Difference between revisions of "Category:Jesus ben Ananias (subject)"
| (3 intermediate revisions by the same user not shown) | |||
| Line 6: | Line 6: | ||
==Overview== | ==Overview== | ||
The "trial" of Jesus ben Ananias offers some striking parallels with the | The "trial" of Jesus ben Ananias offers some striking parallels with the [[Trial of Jesus before Pilate]]. In 62 CE Jesus ben Ananias also was arrested in Jerusalem as he preached against the Temple. It was enough that ''some of the more prominent citizens [were] very annoyed at [his] ominous words'', to have him taken by the "Jewish authorities" before the Roman procurator, [[Albinus]]. Jesus ben Ananias was brutally scourged by the Romans but then released as [[Albinus]] decided that he was a "madman." What made the destiny of Jesus ben Ananias different from that of [[Jesus of Nazareth]] was probably the fact that the Roman procurator judged him to be an isolated individual without a dangerous following. | ||
According to [[Josephus]], Jesus ben Ananias continued to utter his prophecy of doom against the Temple and the city of Jerusalem in the years before the Jewish War, until he died during the siege of Jerusalem, struck by a stone. | According to [[Josephus]], Jesus ben Ananias continued to utter his prophecy of doom against the Temple and the city of Jerusalem in the years before the Jewish War, until he died during the siege of Jerusalem, struck by a stone. | ||
==Jesus ben Ananias in ancient sources== | ==Jesus ben Ananias, in ancient sources== | ||
Josephus is the only ancient source referring to [[Jesus ben Ananias]]. | Josephus is the only ancient source referring to [[Jesus ben Ananias]]. | ||
====Josephus, | ====Josephus, Bellum ==== | ||
Josephus, War VI 5, 3 -- ''...there was one Jesus, the son of Ananus, a plebeian and a husbandman, who, four years before the war began, and at a time when the city was in very great peace and prosperity, came to that feast whereon it is our custom for every one to make tabernacles to God in the temple, began on a sudden to shout: “A voice from the east, a voice from the west, a voice from the four winds, a voice against Jerusalem and the holy house, a voice against the bridegrooms and the brides, and a voice against this whole people!” Day and night he uttered this cry as he went through all the streets. Some of the more prominent citizens [were] very annoyed at these ominous words and took up the man, and gave him a great number of severe stripes; yet did not he either say any thing for himself, or any thing peculiar to those that chastised him, but still went on with the same words which he cried before. Hereupon our rulers, supposing, as the case proved to be, that this was a sort of divine fury in the man, brought him before the Roman procurator. There, though scourged till his flesh hung in ribbons, he neither begged for mercy nor shed a tear but lowering his voice to the most mournful of tones answered every blow with “Woe to Jerusalem!” When [[Albinus]] – for that was the procurator’s name – demanded to know who he was, where he came from and why he uttered such cries, he made no reply whatever to the questions but endlessly repeated his lament over the city, till [[Albinus]] decided that he was a madman and released him.'' | Josephus, War VI (5, 3) 300-305 -- ''...there was one Jesus, the son of Ananus, a plebeian and a husbandman, who, four years before the war began, and at a time when the city was in very great peace and prosperity, came to that feast whereon it is our custom for every one to make tabernacles to God in the temple, began on a sudden to shout: “A voice from the east, a voice from the west, a voice from the four winds, a voice against Jerusalem and the holy house, a voice against the bridegrooms and the brides, and a voice against this whole people!” Day and night he uttered this cry as he went through all the streets. Some of the more prominent citizens [were] very annoyed at these ominous words and took up the man, and gave him a great number of severe stripes; yet did not he either say any thing for himself, or any thing peculiar to those that chastised him, but still went on with the same words which he cried before. Hereupon our rulers, supposing, as the case proved to be, that this was a sort of divine fury in the man, brought him before the Roman procurator. There, though scourged till his flesh hung in ribbons, he neither begged for mercy nor shed a tear but lowering his voice to the most mournful of tones answered every blow with “Woe to Jerusalem!” When [[Albinus]] – for that was the procurator’s name – demanded to know who he was, where he came from and why he uttered such cries, he made no reply whatever to the questions but endlessly repeated his lament over the city, till [[Albinus]] decided that he was a madman and released him.'' | ||
''Now, during all the time that passed before the war began, this man did not go near any of the citizens, nor was seen by them while he said so; but he every day uttered these lamentable words, as if it were his premeditated vow, "Woe, woe to Jerusalem!" Nor did he give ill words to any of those that beat him every day, nor good words to those that gave him food; but this was his reply to all men, and indeed no other than a melancholy presage of what was to come. This cry of his was the loudest at the festivals; and he continued this ditty for seven years and five months, without growing hoarse, or being tired therewith, until the very time that he saw his presage in earnest fulfilled in our siege, when it ceased; for as he was going round upon the wall, he cried out with his utmost force, "Woe, woe to the city again, and to the people, and to the holy house!" And just as he added at the last, "Woe, woe to myself also!" there came a stone out of one of the engines, and smote him, and killed him immediately; and as he was uttering the very same presages he gave up the ghost.'' | ''Now, during all the time that passed before the war began, this man did not go near any of the citizens, nor was seen by them while he said so; but he every day uttered these lamentable words, as if it were his premeditated vow, "Woe, woe to Jerusalem!" Nor did he give ill words to any of those that beat him every day, nor good words to those that gave him food; but this was his reply to all men, and indeed no other than a melancholy presage of what was to come. This cry of his was the loudest at the festivals; and he continued this ditty for seven years and five months, without growing hoarse, or being tired therewith, until the very time that he saw his presage in earnest fulfilled in our siege, when it ceased; for as he was going round upon the wall, he cried out with his utmost force, "Woe, woe to the city again, and to the people, and to the holy house!" And just as he added at the last, "Woe, woe to myself also!" there came a stone out of one of the engines, and smote him, and killed him immediately; and as he was uttering the very same presages he gave up the ghost.'' | ||
Latest revision as of 17:00, 18 April 2021
Jesus ben Ananias (Yeshua ben Hananiah) was a first-century Jewish preacher.
