heard concerning him, and Pharaoh's kingdom was well ordered, and there was no Satan and no evil 10 person (therein). And the king called Joseph's name Sephantiphans, and gave Joseph to wife the 11 daughter of Potiphar, the daughter of the priest of Heliopolis, the chief cook. And on the day that 12 Joseph stood before Pharaoh he was thirty years old [when he stood before Pharaoh]. And in that year Isaac died. And it came to pass as Joseph had said in the interpretation of his two dreams, according as he had said it, there were seven years of plenty over all the land of Egypt, and the 13 land of Egypt abundantly produced, one measure (producing) eighteen hundred measures. And Joseph gathered food into every city until they were full of corn until they could no longer count and measure it for its multitude. | Chapter 40 -- 1 And in those days Pharaoh dreamed two dreams in one night concerning a famine which was to be in all the land, and he awoke from his sleep and called all the interpreters of dreams that were in Egypt, and magicians, and told them his two dreams, and they were not able to declare (them). 2 And then the chief butler remembered Joseph and spake of him to the king, and he brought him 3 forth from the prison, and he to]d his two dreams before him. And he said before Pharaoh that his two dreams were one, and he said unto him: 'Seven years shall come (in which there shall be) plenty over all the land of Egypt, and after that seven years of famine, such a famine as has not been in all 4 the land. And now let Pharaoh appoint overseers in all the land of Egypt, and let them store up food in every city throughout the days of the years of plenty, and there will be food for the seven 5 years of famine, and the land will not perish through the famine, for it will be very severe.' And the Lord gave Joseph favour and mercy in the eyes of Pharaoh, and Pharaoh said unto his servants. We shall not find such a wise and discreet man as this man, for the spirit of the Lord is with 6 him.' And he appointed him the second in all his kingdom and gave him authority over all 7 Egypt, and caused him to ride in the second chariot of Pharaoh. And he clothed him with byssus garments, and he put a gold chain upon his neck, and (a herald) proclaimed before him ' 'El 'El wa 'Abirer,' and placed a ring on his hand and made him ruler over all his house, and magnified him, and 8 said unto him. 'Only on the throne shall I be greater than thou.' And Joseph ruled over all the land of Egypt, and all the princes of Pharaoh, and all his servants, and all who did the king's business loved him, for he walked in uprightness, for he was without pride and arrogance, and he had no respect of persons, and did not accept gifts, but he judged in uprightness all the people of the land. 9 And the land of Egypt was at peace before Pharaoh because of Joseph, for the Lord was with him, and gave him favour and mercy for all his generations before all those who knew him and those who heard concerning him, and Pharaoh's kingdom was well ordered, and there was no Satan and no evil 10 person (therein). And the king called Joseph's name Sephantiphans, and gave Joseph to wife the 11 daughter of Potiphar, the daughter of the priest of Heliopolis, the chief cook. And on the day that 12 Joseph stood before Pharaoh he was thirty years old [when he stood before Pharaoh]. And in that year Isaac died. And it came to pass as Joseph had said in the interpretation of his two dreams, according as he had said it, there were seven years of plenty over all the land of Egypt, and the 13 land of Egypt abundantly produced, one measure (producing) eighteen hundred measures. And Joseph gathered food into every city until they were full of corn until they could no longer count and measure it for its multitude. | ||
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Chapter 43 -- 1 And he did as Joseph had told him, and filled all their sacks for them with food and put their 2 money in their sacks, and put the cup in Benjamin's sack. Aud early in the morning they departed, and it came to pass that, when they had gone from thence, Joseph said unto the steward of his house: 'Pursue them, run and seize them, saying, "For good ye have requited me with evil; you have stolen from me the silver cup out of which my lord drinks." And bring back to me their 3 youngest brother, and fetch (him) quickly before I go forth to my seat of judgment.' And he ran 4 after them and said unto them according to these words. And they said unto him: 'God forbid that thy servants should do this thing, and steal from the house of thy lord any utensil, and the money also which we found in our sacks the first time, we thy servants brought back from the land of 5 Canaan. How then should we steal any utensil Behold here are we and our sacks search, and wherever thou findest the cup in the sack of any man amongst us, let him be slain, and we and our 6 asses will serve thy lord.' And he said unto them: 'Not so, the man with whom I find, him only 7 shall I take as a servant, and ye shall return in peace unto your house.' And as he was searching in their vessels, beginning with the eldest and ending with the youngest, it was found in Benjamin's 8 sack. And they rent their garments, and laded their asses, and returned to the city and came to the 9 house of Joseph, and they all bowed themselves on their faces to the ground before him. And Joseph said unto them: 'Ye have done evil.' And they said: 'What shall we say and how shall we defend ourselves Our lord hath discovered the transgression of his servants; behold we are the 10 servants of our lord, and our asses also. 'And Joseph said unto them: 'I too fear the Lord; as for you, go ye to your homes and let your brother be my servant, for ye have done evil. Know ye not 11 that a man delights in his cup as I with this cup And yet ye have stolen it from me.' And Judah said: 'O my lord, let thy servant, I pray thee, speak a word in my lord's ear two brothers did thy servant's mother bear to our father: one went away and was lost, and hath not been found, and he alone is left of his mother, and thy servant our father loves him, and his life also is bound up with 12 the life of this (lad). And it will come to pass, when we go to thy servant our father, and the lad is 13 not with us, that he will die, and we shall bring down our father with sorrow unto death. Now rather let me, thy servant, abide instead of the boy as a bondsman unto my lord, and let the lad go with his brethren, for I became surety for him at the hand of thy servant our father, and if I do not 14 bring him back, thy servant will hear the blame to our father for ever.' And Joseph saw that they were all accordant in goodness one with another, and he could not refrain himself, and he told them 15 that he was Joseph. And he conversed with them in the Hebrew tongue and fell on their neck and 16 wept. But they knew him not and they began to weep. And he said unto them: 'Weep not over me, but hasten and bring my father to me; and ye see that it is my mouth that speaketh and the 17 eyes of my brother Benjamin see. For behold this is the second year of the famine, and there are 18 still five years without harvest or fruit of trees or ploughing. Come down quickly ye and your households, so that ye perish not through the famine, and do not be grieved for your possessions, for 19 the Lord sent me before you to set things in order that many people might live. And tell my father that I am still alive, and ye, behold, ye see that the Lord has made me as a father to Pharaoh, 20 and ruler over his house and over all the land of Egypt. And tell my father of all my glory, and 21 all the riches and glory that the Lord hath given me.' And by the command of the mouth of Pharaoh he gave them chariots and provisions for the way, and he gave them all many-coloured 21 raiment and silver. And to their father he sent raiment and silver and ten asses which carried corn, 23 and he sent them away. And they went up and told their father that Joseph was alive, and was measuring out corn to all the nations of the earth, and that he was ruler over all the land of Egypt. 24 And their father did not believe it, for he was beside himself in his mind; but when he saw the wagons which Joseph had sent, the life of his spirit revived, and he said: 'It is enough for me if Joseph lives; I will go down and see him before I die.' | Chapter 43 -- 1 And he did as Joseph had told him, and filled all their sacks for them with food and put their 2 money in their sacks, and put the cup in Benjamin's sack. Aud early in the morning they departed, and it came to pass that, when they had gone from thence, Joseph said unto the steward of his house: 'Pursue them, run and seize them, saying, "For good ye have requited me with evil; you have stolen from me the silver cup out of which my lord drinks." And bring back to me their 3 youngest brother, and fetch (him) quickly before I go forth to my seat of judgment.' And he ran 4 after them and said unto them according to these words. And they said unto him: 'God forbid that thy servants should do this thing, and steal from the house of thy lord any utensil, and the money also which we found in our sacks the first time, we thy servants brought back from the land of 5 Canaan. How then should we steal any utensil Behold here are we and our sacks search, and wherever thou findest the cup in the sack of any man amongst us, let him be slain, and we and our 6 asses will serve thy lord.' And he said unto them: 'Not so, the man with whom I find, him only 7 shall I take as a servant, and ye shall return in peace unto your house.' And as he was searching in their vessels, beginning with the eldest and ending with the youngest, it was found in Benjamin's 8 sack. And they rent their garments, and laded their asses, and returned to the city and came to the 9 house of Joseph, and they all bowed themselves on their faces to the ground before him. And Joseph said unto them: 'Ye have done evil.' And they said: 'What shall we say and how shall we defend ourselves Our lord hath discovered the transgression of his servants; behold we are the 10 servants of our lord, and our asses also. 'And Joseph said unto them: 'I too fear the Lord; as for you, go ye to your homes and let your brother be my servant, for ye have done evil. Know ye not 11 that a man delights in his cup as I with this cup And yet ye have stolen it from me.' And Judah said: 'O my lord, let thy servant, I pray thee, speak a word in my lord's ear two brothers did thy servant's mother bear to our father: one went away and was lost, and hath not been found, and he alone is left of his mother, and thy servant our father loves him, and his life also is bound up with 12 the life of this (lad). And it will come to pass, when we go to thy servant our father, and the lad is 13 not with us, that he will die, and we shall bring down our father with sorrow unto death. Now rather let me, thy servant, abide instead of the boy as a bondsman unto my lord, and let the lad go with his brethren, for I became surety for him at the hand of thy servant our father, and if I do not 14 bring him back, thy servant will hear the blame to our father for ever.' And Joseph saw that they were all accordant in goodness one with another, and he could not refrain himself, and he told them 15 that he was Joseph. And he conversed with them in the Hebrew tongue and fell on their neck and 16 wept. But they knew him not and they began to weep. And he said unto them: 'Weep not over me, but hasten and bring my father to me; and ye see that it is my mouth that speaketh and the 17 eyes of my brother Benjamin see. For behold this is the second year of the famine, and there are 18 still five years without harvest or fruit of trees or ploughing. Come down quickly ye and your households, so that ye perish not through the famine, and do not be grieved for your possessions, for 19 the Lord sent me before you to set things in order that many people might live. And tell my father that I am still alive, and ye, behold, ye see that the Lord has made me as a father to Pharaoh, 20 and ruler over his house and over all the land of Egypt. And tell my father of all my glory, and 21 all the riches and glory that the Lord hath given me.' And by the command of the mouth of Pharaoh he gave them chariots and provisions for the way, and he gave them all many-coloured 21 raiment and silver. And to their father he sent raiment and silver and ten asses which carried corn, 23 and he sent them away. And they went up and told their father that Joseph was alive, and was measuring out corn to all the nations of the earth, and that he was ruler over all the land of Egypt. 24 And their father did not believe it, for he was beside himself in his mind; but when he saw the wagons which Joseph had sent, the life of his spirit revived, and he said: 'It is enough for me if Joseph lives; I will go down and see him before I die.' | ||
Chapter 44 -- 1 And Israel took his journey from Haran from his house on the new moon of the third month, and he went on the way of the Well of the Oath, and he offered a sacrifice to the God of his 2 father Isaac on the seventh of this month. And Jacob remembered the dream that he had seen 3 at Bethel, and he feared to go down into Egypt. And while he was thinking of sending word to Joseph to come to him, and that he would not go down, he remained there seven days, if 4 perchance he could see a vision as to whether he should remain or go down. And he celebrated the harvest festival of the first-fruits with old grain, for in all the land of Canaan there was not a handful of seed [in the land], for the famine was over all the beasts and cattle and 5 birds, and also over man. And on the sixteenth the Lord appeared unto him, and said unto him, 'Jacob, Jacob'; and he said, 'Here am I.' And He said unto him: 'I am the God of thy fathers, the God of Abraham and Isaac; fear not to go down into Egypt, for I will there make of thee 6 a great nation I will go down with thee, and I will bring thee up (again), and in this land shalt thou be buried, and Joseph shall put his hands upon thy eyes. Fear not; go down into Egypt.' 7 And his sons rose up, and his sons' sons, and they placed their father and their possessions upon 8 wagons. And Israel rose up from the Well of the Oath on the sixteenth of this third month, and he 9 went to the land of Egypt. And Israel sent Judah before him to his son Joseph to examine the Land of Goshen, for Joseph had told his brothers that they should come and dwell there that they 10 might be near him. And this was the goodliest (land) in the land of Egypt, and near to him, for all 11 (of them) and also for the cattle. And these are the names of the sons of Jacob who went into 12 Egypt with Jacob their father Reuben, the First-born of Israel; and these are the names of his 13 sons Enoch, and Pallu, and Hezron and Carmi-five. Simeon and his sons; and these are the names of his sons: Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul, the son 14 of the Zephathite woman-seven. Levi and his sons; and these are the names of his sons: Gershon, and Kohath, and Merari-four. Judah and his sons; and these are the names of his sons: 15 Shela, and Perez, and Zerah-four. Issachar and his sons; and these are the names of his sons: 17 Tola, and Phua, and Jasub, and Shimron-five. Zebulon and his sons; and these are the names of 18 his sons: Sered, and Elon, and Jahleel-four. And these are the sons of Jacob and their sons whom Leah bore to Jacob in Mesopotamia, six, and their one sister, Dinah and all the souls of the sons of Leah, and their sons, who went with Jacob their father into Egypt, were twenty-nine, and Jacob their 19 father being with them, they were thirty. And the sons of Zilpah, Leah's handmaid, the wife of 20 Jacob, who bore unto Jacob Gad and Ashur. And there are the names of their sons who went with him into Egypt. The sons of Gad: Ziphion, and Haggi, and Shuni, and Ezbon, (and Eri, and Areli, 21 and Arodi-eight. And the sons of Asher: Imnah, and Ishvah, (and Ishvi), and Beriah, and Serah, 22,23 their one sister-six. All the souls were fourteen, and all those of Leah were forty-four. And the 24 sons of Rachel, the wife of Jacob: Joseph and Benjamin. And there were born to Joseph in Egypt before his father came into Egypt, those whom Asenath, daughter of Potiphar priest of Heliopolis 25 bare unto him, Manasseh, and Ephraim-three. And the sons of Benjamin: Bela and Becher and Ashbel, Gera, and Naaman, and Ehi, and Rosh, and Muppim, and Huppim, and Ard-eleven. 26,27 And all the souls of Rachel were fourteen. And the sons of Bilhah, the handmaid of Rachel, the 28 wife of Jacob, whom she bare to Jacob, were Dan and Naphtali. And these are the names of their sons who went with them into Egypt. And the sons of Dan were Hushim, and Samon, and Asudi. 29 and 'Ijaka, and Salomon-six. And they died the year in which they entered into Egypt, and there 30 was left to Dan Hushim alone. And these are the names of the sons of Naphtali Jahziel, and Guni 31 and Jezer, and Shallum, and 'Iv. And 'Iv, who was born after the years of famine, died in Egypt. 32,33 And all the souls of Rachel were twenty-six. And all the souls of Jacob which went into Egypt were seventy souls. These are his children and his children's children, in all seventy, but five died 34 in Egypt before Joseph, and had no children. And in the land of Canaan two sons of Judah died, Er and Onan, and they had no children, and the children of Israel buried those who perished, and they were reckoned among the seventy Gentile nations. | Chapter 44 -- 1 And Israel took his journey from Haran from his house on the new moon of the third month, and he went on the way of the Well of the Oath, and he offered a sacrifice to the God of his 2 father Isaac on the seventh of this month. And Jacob remembered the dream that he had seen 3 at Bethel, and he feared to go down into Egypt. And while he was thinking of sending word to Joseph to come to him, and that he would not go down, he remained there seven days, if 4 perchance he could see a vision as to whether he should remain or go down. And he celebrated the harvest festival of the first-fruits with old grain, for in all the land of Canaan there was not a handful of seed [in the land], for the famine was over all the beasts and cattle and 5 birds, and also over man. And on the sixteenth the Lord appeared unto him, and said unto him, 'Jacob, Jacob'; and he said, 'Here am I.' And He said unto him: 'I am the God of thy fathers, the God of Abraham and Isaac; fear not to go down into Egypt, for I will there make of thee 6 a great nation I will go down with thee, and I will bring thee up (again), and in this land shalt thou be buried, and Joseph shall put his hands upon thy eyes. Fear not; go down into Egypt.' 7 And his sons rose up, and his sons' sons, and they placed their father and their possessions upon 8 wagons. And Israel rose up from the Well of the Oath on the sixteenth of this third month, and he 9 went to the land of Egypt. And Israel sent Judah before him to his son Joseph to examine the Land of Goshen, for Joseph had told his brothers that they should come and dwell there that they 10 might be near him. And this was the goodliest (land) in the land of Egypt, and near to him, for all 11 (of them) and also for the cattle. And these are the names of the sons of Jacob who went into 12 Egypt with Jacob their father Reuben, the First-born of Israel; and these are the names of his 13 sons Enoch, and Pallu, and Hezron and Carmi-five. Simeon and his sons; and these are the names of his sons: Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul, the son 14 of the Zephathite woman-seven. Levi and his sons; and these are the names of his sons: Gershon, and Kohath, and Merari-four. Judah and his sons; and these are the names of his sons: 15 Shela, and Perez, and Zerah-four. Issachar and his sons; and these are the names of his sons: 17 Tola, and Phua, and Jasub, and Shimron-five. Zebulon and his sons; and these are the names of 18 his sons: Sered, and Elon, and Jahleel-four. And these are the sons of Jacob and their sons whom Leah bore to Jacob in Mesopotamia, six, and their one sister, Dinah and all the souls of the sons of Leah, and their sons, who went with Jacob their father into Egypt, were twenty-nine, and Jacob their 19 father being with them, they were thirty. And the sons of Zilpah, Leah's handmaid, the wife of 20 Jacob, who bore unto Jacob Gad and Ashur. And there are the names of their sons who went with him into Egypt. The sons of Gad: Ziphion, and Haggi, and Shuni, and Ezbon, (and Eri, and Areli, 21 and Arodi-eight. And the sons of Asher: Imnah, and Ishvah, (and Ishvi), and Beriah, and Serah, 22,23 their one sister-six. All the souls were fourteen, and all those of Leah were forty-four. And the 24 sons of [[Rachel]], the wife of Jacob: Joseph and Benjamin. And there were born to Joseph in Egypt before his father came into Egypt, those whom Asenath, daughter of Potiphar priest of Heliopolis 25 bare unto him, Manasseh, and Ephraim-three. And the sons of Benjamin: Bela and Becher and Ashbel, Gera, and Naaman, and Ehi, and Rosh, and Muppim, and Huppim, and Ard-eleven. 26,27 And all the souls of [[Rachel]] were fourteen. And the sons of Bilhah, the handmaid of [[Rachel]], the 28 wife of Jacob, whom she bare to Jacob, were Dan and Naphtali. And these are the names of their sons who went with them into Egypt. And the sons of Dan were Hushim, and Samon, and Asudi. 29 and 'Ijaka, and Salomon-six. And they died the year in which they entered into Egypt, and there 30 was left to Dan Hushim alone. And these are the names of the sons of Naphtali Jahziel, and Guni 31 and Jezer, and Shallum, and 'Iv. And 'Iv, who was born after the years of famine, died in Egypt. 32,33 And all the souls of [[Rachel]] were twenty-six. And all the souls of Jacob which went into Egypt were seventy souls. These are his children and his children's children, in all seventy, but five died 34 in Egypt before Joseph, and had no children. And in the land of Canaan two sons of Judah died, Er and Onan, and they had no children, and the children of Israel buried those who perished, and they were reckoned among the seventy Gentile nations. | ||
Chapter 45 -- 1 And Israel went into the country of Egypt, into the land of Goshen, on the new moon of the fourth [2172 A.M]. 2 month, in the second year of the third week of the forty-fifth jubilee. And Joseph went to meet his 3 father Jacob, to the land of Goshen, and he fell on his father's neck and wept. And Israel said unto Joseph: 'Now let me die since I have seen thee, and now may the Lord God of Israel be blessed the God of Abraham and the God of Isaac who hath not withheld His mercy and His grace from 4 His servant Jacob. It is enough for me that I have seen thy face whilst I am yet alive; yea, true is the vision which I saw at Bethel. Blessed be the Lord my God for ever and ever, and blessed be 5 His name.' And Joseph and his brothers eat bread before their father and drank wine, and Jacob rejoiced with exceeding great joy because he saw Joseph eating with his brothers and drinking before him, and he blessed the Creator of all things who had preserved him, and had preserved for him his 6 twelve sons. And Joseph had given to his father and to his brothers as a gift the right of dwelling in the land of Goshen and in Rameses and all the region round about, which he ruled over before Pharaoh. And Israel and his sons dwelt in the land of Goshen, the best part of the land of Egypt 7 and Israel was one hundred and thirty years old when he came into Egypt. And Joseph nourished his father and his brethren and also their possessions with bread as much as sufficed them for the 8 seven years of the famine. And the land of Egypt suffered by reason of the famine, and Joseph acquired all the land of Egypt for Pharaoh in return for food, and he got possession of the people 9 and their cattle and everything for Pharaoh. And the years of the famine were accomplished, and Joseph gave to the people in the land seed and food that they might sow (the land) in the eighth 10 year, for the river had overflowed all the land of Egypt. For in the seven years of the famine it had (not) overflowed and had irrigated only a few places on the banks of the river, but now it overflowed 11 and the Egyptians sowed the land, and it bore much corn that year. And this was the first year of 12 the fourth week of the forty-fifth jubilee. And Joseph took of the corn of the harvest the fifth part for the king and left four parts for them for food and for seed, and Joseph made it an ordinance for 13 the land of Egypt until this day. And Israel lived in the land of Egypt seventeen years, and all the days which he lived were three jubilees, one hundred and forty-seven years, and he died in the fourth 14 year of the fifth week of the forty-fifth jubilee. And Israel blessed his sons before he died and told them everything that would befall them in the land of Egypt; and he made known to them what would come upon them in the last days, and blessed them and gave to Joseph two portions in 15 the land. And he slept with his fathers, and he was buried in the double cave in the land of Canaan, near Abraham his father in the grave which he dug for himself in the double cave in 16 the land of Hebron. And he gave all his books and the books of his fathers to Levi his son that he might preserve them and renew them for his children until this day. | Chapter 45 -- 1 And Israel went into the country of Egypt, into the land of Goshen, on the new moon of the fourth [2172 A.M]. 2 month, in the second year of the third week of the forty-fifth jubilee. And Joseph went to meet his 3 father Jacob, to the land of Goshen, and he fell on his father's neck and wept. And Israel said unto Joseph: 'Now let me die since I have seen thee, and now may the Lord God of Israel be blessed the God of Abraham and the God of Isaac who hath not withheld His mercy and His grace from 4 His servant Jacob. It is enough for me that I have seen thy face whilst I am yet alive; yea, true is the vision which I saw at Bethel. Blessed be the Lord my God for ever and ever, and blessed be 5 His name.' And Joseph and his brothers eat bread before their father and drank wine, and Jacob rejoiced with exceeding great joy because he saw Joseph eating with his brothers and drinking before him, and he blessed the Creator of all things who had preserved him, and had preserved for him his 6 twelve sons. And Joseph had given to his father and to his brothers as a gift the right of dwelling in the land of Goshen and in Rameses and all the region round about, which he ruled over before Pharaoh. And Israel and his sons dwelt in the land of Goshen, the best part of the land of Egypt 7 and Israel was one hundred and thirty years old when he came into Egypt. And Joseph nourished his father and his brethren and also their possessions with bread as much as sufficed them for the 8 seven years of the famine. And the land of Egypt suffered by reason of the famine, and Joseph acquired all the land of Egypt for Pharaoh in return for food, and he got possession of the people 9 and their cattle and everything for Pharaoh. And the years of the famine were accomplished, and Joseph gave to the people in the land seed and food that they might sow (the land) in the eighth 10 year, for the river had overflowed all the land of Egypt. For in the seven years of the famine it had (not) overflowed and had irrigated only a few places on the banks of the river, but now it overflowed 11 and the Egyptians sowed the land, and it bore much corn that year. And this was the first year of 12 the fourth week of the forty-fifth jubilee. And Joseph took of the corn of the harvest the fifth part for the king and left four parts for them for food and for seed, and Joseph made it an ordinance for 13 the land of Egypt until this day. And Israel lived in the land of Egypt seventeen years, and all the days which he lived were three jubilees, one hundred and forty-seven years, and he died in the fourth 14 year of the fifth week of the forty-fifth jubilee. And Israel blessed his sons before he died and told them everything that would befall them in the land of Egypt; and he made known to them what would come upon them in the last days, and blessed them and gave to Joseph two portions in 15 the land. And he slept with his fathers, and he was buried in the double cave in the land of Canaan, near Abraham his father in the grave which he dug for himself in the double cave in 16 the land of Hebron. And he gave all his books and the books of his fathers to Levi his son that he might preserve them and renew them for his children until this day. | ||
