Difference between revisions of "Category:Crucifixion of Jesus (subject)"

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==Overview==
==Overview==
Crucifixion was a method of painful execution generally reserved by the Romans to fugitive slaves and political prisoners. Crucifixion was performed not only as a form of punishment but also to terrorize and dissuade the onlookers from perpetrating the crimes punishable by it.
Crucifixion was a method of painful execution generally reserved by the Romans to fugitive slaves and political prisoners. Crucifixion was performed not only as a form of punishment but also to terrorize and dissuade the onlookers from perpetrating the crimes punishable by it.
Jesus was crucified as a political prisoner.


==The Crucifixion of Jesus in ancient sources==
==The Crucifixion of Jesus in ancient sources==

Revision as of 10:32, 24 October 2010

The Crucifixion of Jesus was an episode in the Passion of Jesus, according to the Gospels of Mark (15:20b-41).

Overview

Crucifixion was a method of painful execution generally reserved by the Romans to fugitive slaves and political prisoners. Crucifixion was performed not only as a form of punishment but also to terrorize and dissuade the onlookers from perpetrating the crimes punishable by it.

Jesus was crucified as a political prisoner.

The Crucifixion of Jesus in ancient sources

Gospel of Mark

Mark 15:20b-41 (NRSV) -- [20] ...Then they led him out to crucify him. 21 They compelled a passer-by, who was coming in from the country, to carry his cross; it was Simon of Cyrene, the father of Alexander and Rufus. 22 Then they brought Jesus to the place called Golgotha (which means the place of a skull). 23 And they offered him wine mixed with myrrh; but he did not take it. 24 And they crucified him, and divided his clothes among them, casting lots to decide what each should take. 25 It was nine o'clock in the morning when they crucified him. 26 The inscription of the charge against him read, "The King of the Jews." 27 And with him they crucified two bandits, one on his right and one on his left. 28 29 Those who passed by derided him, shaking their heads and saying, "Aha! You who would destroy the temple and build it in three days, 30 save yourself, and come down from the cross!" 31 In the same way the chief priests, along with the scribes, were also mocking him among themselves and saying, "He saved others; he cannot save himself. 32 Let the Messiah, the King of Israel, come down from the cross now, so that we may see and believe." Those who were crucified with him also taunted him. 33 When it was noon, darkness came over the whole land until three in the afternoon. 34 At three o'clock Jesus cried out with a loud voice, "Eloi, Eloi, lema sabachthani?" which means, "My God, my God, why have you forsaken me?" 35 When some of the bystanders heard it, they said, "Listen, he is calling for Elijah." 36 And someone ran, filled a sponge with sour wine, put it on a stick, and gave it to him to drink, saying, "Wait, let us see whether Elijah will come to take him down." 37 Then Jesus gave a loud cry and breathed his last. 38 And the curtain of the temple was torn in two, from top to bottom. 39 Now when the centurion, who stood facing him, saw that in this way he breathed his last, he said, "Truly this man was God's Son!" 40 There were also women looking on from a distance; among them were Mary Magdalene, and Mary the mother of James the younger and of Joses, and Salome. 41 These used to follow him and provided for him when he was in Galilee; and there were many other women who had come up with him to Jerusalem.

Gospel of Matthew

Gospel of Luke

Gospel of John

The Crucifixion of Jesus in Scholarship

The Crucifixion of Jesus in Fiction

External links

  • [ Wikipedia]