Overview
The "trial" of Jesus ben Ananias offers some striking parallels with the Trial of Jesus before Pilate. In 62 CE Jesus ben Ananias also was arrested in Jerusalem as he preached against the Temple. It was enough that some of the more prominent citizens [were] very annoyed at [his] ominous words, to have him taken by the "Jewish authorities" before the Roman procurator, Albinus. Jesus ben Ananias was brutally scourged by the Romans but then released as Albinus decided that he was a "madman." What made the destiny of Jesus ben Ananias different from that of Jesus of Nazareth was probably the fact that the Roman procurator judged him to be an isolated individual without a dangerous following.
According to Josephus, Jesus ben Ananias continued to utter his prophecy of doom against the Temple and the city of Jerusalem in the years before the Jewish War, until he died during the siege of Jerusalem, struck by a stone.
Jesus ben Ananias, in ancient sources
Josephus is the only ancient source referring to Jesus ben Ananias.
Josephus, Bellum
Josephus, War VI (5, 3) 300-305 -- ...there was one Jesus, the son of Ananus, a plebeian and a husbandman, who, four years before the war began, and at a time when the city was in very great peace and prosperity, came to that feast whereon it is our custom for every one to make tabernacles to God in the temple, began on a sudden to shout: “A voice from the east, a voice from the west, a voice from the four winds, a voice against Jerusalem and the holy house, a voice against the bridegrooms and the brides, and a voice against this whole people!” Day and night he uttered this cry as he went through all the streets. Some of the more prominent citizens [were] very annoyed at these ominous words and took up the man, and gave him a great number of severe stripes; yet did not he either say any thing for himself, or any thing peculiar to those that chastised him, but still went on with the same words which he cried before. Hereupon our rulers, supposing, as the case proved to be, that this was a sort of divine fury in the man, brought him before the Roman procurator. There, though scourged till his flesh hung in ribbons, he neither begged for mercy nor shed a tear but lowering his voice to the most mournful of tones answered every blow with “Woe to Jerusalem!” When Albinus – for that was the procurator’s name – demanded to know who he was, where he came from and why he uttered such cries, he made no reply whatever to the questions but endlessly repeated his lament over the city, till Albinus decided that he was a madman and released him.
Now, during all the time that passed before the war began, this man did not go near any of the citizens, nor was seen by them while he said so; but he every day uttered these lamentable words, as if it were his premeditated vow, "Woe, woe to Jerusalem!" Nor did he give ill words to any of those that beat him every day, nor good words to those that gave him food; but this was his reply to all men, and indeed no other than a melancholy presage of what was to come. This cry of his was the loudest at the festivals; and he continued this ditty for seven years and five months, without growing hoarse, or being tired therewith, until the very time that he saw his presage in earnest fulfilled in our siege, when it ceased; for as he was going round upon the wall, he cried out with his utmost force, "Woe, woe to the city again, and to the people, and to the holy house!" And just as he added at the last, "Woe, woe to myself also!" there came a stone out of one of the engines, and smote him, and killed him immediately; and as he was uttering the very same presages he gave up the ghost.
Related categories
References
- Jesus ben Ananias / Craig A. Evans / In: Dictionary of New Testament Background (2000 Evans & Porter), dictionary, 561-562.
External links
Pages in category "Jesus ben Ananias (subject)"
This category contains only the following page.