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''[5,1] If, therefore, ye also have a good mind, then will both wicked men be at peace with you, and the profligate will reverence you and turn unto good; and the covetous will not only cease from 2 their inordinate desire, but even give the objects of their covetousness to them that are afflicted. If 3 ye do well, even the unclean spirits will flee from you; and the beasts will dread you. For where there is reverence for good works and light in the mind, even darkness fleeth away from him 4 For if any one does violence to a holy man, he repenteth; for the holy man is merciful to his reviler, and holdeth his peace. 5 And if any one betrayeth a righteous man, the righteous man prayeth: though for a little he be humbled, yet not long after he appeareth far more glorious, as was Joseph my brother. '' | ''[5,1] If, therefore, ye also have a good mind, then will both wicked men be at peace with you, and the profligate will reverence you and turn unto good; and the covetous will not only cease from 2 their inordinate desire, but even give the objects of their covetousness to them that are afflicted. If 3 ye do well, even the unclean spirits will flee from you; and the beasts will dread you. For where there is reverence for good works and light in the mind, even darkness fleeth away from him 4 For if any one does violence to a holy man, he repenteth; for the holy man is merciful to his reviler, and holdeth his peace. 5 And if any one betrayeth a righteous man, the righteous man prayeth: though for a little he be humbled, yet not long after he appeareth far more glorious, as was Joseph my brother. '' | ||
==Philo== | |||
====[Legum Allegoriae]]==== | |||
Leg. 3:36 - On which account Jacob gives Joseph Shechem, Gen 48:22, as an especial portion beyond the rest of his brethren, meaning, thereby the bodily things which are the objects of the outward senses, since he had gone through labor in respect of them; but to Judah the confessor he gave not presents but praise, and hymns and divine songs, in which he should be celebrated by his brethren. And Jacob did not receive Shechem as a gift from God, but he took it with his sword and with his bow, that is to say, by words, which had the power of cutting and repelling, for the wise man subjects all secondary things to himself, and when he has so subjected them he does not retain them, but makes a present of them to him who is by nature adapted to them." | |||
Leg. 3:90-91 - Again, why did the same Jacob when Joseph brought him his two sons, the elder being Mnasses and the younger Ephraim, change his hands, and put his right hand upon the younger brother Ephraim, and his left hand upon the elder brother Manasses? And when Joseph thought this a grievous thing, and thought that his father had unintentionally made a mistake in the matter of the imposition of hands, Jacob said, "I did not make a mistake, but I knew, my son, I knew that this one should be a father of a nation, and should be exalted, but nevertheless, his younger brother shall be greater than he. | |||
Leg. 3:179-180 - And he [Jacob] uttered this prayer, blaming Joseph the statesman and governor, because he had ventured to say, "I will feed them in that land," [Gen 45:11] for,"hasten ye," said Joseph, "and go up to my father, and say unto him, Thus says Joseph," and so on, and presently he adds, "Come down unto me, and do not tarry, come with all thou hast, and I will feed thee in that land; for sill the famine lasts for five years." Jacob, therefore, speaks as he does reproving and at the same time instructing this imaginary wise man, and he says to him, "O my friend, know thou that the food of the soul is knowledge, which is not the word which is intelligible by the external senses that can bestow, but God only who has nourished me from youth, and from my earliest age till the time of perfect manhood, he shall fill me with it. (180) Joseph therefore was treated in the same way with his mother Rachel, for she also thought that the creature had some power; on which account she used the expression, "Give me children," but the supplanter, adhering to his proper character, says to her, "You have used great error; for I am not in the peace of God, who alone is able to open the womb of the soul, [Gen 30:1] and to implant virtues in it, and to cause it to be pregnant, and to bring forth what is good. | |||
Leg. 3:237-238, & 242a - On which account Joseph, that is to say, the disposition of continence, says to Pleasure, who accosts him with, "Lie with me, and being a man behave as a man, and enjoy the pleasant things which life can afford." He, I say, refuses her, saying, "I shall be sinning against God, who loves virtue, if I become a votary of pleasure; for this is a wicked action." (238) And, at first, he only skirmishes, but presently he fights and resists valiantly, when the soul enters into her own dwelling, and, having recourse to her own strength and energy, renounces the temptations of the body, and performs her own appropriate actions as those which are the proper occupation of the soul; not appearing in the house of Joseph, nor of Pentepho, but in the house. Nor does Moses add a word to describe" . . . (242a) But Joseph, for he is a young man, and because as such he was unable to struggle with the Egyptian body and to subdue pleasure, runs away." | |||
====[[Quod Deterius Potiori Insidari Soleat]]==== | |||
Det. (Pot.) 1:5-7 - And all those who, through the improvement of their reason, are adorned in all similitude of the Father, in consequence of the education, unlearn all subservience to the irrational impulses of the soul, selecting the plain as a suitable place, for it is said to Joseph, "Are not they brethren keeping sheep in Sichem? Come, I will send thee to them. And he said, Behold, here am I. And Jacob said unto him, Go and see if thy brethren and the flocks are well, and come and tell me. And he sent him from the valley of Chebron, and he came to Sichem, and I found him wandering in the plain; and the man asked him, What seekest thou? And he said, I am seeking my brethren, tell me where they are feeding their sheep. And the man said unto him they have departed from hence, for I heard them saying, Let us go to Dotham. (6) Therefore, from what has here been said it is plain, that they make the halting-place of the irrational faculties, which are in them, in the plain. But Joseph is sent unto them because he is unable to bear the somewhat austere knowledge of his father; that he may learn, under gentler instructors, what is to be done and what will be advantageous; for he uses a doctrine woven together from diverse foundations, very variegated and very artfully made, in reference to which the law-giver says, that he had "a robe of many colors made for him;" (Gen 37:3) signifying by this that he is an interpreter of labyrinth-like learning, such as is hard to be explained (7) for as he philosophizes more with a regard to political wisdom than to truth, he brings into one place and connects together the three kinds of good things, namely, external things, the things concerning the body, and those concerning the soul, things utterly different from one another in their whole natures. . . | |||
Det. (Pot.) 1:17 - Seeing therefore that Joseph has wholly entered into the hollow valleys of the body and of the outward senses, he invites him to come forth out of his holes, and to bring forward the free air of perservence, going as a pupil to those who were formerly practicers of it themselves, and who are now become teachers of it; but he who appears to himself to have made progress in this, is found to be in error, "For a man," says the holy scripture, "found him wandering in the plain," (Gen 37:15) showing that it is not labor by itself, instrinsically considered, but labor with skill, that is good." | |||
Det. (Pot.) 1:28 - "Let us go to Dotham:" and the name Dotham, being interpreted, means "a sufficient learning:' Showing that it was with no moderate resolution, but with extreme determination that they had decided on leaving and abandoning all those things which do not co-operate towards virtue; just as the customs of women had ceased any longer to affect Sarah. But the passions are female by nature, and we must study to quit them, showing our preference for the masculine characters of good dispositions. Therefore the interpreter of diverse opinions, the wandering Joseph, is found in the plain, that is to say, in a contention of words, having reference to the political considerations rather than to useful truth | |||
====[[De posteritate Caini]]==== | |||
Post 1:80 - "For what, says he, "could be better than that one's thoughts, one's contemplation, one's conjectures, one's suspicions, in a word, all one's ideas, should, as I may say, proceed on well-set feet, so as to arrive at their desired goal without stumbling, the mind being borne witness to in everything that is uttered." But I, if any man employs a felicitous and well-directed mind to good objects only, account that man happy taking the law fro my teacher in this view. For the law called Joseph "a prosperous man," (Gene 39:3) not in all things, but "in those matters in which God gave him prosperity." And all the gifts of God are good. | |||
Post 1:96 - "But a thing which is sacred is proved to be so by three witnesses, the middle number, education, and perfect number. On which account it is said, "Of everything which cometh in number under the rod, the tenth is sacred," for which is not accounted worthy of being comprehended under number is profane, not sacred; but that which is according to number is approved, as having been already tested. Accordingly the law says, that the corn which was collected in Egypt by Joseph could not be counted" (Gen 41:49) and adds, "for it was without number," sine the things which nourish the body and the Egyptian passions, are utterly unworthy to be included in any calculation. | |||
====[[Quod Deus sit Immutabilis]]==== | |||
Deus (Imm) 1:119-120 - But there is one kind of creation, which is a sort of conducting and traveling from that which does not exist to existence. This is the one, which plants, and animals do of necessity use; and there is another kind, which is a transition and change from a better genus to a worse species, which Moses mentions when he says, "These are the generations of Jacob, Joseph when he was seventeen year of age, was keeping the sheep with his brethren, being a youth with the sons of Bilhah, and with the sons of Zilpah, his father's wives (Gen 37:2). (120) For when this reason inclined to meditation and devoted to learning, was driven down from its more divine speculations, human and mortal opinions, then Joseph, the companion of the body, and of all the things which pertain to the body was born, being still be a youth, even though in the lapse of time he may become greyheaded, as being one who never listened to any older discourse or opinions, which the companions of Moses acquired as the most useful possessions for themselves and their disciples" | |||
====[[De Somniis]]==== | |||
Somn 1:78 - But he who appropriates to himself the regulation of corporeal things, by name Joseph, takes the priest and minister of the mind to be his father-in-law; for the scripture says, "he gave him Aseneth, the daughter of Peutephres, the priest of Heliopolis, for his wife." | |||
Somn 2:5-6, 10 - Whose dreams then am I here alluding to? Surely everyone must see to those of Joseph, and of Pharoah king of Egypt, and to those which the chief baker and the chief butler saw themselves (6) and it may be well at times to begin our instruction with the first instances. Now the first dreams are those, which Joseph beheld, receiving two visions from the two parts of the world, heaven and earth. . . (10) Moses moreover represents two persons as leaders of these two companies. The leader of the noble and good company is the self-taught and self-instructed Isaac; for he records that he was weaned, not choosing to avail himself at all of tender, and milk-like, and childish, and infantine food, but only of such as was vigorous and perfect, inasmuch as he was formed by nature, from his very infancy, for acts of virtue, and was always in the prime and vigor of youth and energy. But the leader of the company, which yields and which is included to softer measures, is Joseph | |||
Somn 2:15 - Do not, therefore, answer Joseph, [...] but know that he is the image of multiform and mixed knowledge. For there appears in him a rational species of continence, which is of the masculine kind, being fashioned in accordance with his father Jacob | |||
Somn 2:17 - Now the character of Joseph is sketched out by the foregoing outlines. But each of his dreams must be investigated with accuracy; and first of all we must examine the one about the sheaves. "I thought," says he, "that we were all binding sheaves." The expression "I thought," is clearly that of a person who is not certain, but who is hesitating and supposing with some amount of indistinctiveness, not of one who sees positively and clearly." | |||
Somn 2:46-47 - But Joseph also mounts the second chariot, being puffed up with elation of mind and vain arrogance. And he is regulator of the provisions, laying up and preserving the treasures of the body, and providing for it with food from all quarters: and this is a very formidable fortification against the soul. (47) Moreover, his deliberate choice of life, and the life which he admires, is testified in no slight degree by his name; for Joseph, being interpreted means "addition;" and vain opinion always adding what is spurious to what is genuine, and what is the property of others to what is one's own, and what is true, and what is superfluous to what is adequate, and luxury to what is sufficient to support existence, and pride to life. | |||
Somn 2:65-66 - Therefore the practitioners of wisdom, knowing this in the first instance by the outward sense, and secondly, pursing it by the mind, cry out loudly and say, "A wicked beast has seized and devoured Joseph" (Gen 37:33). (66) but does not that most ferocious beast, the various pride which springs up in the life of men living in irregularity and confusion, whose chief workmen are covetousness and unscrupulous cunning, devour every one who comes within his reach? Therefore grief will be added to them, even while they are alive, as though they were dead, since they have a life worthy of lamentation and mourning, since Jacob mourns for Joseph, even while he is alive. | |||
====[[De Mutatione Nominum]]==== | |||
Mut 1:89-91a - Nor indeed does Joseph have any such need, he who is the president of the necessities of the body: for he also changes his name, being called Psonthomphanech by the king of the country. And what the meaning of these names is we must explain; the name Joseph, being interpreted, signifies "an addition." For things which are put by the side are an addition to those which exist by nature; for instance, gold, silver, possessions, revenues, the ministrations of servants, abundant treasure of heirlooms, and furniture, and other superfluities, and the infinite multitude of the different efficients of pleasure which some persons possess (90). The provider and superintendent of which was called Joseph, or addition, by a very felicitous nomenclature: since he had undertaken the superintendence of the things which were to be brought in from without, and added to the natural things previously existing in the course of nature. And the sacred scriptures testify that this is the case, showing that he was the purveyor of the food of the entire corporeal region, Egypt, having stored it up in his treasure houses. (91) Such a person as this, then, Joseph, is recognized as being by his distinctive marks and name. | |||
Mut 1:173 - for in a subsequent passage Joseph says to them, proposing injuries to them as though they were benefits, "Now, therefore, bringing with you your father and all your possessions, come hither to me;" (Gen xlv. 18) speaking in this way of Egypt and of that terrible king who drags back all our paternal inheritance and the good things which really belong to us and which have advanced beyond the body (for by nature they are free), endeavoring by force to surrender them to a very bitter prison, having; as the holy scripture tells us, "appointed as guardian of the prison of Pentaphres, the eunuch and chief cook (Gen 34:1) who was a man in great want of all that is good... | |||
Mut 1:215 - At all events Jacob does not speak to Joseph more than the sacred scripture speaks to every one who is vigorous in his body, and who is seen to be immersed amid abundant treasures, and riches, and superfluities, and to be overcome by none of them, when he says, "For still though livest," uttering a most marvelous sentiment, and one which is quite beyond the daily life of us who, if we have fallen in with ever so slight a breeze which bears us towards good fortune, immediately set all sail and become greatly elated, and being full of great and high spirits, furry forward with all our speed to the indulgence of our passions, and never will check our unbridled and immoderately excited desires until we run ashore and are wrecked as to the whole vessel of our souls" | |||
====[[De Migratione Abrahami]]==== | |||
Mig 1:17 - Accordingly, the sacred scriptures command the bones of Joseph, I mean by this the only parts of such a soul as were left behind, being species which know no corruption and which deserve to have mention made of them, to be preserved, thinking it preposterous for pure things not to be united to pure things." | |||
Mig 1:21b - Which he who sees, marveling at (and indeed it was enough to cause astonishment), says, "It is a great thing for me if my son Joseph is still alive," (Gensis xlv. 28) and had not died at the same time with vain opinins and the body which is but a lifeless carcass" | |||
Mig 1:203 - This number, therefore, as I have said before, is familiar to Moses, but the number of the five outward senses is familiar to him who embraces the body and external things, which it is customary to call Joseph; for he pays such attention to those things... | |||
====[[Quis Rerum Divinarum Heres Sit]]==== | |||
Her. 1:256 - And very naturally did Jacob wonder whether the mind was still in the body; that is to say, whether Joseph was alive to virtue and ruling over the body, and not being ruled over by it. | |||
====[[De Iosepho]] === | |||
Philo devotes this entire work to the life of Joseph | |||
==Josephus== | |||
====Antiquities of the Jews==== | |||
Ant 1:308b - After some time Rachel had a son, named Joseph, which signified there should be another added to him | |||
Ant 2:9-15 - (9) '''When Jacob had his son Joseph born to him by Rachel, his father loved him above the rest of his sons, both because of the beauty of his body, and the virtues of his mind; for he excelled the rest in prudence. (10) This affection of his father exited envy and the hatred of his brethren; as did also his dreams which he saw, and related to his father and to them, which foretold his future happiness, it being usual with mankind to envy their very nearest relations such their prosperity.''' Now the visions which Joseph saw in his sleep were these: (11) When they were in the middle of harvest, and Joseph was sent by his father, with his brethren, to gather the fruits of the earth, he saw a vision in a dream, but greatly exceeding the customary appearances that come when we are asleep; which, when he was got up, he told his brethren, that they might judge what it portended. He said, he saw the last night, that his wheat-sheaf stood still in the place where he set it, but that their sheaves ran to bow down to it, as servants bow down to their masters. (12) But as soon as they perceived the vision foretold that he should obtain power and great wealth, and that his power should be in opposition to them, they gave no interpretation of it to Joseph, as if the dream were not by them undestood: but they prayed that no part of what they suspected to be its meaning might come to pass; and they bare a still greater hatred to him on that account. (13) But God, in opposition to their envy, sent a second vision to Joseph, which was much more wonderful than the former; for it seemed to him that the sun took with him the moon, and the rest of the stars, and came down to the earth, and bowed down to him. (14) He told the vision to his father, and that, as suspecting nothing of ill-will from his brethren, when they were there also, and desired him to interpret what it should signify. (15) Now Jacob was pleased with the dream: for, considering the prediction in his mind, and shrewdly and wisely guessing at its meaning, he rejoiced at the great things thereby signified, because it declared the future happiness of his son; and that, by the blessing of God, the time would come when he should be honored, and thought worthy of worship by his parents and brethren, (16) as guessing that the moon and sun were like his mother and father; the former, as she that gave increase and nourishment to all things; and the latter, he that gave form and other powers to them; and that the stars were like his brethren, since they were eleven in number, as were the stars that receive their power from the sun and moon... (19) So, because he [Jacob] was in great fear about them, he sent Joseph to the flocks, to learn the circumstances his brethren were in , and to bring him word how they did. | |||
Ant 2:26-28 - He also added this besides to what he had before said, that it was not a righteous thing to kill a brother, though he had injured them; that it is a good thing to forget the actions of such near friends, even in things wherein they might seem to have offended; but that they were going to kill Joseph, who had been guilty of nothing that was ill towards them, in whose case the infirmity of his small age should rather procure him mercy, and move them to unite together in the care of his preservation. That the cause of killing him made the act itself much worse, while they determined to take him off out of envy at his future prosperity, an equal share of which they would naturally partake while he enjoyed it, since they were to him not strangers, but the nearest relations, for they might reckon upon what God bestowed upon Joseph as their own; and that it was fit for them to believe, that the anger of God would for this cause be more severe upon them, if they slew him who was judged by God to be worthy of that prosperity which was to be hoped for; and while, by murdering him, they made it impossible for God to bestow it upon him. | |||
-- Note: Much of the rest of Book 2 continues to narrate the story of Joseph, following closely with the Biblical telling, and portraying Joseph in a positive light. | |||
Ant 3:83-88 - When they were under these apprehensions, Moses appeared as joyful and greatly exalted. When they saw him, they were freed from their fear, and admitted of more comfortable hopes as to what was to come. The air also was become clear and pure of its former disorders, upon the appearance of Moses; whereupon he called together the people to a congregation, in order to their hearing what God would say to them: and when they were gathered together, he stood on an eminence whence they might all hear him, and said, "God has received me graciously, O Hebrews, as he has formerly done; and has suggested a happy method of living for you, and an order of political government, and is now present in the camp: I therefore charge you, for his sake and the sake of his works, and what we have done by his means, that you do not put a low value on what I am going to say, because the commands have been given by me that now deliver them to you, nor because it is the tongue of a man that delivers them to you; but if you have a due regard to the great importance of the things themselves, you will understand the greatness of Him whose institutions they are, and who has not disdained to communicate them to me for our common advantage; for it is not to be supposed that the author of these institutions is barely Moses, the son of Amram and Jochebed, but He who obliged the Nile to run bloody for your sakes, and tamed the haughtiness of the Egyptians by various sorts of judgments; he who provided a way through the sea for us; he who contrived a method of sending us food from heaven, when we were distressed for want of it; he who made the water to issue out of a rock, when we had very little of it before; he by whose means Adam was made to partake of the fruits both of the land and of the sea; he by whose means Noah escaped the deluge; he by whose means our forefather Abraham, of a wandering pilgrim, was made the heir of the land of Canaan; he by whose means Isaac was born of parents that were very old; he by whose means Jacob was adorned with twelve virtuous sons; '''he by whose means Joseph became a potent lord over the Egyptians'''; he it is who conveys these instructions to you by me as his interpreter. And let them be to you venerable, and contended for more earnestly by you than your own children and your own wives; for if you will follow them, you will lead a happy life you will enjoy the land fruitful, the sea calm, and the fruit of the womb born complete, as nature requires; you will be also terrible to your enemies for I have been admitted into the presence of God and been made a hearer of his incorruptible voice so great is his concern for your nation, and its duration." |
Latest revision as of 19:28, 28 January 2021
Hebrew Bible
Genesis 30:22-24
MT -- Then God remembered Rachel, and God hearkened to her and opened her womb. 23 She conceived and bore a son, and said, "God has taken away my reproach"; 24 and she called his name Joseph, saying, "May the LORD add to me another son!"
LXX -- And God remembered Rachel, and God hearkened to her, and he opened her womb. 23 And she conceived, and bore Jacob a son; and Rachel said, God has taken away my reproach. 24 And she called his name Joseph, saying, Let God add to me another son.
Tg Pseudo Jonathan -- And the prayer of Leah was heard before the Lord; and the infants were changed In their wombs; and Joseph was given to the womb of Rahel, and Dinah to the womb of Leah. And the remembrance of Rahel came before the Lord, and the voice of her prayer was heard before Him; and He said in his Word that He would give her sons.... And she conceived and, bare a son, and said, The Lord hath gathered off my reproach, even as Jehoshua the son of Joseph will gather off the reproach of Mizraim from the sons of Israel, and will circumcise them beyond Jardena. And she called his name Joseph, saying, The Lord will add me yet another son to this one. And it was when Rahel had borne Joseph, Jakob said by the Holy Spirit concerning the house of Joseph, They are to be as a flame to consume the house of Esau; and he said, Therefore will I not be afraid of Esau and his legions.
Tg Onkelos -- And the remembrance of Rahel came before the Lord, and the Lord received her prayer, and gave her to conceive. And she conceived and bare a son, and she said, The Lord hath taken up my reproach. And she called his name Joseph, saying, The Lord shall add to me another son.
Genesis 33:1-7
MT -- 1 And Jacob lifted up his eyes and looked, and behold, Esau was coming, and four hundred men with him. So he divided the children among Leah and Rachel and the two maids. 2 And he put the maids with their children in front, then Leah with her children, and Rachel and Joseph last of all. 3He himself went on before them, bowing himself to the ground seven times, until he came near to his brother. 4 But Esau ran to meet him, and embraced him, and fell on his neck and kissed him, and they wept. 5 And when Esau raised his eyes and saw the women and children, he said, "Who are these with you?" Jacob said, "The children whom God has graciously given your servant." 6Then the maids drew near, they and their children, and bowed down; 7 Leah likewise and her children drew near and bowed down; and last Joseph and Rachel drew near, and they bowed down.
LXX -- And Jacob lifted up his eyes, and beheld, and lo! Esau his brother coming, and four hundred men with him; and Jacob divided the children to Lea and to Rachel, and the two handmaidens. 2 And he put the two handmaidens and their children with the first, and Lea and her children behind, and Rachel and Joseph last. 3 But he advanced himself before them, and did reverence to the ground seven times, until he drew near to his brother. 4 And Esau ran on to meet him, and embraced him, and fell on his neck, and kissed him; and they both wept. 5 And Esau looked up and saw the women and the children, and said, What are these to thee? And he said, The children with which God has mercifully blessed thy servant. 6 And the maid-servants and their children drew near and did reverence. 7 And Lea and her children drew near and did reverence; and after this drew near Rachel and Joseph, and did reverence.
Tg Pseudo Jonathan -- And Jakob lifted up his eyes and looked, and, behold, Esau came, and with him four hundred men of war. And be divided the children unto Leah, and to Rahel, and to the two concubines, and placed the concubines and their sons foremost; for he said, If Esau come to destroy the children and abuse the women, he will do it with them, and meantime we will arise and encounter him in fight; and Leah and her children after, and Rahel and Joseph after them. And he himself went over before them, praying and asking mercy before the Lord; and he bowed upon the earth seven times, until he met with his brother. And Esau ran to meet him, and embraced him, and fell upon his neck and kissed him, and they wept. Esau wept on account of the pain of his teeth which were shaken; but Jakob wept because of the pain of his neck. [JERUSALEM. And Esau ran to meet him, and hugged him, and fell upon his neck and kissed him. Esau wept for the crushing of his teeth, and Jakob wept for the tenderness of his neck. And he lifted up his eyes and saw the wives and the children, and said, Who are these with thee? And he said, They are the souls which have been given to me through mercy from before the Lord upon thy servant. And the concubines came near, they and their children, and bowed themselves; and Leah also approached, and her children, and bowed; and afterward Joseph came near and stood before Rahel, and hid her by his stature, and they bowed.
Tg Onkelos -- And Jakob lifted up his eyes, and saw, and, behold, Esau came, and with him four hundred men; and he divided the children with Leah, and with Rahel, and with the two concubines. And he set the concubines and their children first, and Leah and her children after, and Rahel and Joseph after them. And he passed over before them, and bowed to the earth seven times, until he came nigh to his brother. And Esau ran to meet him, and embraced him, and fell upon his neck, and kissed him; and they wept. And he lifted up his eyes, and saw the women and the children, and said, What are these to thee? And he said, The children whom the Lord hath given to thy servant. And the concubines approached, they and their children, and bowed. And Leah also approached and her children, and bowed; and afterward Joseph and Rahel approached, and bowed.
Genesis 35:24
MT -- Now the sons of Jacob were twelve. 23 The sons of Leah: Reuben (Jacob’s firstborn), Simeon, Levi, Judah, Issachar, and Zebulun. 24 The sons of Rachel: Joseph and Benjamin. 25 The sons of Bilhah, Rachel’s maid: Dan and Naphtali. 26 The sons of Zilpah, Leah’s maid: Gad and Asher. These were the sons of Jacob who were born to him in Paddan-aram.
LXX -- And the sons of Rachel; Joseph and Benjamin.
Tg Pseudo Jonathan -- The sons of Rachel, Joseph and Benjamin.
Tg Onkelos -- The sons of Rachel, Joseph and Benjamin.
Genesis 37
MT -- Joseph Dreams of Greatness -- 2 This is the history of the family of Jacob. Joseph, being seventeen years old, was shepherding the flock with his brothers; he was a lad with the sons of Bilhah and Zilpah, his father's wives; and Joseph brought an ill report of them to their father. 3 Now Israel loved Joseph more than any other of his children, because he was the son of his old age; and he made him a long robe with sleeves. 4 But when his brothers saw that their father loved him more than all his brothers, they hated him, and could not speak peaceably to him. 5 Now Joseph had a dream, and when he told it to his brothers they only hated him the more. 6 He said to them, "Hear this dream which I have dreamed: 7 behold, we were binding sheaves in the field, and lo, my sheaf arose and stood upright; and behold, your sheaves gathered round it, and bowed down to my sheaf." 8 His brothers said to him, "Are you indeed to reign over us? Or are you indeed to have dominion over us?" So they hated him yet more for his dreams and for his words. 9 Then he dreamed another dream, and told it to his brothers, and said, "Behold, I have dreamed another dream; and behold, the sun, the moon, and eleven stars were bowing down to me." 10 But when he told it to his father and to his brothers, his father rebuked him, and said to him, "What is this dream that you have dreamed? Shall I and your mother and your brothers indeed come to bow ourselves to the ground before you?" 11 And his brothers were jealous of him, but his father kept the saying in mind.
Joseph Is Sold by His Brothers -- 12 Now his brothers went to pasture their father's flock near Shechem. 13 And Israel said to Joseph, "Are not your brothers pasturing the flock at Shechem? Come, I will send you to them." And he said to him, "Here I am."14 So he said to him, "Go now, see if it is well with your brothers, and with the flock; and bring me word again." So he sent him from the valley of Hebron, and he came to Shechem. 15 And a man found him wandering in the fields; and the man asked him, "What are you seeking?" 16 "I am seeking my brothers," he said, "tell me, I pray you, where they are pasturing the flock." 17 And the man said, "They have gone away, for I heard them say, 'Let us go to Dothan.'" So Joseph went after his brothers, and found them at Dothan. 18 They saw him afar off, and before he came near to them they conspired against him to kill him. 19 They said to one another, "Here comes this dreamer. 20 Come now, let us kill him and throw him into one of the pits; then we shall say that a wild beast has devoured him, and we shall see what will become of his dreams." 21 But when Reuben heard it, he delivered him out of their hands, saying, "Let us not take his life." 22 And Reuben said to them, "Shed no blood; cast him into this pit here in the wilderness, but lay no hand upon him" --that he might rescue him out of their hand, to restore him to his father. 23 So when Joseph came to his brothers, they stripped him of his robe, the long robe with sleeves that he wore; 24 and they took him and cast him into a pit. The pit was empty, there was no water in it. 25Then they sat down to eat; and looking up they saw a caravan of Ish'maelites coming from Gilead, with their camels bearing gum, balm, and myrrh, on their way to carry it down to Egypt. 26 Then Judah said to his brothers, "What profit is it if we slay our brother and conceal his blood? 27Come, let us sell him to the Ish'maelites, and let not our hand be upon him, for he is our brother, our own flesh." And his brothers heeded him. 28 Then Mid'ianite traders passed by; and they drew Joseph up and lifted him out of the pit, and sold him to the Ish'maelites for twenty shekels of silver; and they took Joseph to Egypt. 29 When Reuben returned to the pit and saw that Joseph was not in the pit, he rent his clothes 30 and returned to his brothers, and said, "The lad is gone; and I, where shall I go?" 31 Then they took Joseph's robe, and killed a goat, and dipped the robe in the blood; 32 and they sent the long robe with sleeves and brought it to their father, and said, "This we have found; see now whether it is your son's robe or not." 33 And he recognized it, and said, "It is my son's robe; a wild beast has devoured him; Joseph is without doubt torn to pieces."34 Then Jacob rent his garments, and put sackcloth upon his loins, and mourned for his son many days. 35 All his sons and all his daughters rose up to comfort him; but he refused to be comforted, and said, "No, I shall go down to Sheol to my son, mourning." Thus his father wept for him. 36 Meanwhile the Mid'ianites had sold him in Egypt to Pot'i-phar, an officer of Pharaoh, the captain of the guard.
LXX -- And these are the generations of Jacob. And Joseph was seventeen years old, feeding the sheep of his father with his brethren, being young; with the sons of Balla, and with the sons of Zelpha, the wives of his father; and Joseph brought to Israel their father their evil reproach. 3 And Jacob loved Joseph more than all his sons, because he was to him the son of old age; and he made for him a coat of many colours. 4 And his brethren having seen that his father loved him more than all his sons, hated him, and could not speak anything peaceable to him. 5 And Joseph dreamed a dream, and reported it to his brethren. 6 And he said to them, Hear this dream which I have dreamed. 7 I thought ye were binding sheaves in the middle of the field, and my sheaf stood up and was erected, and your sheaves turned round, and did obeisance to my sheaf. 8 And his brethren said to him, Shalt thou indeed reign over us, or shalt thou indeed be lord over us? And they hated him still more for his dreams and for his words. 9 And he dreamed another dream, and related it to his father, and to his brethren, and said, Behold, I have dreamed another dream: as it were the sun, and the moon, and the eleven stars did me reverence. 10 And his father rebuked him, and said to him, What is this dream which thou hast dreamed? shall indeed both I and thy mother and thy brethren come and bow before thee to the earth? 11 And his brethren envied him; but his father observed the saying. 12 And his brethren went to feed the sheep of their father to Sychem. 13 And Israel said to Joseph, Do not thy brethren feed their flock in Sychem? Come, I will send thee to them; and he said to him, Behold, I am here. 14 And Israel said to him, Go and see if thy brethren and the sheep are well, and bring me word; and he sent him out of the valley of Chebron, and he came to Sychem. 15 And a man found him wandering in the field; and the man asked him, saying, What seekest thou? 16 And he said, I am seeking my brethren; tell me where they feed their flocks. 17 And the man said to him, They have departed hence, for I heard them saying, Let us go to Dothaim; and Joseph went after his brethren, and found them in Dothaim. 18 And they spied him from a distance before he drew nigh to them, and they wickedly took counsel to slay him. 19 And each said to his brother, Behold, that dreamer comes. 20 Now then come, let us kill him, and cast him into one of the pits; and we will say, An evil wild beast has devoured him; and we shall see what his dreams will be. 21 And Ruben having heard it, rescued him out of their hands, and said, Let us not kill him. 22 And Ruben said to them, Shed not blood; cast him into one of these pits in the wilderness, but do not layyour hands upon him; that he might rescue him out of their hands, and restore him to his father. 23 And it came to pass, when Joseph came to his brethren, that they stripped Joseph of his many-coloured coat that was upon him. 24 And they took him and cast him into the pit; and the pit was empty, it had not water. 25 And they sat down to eat bread; and having lifted up their eyes they beheld, and lo, Ismaelitish travellers came from Galaad, and their camels were heavily loaded with spices, and resin, and myrrh; and they went to bring them to Egypt. 26 And Judas said to his brethren, What profit is it if we slay our brother, and conceal his blood? 27 Come, let us sell him to these Ismaelites, but let not our hands be upon him, because he is our brother and our flesh; and his brethren hearkened. 28 And the men, the merchants of Madian, went by, and they drew and lifted Joseph out of the pit, and sold Joseph to the Ismaelites for twenty pieces of gold; and they brought Joseph down into Egypt. 29 And Ruben returned to the pit, and sees not Joseph in the pit; and he rent his garments. 30 And he returned to his brethren and said, The boy is not; and I, whither am I yet to go? 31 And having taken the coat of Joseph, they slew a kid of the goats, and stained the coat with the blood. 32 And they sent the coat of many colours; and they brought it to their father, and said, This have we found; know if it be thy son’s coat or no. And he recognised it, and said, It is my son’s coat, an evil wild beast has devoured him; a wild beast has carried off Joseph. 33 And Jacob rent his clothes, and put sackcloth on his loins, and mourned for his son many days. 34 And all his sons and his daughters gathered themselves together, and came to comfort him; but he would not be comforted, saying, I will go down to my son mourning to Hades; and his father wept for him. 35 And the Madianites sold Joseph into Egypt; to Petephres, the eunuch of Pharao, captain of the guard.
Genesis 39
Joseph and Potiphar’s Wife -- 39.1 Now Joseph was taken down to Egypt, and Potiphar, an officer of Pharaoh, the captain of the guard, an Egyptian, bought him from the Ishmaelites who had brought him down there. 2 The Lord was with Joseph, and he became a successful man; he was in the house of his Egyptian master. 3 His master saw that the Lord was with him, and that the Lord caused all that he did to prosper in his hands. 4 So Joseph found favor in his sight and attended him; he made him overseer of his house and put him in charge of all that he had. 5 From the time that he made him overseer in his house and over all that he had, the Lord blessed the Egyptian’s house for Joseph’s sake; the blessing of the Lord was on all that he had, in house and field. 6 So he left all that he had in Joseph’s charge; and, with him there, he had no concern for anything but the food that he ate.
Now Joseph was handsome and good-looking. 7 And after a time his master’s wife cast her eyes on Joseph and said, “Lie with me.” 8 But he refused and said to his master’s wife, “Look, with me here, my master has no concern about anything in the house, and he has put everything that he has in my hand. 9 He is not greater in this house than I am, nor has he kept back anything from me except yourself, because you are his wife. How then could I do this great wickedness, and sin against God?” 10 And although she spoke to Joseph day after day, he would not consent to lie beside her or to be with her. 11 One day, however, when he went into the house to do his work, and while no one else was in the house, 12 she caught hold of his garment, saying, “Lie with me!” But he left his garment in her hand, and fled and ran outside. 13 When she saw that he had left his garment in her hand and had fled outside, 14 she called out to the members of her household and said to them, “See, my husband[a] has brought among us a Hebrew to insult us! He came in to me to lie with me, and I cried out with a loud voice; 15 and when he heard me raise my voice and cry out, he left his garment beside me, and fled outside.” 16 Then she kept his garment by her until his master came home, 17 and she told him the same story, saying, “The Hebrew servant, whom you have brought among us, came in to me to insult me; 18 but as soon as I raised my voice and cried out, he left his garment beside me, and fled outside.”
19 When his master heard the words that his wife spoke to him, saying, “This is the way your servant treated me,” he became enraged. 20 And Joseph’s master took him and put him into the prison, the place where the king’s prisoners were confined; he remained there in prison. 21 But the Lord was with Joseph and showed him steadfast love; he gave him favor in the sight of the chief jailer. 22 The chief jailer committed to Joseph’s care all the prisoners who were in the prison, and whatever was done there, he was the one who did it. 23 The chief jailer paid no heed to anything that was in Joseph’s care, because the Lord was with him; and whatever he did, the Lord made it prosper.
Genesis 40
The Dreams of Two Prisoners 40 Some time after this, the cupbearer of the king of Egypt and his baker offended their lord the king of Egypt. 2 Pharaoh was angry with his two officers, the chief cupbearer and the chief baker, 3 and he put them in custody in the house of the captain of the guard, in the prison where Joseph was confined. 4 The captain of the guard charged Joseph with them, and he waited on them; and they continued for some time in custody. 5 One night they both dreamed—the cupbearer and the baker of the king of Egypt, who were confined in the prison—each his own dream, and each dream with its own meaning. 6 When Joseph came to them in the morning, he saw that they were troubled. 7 So he asked Pharaoh’s officers, who were with him in custody in his master’s house, “Why are your faces downcast today?” 8 They said to him, “We have had dreams, and there is no one to interpret them.” And Joseph said to them, “Do not interpretations belong to God? Please tell them to me.”
9 So the chief cupbearer told his dream to Joseph, and said to him, “In my dream there was a vine before me, 10 and on the vine there were three branches. As soon as it budded, its blossoms came out and the clusters ripened into grapes. 11 Pharaoh’s cup was in my hand; and I took the grapes and pressed them into Pharaoh’s cup, and placed the cup in Pharaoh’s hand.” 12 Then Joseph said to him, “This is its interpretation: the three branches are three days; 13 within three days Pharaoh will lift up your head and restore you to your office; and you shall place Pharaoh’s cup in his hand, just as you used to do when you were his cupbearer. 14 But remember me when it is well with you; please do me the kindness to make mention of me to Pharaoh, and so get me out of this place. 15 For in fact I was stolen out of the land of the Hebrews; and here also I have done nothing that they should have put me into the dungeon.”
16 When the chief baker saw that the interpretation was favorable, he said to Joseph, “I also had a dream: there were three cake baskets on my head, 17 and in the uppermost basket there were all sorts of baked food for Pharaoh, but the birds were eating it out of the basket on my head.” 18 And Joseph answered, “This is its interpretation: the three baskets are three days; 19 within three days Pharaoh will lift up your head—from you!—and hang you on a pole; and the birds will eat the flesh from you.”
20 On the third day, which was Pharaoh’s birthday, he made a feast for all his servants, and lifted up the head of the chief cupbearer and the head of the chief baker among his servants. 21 He restored the chief cupbearer to his cupbearing, and he placed the cup in Pharaoh’s hand; 22 but the chief baker he hanged, just as Joseph had interpreted to them. 23 Yet the chief cupbearer did not remember Joseph, but forgot him.
Genesis 41
Joseph Interprets Pharaoh’s Dream -- 41 After two whole years, Pharaoh dreamed that he was standing by the Nile, 2 and there came up out of the Nile seven sleek and fat cows, and they grazed in the reed grass. 3 Then seven other cows, ugly and thin, came up out of the Nile after them, and stood by the other cows on the bank of the Nile. 4 The ugly and thin cows ate up the seven sleek and fat cows. And Pharaoh awoke. 5 Then he fell asleep and dreamed a second time; seven ears of grain, plump and good, were growing on one stalk. 6 Then seven ears, thin and blighted by the east wind, sprouted after them. 7 The thin ears swallowed up the seven plump and full ears. Pharaoh awoke, and it was a dream. 8 In the morning his spirit was troubled; so he sent and called for all the magicians of Egypt and all its wise men. Pharaoh told them his dreams, but there was no one who could interpret them to Pharaoh.
9 Then the chief cupbearer said to Pharaoh, “I remember my faults today. 10 Once Pharaoh was angry with his servants, and put me and the chief baker in custody in the house of the captain of the guard. 11 We dreamed on the same night, he and I, each having a dream with its own meaning. 12 A young Hebrew was there with us, a servant of the captain of the guard. When we told him, he interpreted our dreams to us, giving an interpretation to each according to his dream. 13 As he interpreted to us, so it turned out; I was restored to my office, and the baker was hanged.”
14 Then Pharaoh sent for Joseph, and he was hurriedly brought out of the dungeon. When he had shaved himself and changed his clothes, he came in before Pharaoh. 15 And Pharaoh said to Joseph, “I have had a dream, and there is no one who can interpret it. I have heard it said of you that when you hear a dream you can interpret it.” 16 Joseph answered Pharaoh, “It is not I; God will give Pharaoh a favorable answer.” 17 Then Pharaoh said to Joseph, “In my dream I was standing on the banks of the Nile; 18 and seven cows, fat and sleek, came up out of the Nile and fed in the reed grass. 19 Then seven other cows came up after them, poor, very ugly, and thin. Never had I seen such ugly ones in all the land of Egypt. 20 The thin and ugly cows ate up the first seven fat cows, 21 but when they had eaten them no one would have known that they had done so, for they were still as ugly as before. Then I awoke. 22 I fell asleep a second time[a] and I saw in my dream seven ears of grain, full and good, growing on one stalk, 23 and seven ears, withered, thin, and blighted by the east wind, sprouting after them; 24 and the thin ears swallowed up the seven good ears. But when I told it to the magicians, there was no one who could explain it to me.”
25 Then Joseph said to Pharaoh, “Pharaoh’s dreams are one and the same; God has revealed to Pharaoh what he is about to do. 26 The seven good cows are seven years, and the seven good ears are seven years; the dreams are one. 27 The seven lean and ugly cows that came up after them are seven years, as are the seven empty ears blighted by the east wind. They are seven years of famine. 28 It is as I told Pharaoh; God has shown to Pharaoh what he is about to do. 29 There will come seven years of great plenty throughout all the land of Egypt. 30 After them there will arise seven years of famine, and all the plenty will be forgotten in the land of Egypt; the famine will consume the land. 31 The plenty will no longer be known in the land because of the famine that will follow, for it will be very grievous. 32 And the doubling of Pharaoh’s dream means that the thing is fixed by God, and God will shortly bring it about. 33 Now therefore let Pharaoh select a man who is discerning and wise, and set him over the land of Egypt. 34 Let Pharaoh proceed to appoint overseers over the land, and take one-fifth of the produce of the land of Egypt during the seven plenteous years. 35 Let them gather all the food of these good years that are coming, and lay up grain under the authority of Pharaoh for food in the cities, and let them keep it. 36 That food shall be a reserve for the land against the seven years of famine that are to befall the land of Egypt, so that the land may not perish through the famine.”
Joseph’s Rise to Power -- 37 The proposal pleased Pharaoh and all his servants. 38 Pharaoh said to his servants, “Can we find anyone else like this—one in whom is the spirit of God?” 39 So Pharaoh said to Joseph, “Since God has shown you all this, there is no one so discerning and wise as you. 40 You shall be over my house, and all my people shall order themselves as you command; only with regard to the throne will I be greater than you.” 41 And Pharaoh said to Joseph, “See, I have set you over all the land of Egypt.” 42 Removing his signet ring from his hand, Pharaoh put it on Joseph’s hand; he arrayed him in garments of fine linen, and put a gold chain around his neck. 43 He had him ride in the chariot of his second-in-command; and they cried out in front of him, “Bow the knee!”[b] Thus he set him over all the land of Egypt. 44 Moreover Pharaoh said to Joseph, “I am Pharaoh, and without your consent no one shall lift up hand or foot in all the land of Egypt.” 45 Pharaoh gave Joseph the name Zaphenath-paneah; and he gave him Asenath daughter of Potiphera, priest of On, as his wife. Thus Joseph gained authority over the land of Egypt.
Genesis 42
-- 7 Joseph saw his brothers, and knew them, but he treated them like strangers and spoke roughly to them. "Where do you come from?" he said. They said, "From the land of Canaan, to buy food." 8 Thus Joseph knew his brothers, but they did not know him. 9 And Joseph remembered the dreams which he had dreamed of them; and he said to them, "You are spies, you have come to see the weakness of the land."... 17 And he put them all together in prison for three days. 18 On the third day Joseph said to them, "Do this and you will live, for I fear God: 19 if you are honest men, let one of your brothers remain confined in your prison, and let the rest go and carry grain for the famine of your households, 20 and bring your youngest brother to me; so your words will be verified, and you shall not die." And they did so... 25 And Joseph gave orders to fill their bags with grain, and to replace every man's money in his sack, and to give them provisions for the journey. This was done for them.
Genesis 43
-- 15 So the men took the present, and they took double the money with them, and Benjamin; and they arose and went down to Egypt, and stood before Joseph. 16 When Joseph saw Benjamin with them, he said to the steward of his house, "Bring the men into the house, and slaughter an animal and make ready, for the men are to dine with me at noon." 17 The man did as Joseph bade him, and brought the men to Joseph's house. 18 And the men were afraid because they were brought to Joseph's house, and they said, "It is because of the money, which was replaced in our sacks the first time, that we are brought in, so that he may seek occasion against us and fall upon us, to make slaves of us and seize our asses." 19 So they went up to the steward of Joseph's house, and spoke with him at the door of the house, 20 and said, "Oh, my lord, we came down the first time to buy food; 21 and when we came to the lodging place we opened our sacks, and there was every man's money in the mouth of his sack, our money in full weight; so we have brought it again with us, 22 and we have brought other money down in our hand to buy food. We do not know who put our money in our sacks." 23 He replied, "Rest assured, do not be afraid; your God and the God of your father must have put treasure in your sacks for you; I received your money." Then he brought Simeon out to them. ... 29 And he lifted up his eyes, and saw his brother Benjamin, his mother's son, and said, "Is this your youngest brother, of whom you spoke to me? God be gracious to you, my son!" 30 Then Joseph made haste, for his heart yearned for his brother, and he sought a place to weep. And he entered his chamber and wept there.
Genesis 44
-- 15 Joseph said to them, "What deed is this that you have done? Do you not know that such a man as I can indeed divine?"16 And Judah said, "What shall we say to my lord? What shall we speak? Or how can we clear ourselves? God has found out the guilt of your servants; behold, we are my lord's slaves, both we and he also in whose hand the cup has been found." 17 But he said, "Far be it from me that I should do so! Only the man in whose hand the cup was found shall be my slave; but as for you, go up in peace to your father." 18 Then Judah went up to him and said, "O my lord, let your servant, I pray you, speak a word in my lord's ears, and let not your anger burn against your servant; for you are like Pharaoh himself.
Genesis 45
-- 1 Then Joseph could not control himself before all those who stood by him; and he cried, "Make every one go out from me." So no one stayed with him when Joseph made himself known to his brothers. 2 And he wept aloud, so that the Egyptians heard it, and the household of Pharaoh heard it. 3 And Joseph said to his brothers, "I am Joseph; is my father still alive?" But his brothers could not answer him, for they were dismayed at his presence. 4 So Joseph said to his brothers, "Come near to me, I pray you." And they came near. And he said, "I am your brother, Joseph, whom you sold into Egypt. 5 And now do not be distressed, or angry with yourselves, because you sold me here; for God sent me before you to preserve life. ... 13 You must tell my father of all my splendor in Egypt, and of all that you have seen. Make haste and bring my father down here."14 Then he fell upon his brother Benjamin's neck and wept; and Benjamin wept upon his neck. 15And he kissed all his brothers and wept upon them; and after that his brothers talked with him. 16When the report was heard in Pharaoh's house, "Joseph's brothers have come," it pleased Pharaoh and his servants well.
Genesis 46
-- 19 The sons of Rachel, Jacob's wife: Joseph and Benjamin. 20 And to Joseph in the land of Egypt were born Manas'seh and E'phraim, whom As'enath, the daughter of Poti'phera the priest of On, bore to him. ... 29 Then Joseph made ready his chariot and went up to meet Israel his father in Goshen; and he presented himself to him, and fell on his neck, and wept on his neck a good while. 30 Israel said to Joseph, "Now let me die, since I have seen your face and know that you are still alive." 31 Joseph said to his brothers and to his father's household, "I will go up and tell Pharaoh, and will say to him, 'My brothers and my father's household, who were in the land of Canaan, have come to me; 32 and the men are shepherds, for they have been keepers of cattle; and they have brought their flocks, and their herds, and all that they have.' 33 When Pharaoh calls you, and says, 'What is your occupation?' 34 you shall say, 'Your servants have been keepers of cattle from our youth even until now, both we and our fathers,' in order that you may dwell in the land of Goshen; for every shepherd is an abomination to the Egyptians."
Genesis 47
-- 12 And Joseph provided his father, his brothers, and all his father's household with food, according to the number of their dependents. 13 Now there was no food in all the land; for the famine was very severe, so that the land of Egypt and the land of Canaan languished by reason of the famine. 14 And Joseph gathered up all the money that was found in the land of Egypt and in the land of Canaan, for the grain which they bought; and Joseph brought the money into Pharaoh's house. 15 And when the money was all spent in the land of Egypt and in the land of Canaan, all the Egyptians came to Joseph, and said, "Give us food; why should we die before your eyes? For our money is gone." 16 And Joseph answered, "Give your cattle, and I will give you food in exchange for your cattle, if your money is gone." 17 So they brought their cattle to Joseph; and Joseph gave them food in exchange for the horses, the flocks, the herds, and the asses: and he supplied them with food in exchange for all their cattle that year. 18 And when that year was ended, they came to him the following year, and said to him, "We will not hide from my lord that our money is all spent; and the herds of cattle are my lord's; there is nothing left in the sight of my lord but our bodies and our lands. 19 Why should we die before your eyes, both we and our land? Buy us and our land for food, and we with our land will be slaves to Pharaoh; and give us seed, that we may live, and not die, and that the land may not be desolate." 20 So Joseph bought all the land of Egypt for Pharaoh; for all the Egyptians sold their fields, because the famine was severe upon them. The land became Pharaoh's; 21 and as for the people, he made slaves of them from one end of Egypt to the other. 22 Only the land of the priests he did not buy; for the priests had a fixed allowance from Pharaoh, and lived on the allowance which Pharaoh gave them; therefore they did not sell their land. 23 Then Joseph said to the people, "Behold, I have this day bought you and your land for Pharaoh. Now here is seed for you, and you shall sow the land. 24 And at the harvests you shall give a fifth to Pharaoh, and four fifths shall be your own, as seed for the field and as food for yourselves and your households, and as food for your little ones." 25 And they said, "You have saved our lives; may it please my lord, we will be slaves to Pharaoh." 26 So Joseph made it a statute concerning the land of Egypt, and it stands to this day, that Pharaoh should have the fifth; the land of the priests alone did not become Pharaoh's.
Genesis 48
-- 1 After this Joseph was told, "Behold, your father is ill"; so he took with him his two sons, Manas'seh and E'phraim. ... 11 And Israel said to Joseph, "I had not thought to see your face; and lo, God has let me see your children also." 12Then Joseph removed them from his knees, and he bowed himself with his face to the earth. 13And Joseph took them both, E'phraim in his right hand toward Israel's left hand, and Manas'seh in his left hand toward Israel's right hand, and brought them near him. 14 And Israel stretched out his right hand and laid it upon the head of E'phraim, who was the younger, and his left hand upon the head of Manas'seh, crossing his hands, for Manas'seh was the first-born. 15 And he blessed Joseph, and said, "The God before whom my fathers Abraham and Isaac walked, the God who has led me all my life long to this day, 16 the angel who has redeemed me from all evil, bless the lads; and in them let my name be perpetuated, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth." 17 When Joseph saw that his father laid his right hand upon the head of E'phraim, it displeased him; and he took his father's hand, to remove it from E'phraim's head to Manas'seh's head. 18 And Joseph said to his father, "Not so, my father; for this one is the first-born; put your right hand upon his head." 19 But his father refused, and said, "I know, my son, I know; he also shall become a people, and he also shall be great; nevertheless his younger brother shall be greater than he, and his descendants shall become a multitude of nations."
Genesis 49 --
MT -- 22Joseph is a fruitful bough, a fruitful bough by a spring; his branches run over the wall. 23 The archers fiercely attacked him, shot at him, and harassed him sorely; 24 yet his bow remained unmoved, his arms were made agile by the hands of the Mighty One of Jacob (by the name of the Shepherd, the Rock of Israel), 25 by the God of your father who will help you, by God Almighty who will bless you with blessings of heaven above, blessings of the deep that couches beneath, blessings of the breasts and of the womb. 26 The blessings of your father are mighty beyond the blessings of the eternal mountains, the bounties of the everlasting hills; may they be on the head of Joseph, and on the brow of him who was separate from his brothers.
LXX -- 22 Joseph is a son increased; my dearly loved son is increased; my youngest son, turn to me. 23 Against whom men taking evil counsel reproached him, and the archers pressed hard upon him. 24But their bow and arrows were mightily consumed, and the sinews of their arms were slackened by the hand of the mighty one of Jacob; thence is he that strengthened Israel from the God of thy father; 25 and my God helped thee, and he blessed thee with the blessing of heaven from above, and the blessing of the earth possessing all things, because of the blessing of the breasts and of the womb, 26 the blessings of thy father and thy mother—it has prevailed above the blessing of the lasting mountains, and beyond the blessings of the everlasting hills; they shall be upon the head of Joseph, and upon the head of the brothers of whom he took the lead.
Tg Psuedo Jonathan -- Joseph, my son, thou bast become great; Joseph, my son, thou hast become great and mighty; the end (determined) on thee was (that thou shouldst) be mighty, because thou didst subdue thy inclination in the matter of thy mistress, and in the work of thy brethren. Thee will I liken to a vine planted by fountains of water, which sendeth forth her roots, and overrunneth the ridges of stone, and covereth by her branches all unfruitful trees; even so didst thou my son Joseph subject by thy wisdom and thy good works all the magicians of Mizraim; and when, celebrating thy praises, the daughters of princes walking on the high places cast before thee bracelets and chains of gold, that thou shouldst lift up thine eyes upon them, thine eyes thou wouldst not lift up on one of them, to become guilty in the great day of judgment. And all the magicians of Mizraim were bitter and angry against him, and brought accusations against him before Pharoh, expecting to bring him down from his honour They spake against him with the slanderous tongue which is severe as arrows. But he returned to abide in his early strength, and would not yield himself unto sin, and subdued his inclinations by the strong discipline he had received from Jakob, and thence became worthy of being a ruler, and of being joined in the engraving of the names upon the stones of Israel. From the Word of the Lord shall be thy help; and He who is called the AllSufficient shall bless thee with the blessings which descend with the dew of heaven from above, and with the good blessing of the fountains of the deep which ascend and clothe the herbage from beneath. The breasts are blessed at which thou wast suckled, and the womb in which thou didst lie, The blessings of thy father be added to the blessings wherewith my fathers Abraham and Izhak have blessed me, and which the princes of the world Ishmael and Esau and all the sons of Keturah have desired: let all these blessings be united, and form a diadem of majesty for the head of Joseph, and for the brow of the man who became chief and ruler in Mizraim, and the brightness of the glory of his brethren.
Tg Onkelos -- Joseph is my son who shall increase, my son who shall be blessed, as a vine planted by a fountain of waters. Two tribes will come forth from his sons, and they shall receive a portion and inheritance. The mighty men, the men of division, were bitter against him; they afflicted him and sorely grieved him and his prophecy shall be fulfilled in them, because he was faithful to the law in secret, and set his confidence firmly. Therefore was gold laid upon his arm, and the kingdom was strengthened and confirmed. This was to him from the mighty God of Jacob, who by His Word pastureth the fathers and the children of the seed of Israel. The Word of the God of thy father shall be thy Helper, and the AllSufficient shall bless thee, with the blessings of the dew that descends from the heavens above, with the blessings that spring from the depths of the earth beneath, with the blessings of thy father and of thy mother. The blessing of thy father shall be added upon the blessing with which my fathers blessed me; which the princes who are of the world have desired: all of them shall be upon the head of Joseph, and upon the man who was separated from his brethren.
Genesis 50
-- 1 Then Joseph fell on his father's face, and wept over him, and kissed him. 2 And Joseph commanded his servants the physicians to embalm his father. So the physicians embalmed Israel;... 15 When Joseph's brothers saw that their father was dead, they said, "It may be that Joseph will hate us and pay us back for all the evil which we did to him." 16 So they sent a message to Joseph, saying, "Your father gave this command before he died, 17 'Say to Joseph, Forgive, I pray you, the transgression of your brothers and their sin, because they did evil to you.' And now, we pray you, forgive the transgression of the servants of the God of your father." Joseph wept when they spoke to him. 18 His brothers also came and fell down before him, and said, "Behold, we are your servants." 19 But Joseph said to them, "Fear not, for am I in the place of God? 20 As for you, you meant evil against me; but God meant it for good, to bring it about that many people should be kept alive, as they are today. 21 So do not fear; I will provide for you and your little ones." Thus he reassured them and comforted them. ... 24 And Joseph said to his brothers, "I am about to die; but God will visit you, and bring you up out of this land to the land which he swore to Abraham, to Isaac, and to Jacob." 25Then Joseph took an oath of the sons of Israel, saying, "God will visit you, and you shall carry up my bones from here." 26 So Joseph died, being a hundred and ten years old; and they embalmed him, and he was put in a coffin in Egypt.
Exodus 1:5-10
MT -- 5 All the offspring of Jacob were seventy persons; Joseph was already in Egypt. 6 Then Joseph died, and all his brothers, and all that generation. 7 But the descendants of Israel were fruitful and increased greatly; they multiplied and grew exceedingly strong; so that the land was filled with them. 8 Now there arose a new king over Egypt, who did not know Joseph.9 And he said to his people, "Behold, the people of Israel are too many and too mighty for us. 10Come, let us deal shrewdly with them, lest they multiply, and, if war befall us, they join our enemies and fight against us and escape from the land."
LXX -- 5 But Joseph was in Egypt. And all the souls born of Jacob were seventy-five. 6 And Joseph died, and all his brethren, and all that generation. 7 And the children of Israel increased and multiplied, and became numerous and grew exceedingly strong, and the land multiplied them. 8 And there arose up another king over Egypt, who knew not Joseph. 9 And he said to his nation, Behold, the race of the children of Israel is a great multitude, and is stronger than we: 10 come then, let us deal craftily with them, lest at any time they be increased, and whensoever war shall happen to us, these also shall be added to our enemies, and having prevailed against us in war, they will depart out of the land.
Tg Psuedo-Jonathan -- And Joseph died, and after him died all his brethren, and all that generation. And the souls of Israel increased, and multiplied children, and became strong, and prevailed greatly, and the land was filled with them. And there arose a new king (other) than he who was formerly over Mizraim, who took no knowledge of Joseph, and walked not in his laws. [JERUSALEM TARGUM. And a king arose (different from him who was) formerly over Mizraim, who took no knowledge of Joseph, and walked not in his laws.] And he said to his people, Behold now, the people of the house of Israel are many, and are stronger than we. Come, let us take counsel against them in these matters, to diminish them that they multiply not, so as that, should war be arrayed against us, they be not added to our adversaries, and destroy us that not one of us be left, and they afterward go forth from the land.
Tg Onkelos -- And Joseph died, and all his brethren, and all that generation; but the sons of Israel increased and propagated, and became great and very mighty, and the land was filled with them. But a new king arose over Mizraim who did not hold valid (or confirm) the decree of Joseph. And he said to his people, Behold, the people of the sons of Israel are more numerous and stronger than we: come, let us deal wisely by them, lest they multiply, and it be that should war happen to us they join themselves with our enemies, and break forth in the war against us, and go up from the land.
Deuteronomy 33:13-17
MT -- 13 And of Joseph he said, "Blessed by the LORD be his land, with the choicest gifts of heaven above, and of the deep that couches beneath, 14 with the choicest fruits of the sun, and the rich yield of the months, 15 with the finest produce of the ancient mountains, and the abundance of the everlasting hills, 16 with the best gifts of the earth and its fulness, and the favor of him that dwelt in the bush. Let these come upon the head of Joseph, and upon the crown of the head of him that is prince among his brothers. 17 His firstling bull has majesty, and his horns are the horns of a wild ox; with them he shall push the peoples, all of them, to the ends of the earth; such are the ten thousands of E'phraim, and such are the thousands of Manas'seh." Lxx -- 13 And to Joseph he said, His land is of the blessing of the Lord, of the seasons of sky and dew, and of the deeps of wells below, 14 and of the fruits of the changes of the sun in season, and of the produce of the months, 15 from the top of the ancient mountains, and from the top of the everlasting hills, 16 and of the fullness of the land in season: and let the things pleasing to him that dwelt in the bush come on the head of Joseph, and on the crown of him who was glorified above his brethren. 17 His beauty is as the firstling of his bull, his horns are the horns of a unicorn; with them he shall thrust the nations at once, even from the end of the earth: these are the ten thousands of Ephraim, and these are the thousands of Manasse.
Tg Psuedo-Jonathan -- And Mosheh the prophet of the Lord blessed the tribe of Joseph, and said: The land of Joseph shall be blessed from before the Lord. From the bounty of the heavens shall it have goodly fruit, from the dew and the rain that come down from above, and from the bounty of the founts of the deep which rise up and flow and with good fruitage to water the herbage from beneath, age and produce that the earth maketh perfect by the aid (bringing out) of the sun, and with the bounty of the firstfruits of the trees which the ground yieldeth in the beginning of month after month, and with the good through the birthright ordained ness of the mountain tops, him at the beginning by the benediction of the fathers who resemble the mountains, and with the goodness of the hills whose produce faileth not, which was given him in heritage by the benedictions of the mothers of old, Who resemble the hills; and with the goodness of the excellent fruits of the earth and its fulness and the favour towards him of Eloah who revealed Himself to Mosheh at the bush in the glory of His Shekinah: let all these blessings be combined, and be made a diadem of grandeur for the head of Joseph, and for the brow of the man who was chief and ruler in the land of Mizraim, and was the glory and honour of his brethren. The birthright had belonged to Reuben, but was taken from him and given to Joseph at the beginning; from thence comes the splendour of his glory and praise. For as it may not be that a man should work the ground with the firstling of his herd, so are not the children of Joseph to be reduced to servitude among the kingdoms; and as the reema pusheth with his horns the beasts of the wilderness, so will the sons of Joseph predominate together among the peoples in all the ends of the earth. Myriads will be slain in Gulgela by Hoshea bar Nun who hath arisen from the house of Ephraim, and thousands of the Midyance by Gideon bar Yoash who will be of the tribe of Menasheh. [JER. And Mosheh the prophet of the Lord blessed the tribe of Joseph, and said: Blessed be the laud of Joseph, before the Lord, with the blessing of the dew and the rain that come down from the heavens above, with the blessings of the fountains of the deep which well up from the earth beneath. Bounteous produce will it yield from the good provision of the sun; and will ripen its first fruits at the beginning of month and month. It aboundeth in fruitfulness for the righteousness sake of Abraham, Izhak, and Jakob, the holy fathers who are like the mountains, and for the merit of Sarah, Revekah, Rahel, and Leah, the four mothers who are like the hills. It bringeth forth richly from the excellence of the earth and its fulness, and by the good will of Him who caused the glory of His Shekinah to dwell in the bush. Let all these blessings come and be a crown upon the head of Joseph, and upon the brow of the man who ruled in the land of Mizraim, and was the brightness of his brothers glory. The birthright, kingdom, and honour are Joseph's: for as it may not be that one should work with the firstling among cattle, nor bring the horns of the reema into servitude; but as the ox and the reema push with their horns, so this people, the sons of the tribe of Joseph, going out to battle against their enemies, will slaughter kings and princes. Myriads of the Amoraah will be slain by Jehoshua bar Nun, who is of the tribe of the Beni Ephraim; thou sands of the Midyanee will be slain by Gideon bar Yoash, who is of the tribe of the Beni Menasheh.]
Tg Onkelos -- And of Joseph he said: Blessed be his land from before the Lord; let it make fruit by the dew of the heavens from above, and from the fountain springs, and the depths which flow from the abysses of the earth beneath, let it make fruit and produce which the sun causeth to grow; let it make fruit from the beginning of month after month; and first fruits from the mountain tops, and goodly things from the unfailing hills, with the good of the earth and its fulness, and the favour of Him Those glory is in the heavens, and who was revealed unto Mosheh at the Bush: let all these come upon the head of Joseph, and upon the man who was separated from his brethren. The greatness of his children will be his beauty, and the mighty works wrought for him from before the Omnipotent and the Most High, by whose strength he will slay nations together unto the ends of the earth; and these are the myriads of the house of Ephraim, and these are the thousands of the house of Menasheh.
TANAKH (Selections)
Psalm 77:15
MT -- Thou didst with thy arm redeem thy people, the sons of Jacob and Joseph.
LXX -- 15 Thou hast with thine arm redeemed thy people, the sons of Jacob and Joseph.
Psalm 78:65-70
MT -- 65 Then the Lord awoke as from sleep, like a strong man shouting because of wine. 66 And he put his adversaries to rout; he put them to everlasting shame. 67 He rejected the tent of Joseph, he did not choose the tribe of E'phraim; 68but he chose the tribe of Judah, Mount Zion, which he loves. 69 He built his sanctuary like the high heavens, like the earth, which he has founded for ever. 70 He chose David his servant, and took him from the sheepfolds;
LXX -- 65 So the Lord awaked as one out of sleep, and as a mighty man who has been heated with wine. 66 And he smote his enemies in the hinder parts: he brought on them a perpetual reproach. 67 And he rejected the tabernacle of Joseph, and chose not the tribe of Ephraim; 68 but chose the tribe of Juda, the mount Sion which he loved. 69 And he built his sanctuary as the place of unicorns; he founded it for ever on the earth. 70 He chose David also his servant, and took him up from the flocks of sheep.
Ezekial 47:13
MT -- Thus says the Lord GOD: "These are the boundaries by which you shall divide the land for inheritance among the twelve tribes of Israel. Joseph shall have two portions.
LXX -- 13 Thus saith the Lord God; Ye shall inherit these borders of the land; they are given by lot to the twelve tribes of the children of Israel.
NEW TESTAMENT
Acts 7
9 "And the patriarchs, jealous of Joseph, sold him into Egypt; but God was with him, 10 and rescued him out of all his afflictions, and gave him favor and wisdom before Pharaoh, king of Egypt, who made him governor over Egypt and over all his household. 11 Now there came a famine throughout all Egypt and Canaan, and great affliction, and our fathers could find no food. 12 But when Jacob heard that there was grain in Egypt, he sent forth our fathers the first time. 13 And at the second visit Joseph made himself known to his brothers, and Joseph's family became known to Pharaoh. 14 And Joseph sent and called to him Jacob his father and all his kindred, seventy-five souls; 15 and Jacob went down into Egypt. And he died, himself and our fathers, 16 and they were carried back to Shechem and laid in the tomb that Abraham had bought for a sum of silver from the sons of Hamor in Shechem. 17 "But as the time of the promise drew near, which God had granted to Abraham, the people grew and multiplied in Egypt 18 till there arose over Egypt another king who had not known Joseph. 19 He dealt craftily with our race and forced our fathers to expose their infants, that they might not be kept alive.
Hebrews 11:22
22 By faith Joseph, at the end of his life, made mention of the exodus of the Israelites and gave directions concerning his burial.
Jubilees
Chap 29 -- 24 And the Lord was gracious to Rachel, and opened her womb, and she conceived, and bare a son, and she called his 25 name Joseph, on the new moon of the fourth month, in the sixth year in this fourth week.
Chapter 34 -- And in the seventh year of this week he sent Joseph to learn about the welfare of his brothers from his house to the land of Shechem, 11 and he found them in the land of Dothan. And they dealt treacherously with him, and formed a plot against him to slay him, but changing their minds, they sold him to Ishmaelite merchants, and they brought him down into Egypt, and they sold him to Potiphar, the eunuch of Pharaoh, the 12 chief of the cooks, priest of the city of 'Elew. And the sons of Jacob slaughtered a kid, and dipped the coat of Joseph in the blood, and sent (it) to Jacob their father on the tenth of the seventh month. 13 And he mourned all that night, for they had brought it to him in the evening, and he became feverish with mourning for his death, and he said: 'An evil beast hath devoured Joseph'; and all the members of his house [mourned with him that day, and they] were grieving and mourning with 14 him all that day. And his sons and his daughter rose up to comfort him, but he refused to be 15 comforted for his son. And on that day Bilhah heard that Joseph had perished, and she died mourning him, and she was living in Qafratef, and Dinah also, his daughter, died after Joseph had 16 perished. And there came these three mournings upon Israel in one month. And they buried 17 Bilhah over against the tomb of Rachel, and Dinah also. his daughter, they buried there. And he mourned for Joseph one year, and did not cease, for he said 'Let me go down to the grave mourning 18 for my son'. For this reason it is ordained for the children of Israel that they should afflict themselves on the tenth of the seventh month -on the day that the news which made him weep for Joseph came to Jacob his father- that they should make atonement for themselves thereon with a young goat on the tenth of the seventh month, once a year, for their sins; for they had grieved the 19 affection of their father regarding Joseph his son. And this day has been ordained that they should grieve thereon for their sins, and for all their transgressions and for all their errors, so that they 20 might cleanse themselves on that day once a year. And after Joseph perished, the sons of Jacob took unto themselves wives. The name of Reuben's wife is 'Ada; and the name of Simeon's wife is 'Adlba'a, a Canaanite; and the name of Levi's wife is Melka, of the daughters of Aram, of the seed of the sons of Terah; and the name of Judah's wife, Betasu'el, a Canaanite; and the name of Issachar's wife, Hezaqa: and the name of Zabulon's wife, Ni'iman; and the name of Dan's wife, 'Egla; and the name of Naphtali's wife, Rasu'u, of Mesopotamia; and the name of Gad's wife, Maka; and the name of Asher's wife, 'Ijona; and the name of Joseph's wife, Asenath, the Egyptian; and the name 21 of Benjamin's wife, 'Ijasaka. And Simeon repented, and took a second wife from Mesopotamia as his brothers.
Chapter 40 -- 1 And in those days Pharaoh dreamed two dreams in one night concerning a famine which was to be in all the land, and he awoke from his sleep and called all the interpreters of dreams that were in Egypt, and magicians, and told them his two dreams, and they were not able to declare (them). 2 And then the chief butler remembered Joseph and spake of him to the king, and he brought him 3 forth from the prison, and he to]d his two dreams before him. And he said before Pharaoh that his two dreams were one, and he said unto him: 'Seven years shall come (in which there shall be) plenty over all the land of Egypt, and after that seven years of famine, such a famine as has not been in all 4 the land. And now let Pharaoh appoint overseers in all the land of Egypt, and let them store up food in every city throughout the days of the years of plenty, and there will be food for the seven 5 years of famine, and the land will not perish through the famine, for it will be very severe.' And the Lord gave Joseph favour and mercy in the eyes of Pharaoh, and Pharaoh said unto his servants. We shall not find such a wise and discreet man as this man, for the spirit of the Lord is with 6 him.' And he appointed him the second in all his kingdom and gave him authority over all 7 Egypt, and caused him to ride in the second chariot of Pharaoh. And he clothed him with byssus garments, and he put a gold chain upon his neck, and (a herald) proclaimed before him ' 'El 'El wa 'Abirer,' and placed a ring on his hand and made him ruler over all his house, and magnified him, and 8 said unto him. 'Only on the throne shall I be greater than thou.' And Joseph ruled over all the land of Egypt, and all the princes of Pharaoh, and all his servants, and all who did the king's business loved him, for he walked in uprightness, for he was without pride and arrogance, and he had no respect of persons, and did not accept gifts, but he judged in uprightness all the people of the land. 9 And the land of Egypt was at peace before Pharaoh because of Joseph, for the Lord was with him, and gave him favour and mercy for all his generations before all those who knew him and those who heard concerning him, and Pharaoh's kingdom was well ordered, and there was no Satan and no evil 10 person (therein). And the king called Joseph's name Sephantiphans, and gave Joseph to wife the 11 daughter of Potiphar, the daughter of the priest of Heliopolis, the chief cook. And on the day that 12 Joseph stood before Pharaoh he was thirty years old [when he stood before Pharaoh]. And in that year Isaac died. And it came to pass as Joseph had said in the interpretation of his two dreams, according as he had said it, there were seven years of plenty over all the land of Egypt, and the 13 land of Egypt abundantly produced, one measure (producing) eighteen hundred measures. And Joseph gathered food into every city until they were full of corn until they could no longer count and measure it for its multitude.
Chapter 41 -- 22 And thereupon the seven years of fruitfulness 23 were accomplished, of which Joseph spake to Pharaoh. And Judah acknowledged that the deed which he had done was evil, for he had lain with his daughter-in-law, and he esteemed it hateful in his eyes, and he acknowledged that he had transgressed and gone astray, for he had uncovered the skirt of his son, and he began to lament and to supplicate before the Lord because of his transgression. 24 And we told him in a dream that it was forgiven him because he supplicated earnestly, and lamented, 25 and did not again commit it. And he received forgiveness because he turned from his sin and from his ignorance, for he transgressed greatly before our God; and every one that acts thus, every one who lies with his mother-in-law, let them burn him with fire that he may burn therein, for there is 26 uncleanness and pollution upon them, with fire let them burn them. And do thou command the children of Israel that there be no uncleanness amongst them, for every one who lies with his daughter-in-law or with his mother-in-law hath wrought uncleanness; with fire let them burn the man who has lain with her, and likewise the woman, and He will turn away wrath and punishment 27 from Israel. And unto Judah we said that his two sons had not lain with her, and for this reason 28 his seed was established for a second generation, and would not be rooted out. For in singleness of eye he had gone and sought for punishment, namely, according to the judgment of Abraham, which he had commanded his sons, Judah had sought to burn her with fire.
Chapter 42 -- 1 And in the first year of the third week of the forty-fifth jubilee the famine began to come into the 2 land, and the rain refused to be given to the earth, for none whatever fell. And the earth grew barren, but in the land of Egypt there was food, for Joseph had gathered the seed of the land in the 3 seven years of plenty and had preserved it. And the Egyptians came to Joseph that he might give them food, and he opened the store-houses where was the grain of the first year, and he sold it to 4 the people of the land for gold. , and Jacob heard that there was food in Egypt, and he sent his ten sons that they should procure food for him in Egypt; but Benjamin he did not send, and arrived among those 5 that went (there). And Joseph recognised them, but they did not recognise him, and he spake unto them and questioned them, and he said unto them; 'Are ye not spies and have ye not come to 6 explore the approaches of the land 'And he put them in ward. And after that he set them free 7 again, and detained Simeon alone and sent off his nine brothers. And he filled their sacks with corn, 8 and he put their gold in their sacks, and they did not know. And he commanded them to bring 9 their younger brother, for they had told him their father was living and their younger brother. And they went up from the land of Egypt and they came to the land of Canaan; and they told their father all that had befallen them, and how the lord of the country had spoken roughly to them, and 10 had seized Simeon till they should bring Benjamin. And Jacob said: 'Me have ye bereaved of my children! Joseph is not and Simeon also is not, and ye will take Benjamin away. On me has your 11 wickedness come. 'And he said: 'My son will not go down with you lest perchance he fall sick; for their mother gave birth to two sons, and one has perished, and this one also ye will take from me. If perchance he took a fever on the road, ye would bring down my old age with sorrow unto death.' 12 For he saw that their money had been returned to every man in his sack, and for this reason he 13 feared to send him. And the famine increased and became sore in the land of Canaan, and in all lands save in the land of Egypt, for many of the children of the Egyptians had stored up their seed for food from the time when they saw Joseph gathering seed together and putting it in storehouses 14 and preserving it for the years of famine. And the people of Egypt fed themselves thereon during 15 the first year of their famine But when Israel saw that the famine was very sore in the land, and that there was no deliverance, he said unto his sons: 'Go again, and procure food for us that we die 16 not.' And they said: 'We shall not go; unless our youngest brother go with us, we shall not go.' 17 And Israel saw that if he did not send him with them, they should all perish by reason of the famine 18 And Reuben said: 'Give him into my hand, and if I do not bring him back to thee, slay my two 19 sons instead of his soul.' And he said unto him: 'He shall not go with thee.' And Judah came near and said: 'Send him with me, and if I do not bring him back to thee, let me bear the blame before 20 thee all the days of my life.' And he sent him with them in the second year of this week on the first day of the month, and they came to the land of Egypt with all those who went, and (they had) 21 presents in their hands, stacte and almonds and terebinth nuts and pure honey. And they went and stood before Joseph, and he saw Benjamin his brother, and he knew him, and said unto them: Is this your youngest brother' And they said unto him: 'It is he.' And he said The Lord be 22 gracious to thee, my son!' And he sent him into his house and he brought forth Simeon unto them and he made a feast for them, and they presented to him the gift which they had brought in their 23 hands. And they eat before him and he gave them all a portion, but the portion of Benjamin was 24 seven times larger than that of any of theirs. And they eat and drank and arose and remained with 25 their asses. And Joseph devised a plan whereby he might learn their thoughts as to whether thoughts of peace prevailed amongst them, and he said to the steward who was over his house: 'Fill all their sacks with food, and return their money unto them into their vessels, and my cup, the silver cup out of which I drink, put it in the sack of the youngest, and send them away.'
Chapter 43 -- 1 And he did as Joseph had told him, and filled all their sacks for them with food and put their 2 money in their sacks, and put the cup in Benjamin's sack. Aud early in the morning they departed, and it came to pass that, when they had gone from thence, Joseph said unto the steward of his house: 'Pursue them, run and seize them, saying, "For good ye have requited me with evil; you have stolen from me the silver cup out of which my lord drinks." And bring back to me their 3 youngest brother, and fetch (him) quickly before I go forth to my seat of judgment.' And he ran 4 after them and said unto them according to these words. And they said unto him: 'God forbid that thy servants should do this thing, and steal from the house of thy lord any utensil, and the money also which we found in our sacks the first time, we thy servants brought back from the land of 5 Canaan. How then should we steal any utensil Behold here are we and our sacks search, and wherever thou findest the cup in the sack of any man amongst us, let him be slain, and we and our 6 asses will serve thy lord.' And he said unto them: 'Not so, the man with whom I find, him only 7 shall I take as a servant, and ye shall return in peace unto your house.' And as he was searching in their vessels, beginning with the eldest and ending with the youngest, it was found in Benjamin's 8 sack. And they rent their garments, and laded their asses, and returned to the city and came to the 9 house of Joseph, and they all bowed themselves on their faces to the ground before him. And Joseph said unto them: 'Ye have done evil.' And they said: 'What shall we say and how shall we defend ourselves Our lord hath discovered the transgression of his servants; behold we are the 10 servants of our lord, and our asses also. 'And Joseph said unto them: 'I too fear the Lord; as for you, go ye to your homes and let your brother be my servant, for ye have done evil. Know ye not 11 that a man delights in his cup as I with this cup And yet ye have stolen it from me.' And Judah said: 'O my lord, let thy servant, I pray thee, speak a word in my lord's ear two brothers did thy servant's mother bear to our father: one went away and was lost, and hath not been found, and he alone is left of his mother, and thy servant our father loves him, and his life also is bound up with 12 the life of this (lad). And it will come to pass, when we go to thy servant our father, and the lad is 13 not with us, that he will die, and we shall bring down our father with sorrow unto death. Now rather let me, thy servant, abide instead of the boy as a bondsman unto my lord, and let the lad go with his brethren, for I became surety for him at the hand of thy servant our father, and if I do not 14 bring him back, thy servant will hear the blame to our father for ever.' And Joseph saw that they were all accordant in goodness one with another, and he could not refrain himself, and he told them 15 that he was Joseph. And he conversed with them in the Hebrew tongue and fell on their neck and 16 wept. But they knew him not and they began to weep. And he said unto them: 'Weep not over me, but hasten and bring my father to me; and ye see that it is my mouth that speaketh and the 17 eyes of my brother Benjamin see. For behold this is the second year of the famine, and there are 18 still five years without harvest or fruit of trees or ploughing. Come down quickly ye and your households, so that ye perish not through the famine, and do not be grieved for your possessions, for 19 the Lord sent me before you to set things in order that many people might live. And tell my father that I am still alive, and ye, behold, ye see that the Lord has made me as a father to Pharaoh, 20 and ruler over his house and over all the land of Egypt. And tell my father of all my glory, and 21 all the riches and glory that the Lord hath given me.' And by the command of the mouth of Pharaoh he gave them chariots and provisions for the way, and he gave them all many-coloured 21 raiment and silver. And to their father he sent raiment and silver and ten asses which carried corn, 23 and he sent them away. And they went up and told their father that Joseph was alive, and was measuring out corn to all the nations of the earth, and that he was ruler over all the land of Egypt. 24 And their father did not believe it, for he was beside himself in his mind; but when he saw the wagons which Joseph had sent, the life of his spirit revived, and he said: 'It is enough for me if Joseph lives; I will go down and see him before I die.'
Chapter 44 -- 1 And Israel took his journey from Haran from his house on the new moon of the third month, and he went on the way of the Well of the Oath, and he offered a sacrifice to the God of his 2 father Isaac on the seventh of this month. And Jacob remembered the dream that he had seen 3 at Bethel, and he feared to go down into Egypt. And while he was thinking of sending word to Joseph to come to him, and that he would not go down, he remained there seven days, if 4 perchance he could see a vision as to whether he should remain or go down. And he celebrated the harvest festival of the first-fruits with old grain, for in all the land of Canaan there was not a handful of seed [in the land], for the famine was over all the beasts and cattle and 5 birds, and also over man. And on the sixteenth the Lord appeared unto him, and said unto him, 'Jacob, Jacob'; and he said, 'Here am I.' And He said unto him: 'I am the God of thy fathers, the God of Abraham and Isaac; fear not to go down into Egypt, for I will there make of thee 6 a great nation I will go down with thee, and I will bring thee up (again), and in this land shalt thou be buried, and Joseph shall put his hands upon thy eyes. Fear not; go down into Egypt.' 7 And his sons rose up, and his sons' sons, and they placed their father and their possessions upon 8 wagons. And Israel rose up from the Well of the Oath on the sixteenth of this third month, and he 9 went to the land of Egypt. And Israel sent Judah before him to his son Joseph to examine the Land of Goshen, for Joseph had told his brothers that they should come and dwell there that they 10 might be near him. And this was the goodliest (land) in the land of Egypt, and near to him, for all 11 (of them) and also for the cattle. And these are the names of the sons of Jacob who went into 12 Egypt with Jacob their father Reuben, the First-born of Israel; and these are the names of his 13 sons Enoch, and Pallu, and Hezron and Carmi-five. Simeon and his sons; and these are the names of his sons: Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul, the son 14 of the Zephathite woman-seven. Levi and his sons; and these are the names of his sons: Gershon, and Kohath, and Merari-four. Judah and his sons; and these are the names of his sons: 15 Shela, and Perez, and Zerah-four. Issachar and his sons; and these are the names of his sons: 17 Tola, and Phua, and Jasub, and Shimron-five. Zebulon and his sons; and these are the names of 18 his sons: Sered, and Elon, and Jahleel-four. And these are the sons of Jacob and their sons whom Leah bore to Jacob in Mesopotamia, six, and their one sister, Dinah and all the souls of the sons of Leah, and their sons, who went with Jacob their father into Egypt, were twenty-nine, and Jacob their 19 father being with them, they were thirty. And the sons of Zilpah, Leah's handmaid, the wife of 20 Jacob, who bore unto Jacob Gad and Ashur. And there are the names of their sons who went with him into Egypt. The sons of Gad: Ziphion, and Haggi, and Shuni, and Ezbon, (and Eri, and Areli, 21 and Arodi-eight. And the sons of Asher: Imnah, and Ishvah, (and Ishvi), and Beriah, and Serah, 22,23 their one sister-six. All the souls were fourteen, and all those of Leah were forty-four. And the 24 sons of Rachel, the wife of Jacob: Joseph and Benjamin. And there were born to Joseph in Egypt before his father came into Egypt, those whom Asenath, daughter of Potiphar priest of Heliopolis 25 bare unto him, Manasseh, and Ephraim-three. And the sons of Benjamin: Bela and Becher and Ashbel, Gera, and Naaman, and Ehi, and Rosh, and Muppim, and Huppim, and Ard-eleven. 26,27 And all the souls of Rachel were fourteen. And the sons of Bilhah, the handmaid of Rachel, the 28 wife of Jacob, whom she bare to Jacob, were Dan and Naphtali. And these are the names of their sons who went with them into Egypt. And the sons of Dan were Hushim, and Samon, and Asudi. 29 and 'Ijaka, and Salomon-six. And they died the year in which they entered into Egypt, and there 30 was left to Dan Hushim alone. And these are the names of the sons of Naphtali Jahziel, and Guni 31 and Jezer, and Shallum, and 'Iv. And 'Iv, who was born after the years of famine, died in Egypt. 32,33 And all the souls of Rachel were twenty-six. And all the souls of Jacob which went into Egypt were seventy souls. These are his children and his children's children, in all seventy, but five died 34 in Egypt before Joseph, and had no children. And in the land of Canaan two sons of Judah died, Er and Onan, and they had no children, and the children of Israel buried those who perished, and they were reckoned among the seventy Gentile nations.
Chapter 45 -- 1 And Israel went into the country of Egypt, into the land of Goshen, on the new moon of the fourth [2172 A.M]. 2 month, in the second year of the third week of the forty-fifth jubilee. And Joseph went to meet his 3 father Jacob, to the land of Goshen, and he fell on his father's neck and wept. And Israel said unto Joseph: 'Now let me die since I have seen thee, and now may the Lord God of Israel be blessed the God of Abraham and the God of Isaac who hath not withheld His mercy and His grace from 4 His servant Jacob. It is enough for me that I have seen thy face whilst I am yet alive; yea, true is the vision which I saw at Bethel. Blessed be the Lord my God for ever and ever, and blessed be 5 His name.' And Joseph and his brothers eat bread before their father and drank wine, and Jacob rejoiced with exceeding great joy because he saw Joseph eating with his brothers and drinking before him, and he blessed the Creator of all things who had preserved him, and had preserved for him his 6 twelve sons. And Joseph had given to his father and to his brothers as a gift the right of dwelling in the land of Goshen and in Rameses and all the region round about, which he ruled over before Pharaoh. And Israel and his sons dwelt in the land of Goshen, the best part of the land of Egypt 7 and Israel was one hundred and thirty years old when he came into Egypt. And Joseph nourished his father and his brethren and also their possessions with bread as much as sufficed them for the 8 seven years of the famine. And the land of Egypt suffered by reason of the famine, and Joseph acquired all the land of Egypt for Pharaoh in return for food, and he got possession of the people 9 and their cattle and everything for Pharaoh. And the years of the famine were accomplished, and Joseph gave to the people in the land seed and food that they might sow (the land) in the eighth 10 year, for the river had overflowed all the land of Egypt. For in the seven years of the famine it had (not) overflowed and had irrigated only a few places on the banks of the river, but now it overflowed 11 and the Egyptians sowed the land, and it bore much corn that year. And this was the first year of 12 the fourth week of the forty-fifth jubilee. And Joseph took of the corn of the harvest the fifth part for the king and left four parts for them for food and for seed, and Joseph made it an ordinance for 13 the land of Egypt until this day. And Israel lived in the land of Egypt seventeen years, and all the days which he lived were three jubilees, one hundred and forty-seven years, and he died in the fourth 14 year of the fifth week of the forty-fifth jubilee. And Israel blessed his sons before he died and told them everything that would befall them in the land of Egypt; and he made known to them what would come upon them in the last days, and blessed them and gave to Joseph two portions in 15 the land. And he slept with his fathers, and he was buried in the double cave in the land of Canaan, near Abraham his father in the grave which he dug for himself in the double cave in 16 the land of Hebron. And he gave all his books and the books of his fathers to Levi his son that he might preserve them and renew them for his children until this day.
Chapter 46 -- 1 And it came to pass that after Jacob died the children of Israel multiplied in the land of Egypt, and they became a great nation, and they were of one accord in heart, so that brother loved brother and every man helped his brother, and they increased abundantly and multiplied exceedingly, ten [2242 A.M.] 2 weeks of years, all the days of the life of Joseph And there was no Satan nor any evil all the days of the life of Joseph which he lived after his father Jacob, for all the Egyptians honoured the children 3 of Israel all the days of the life of Joseph. And Joseph died being a hundred and ten years old; seventeen years he lived in the land of Canaan, and ten years he was a servant, and three years in 4 prison, and eighty years he was under the king, ruling all the land of Egypt. And he died and all 5 his brethren and all that generation. And he commanded the children of Israel before he died that 6 they should carry his bones with them when they went forth from the land of Egypt. And he made them swear regarding his bones, for he knew that the Egyptians would not again bring forth and bury him in the land of Canaan, for Makamaron, king of Canaan, while dwelling in the land of Assyria, fought in the valley with the king of Egypt and slew him there, and pursued after the 7 Egyptians to the gates of 'Ermon. But he was not able to enter, for another, a new king, had become king of Egypt, and he was stronger than he, and he returned to the land of Canaan, and the gates of 8 Egypt were closed, and none went out and none came into Egypt. And Joseph died in the forty-sixth jubilee, in the sixth week, in the second year, and they buried him in the land of Egypt, and 9 all his brethren died after him. And the king of Egypt went forth to war with the king of Canaan [2263 A.M.] in the forty-seventh jubilee, in the second week in the second year, and the children of Israel brought forth all the bones of the children of Jacob save the bones of Joseph, and they buried them in the 10 field in the double cave in the mountain. And the most (of them) returned to Egypt, but a few of 11 them remained in the mountains of Hebron, and Amram thy father remained with them.
Joseph and Aseneth (selections)
I. It came to pass in the first year of the seven years of plenty, in the second month, that Pharaoh sent out Joseph to go round the whole land of Egypt. 2. And Joseph came, in the fourth month of the first year, on the eighteenth day of the month, into the district of Heliopolis. 3. And he was collecting all the corn of that land, as the sand of the sea. 4. Now there was in that city a man, a satrap of Pharaoh; and this man was the chief of all Pharaoh's satraps and lords. 5. And he was very rich, and wise, and generous, and he was Pharaoh's counsellor, and his name was Pentephres; and he was the priest of Heliopolis. 6. And Pentephres had a virgin daughter of about eighteen years of age, tall and beautiful and graceful, more beautiful than any other virgin in the land. 7. And she was quite unlike the daughters of the Egyptians, but in every respect like the daughters of the Hebrews. VII. And Joseph came into Pentephres's house and sat down on a seat; and he washed his feet, and he placed a table in front of him separately, because he would not eat with the Egyptians, for this was an abomination to him. 2. And Joseph spoke to Pentephres and all his relations, saying, "Who is that woman standing in the solar by the window? Tell her to go away." 3. (This was because Joseph was afraid she too might solicit him; for all the wives and daughters of the lords and satraps of all the land of Egypt use to solicit him to lie with him. 4. And many of the wives and daughters of the Egyptians suffered much, after seeing Joseph, because he was so handsome; and they would send emissaries to him with gold and silver and valuable gifts. 5. And Joseph would reject them out of hand, saying, I will not sin before the God of Israel. 6. And Joseph kept his father Jacob's face before his eyes continually, and he remembered his father's commandments; for Jacob used to say to Joseph and his brothers, "Be on your guard, my children, against the strange woman, and have nothing to do with her, for she is ruin and destruction. 7. That is why Joseph said, "Tell that woman to go away." ) 8. And Pentephres said to him, "My lord, the woman you have seen in the storey at the top is no stranger: she is our daughter, a virgin, who detests men; and no other man has ever seen her, apart from you today. 9. And if you wish it, she shall come and speak with you; for our daughter is your sister. 10. And Joseph was overjoyed because Pentephres said, "She is a virgin who detests men." 11. And Joseph answered Pentephres and his wife and said, "If she is your daughter, then let her come, for she is my sister, and I will regard her as my sister from to-day." VIII. And Aseneth's mother went up to the top storey and brought Aseneth down to Joseph; and Pentephres said to his daughter Aseneth, "Greet your brother, for he too is a virgin as you are to-day, and he detests all strange women just as you detest strange men." 2. And Aseneth said to Joseph, "May you have joy, my lord, blessed as you are of God Most High"; and Joseph said to her, "May God, who has given all things life, bless you." 3. And Pentephres said to Aseneth, "Come near and kiss your brother." 4. And when she came near to kiss Joseph, Joseph stretched his right hand out, and laid it against her breast, and said, 5. "It is not right for a man who worships God, who with his mouth blesses the living God, and eats the blessed bread of life, and drinks the blessed cup of immortality, and is anointed with the blessed unction of incorruption, to kiss a strange woman, who with her mouth blesses dead and dumb idols, and eats of their table the bread of anguish, and drinks of their libations the cup of treachery, and is anointed with the unction of destruction. 6. A man who worships God will kiss his mother and his sister that is of his own tribe and kin, and the wife that shares his couch, who with their mouths bless the living God. 7. So too it is not right for a woman who worships God to kiss a strange man, because this is an abomination in God's eyes." 8. And when Aseneth heard what Joseph said, she was most distressed and cried out aloud; and she fixed her gaze on Joseph, and her eyes were filled with tears. 9. And Joseph saw her and his heart went out to her -- for Joseph was tender-hearted and compassionate and feared the Lord. 10. And he lifted up his right hand above her head and said, "O Lord, the God of my father Israel, the Most High, the Mighty One, Who didst quicken all things, and didst call them from darkness into light. And from error into truth, and from death into life; Do thou, O Lord, thyself quicken and bless this virgin, 11. And renew her by thy spirit, and remould her by thy secret hand, And quicken her with thy life. And may she eat the bread of thy life, And may she drink the cup of thy blessing, She whom thou didst choose before she was begotten, And may she enter into thy rest, which thou has prepared for thine elect." XX. And Aseneth said to him, "Come, my lord, come into my house;" and she took his right hand and brought him inside her house. 2. And Joseph sat down on her father Pentephres's seat, and she brought water to wash his feet; and Joseph said to her, "Let one of your virgins come, and let her wash my feet." 3. And Aseneth said to him, "No, my lord, for my hands are your hands, and your feet my feet, and no one else shall wash your feet;" and so she had her way and washed his feet. 4. And Joseph took her by the right hand and kissed it, and Aseneth kissed his head. 5. And Aseneth's parents came back from their country estate, and they saw Aseneth sitting with Joseph and wearing a wedding robe; and they rejoiced and glorified God, and they ate and drank. 6. And Pentephres said to Joseph, "Tomorrow I will invite the lords and satraps of Egypt, and I will celebrate your wedding, and you shall take Aseneth as your wife." 7. And Joseph said, "First I must tell Pharaoh about Aseneth, because he is my father; and he will give me Aseneth as my wife himself." 8. And Joseph stayed that day with Pentephres; and he did not sleep with Aseneth, for he said, "It is not right for a man who worships God to have intercourse with his wife before their marriage." XXIX. 8. And on the third day Pharaoh's son died from the wound of Benjamin's stone. 9. And Pharaoh mourned for his eldest son, and he was worn out with grief. 10. And Pharaoh died atthe age of one hundred and nine; and he left his crown to Joseph. 11. And Joseph was king of Egypt for forty-eight years. 12. And after this Joseph gave the crown to Pharaoh's grandson; and Joseph was like a father to him in Egypt.
Testaments of the Twelve Patriarchs
Testament of Reuben
4 8 For ye heard regarding Joseph how he guarded himself from a woman, and purged his thoughts from all fornication, and found favour in 9 the sight of God and men. For the Egyptian woman did many things unto him, and summoned 10 magicians, and offered him love potions, but the purpose of his soul admitted no evil desire. Therefore 11 the God of your fathers delivered him from every evil (and) hidden death. For if fornication overcomes not your mind, neither can Beliar overcome you. 6 7 For to Levi God gave the sovereignty [and to Judah with him and to me also, and to Dan and 8 Joseph, that we should be for rulers].
Testament of Simeon
4 4Now Joseph was a good man, and had the Spirit of God within him: being compassionate and pitiful, he bore no malice against me; but loved me even as the rest of his 5 brethren. Beware, therefore, my children, of all jealousy and envy, and walk in singleness of soul and with good heart, keeping in mind Joseph your father's brother, that God may give you also grace and glory, and blessing upon your heads, even as ye saw in 6 Joseph's case. All his days he reproached us not concerning this thing, but loved us as his own 7 soul, and beyond his own sons glorified us, and gave us riches, and cattle and fruits. 5 1 Therefore was Joseph comely in appearance and goodly to look upon, because no wickedness 2 dwelt in him; for some of the trouble of the spirit the face manifesteth. 8 1 And when Simeon had made an end of commanding his sons, he slept with his fathers, being an 2 hundred and twenty years old. And they laid him in a wooden coffin, to take up his bones to 3 Hebron. And they took them up secretly during a war of the Egyptians. For the bones of Joseph 4 the Egyptians guarded in the tombs of the kings.
Testament of Levi
13 9 Whosoever teaches noble things and does them, Shall be enthroned with kings, As was also Joseph my brother.
Testament of Judah
26 1 And after these things shall Abraham and Isaac and Jacob arise unto life, and I and my brethren shall be chiefs of the tribes of Israel: Levi first, I the second, Joseph third, Benjamin fourth, 2 Simeon fifth; Issachar sixth, and so all in order. And the Lord blessed Levi, and the Angel of the Presence, me; the powers of glory, Simeon; the heaven, Reuben; the earth, Issachar; the sea, Zebulun; the mountains, Joseph; the tabernacle,
Testament of Zebulon
2 5 And I wept with Joseph, and my heart sounded, and the joints of my body trembled, and I was 6 not able to stand. And when Joseph saw me weeping with him, and them coming against him to 7 slay him, he fled behind me, beseeching them. But meanwhile Reuben arose and said: Come, my brethren, let us not slay him, but let us cast him into one of these dry pits, which our fathers digged 8 and found no water. For for this cause the Lord forbade that water should rise up in them, in order that Joseph should be preserved. And they did so, until they sold him to the Ishmaelites. 8 5 And when we went down into Egypt, Joseph bore no malice against us. To whom taking heed, do ye also, my children, approve yourselves without malice, and love one 6 another; and do not set down in account, each one of you, evil against his brother
Testament of Naphtali
1 7 For Rachel loved me very much because I was born upon her lap; and when I was still young she was wont 8 to kiss me, and say: May I have a brother of thine from mine own womb, like unto thee. Whence 9 also Joseph was like unto me in all things, according to the prayers of Rachel. Now my mother was Bilhah, daughter of Rotheus the brother of Deborah, Rebecca's nurse, who was born on one and 10 the self-same day with Rachel. 5 5 and Judah was bright as the moon, and under their feet were twelve rays. [And the two, Levi and 6 Judah, ran, and laid hold of them.] And 10, a bull upon the earth, with two great horns, and an 7 eagle's wings upon its back; and we wished to seize him; but could not. But Joseph came, and 8 seized him, and ascended up with him on high. 6 4 And when he had gone on board, there arose a vehement storm, and a mighty tempest of wind; and 5 our father, who was holding the helm, departed from us. And we, being tossed with the tempest, were borne along over the sea; and the ship was filled with water, (and was) pounded by mighty waves, 6 until it was broken up. And Joseph fled away upon a little boat, and we were all divided upon nine 7 planks, and Levi and Judah were together. And we were all scattered unto the ends of the earth.
Testament of Gad
1 4 Now Joseph my brother was feeding the flock with us for upwards of thirty days, and being young, he fell sick 5 by reason of the heat. And he returned to Hebron to our father, who made him lie down near him, 6 because he loved him greatly. And Joseph told our father that the sons of Zilpah and Bilhah were slaying the best of the flock and eating them against the judgement of Reuben and Judah. 7 For he saw that I had delivered a lamb out of the mouth of a bear, and put the bear to death; but 8 had slain the lamb, being grieved concerning it that it could not live, and that we had eaten it. And 9 regarding this matter I was wroth with Joseph until the day that he was sold, And the spirit of hatred was in me, and I wished not either to hear of Joseph with the ears, or see him with the eyes because he rebuked us to our faces saying that we were eating of the flock without Judah. For whatsoever things he told our father, he believed him.
Testament of Benjamin
2 1 And when I went into Egypt, to Joseph, and my brother recognized me, he said unto me: 2 What did they tell my father when they sold me ? And I said unto him, They dabbled thy coat with blood and sent it, and said: Know whether this be thy son's coat. 3 And Joseph said unto me: Even so, brother, the Canaanite merchants stole me by force, 4 And it came to pass that as they went on their way they concealed my garment, as though a wild beast had met 5 me and slain me. And so his associates sold me to the Ishmaelites. 6 And they did not lie in saying this. For he wished to conceal from me the deeds of my brethren. And he called to him his brethren and said: 7 Do not tell my father what ye have done unto me, but tell him 8 as I have told Benjamin. And let the thoughts among you be such, and let not these things come to the heart of my father. 3 1 Do ye also, therefore, my children, love the Lord God of heaven and earth, and keep His commandments, following the example of the good and holy man Joseph. ...6 For Joseph also besought our father that he would pray for his brethren, that the Lord would 7 not impute to them as sin whatever evil they had done unto him. 5 5 And if any one betrayeth a righteous man, the righteous man prayeth: though for a little he be humbled, yet not long after he appeareth far more glorious, as was Joseph my brother.
THE TESTAMENT OF JOSEPH
1 1 The copy of the Testament of Joseph. When he was about to die he called his sons and his brethren together, and said to them:-- 2 My brethren and my children, Hearken to Joseph the beloved of Israel; Give ear, my sons, unto your father. 3 I have seen in my life envy and death, Yet I went not astray, but persevered in the truth of the Lord. 4 These my brethren hated me, but the Lord loved me: They wished to slay me, but the God of my fathers guarded me: They let me down into a pit, and the Most High brought me up again. 5 I was sold into slavery, and the Lord of all made me free: I was taken into captivity, and His strong hand succored me. I was beset with hunger, and the Lord Himself nourished me. 6 I was alone, and God comforted me: I was sick, and the Lord visited me: I was in prison, and my God showed favor unto me; In bonds, and He released me; 7 Slandered, and He pleaded my cause; Bitterly spoken against by the Egyptians, and He delivered me; Envied by my fellow-slaves, and He exalted me.
2 1, 2 And this chief captain of Pharaoh entrusted to me his house. And I struggled against a shameless woman, urging me to transgress with her; but the God of Israel my father delivered me from 3 the burning flame. I was cast into prison, I was beaten, I was mocked; but the Lord granted me to find mercy in the sight of the keeper of the prison. 4 For the Lord doth not forsake them that fear Him, Neither in darkness, nor in bonds, nor in tribulations, nor in necessities. 5 For God is not put to shame as a man, Nor as the son of man is he afraid, Nor as one that is earth-born is He [weak or] affrighted. 6 But in all those things doth He give protection, And in divers ways doth He comfort, (Though) for a little space He departeth to try the inclination of the soul. 7 In ten temptations He showed me approved, And in all of them I endured; For endurance is a mighty charm, And patience giveth many good things.
3 1 How often did the Egyptian woman threaten me with death! How often did she give me over to punishment, and then call me back and threaten me, and when I was unwilling to company with 2 her, she said to me: Thou shalt be lord of me, and all that is in my house, if thou wilt give thyself 3 unto me, and thou shalt be as our master. But I remembered the words of my father, and going 4 into my chamber, I wept and prayed unto the Lord. And I fasted in those seven years, and I appeared to the Egyptians as one living delicately, for they that fast for God's sake receive beauty of face. 5 And if my lord were away from home, I drank no wine; nor for three days did I take my food, but 6 I gave it to the poor and sick. And I sought the Lord early, and I wept for the Egyptian woman of Memphis, for very unceasingly did she trouble me, for also at night she came to me under pretence of visiting me. 7 And because she had no male child she pretended to regard me as a son, and so I prayed to the Lord, and she bare a male child. 8 And for a time she embraced me as a son, and I knew it not; but later, she sought to draw me 9 into fornication. And when I perceived it I sorrowed unto death; and when she had gone out, I came to myself, and lamented for her many days, because I recognized her guile and her deceit. 10 And I declared unto her the words of the Most High, if haply she would turn from her evil lust.
4 1 Often, therefore, did she flatter me with words as a holy man, and guilefully in her talk praise my 2 chastity before her husband, while desiring to ensnare me when we were alone. For she lauded me openly as chaste, and in secret she said unto me: Fear not my husband; for he is persuaded concerning 3 thy chastity: for even should one tell him concerning us, he would not believe. Owing to all these things I lay upon the ground, and besought God that the Lord would deliver me from her 4 deceit. And when she had prevailed nothing thereby, she came again to me under the plea of 5 instruction, that she might learn the word of God. And she said unto me: If thou willest that I should leave my idols, lie with me, and I will persuade my husband to depart from his idols, and 6 we will walk in the law of thy Lord. And I said unto her: The Lord willeth not that those who reverence Him should be in uncleanness, nor doth He take pleasure in them that commit adultery, 7 but in those that approach Him with a pure heart and undefiled lips. But she held her peace, 8 longing to accomplish her evil desire. And I gave myself yet more to fasting and prayer, that the Lord might deliver me from her.
5 1 And again, at another time she said unto me: If thou wilt not commit adultery, I will kill my 2 husband by poison; and take thee to be my husband. I therefore, when I heard this, rent my garments, and said unto her: Woman, reverence God, and do not this evil deed, lest thou be 3 destroyed; for know indeed that I will declare this thy device unto all men. She therefore, being 4 afraid, besought that I would not declare this device. And she departed soothing me with gifts, and sending to me every delight of the sons of men.
6 1, 2 And afterwards she sent me food mingled with enchantments. And when the eunuch who brought it came, I looked up and beheld a terrible man giving me with the dish a sword, and 3 I perceived that (her) scheme was to beguile me. And when he had gone out I wept, nor did 4 I taste that or any other of her food. So then after one day she came to me and observed the food, 5 and said unto me: Why is it that thou hast not eaten of the food? And I said unto her: It is because thou hast filled it with deadly enchantments; and how saidst thou: I come not near to 6 idols, but to the Lord alone. Now therefore know that the God of my father hath revealed unto me by His angel thy wickedness, and I have kept it to convict thee, if haply thou mayst see and repent. 7 But that thou mayst learn that the wickedness of the ungodly hath no power over them that worship God with chastity, behold I will take of it and eat before thee. And having so said, I prayed thus: The God of my fathers and the angel of Abraham, be with me; and ate. 8 And when she saw this she fell upon her face at my feet, weeping; and I raised her up and admonished her. And she promised to do this iniquity no more.
7 1 But her heart was still set upon evil, and she looked around how to ensnare me, and sighing deeply she became downcast, though she was not sick. 2 And when her husband saw her, he said unto her: Why is thy countenance fallen? And she said unto him: I have a pain at my heart, and the groanings of my spirit oppress me; and so 3 he comforted her who was not sick. Then, accordingly seizing an opportunity, she rushed unto me while her husband was yet without, and said unto me: I will hang myself, or cast myself over a cliff, 4 if thou wilt not lie with me. And when I saw the spirit of Beliar was troubling her, I prayed unto 5 the Lord, and said unto her: Why, wretched woman, art thou troubled and disturbed, blinded through, sins? Remember that if thou kill thyself, Asteho, the concubine of thy husband, thy rival, 6 will beat thy children, and thou wilt destroy thy memorial from off the earth. And she said unto me: Lo, then thou lovest me; let this suffice me: only strive for my life and my children, and 7 I expect that I shall enjoy my desire also. But she knew not that because of my lord I spake 8 thus, and not because of her. For if a man hath fallen before the passion of a wicked desire and become enslaved by it, even as she, whatever good thing he may hear with regard to that passion, he receiveth it with a view to his wicked desire.
8 1 I declare, therefore, unto you, my children, that it was about the sixth hour when she departed from me; and I knelt before the Lord all day, and all the night; and about dawn I rose up, weeping 2 the while and praying for a release from her. At last, then, she laid hold of my garments, forcibly dragging me to have connexion with her. 3 When, therefore, I saw that in her madness she was holding fast to my garment, I left it behind, and fled away naked. 4 And holding fast to the garment she falsely accused me, and when her husband came he cast me into prison in his house; and on the morrow he scourged me and sent me into Pharaoh's prison. 5 And when I was in bonds, the Egyptian woman was oppressed with grief, and she came and heard how I gave thanks unto the Lord and sang praises in the abode of darkness, and with glad voice rejoiced, glorifying my God that I was delivered from the lustful desire of the Egyptian woman.
9 1 And often hath she sent unto me saying: Consent to fulfill my desire, and I will release thee from thy bonds, and I will free thee from the darkness. And not even in thought did I incline unto 2 her. For God loveth him who in a den of wickedness combines fasting with chastity, rather than the man who in kings' chambers combines luxury with licence. And if a man liveth in chastity, and desireth also glory, and the Most High knoweth that it is expedient for him, He bestoweth this 3 also upon me. How often, though she were sick, did she come down to me at unlooked for times, 5 and listened to my voice as I prayed! And when I heard her groanings I held my peace. For when I was in her house she was wont to bare her arms, and breasts, and legs, that I might lie with her; for she was very beautiful, splendidly adorned in order to beguile me. And the Lord guarded me from her devices.
10 1, 2 Ye see, therefore, my children, how great things patience worketh, and prayer with fasting. So ye too, if ye follow after chastity and purity with patience and prayer, with fasting in humility of 3 heart, the Lord will dwell among you, because He loveth chastity. And wheresoever the Most High dwelleth, even though envy, or slavery, or slander befalleth (a man), the Lord who dwelleth in him, for the sake of his chastity not only delivereth him from evil, but also exalteth him even as me. 4, 5 For in every way the man is lifted up, whether in deed, or in word, or in thought. My brethren knew how my father loved me, and yet I did not exalt myself in my mind: although I was a child, 6 I had the fear of God in my heart; for I knew that all things would pass away. And I did nor raise myself (against them) with evil intent, but I honoured my brethren; and out of respect for them, even when I was being sold, I refrained from telling the Ishmaelites that I was a son of Jacob, a great man and a mighty.
11 1 Do ye also, my children, have the fear of God in all your works before your eyes, and honour 2 your brethren. For every one who doeth the law of the Lord shall be loved by Him. And when I came to the Indocolpitae with the Ishmaelites, they asked me, saying: Art thou a slave? And 3 I said that I was a home-born slave, that I might not put my brethren to shame. And the eldest of them said unto me: Thou art not a slave, for even thy appearance doth make it manifest. But 4 I said that I was their slave. Now when we came into Egypt they strove concerning me, which of 5 them should buy me and take me. Therefore it seemed good to all that I should remain in Egypt 6 with the merchant of their trade, until they should return bringing merchandise. And the Lord 7 gave me favour in the eyes of the merchant, and he entrusted unto me his house. And God blessed 8 him by my means, and increased him in gold and silver and in household servants. And I was with him three months and five days.
12 1 And about that time the Memphian woman, the wife of Pentephri, came down in a chariot, with 2 great pomp, because she had heard from her eunuchs concerning me. And she told her husband that the merchant had become rich by means of a young Hebrew, and they say that he had assuredly 3 been stolen out of the land of Canaan. Now, therefore, render justice unto him, and take away the youth to thy house; so shall the God of the Hebrews bless thee, for grace from heaven is upon him.
13 1 And Pentephris was persuaded by her words, and commanded the merchant to be brought, and said unto him: What is this that I hear concerning thee, that thou stealest persons out of the land 2 of Canaan, and sellest them for slaves? But the merchant fell at his feet, and besought him, saying: 3 I beseech thee, my lord, I know not what thou sayest. And Pentephris said unto him: Whence, then, is the Hebrew slave? And he said: The Ishmaelites entrusted him unto me until they should return. 4 But he believed him not, but commanded him to be stripped and beaten. And when he persisted 5 in this statement, Pentephris said: Let the youth be brought. And when I was brought in, I did 6 obeisance to Pentephris (for he was third in rank of the officers of Pharaoh). And he took me apart 7 from him, and said unto me: Art thou a slave or free? And I said: A stave. And he said: 8 Whose? And I said: The Ishmaelites. And he said: How didst thou become their slave? And 9 I said: They bought me out of the land of Canaan. And he said unto me: Truly thou liest; and strightway he commanded me to be stripped and beaten.
14 1 Now the Memphian woman was looking through a window at me while I was being beaten, for her house was near, and she sent unto him saying: Thy judgement is unjust; for thou dost punish 2 a free man who hath been stolen, as though he were a transgressor. And when I made no change in my statement, though I was beaten, he ordered me to be imprisoned, until, he said, the owners 3 of the boy should come. And the woman said unto her husband: Wherefore dost thou detain the 4 captive and well-born lad in bonds, who ought rather to be set at liberty, and be waited upon? For 5 she wished to see me out of a desire of sin, but I was ignorant concerning all these things. And he said to her: It is not the custom of the Egyptians to take that which belongeth to others before 6 proof is given. This, therefore, he said concerning the merchant; but as for the lad, he must be imprisoned.
15 1 Now after four and twenty days came the Ishmaelites; for they had heard that Jacob my father 2 was mourning much concerning me. And they came and said unto me: How is it that thou saidst that thou wast a slave? and lo, we have learnt that thou art the son of a mighty man in the land of 3 Canaan, and thy father still mourneth for thee in sackcloth and ashes. When I heard this my bowels were dissolved and my heart melted, and I desired greatly to weep, but I restrained myself, that I should not put my brethren to shame. And I said unto them, I know not, I am a slave. 4, 5 Then, therefore, they took counsel to sell me, that I should not be found in their hands. For they feared my father, lest he [should come and] execute upon them a grievous vengeance. For they had 6 heard that he was mighty with God and with men. Then said the merchant unto them: Release 7 me from the judgement of Pentiphri. And they came and requested me, saying: Say that thou wast bought by us with money, and he will set us free.
16 1 Now the Memphian woman said to her husband: Buy the youth; for I hear, said she, that they are selling him. 2 And straightway she sent a eunuch to the 3 Ishmaelites, and asked them to sell me. But since the eunuch would not agree to buy me (at their price) he returned, having made trial of them, and he made known to his mistress that they asked a large price for their slave. 4 And she sent another eunuch, saying: Even though they demand two minas, give them, do not spare the gold; only buy the boy, and bring him to me. 5 The eunuch therefore went and gave them eighty pieces of gold, and he received me; but to the Egyptian woman he said: I have given a hundred. 6 And though I knew (this) I held my peace, lest the eunuch should be put to shame.
17 1 Ye see, therefore, my children, what great things I endured that I should not put my brethren to 2 shame. Do ye also, therefore love one another, and with long-suffering hide ye one another's 3 faults. For God delighteth in the unity of brethren, and in the purpose of a heart that takes 4 pleasure in love. And when my brethren came into Egypt they learnt that I had returned their 5 money unto them, and upbraided them not, and comforted them. And after the death of Jacob my father I loved them more abundantly, and all things whatsoever he commanded I did very 6 abundantly for them, And I suffered them not to be afflicted in the smallest matter; and all that 7 was in my hand I gave unto them. And their children were my children, and my children as their servants; and their life was my life, and all their suffering was my suffering, and all their sickness 8 was my infirmity. My land was their land, and their counsel my counsel. And I exalted not myself among them in arrogance because of my worldly glory, but I was among them as one of the least.
18 1 If ye also, therefore, walk in the commandments of the Lord, my children, He will exalt you there, 2 and will bless you with good things for ever and ever. And if any one seeketh to do evil unto you, 3 do well unto him, and pray for him, and ye shall be redeemed of the Lord from all evil. [For], behold, ye see that out of my humility and long -suffering I took unto wife the daughter of the priest of Heliopolis. And a hundred talents of gold were given me with her, and the Lord made 4 them to serve me. And He gave me also beauty as a flower beyond the beautiful ones of Israel; and He preserved me unto old age in strength and in beauty, because I was like in all things to Jacob.
19 1 Hear ye, therefore, me vision which I saw. 2 I saw twelve harts feeding. And nine of them were dispersed. Now the three were preserved, but on the following day they also were dispersed. 3 And I saw that the three harts became three lambs, and they cried to the Lord, and He brought them forth into a flourishing and well watered place, yea He brought them out of darkness into light. 4 And there they cried unto the Lord until there gathered together unto them the nine harts, and they became as twelve sheep, and after a little time they increased and became many 5 flocks. And after these things I saw and behold, twelve bulls were sucking one cow, which produced a sea of milk, and there drank thereof the twelve flocks and innumerable herds. 6 And the horns of the fourth bull went up unto heaven and became as a wall for the flocks, and in the midst of the two horns there grew 7 another horn. And I saw a bull calf which surrounded them twelve times, and it became a help to the bulls wholly. 8 And I saw in the midst of the horns a virgin [wearing a many-coloured garment, and from her] went forth a lamb; and on his right (was as it were a lion; and) all the beasts and all the reptiles rushed (against him), and the lamb over 9 came them and destroyed them. And the bulls rejoiced because of him, and the cow [and the 10 harts] exulted together with them. And these 11 things must come to pass in their season. Do ye therefore, my children, observe the commandments of the Lord, and honor Levi and Judah; for from them shall arise unto you [the Lamb of God, who taketh away the sin of the world] one who saveth [all the Gentiles and] Israel. 12 For His kingdom is an everlasting kingdom, which shall not pass away; but my kingdom among you shall come to an end as a watcher's hammock, which after the summer disappeareth. 20 1For I know that after my death the Egyptians will afflict you, but God will avenge you, and will 2 bring you into that which He promised to your fathers. But ye shall carry up my bones with you; for when my bones are being taken up thither, the Lord shall be with you in light, and Beliar shall be in darkness with the Egyptians. 3 And carry ye up Asenath your mother to the Hippodrome, and near Rachel your mother bury her. 4, 5 And when he had said these things he stretched out his feet, and died at a good old age. And all Israel mourned for him, and all Egypt, with a great mourning. 6 And when the children of Israel went out of Egypt, they took with them the bones of Joseph, and they buried him in Hebron with his fathers, and the years of his life were one hundred and ten years.
Testaments of the Twelve Patriarchs
Testament of Reuben
[4,1] Pay no heed, therefore, my children, to the beauty of women, nor set your mind on their affairs; but walk in singleness of heart in the fear of the Lord, and expend labour on good works, and on study and on your flocks, until the Lord give you a wife, whom He will, that ye suffer not as I did. 2 For until my father's death I had not boldness to look in his face, or to speak to any of my brethren, 3 because of the reproach. Even until now my conscience causeth me anguish on account of my 4 impiety. And yet my father comforted me much and prayed for me unto the Lord, that the anger of the Lord might pass from me, even as the Lord showed. And thenceforth until now I have 5 been on my guard and sinned not. Therefore, my children, I say unto you, observe all things 6 whatsoever I command you, and ye shall not sin. For a pit unto the soul is the sin of fornication, separating it from God, and bringing it near to idols, because it deceiveth the mind and understanding, 7 and leadeth young men into hades before their time. For many hath fornication destroyed; because, though a man be old or noble, or rich or poor, he bringeth reproach upon 8 himself with the sons of men and derision with Beliar. For ye heard regarding Joseph how he guarded himself from a woman, and purged his thoughts from all fornication, and found favour in 9 the sight of God and men. For the Egyptian woman did many things unto him, and summoned 10 magicians, and offered him love potions, but the purpose of his soul admitted no evil desire. Therefore 11 the God of your fathers delivered him from every evil (and) hidden death. For if fornication overcomes not your mind, neither can Beliar overcome you. [5,1] For evil are women, my children; and since they have no power or strength over man, they use 2 wiles by outward attractions, that they may draw him to themselves. And whom they cannot 3 bewitch by outward attractions, him they overcome by craft. For moreover, concerning them, the angel of the Lord told me, and taught me, that women are overcome by the spirit of fornication more than men, and in their heart they plot against men; and by means of their adornment they deceive first their minds, and by the glance of the eye instill the poison, and then through the accomplished 4 act they take them captive. For a woman cannot force a man openly, but by a harlot's 5 bearing she beguiles him. Flee, therefore, fornication, my children, and command your wives and your daughters, that they adorn not their heads and faces to deceive the mind: because every woman 6 who useth these wiles hath been reserved for eternal punishment. For thus they allured the Watchers who were before the flood; for as these continually beheld them, they lusted after them, and they conceived the act in their mind; for they changed themselves into the shape of men, and 7 appeared to them when they were with their husbands. And the women lusting in their minds after their forms, gave birth to giants, for the Watchers appeared to them as reaching even unto heaven.
Testament of Simeon
[4,2] ...I was guilty of the selling of Joseph. 3 And when we went down into Egypt, and he bound me as a spy, I knew that I was suffering justly, 4 and I grieved not. Now Joseph was a good man, and had the Spirit of God within him: being compassionate and pitiful, he bore no malice against me; but loved me even as the rest of his 5 brethren. Beware, therefore, my children, of all jealousy and envy, and walk in singleness of soul and with good heart, keeping in mind Joseph your father's brother, that God may give you also grace and glory, and blessing upon your heads, even as ye saw in 6 Joseph's case. All his days he reproached us not concerning this thing, but loved us as his own 7 soul, and beyond his own sons glorified us, and gave us riches, and cattle and fruits. Do ye also, my children, love each one his brother with a good heart and the spirit of envy will withdraw from 8 you. For this made savage the soul and destroyed the body; it caused anger and war in the mind, and stirred up unto deeds of blood, and led the mind into frenzy, and suffered not prudence to act in men; moreover, it took away sleep, [and caused tumult to the soul and trembling to the body]. 9 For even in sleep some malicious jealousy, deluding him, gnawed and with wicked spirits disturbed his soul, and caused the body to be troubled, and woke the mind from sleep in confusion; and as a wicked and poisonous spirit, so appeared it to men. [5,1] Therefore was Joseph comely in appearance and goodly to look upon, because no wickedness 2 dwelt in him; for some of the trouble of the spirit the face manifested. And now, my children, Make your hearts good before the Lord, And your ways straight before men. And ye shall find grace before the Lord and men.
Testament of Joseph
1 1 The copy of the Testament of Joseph. When he was about to die he called his sons and his brethren together, and said to them:-- 2 My brethren and my children, Hearken to Joseph the beloved of Israel; Give ear, my sons, unto your father. 3 I have seen in my life envy and death, Yet I went not astray, but persevered in the truth of the Lord. 4 These my brethren hated me, but the Lord loved me: They wished to slay me, but the God of my fathers guarded me: They let me down into a pit, and the Most High brought me up again. 5 I was sold into slavery, and the Lord of all made me free: I was taken into captivity, and His strong hand succoured me. I was beset with hunger, and the Lord Himself nourished me. 6 I was alone, and God comforted me: I was sick, and the Lord visited me: I was in prison, and my God showed favour unto me; In bonds, and He released me; 7 Slandered, and He pleaded my cause; Bitterly spoken against by the Egyptians, and He delivered me; Envied by my fellow-slaves, and He exalted me.
2 1, 2 And this chief captain of Pharaoh entrusted to me his house. And I struggled against a shameless woman, urging me to transgress with her; but the God of Israel my father delivered me from 3 the burning flame. I was cast into prison, I was beaten, I was mocked; but the Lord granted me to find mercy in the sight of the keeper of the prison. 4 For the Lord doth not forsake them that fear Him, Neither in darkness, nor in bonds, nor in tribulations, nor in necessities. 5 For God is not put to shame as a man, Nor as the son of man is he afraid, Nor as one that is earth-born is He [weak or] affrighted. 6 But in all those things doth He give protection, And in divers ways doth He comfort, (Though) for a little space He departeth to try the inclination of the soul. 7 In ten temptations He showed me approved, And in all of them I endured; For endurance is a mighty charm, And patience giveth many good things.
3 1 How often did the Egyptian woman threaten me with death! How often did she give me over to punishment, and then call me back and threaten me, and when I was unwilling to company with 2 her, she said to me: Thou shalt be lord of me, and all that is in my house, if thou wilt give thyself 3 unto me, and thou shalt be as our master. But I remembered the words of my father, and going 4 into my chamber, I wept and prayed unto the Lord. And I fasted in those seven years, and I appeared to the Egyptians as one living delicately, for they that fast for God's sake receive beauty of face. 5 And if my lord were away from home, I drank no wine; nor for three days did I take my food, but 6 I gave it to the poor and sick. And I sought the Lord early, and I wept for the Egyptian woman of Memphis, for very unceasingly did she trouble me, for also at night she came to me under pretence of visiting me. 7 And because she had no male child she pretended to regard me as a son, and so I prayed to the Lord, and she bare a male child. 8 And for a time she embraced me as a son, and I knew it not; but later, she sought to draw me 9 into fornication. And when I perceived it I sorrowed unto death; and when she had gone out, I came to myself, and lamented for her many days, because I recognized her guile and her deceit. 10 And I declared unto her the words of the Most High, if haply she would turn from her evil lust.
4 1 Often, therefore, did she flatter me with words as a holy man, and guilefully in her talk praise my 2 chastity before her husband, while desiring to ensnare me when we were alone. For she lauded me openly as chaste, and in secret she said unto me: Fear not my husband; for he is persuaded concerning 3 thy chastity: for even should one tell him concerning us, he would not believe. Owing to all these things I lay upon the ground, and besought God that the Lord would deliver me from her 4 deceit. And when she had prevailed nothing thereby, she came again to me under the plea of 5 instruction, that she might learn the word of God. And she said unto me: If thou willest that I should leave my idols, lie with me, and I will persuade my husband to depart from his idols, and 6 we will walk in the law of thy Lord. And I said unto her: The Lord willeth not that those who reverence Him should be in uncleanness, nor doth He take pleasure in them that commit adultery, 7 but in those that approach Him with a pure heart and undefiled lips. But she held her peace, 8 longing to accomplish her evil desire. And I gave myself yet more to fasting and prayer, that the Lord might deliver me from her.
5 1 And again, at another time she said unto me: If thou wilt not commit adultery, I will kill my 2 husband by poison; and take thee to be my husband. I therefore, when I heard this, rent my garments, and said unto her: Woman, reverence God, and do not this evil deed, lest thou be 3 destroyed; for know indeed that I will declare this thy device unto all men. She therefore, being 4 afraid, besought that I would not declare this device. And she departed soothing me with gifts, and sending to me every delight of the sons of men.
6 1, 2 And afterwards she sent me food mingled with enchantments. And when the eunuch who brought it came, I looked up and beheld a terrible man giving me with the dish a sword, and 3 I perceived that (her) scheme was to beguile me. And when he had gone out I wept, nor did 4 I taste that or any other of her food. So then after one day she came to me and observed the food, 5 and said unto me: Why is it that thou hast not eaten of the food? And I said unto her: It is because thou hast filled it with deadly enchantments; and how saidst thou: I come not near to 6 idols, but to the Lord alone. Now therefore know that the God of my father hath revealed unto me by His angel thy wickedness, and I have kept it to convict thee, if haply thou mayst see and repent. 7 But that thou mayst learn that the wickedness of the ungodly hath no power over them that worship God with chastity, behold I will take of it and eat before thee. And having so said, I prayed thus: The God of my fathers and the angel of Abraham, be with me; and ate. 8 And when she saw this she fell upon her face at my feet, weeping; and I raised her up and admonished her. And she promised to do this iniquity no more.
7 1 But her heart was still set upon evil, and she looked around how to ensnare me, and sighing deeply she became downcast, though she was not sick. 2 And when her husband saw her, he said unto her: Why is thy countenance fallen? And she said unto him: I have a pain at my heart, and the groanings of my spirit oppress me; and so 3 he comforted her who was not sick. Then, accordingly seizing an opportunity, she rushed unto me while her husband was yet without, and said unto me: I will hang myself, or cast myself over a cliff, 4 if thou wilt not lie with me. And when I saw the spirit of Beliar was troubling her, I prayed unto 5 the Lord, and said unto her: Why, wretched woman, art thou troubled and disturbed, blinded through, sins? Remember that if thou kill thyself, Asteho, the concubine of thy husband, thy rival, 6 will beat thy children, and thou wilt destroy thy memorial from off the earth. And she said unto me: Lo, then thou lovest me; let this suffice me: only strive for my life and my children, and 7 I expect that I shall enjoy my desire also. But she knew not that because of my lord I spake 8 thus, and not because of her. For if a man hath fallen before the passion of a wicked desire and become enslaved by it, even as she, whatever good thing he may hear with regard to that passion, he receiveth it with a view to his wicked desire.
8 1 I declare, therefore, unto you, my children, that it was about the sixth hour when she departed from me; and I knelt before the Lord all day, and all the night; and about dawn I rose up, weeping 2 the while and praying for a release from her. At last, then, she laid hold of my garments, forcibly dragging me to have connexion with her. 3 When, therefore, I saw that in her madness she was holding fast to my garment, I left it behind, and fled away naked. 4 And holding fast to the garment she falsely accused me, and when her husband came he cast me into prison in his house; and on the morrow he scourged me and sent me into Pharaoh's prison. 5 And when I was in bonds, the Egyptian woman was oppressed with grief, and she came and heard how I gave thanks unto the Lord and sang praises in the abode of darkness, and with glad voice rejoiced, glorifying my God that I was delivered from the lustful desire of the Egyptian woman.
9 1 And often hath she sent unto me saying: Consent to fulfill my desire, and I will release thee from thy bonds, and I will free thee from the darkness. And not even in thought did I incline unto 2 her. For God loveth him who in a den of wickedness combines fasting with chastity, rather than the man who in kings' chambers combines luxury with licence. And if a man liveth in chastity, and desireth also glory, and the Most High knoweth that it is expedient for him, He bestoweth this 3 also upon me. How often, though she were sick, did she come down to me at unlooked for times, 5 and listened to my voice as I prayed! And when I heard her groanings I held my peace. For when I was in her house she was wont to bare her arms, and breasts, and legs, that I might lie with her; for she was very beautiful, splendidly adorned in order to beguile me. And the Lord guarded me from her devices.
10 1, 2 Ye see, therefore, my children, how great things patience worketh, and prayer with fasting. So ye too, if ye follow after chastity and purity with patience and prayer, with fasting in humility of 3 heart, the Lord will dwell among you, because He loveth chastity. And wheresoever the Most High dwelleth, even though envy, or slavery, or slander befalleth (a man), the Lord who dwelleth in him, for the sake of his chastity not only delivereth him from evil, but also exalteth him even as me. 4, 5 For in every way the man is lifted up, whether in deed, or in word, or in thought. My brethren knew how my father loved me, and yet I did not exalt myself in my mind: although I was a child, 6 I had the fear of God in my heart; for I knew that all things would pass away. And I did nor raise myself (against them) with evil intent, but I honoured my brethren; and out of respect for them, even when I was being sold, I refrained from telling the Ishmaelites that I was a son of Jacob, a great man and a mighty.
11 1 Do ye also, my children, have the fear of God in all your works before your eyes, and honour 2 your brethren. For every one who doeth the law of the Lord shall be loved by Him. And when I came to the Indocolpitae with the Ishmaelites, they asked me, saying: Art thou a slave? And 3 I said that I was a home-born slave, that I might not put my brethren to shame. And the eldest of them said unto me: Thou art not a slave, for even thy appearance doth make it manifest. But 4 I said that I was their slave. Now when we came into Egypt they strove concerning me, which of 5 them should buy me and take me. Therefore it seemed good to all that I should remain in Egypt 6 with the merchant of their trade, until they should return bringing merchandise. And the Lord 7 gave me favour in the eyes of the merchant, and he entrusted unto me his house. And God blessed 8 him by my means, and increased him in gold and silver and in household servants. And I was with him three months and five days.
12 1 And about that time the Memphian woman, the wife of Pentephri, came down in a chariot, with 2 great pomp, because she had heard from her eunuchs concerning me. And she told her husband that the merchant had become rich by means of a young Hebrew, and they say that he had assuredly 3 been stolen out of the land of Canaan. Now, therefore, render justice unto him, and take away the youth to thy house; so shall the God of the Hebrews bless thee, for grace from heaven is upon him.
13 1 And Pentephris was persuaded by her words, and commanded the merchant to be brought, and said unto him: What is this that I hear concerning thee, that thou stealest persons out of the land 2 of Canaan, and sellest them for slaves? But the merchant fell at his feet, and besought him, saying: 3 I beseech thee, my lord, I know not what thou sayest. And Pentephris said unto him: Whence, then, is the Hebrew slave? And he said: The Ishmaelites entrusted him unto me until they should return. 4 But he believed him not, but commanded him to be stripped and beaten. And when he persisted 5 in this statement, Pentephris said: Let the youth be brought. And when I was brought in, I did 6 obeisance to Pentephris (for he was third in rank of the officers of Pharaoh). And he took me apart 7 from him, and said unto me: Art thou a slave or free? And I said: A stave. And he said: 8 Whose? And I said: The Ishmaelites. And he said: How didst thou become their slave? And 9 I said: They bought me out of the land of Canaan. And he said unto me: Truly thou liest; and strightway he commanded me to be stripped and beaten.
14 1 Now the Memphian woman was looking through a window at me while I was being beaten, for her house was near, and she sent unto him saying: Thy judgement is unjust; for thou dost punish 2 a free man who hath been stolen, as though he were a transgressor. And when I made no change in my statement, though I was beaten, he ordered me to be imprisoned, until, he said, the owners 3 of the boy should come. And the woman said unto her husband: Wherefore dost thou detain the 4 captive and well-born lad in bonds, who ought rather to be set at liberty, and be waited upon? For 5 she wished to see me out of a desire of sin, but I was ignorant concerning all these things. And he said to her: It is not the custom of the Egyptians to take that which belongeth to others before 6 proof is given. This, therefore, he said concerning the merchant; but as for the lad, he must be imprisoned.
15 1 Now after four and twenty days came the Ishmaelites; for they had heard that Jacob my father 2 was mourning much concerning me. And they came and said unto me: How is it that thou saidst that thou wast a slave? and lo, we have learnt that thou art the son of a mighty man in the land of 3 Canaan, and thy father still mourneth for thee in sackcloth and ashes. When I heard this my bowels were dissolved and my heart melted, and I desired greatly to weep, but I restrained myself, that I should not put my brethren to shame. And I said unto them, I know not, I am a slave. 4, 5 Then, therefore, they took counsel to sell me, that I should not be found in their hands. For they feared my father, lest he [should come and] execute upon them a grievous vengeance. For they had 6 heard that he was mighty with God and with men. Then said the merchant unto them: Release 7 me from the judgement of Pentiphri. And they came and requested me, saying: Say that thou wast bought by us with money, and he will set us free.
16 1 Now the Memphian woman said to her husband: Buy the youth; for I hear, said she, that they are selling him. 2 And straightway she sent a eunuch to the 3 Ishmaelites, and asked them to sell me. But since the eunuch would not agree to buy me (at their price) he returned, having made trial of them, and he made known to his mistress that they asked a large price for their slave. 4 And she sent another eunuch, saying: Even though they demand two minas, give them, do not spare the gold; only buy the boy, and bring him to me. 5 The eunuch therefore went and gave them eighty pieces of gold, and he received me; but to the Egyptian woman he said: I have given a hundred. 6 And though I knew (this) I held my peace, lest the eunuch should be put to shame.
17 1 Ye see, therefore, my children, what great things I endured that I should not put my brethren to 2 shame. Do ye also, therefore love one another, and with long-suffering hide ye one another's 3 faults. For God delighteth in the unity of brethren, and in the purpose of a heart that takes 4 pleasure in love. And when my brethren came into Egypt they learnt that I had returned their 5 money unto them, and upbraided them not, and comforted them. And after the death of Jacob my father I loved them more abundantly, and all things whatsoever he commanded I did very 6 abundantly for them, And I suffered them not to be afflicted in the smallest matter; and all that 7 was in my hand I gave unto them. And their children were my children, and my children as their servants; and their life was my life, and all their suffering was my suffering, and all their sickness 8 was my infirmity. My land was their land, and their counsel my counsel. And I exalted not myself among them in arrogance because of my worldly glory, but I was among them as one of the least.
18 1 If ye also, therefore, walk in the commandments of the Lord, my children, He will exalt you there, 2 and will bless you with good things for ever and ever. And if any one seeketh to do evil unto you, 3 do well unto him, and pray for him, and ye shall be redeemed of the Lord from all evil. [For], behold, ye see that out of my humility and long -suffering I took unto wife the daughter of the priest of Heliopolis. And a hundred talents of gold were given me with her, and the Lord made 4 them to serve me. And He gave me also beauty as a flower beyond the beautiful ones of Israel; and He preserved me unto old age in strength and in beauty, because I was like in all things to Jacob.
19 1 Hear ye, therefore, me vision which I saw. 2 I saw twelve harts feeding. And nine of them were dispersed. Now the three were preserved, but on the following day they also were dispersed. 3 And I saw that the three harts became three lambs, and they cried to the Lord, and He brought them forth into a flourishing and well watered place, yea He brought them out of darkness into light. 4 And there they cried unto the Lord until there gathered together unto them the nine harts, and they became as twelve sheep, and after a little time they increased and became many 5 flocks. And after these things I saw and behold, twelve bulls were sucking one cow, which produced a sea of milk, and there drank thereof the twelve flocks and innumerable herds. 6 And the horns of the fourth bull went up unto heaven and became as a wall for the flocks, and in the midst of the two horns there grew 7 another horn. And I saw a bull calf which surrounded them twelve times, and it became a help to the bulls wholly. 8 And I saw in the midst of the horns a virgin [wearing a many-coloured garment, and from her] went forth a lamb; and on his right (was as it were a lion; and) all the beasts and all the reptiles rushed (against him), and the lamb over 9 came them and destroyed them. And the bulls rejoiced because of him, and the cow [and the 10 harts] exulted together with them. And these 11 things must come to pass in their season. Do ye therefore, my children, observe the commandments of the Lord, and honour Levi and Judah; for from them shall arise unto you [the Lamb of God, who taketh away the sin of the world] one who saveth [all the Gentiles and] Israel. 12 For His kingdom is an everlasting kingdom, which shall not pass away; but my kingdom among you shall come to an end as a watcher's hammock, which after the summer disappeareth.
20 1For I know that after my death the Egyptians will afflict you, but God will avenge you, and will 2 bring you into that which He promised to your fathers. But ye shall carry up my bones with you; for when my bones are being taken up thither, the Lord shall be with you in light, and Beliar shall be in darkness with the Egyptians. 3 And carry ye up Asenath your mother to the Hippodrome, and near Rachel your mother bury her. 4, 5 And when he had said these things he stretched out his feet, and died at a good old age. And all Israel mourned for him, and all Egypt, with a great mourning. 6 And when the children of Israel went out of Egypt, they took with them the bones of Joseph, and they buried him in Hebron with his fathers, and the years of his life were one hundred and ten years.
Testament of Benjamin
[2,1] And when I went into Egypt, to Joseph, and my brother recognized me, he said unto me: 2 What did they tell my father when they sold me ? And I said unto him, They dabbled thy coat with blood and sent it, and said: Know whether this be thy son's coat. 3 And Joseph said unto me: Even so, brother, the Canaanite merchants stole me by force, 4 And it came to pass that as they went on their way they concealed my garment, as though a wild beast had met 5 me and slain me. And so his associates sold me to the Ishmaelites. 6 And they did not lie in saying this. For he wished to conceal from me the deeds of my brethren. And he called to him his brethren and said: 7 Do not tell my father what ye have done unto me, but tell him 8 as I have told Benjamin. And let the thoughts among you be such, and let not these things come to the heart of my father.
[3,1] Do ye also, therefore, my children, love the Lord God of heaven and earth, and keep His commandments, following the example of the good and holy man Joseph. 2 And let your mind be unto good, even as ye know me; for he that hath his mind right seeth 3 all things rightly. Fear ye the Lord, and love your neighbour; and even though the spirits of Beliar claim you to afflict you with every evil, yet shall they not have dominion over you, even 4 as they had not over Joseph my brother. How many men wished to slay him, and God shielded him! For he that feareth God and loveth his neighbour cannot be smitten by the spirit of 5 Beliar, being shielded by the fear of God. Nor can he be ruled over by the device of men or beasts, for he is helped by the Lord through the love which he hath towards his neighbour. 6 For Joseph also besought our father that he would pray for his brethren, that the Lord would 7 not impute to them as sin whatever evil they had done unto him. And thus Jacob cried out: My good child, thou hast prevailed over the bowels of thy father Jacob. And he embraced him, and kissed him for two hours, saying: 8 In thee shall be fulfilled the prophecy of heaven [concerning the Lamb of God, and Saviour of the world], and that a blameless one shall be delivered up for lawless men, and a sinless one shall die for ungodly men [in the blood of the covenant. for the salvation of the Gentiles and of Israel, and shall destroy Beliar and his servants]...
[5,1] If, therefore, ye also have a good mind, then will both wicked men be at peace with you, and the profligate will reverence you and turn unto good; and the covetous will not only cease from 2 their inordinate desire, but even give the objects of their covetousness to them that are afflicted. If 3 ye do well, even the unclean spirits will flee from you; and the beasts will dread you. For where there is reverence for good works and light in the mind, even darkness fleeth away from him 4 For if any one does violence to a holy man, he repenteth; for the holy man is merciful to his reviler, and holdeth his peace. 5 And if any one betrayeth a righteous man, the righteous man prayeth: though for a little he be humbled, yet not long after he appeareth far more glorious, as was Joseph my brother.
Philo
[Legum Allegoriae]]
Leg. 3:36 - On which account Jacob gives Joseph Shechem, Gen 48:22, as an especial portion beyond the rest of his brethren, meaning, thereby the bodily things which are the objects of the outward senses, since he had gone through labor in respect of them; but to Judah the confessor he gave not presents but praise, and hymns and divine songs, in which he should be celebrated by his brethren. And Jacob did not receive Shechem as a gift from God, but he took it with his sword and with his bow, that is to say, by words, which had the power of cutting and repelling, for the wise man subjects all secondary things to himself, and when he has so subjected them he does not retain them, but makes a present of them to him who is by nature adapted to them."
Leg. 3:90-91 - Again, why did the same Jacob when Joseph brought him his two sons, the elder being Mnasses and the younger Ephraim, change his hands, and put his right hand upon the younger brother Ephraim, and his left hand upon the elder brother Manasses? And when Joseph thought this a grievous thing, and thought that his father had unintentionally made a mistake in the matter of the imposition of hands, Jacob said, "I did not make a mistake, but I knew, my son, I knew that this one should be a father of a nation, and should be exalted, but nevertheless, his younger brother shall be greater than he.
Leg. 3:179-180 - And he [Jacob] uttered this prayer, blaming Joseph the statesman and governor, because he had ventured to say, "I will feed them in that land," [Gen 45:11] for,"hasten ye," said Joseph, "and go up to my father, and say unto him, Thus says Joseph," and so on, and presently he adds, "Come down unto me, and do not tarry, come with all thou hast, and I will feed thee in that land; for sill the famine lasts for five years." Jacob, therefore, speaks as he does reproving and at the same time instructing this imaginary wise man, and he says to him, "O my friend, know thou that the food of the soul is knowledge, which is not the word which is intelligible by the external senses that can bestow, but God only who has nourished me from youth, and from my earliest age till the time of perfect manhood, he shall fill me with it. (180) Joseph therefore was treated in the same way with his mother Rachel, for she also thought that the creature had some power; on which account she used the expression, "Give me children," but the supplanter, adhering to his proper character, says to her, "You have used great error; for I am not in the peace of God, who alone is able to open the womb of the soul, [Gen 30:1] and to implant virtues in it, and to cause it to be pregnant, and to bring forth what is good.
Leg. 3:237-238, & 242a - On which account Joseph, that is to say, the disposition of continence, says to Pleasure, who accosts him with, "Lie with me, and being a man behave as a man, and enjoy the pleasant things which life can afford." He, I say, refuses her, saying, "I shall be sinning against God, who loves virtue, if I become a votary of pleasure; for this is a wicked action." (238) And, at first, he only skirmishes, but presently he fights and resists valiantly, when the soul enters into her own dwelling, and, having recourse to her own strength and energy, renounces the temptations of the body, and performs her own appropriate actions as those which are the proper occupation of the soul; not appearing in the house of Joseph, nor of Pentepho, but in the house. Nor does Moses add a word to describe" . . . (242a) But Joseph, for he is a young man, and because as such he was unable to struggle with the Egyptian body and to subdue pleasure, runs away."
Quod Deterius Potiori Insidari Soleat
Det. (Pot.) 1:5-7 - And all those who, through the improvement of their reason, are adorned in all similitude of the Father, in consequence of the education, unlearn all subservience to the irrational impulses of the soul, selecting the plain as a suitable place, for it is said to Joseph, "Are not they brethren keeping sheep in Sichem? Come, I will send thee to them. And he said, Behold, here am I. And Jacob said unto him, Go and see if thy brethren and the flocks are well, and come and tell me. And he sent him from the valley of Chebron, and he came to Sichem, and I found him wandering in the plain; and the man asked him, What seekest thou? And he said, I am seeking my brethren, tell me where they are feeding their sheep. And the man said unto him they have departed from hence, for I heard them saying, Let us go to Dotham. (6) Therefore, from what has here been said it is plain, that they make the halting-place of the irrational faculties, which are in them, in the plain. But Joseph is sent unto them because he is unable to bear the somewhat austere knowledge of his father; that he may learn, under gentler instructors, what is to be done and what will be advantageous; for he uses a doctrine woven together from diverse foundations, very variegated and very artfully made, in reference to which the law-giver says, that he had "a robe of many colors made for him;" (Gen 37:3) signifying by this that he is an interpreter of labyrinth-like learning, such as is hard to be explained (7) for as he philosophizes more with a regard to political wisdom than to truth, he brings into one place and connects together the three kinds of good things, namely, external things, the things concerning the body, and those concerning the soul, things utterly different from one another in their whole natures. . .
Det. (Pot.) 1:17 - Seeing therefore that Joseph has wholly entered into the hollow valleys of the body and of the outward senses, he invites him to come forth out of his holes, and to bring forward the free air of perservence, going as a pupil to those who were formerly practicers of it themselves, and who are now become teachers of it; but he who appears to himself to have made progress in this, is found to be in error, "For a man," says the holy scripture, "found him wandering in the plain," (Gen 37:15) showing that it is not labor by itself, instrinsically considered, but labor with skill, that is good."
Det. (Pot.) 1:28 - "Let us go to Dotham:" and the name Dotham, being interpreted, means "a sufficient learning:' Showing that it was with no moderate resolution, but with extreme determination that they had decided on leaving and abandoning all those things which do not co-operate towards virtue; just as the customs of women had ceased any longer to affect Sarah. But the passions are female by nature, and we must study to quit them, showing our preference for the masculine characters of good dispositions. Therefore the interpreter of diverse opinions, the wandering Joseph, is found in the plain, that is to say, in a contention of words, having reference to the political considerations rather than to useful truth
De posteritate Caini
Post 1:80 - "For what, says he, "could be better than that one's thoughts, one's contemplation, one's conjectures, one's suspicions, in a word, all one's ideas, should, as I may say, proceed on well-set feet, so as to arrive at their desired goal without stumbling, the mind being borne witness to in everything that is uttered." But I, if any man employs a felicitous and well-directed mind to good objects only, account that man happy taking the law fro my teacher in this view. For the law called Joseph "a prosperous man," (Gene 39:3) not in all things, but "in those matters in which God gave him prosperity." And all the gifts of God are good.
Post 1:96 - "But a thing which is sacred is proved to be so by three witnesses, the middle number, education, and perfect number. On which account it is said, "Of everything which cometh in number under the rod, the tenth is sacred," for which is not accounted worthy of being comprehended under number is profane, not sacred; but that which is according to number is approved, as having been already tested. Accordingly the law says, that the corn which was collected in Egypt by Joseph could not be counted" (Gen 41:49) and adds, "for it was without number," sine the things which nourish the body and the Egyptian passions, are utterly unworthy to be included in any calculation.
Quod Deus sit Immutabilis
Deus (Imm) 1:119-120 - But there is one kind of creation, which is a sort of conducting and traveling from that which does not exist to existence. This is the one, which plants, and animals do of necessity use; and there is another kind, which is a transition and change from a better genus to a worse species, which Moses mentions when he says, "These are the generations of Jacob, Joseph when he was seventeen year of age, was keeping the sheep with his brethren, being a youth with the sons of Bilhah, and with the sons of Zilpah, his father's wives (Gen 37:2). (120) For when this reason inclined to meditation and devoted to learning, was driven down from its more divine speculations, human and mortal opinions, then Joseph, the companion of the body, and of all the things which pertain to the body was born, being still be a youth, even though in the lapse of time he may become greyheaded, as being one who never listened to any older discourse or opinions, which the companions of Moses acquired as the most useful possessions for themselves and their disciples"
De Somniis
Somn 1:78 - But he who appropriates to himself the regulation of corporeal things, by name Joseph, takes the priest and minister of the mind to be his father-in-law; for the scripture says, "he gave him Aseneth, the daughter of Peutephres, the priest of Heliopolis, for his wife."
Somn 2:5-6, 10 - Whose dreams then am I here alluding to? Surely everyone must see to those of Joseph, and of Pharoah king of Egypt, and to those which the chief baker and the chief butler saw themselves (6) and it may be well at times to begin our instruction with the first instances. Now the first dreams are those, which Joseph beheld, receiving two visions from the two parts of the world, heaven and earth. . . (10) Moses moreover represents two persons as leaders of these two companies. The leader of the noble and good company is the self-taught and self-instructed Isaac; for he records that he was weaned, not choosing to avail himself at all of tender, and milk-like, and childish, and infantine food, but only of such as was vigorous and perfect, inasmuch as he was formed by nature, from his very infancy, for acts of virtue, and was always in the prime and vigor of youth and energy. But the leader of the company, which yields and which is included to softer measures, is Joseph
Somn 2:15 - Do not, therefore, answer Joseph, [...] but know that he is the image of multiform and mixed knowledge. For there appears in him a rational species of continence, which is of the masculine kind, being fashioned in accordance with his father Jacob
Somn 2:17 - Now the character of Joseph is sketched out by the foregoing outlines. But each of his dreams must be investigated with accuracy; and first of all we must examine the one about the sheaves. "I thought," says he, "that we were all binding sheaves." The expression "I thought," is clearly that of a person who is not certain, but who is hesitating and supposing with some amount of indistinctiveness, not of one who sees positively and clearly."
Somn 2:46-47 - But Joseph also mounts the second chariot, being puffed up with elation of mind and vain arrogance. And he is regulator of the provisions, laying up and preserving the treasures of the body, and providing for it with food from all quarters: and this is a very formidable fortification against the soul. (47) Moreover, his deliberate choice of life, and the life which he admires, is testified in no slight degree by his name; for Joseph, being interpreted means "addition;" and vain opinion always adding what is spurious to what is genuine, and what is the property of others to what is one's own, and what is true, and what is superfluous to what is adequate, and luxury to what is sufficient to support existence, and pride to life.
Somn 2:65-66 - Therefore the practitioners of wisdom, knowing this in the first instance by the outward sense, and secondly, pursing it by the mind, cry out loudly and say, "A wicked beast has seized and devoured Joseph" (Gen 37:33). (66) but does not that most ferocious beast, the various pride which springs up in the life of men living in irregularity and confusion, whose chief workmen are covetousness and unscrupulous cunning, devour every one who comes within his reach? Therefore grief will be added to them, even while they are alive, as though they were dead, since they have a life worthy of lamentation and mourning, since Jacob mourns for Joseph, even while he is alive.
De Mutatione Nominum
Mut 1:89-91a - Nor indeed does Joseph have any such need, he who is the president of the necessities of the body: for he also changes his name, being called Psonthomphanech by the king of the country. And what the meaning of these names is we must explain; the name Joseph, being interpreted, signifies "an addition." For things which are put by the side are an addition to those which exist by nature; for instance, gold, silver, possessions, revenues, the ministrations of servants, abundant treasure of heirlooms, and furniture, and other superfluities, and the infinite multitude of the different efficients of pleasure which some persons possess (90). The provider and superintendent of which was called Joseph, or addition, by a very felicitous nomenclature: since he had undertaken the superintendence of the things which were to be brought in from without, and added to the natural things previously existing in the course of nature. And the sacred scriptures testify that this is the case, showing that he was the purveyor of the food of the entire corporeal region, Egypt, having stored it up in his treasure houses. (91) Such a person as this, then, Joseph, is recognized as being by his distinctive marks and name.
Mut 1:173 - for in a subsequent passage Joseph says to them, proposing injuries to them as though they were benefits, "Now, therefore, bringing with you your father and all your possessions, come hither to me;" (Gen xlv. 18) speaking in this way of Egypt and of that terrible king who drags back all our paternal inheritance and the good things which really belong to us and which have advanced beyond the body (for by nature they are free), endeavoring by force to surrender them to a very bitter prison, having; as the holy scripture tells us, "appointed as guardian of the prison of Pentaphres, the eunuch and chief cook (Gen 34:1) who was a man in great want of all that is good...
Mut 1:215 - At all events Jacob does not speak to Joseph more than the sacred scripture speaks to every one who is vigorous in his body, and who is seen to be immersed amid abundant treasures, and riches, and superfluities, and to be overcome by none of them, when he says, "For still though livest," uttering a most marvelous sentiment, and one which is quite beyond the daily life of us who, if we have fallen in with ever so slight a breeze which bears us towards good fortune, immediately set all sail and become greatly elated, and being full of great and high spirits, furry forward with all our speed to the indulgence of our passions, and never will check our unbridled and immoderately excited desires until we run ashore and are wrecked as to the whole vessel of our souls"
De Migratione Abrahami
Mig 1:17 - Accordingly, the sacred scriptures command the bones of Joseph, I mean by this the only parts of such a soul as were left behind, being species which know no corruption and which deserve to have mention made of them, to be preserved, thinking it preposterous for pure things not to be united to pure things."
Mig 1:21b - Which he who sees, marveling at (and indeed it was enough to cause astonishment), says, "It is a great thing for me if my son Joseph is still alive," (Gensis xlv. 28) and had not died at the same time with vain opinins and the body which is but a lifeless carcass"
Mig 1:203 - This number, therefore, as I have said before, is familiar to Moses, but the number of the five outward senses is familiar to him who embraces the body and external things, which it is customary to call Joseph; for he pays such attention to those things...
Quis Rerum Divinarum Heres Sit
Her. 1:256 - And very naturally did Jacob wonder whether the mind was still in the body; that is to say, whether Joseph was alive to virtue and ruling over the body, and not being ruled over by it.
=De Iosepho
Philo devotes this entire work to the life of Joseph
Josephus
Antiquities of the Jews
Ant 1:308b - After some time Rachel had a son, named Joseph, which signified there should be another added to him
Ant 2:9-15 - (9) When Jacob had his son Joseph born to him by Rachel, his father loved him above the rest of his sons, both because of the beauty of his body, and the virtues of his mind; for he excelled the rest in prudence. (10) This affection of his father exited envy and the hatred of his brethren; as did also his dreams which he saw, and related to his father and to them, which foretold his future happiness, it being usual with mankind to envy their very nearest relations such their prosperity. Now the visions which Joseph saw in his sleep were these: (11) When they were in the middle of harvest, and Joseph was sent by his father, with his brethren, to gather the fruits of the earth, he saw a vision in a dream, but greatly exceeding the customary appearances that come when we are asleep; which, when he was got up, he told his brethren, that they might judge what it portended. He said, he saw the last night, that his wheat-sheaf stood still in the place where he set it, but that their sheaves ran to bow down to it, as servants bow down to their masters. (12) But as soon as they perceived the vision foretold that he should obtain power and great wealth, and that his power should be in opposition to them, they gave no interpretation of it to Joseph, as if the dream were not by them undestood: but they prayed that no part of what they suspected to be its meaning might come to pass; and they bare a still greater hatred to him on that account. (13) But God, in opposition to their envy, sent a second vision to Joseph, which was much more wonderful than the former; for it seemed to him that the sun took with him the moon, and the rest of the stars, and came down to the earth, and bowed down to him. (14) He told the vision to his father, and that, as suspecting nothing of ill-will from his brethren, when they were there also, and desired him to interpret what it should signify. (15) Now Jacob was pleased with the dream: for, considering the prediction in his mind, and shrewdly and wisely guessing at its meaning, he rejoiced at the great things thereby signified, because it declared the future happiness of his son; and that, by the blessing of God, the time would come when he should be honored, and thought worthy of worship by his parents and brethren, (16) as guessing that the moon and sun were like his mother and father; the former, as she that gave increase and nourishment to all things; and the latter, he that gave form and other powers to them; and that the stars were like his brethren, since they were eleven in number, as were the stars that receive their power from the sun and moon... (19) So, because he [Jacob] was in great fear about them, he sent Joseph to the flocks, to learn the circumstances his brethren were in , and to bring him word how they did.
Ant 2:26-28 - He also added this besides to what he had before said, that it was not a righteous thing to kill a brother, though he had injured them; that it is a good thing to forget the actions of such near friends, even in things wherein they might seem to have offended; but that they were going to kill Joseph, who had been guilty of nothing that was ill towards them, in whose case the infirmity of his small age should rather procure him mercy, and move them to unite together in the care of his preservation. That the cause of killing him made the act itself much worse, while they determined to take him off out of envy at his future prosperity, an equal share of which they would naturally partake while he enjoyed it, since they were to him not strangers, but the nearest relations, for they might reckon upon what God bestowed upon Joseph as their own; and that it was fit for them to believe, that the anger of God would for this cause be more severe upon them, if they slew him who was judged by God to be worthy of that prosperity which was to be hoped for; and while, by murdering him, they made it impossible for God to bestow it upon him.
-- Note: Much of the rest of Book 2 continues to narrate the story of Joseph, following closely with the Biblical telling, and portraying Joseph in a positive light.
Ant 3:83-88 - When they were under these apprehensions, Moses appeared as joyful and greatly exalted. When they saw him, they were freed from their fear, and admitted of more comfortable hopes as to what was to come. The air also was become clear and pure of its former disorders, upon the appearance of Moses; whereupon he called together the people to a congregation, in order to their hearing what God would say to them: and when they were gathered together, he stood on an eminence whence they might all hear him, and said, "God has received me graciously, O Hebrews, as he has formerly done; and has suggested a happy method of living for you, and an order of political government, and is now present in the camp: I therefore charge you, for his sake and the sake of his works, and what we have done by his means, that you do not put a low value on what I am going to say, because the commands have been given by me that now deliver them to you, nor because it is the tongue of a man that delivers them to you; but if you have a due regard to the great importance of the things themselves, you will understand the greatness of Him whose institutions they are, and who has not disdained to communicate them to me for our common advantage; for it is not to be supposed that the author of these institutions is barely Moses, the son of Amram and Jochebed, but He who obliged the Nile to run bloody for your sakes, and tamed the haughtiness of the Egyptians by various sorts of judgments; he who provided a way through the sea for us; he who contrived a method of sending us food from heaven, when we were distressed for want of it; he who made the water to issue out of a rock, when we had very little of it before; he by whose means Adam was made to partake of the fruits both of the land and of the sea; he by whose means Noah escaped the deluge; he by whose means our forefather Abraham, of a wandering pilgrim, was made the heir of the land of Canaan; he by whose means Isaac was born of parents that were very old; he by whose means Jacob was adorned with twelve virtuous sons; he by whose means Joseph became a potent lord over the Egyptians; he it is who conveys these instructions to you by me as his interpreter. And let them be to you venerable, and contended for more earnestly by you than your own children and your own wives; for if you will follow them, you will lead a happy life you will enjoy the land fruitful, the sea calm, and the fruit of the womb born complete, as nature requires; you will be also terrible to your enemies for I have been admitted into the presence of God and been made a hearer of his incorruptible voice so great is his concern for your nation, and its duration."