Difference between revisions of "Category:Conversion of Paul (event)"

From 4 Enoch: : The Online Encyclopedia of Second Temple Judaism, and Christian and Islamic Origins
Jump to navigation Jump to search
 
(14 intermediate revisions by the same user not shown)
Line 1: Line 1:
[[File:Paul Caravaggio.jpg|thumb|250px|[[Conversion of St. Paul on the Road of Damascus (1601 Caravaggio), art]]]]
*[[:Category:Events|BACK to the EVENTS--INDEX]]
*[[:Category:Events|BACK to the EVENTS--INDEX]]
*[[:Category:Acts of Apostles (text)|BACK to the ACTS OF APOSTLES]]
*[[:Category:Acts of Apostles (text)|BACK to the ACTS OF APOSTLES]]
Line 6: Line 8:
The '''Conversion of Paul''' refers to an episode in the life of [[Paul of Tarsus]], as narrated in the [[Acts of Apostles]] (9:1-21; 22:4-16; 26:9-18) and by Paul himself in the Letter to the Galatians (1:13-17).   
The '''Conversion of Paul''' refers to an episode in the life of [[Paul of Tarsus]], as narrated in the [[Acts of Apostles]] (9:1-21; 22:4-16; 26:9-18) and by Paul himself in the Letter to the Galatians (1:13-17).   


< '' Life of Paul '' : [[Paul's Early Life]] -- [[Paul Persecuting the Church]] -- [[Conversion of Paul]] -- [[Paul's First Missionary Journey]] -- [[Council of Jerusalem]] -- [[Incident at Antioch]] -- [[Paul's Second Missionary Journey]] -- [[Paul's Third Missionary Journey]] -- [[Paul's Last Visit to Jerusalem]] -- [[Paul in Caesarea]] -- [[Paul's Journey to Rome]] -- [[Paul in Rome]] -- [[Martyrdom of Paul]] -- [[Relics of Paul]] >


==Overview==
==Overview==


Paul’s “conversion” was not from Judaism to Christianity but from a variety of Judaism to another, namely, from Pharisaism to the Jesus movement.  
Paul was a Jew and a member of the Pharisees; see [[Paul's Early Life]]. His “conversion” was not from Judaism to Christianity (Christianity did not yet exist as a separate religion; it was a movement within Judaism). Paul was and remained a Jew and a member of the Jewish people ''before'' and ''after'' his conversion. Nothing changed at this regard. What changed is that in the diverse world of Second Temple Judaism, Paul shifted his allegiance from a variety of Judaism to another, namely, from Pharisaism to the Jesus movement. His conversion was particularly radical as since then he had openly opposed the movement that he now joined (see [[Paul Persecuting the Church]]).


Paul describes his "conversion" as a revelation. Acts offers a more detailed narrative about what happened "on the way to Damascus."
Paul describes his "conversion" as a revelation from heaven. Acts offers a more detailed narrative about what happened "on the way to Damascus."


Later Christian tradition would add further details (such as the fall from the horse), which figure preeminently in the iconography of the episode.
Later Christian tradition would add further details (such as the fall from the horse), which figure preeminently in the Christian iconography of the episode.


==== The scholarly debate ====
==== The scholarly debate ====
Line 19: Line 22:
The traditional approach saw the "conversion" of Paul as evidence of his abandonment of Judaism to embrace the new Christian faith. As early as 1979, [[Galatians: A Commentary (1979 Betz), book|Hans Dieter Betz]] noticed that at the time of Paul's conversion, Christianity was a movement within Judaism, not a separate religion, and that Paul's letters indicate that he viewed his experience as a prophetic call. In 1985 [[Christian Origins (1985 Rowland), book|Christopher Rowland]] argued that in the diverse world of Second Temple Judaism Paul's conversion ought to be interpreted as the transference of an individual from one Jewish sect to another--a view developed in more details a few years later by [[Paul the Convert (1990 Segal), book|Alan F. Segal]]. The [[Radical New Perspective on Paul]] has made the Jewishness of Paul the center of its approach--Paul was and remained a Jew.
The traditional approach saw the "conversion" of Paul as evidence of his abandonment of Judaism to embrace the new Christian faith. As early as 1979, [[Galatians: A Commentary (1979 Betz), book|Hans Dieter Betz]] noticed that at the time of Paul's conversion, Christianity was a movement within Judaism, not a separate religion, and that Paul's letters indicate that he viewed his experience as a prophetic call. In 1985 [[Christian Origins (1985 Rowland), book|Christopher Rowland]] argued that in the diverse world of Second Temple Judaism Paul's conversion ought to be interpreted as the transference of an individual from one Jewish sect to another--a view developed in more details a few years later by [[Paul the Convert (1990 Segal), book|Alan F. Segal]]. The [[Radical New Perspective on Paul]] has made the Jewishness of Paul the center of its approach--Paul was and remained a Jew.


== The Conversion of Paul in ancient sources ==
== Conversion of Paul ==


====Galatians====
====Letters of Paul====


Galatians 1:13-17 (NRSV) -- ''[11] For I want you to know, brothers and sisters, that the gospel that was proclaimed by me is not of human origin; [12] for I did not receive it from a human source, nor was I taught it, but I received it through a revelation of Jesus Christ. [13] You have heard, no doubt, of my earlier life in Judaism. I was violently persecuting the church of God and was trying to destroy it. [14] I advanced in Judaism beyond many among my people of the same age, for I was far more zealous for the traditions of my ancestors. [15] But when God, who had set me apart before I was born and called me through his grace, was pleased [16] to reveal his Son to me, so that I might proclaim him among the Gentiles, I did not confer with any human being, [17] nor did I go up to Jerusalem to those who were already apostles before me, but I went away at once into Arabia, and afterwards I returned to Damascus.''
Galatians 1:13-17 (NRSV) -- ''[11] For I want you to know, brothers and sisters, that the gospel that was proclaimed by me is not of human origin; [12] for I did not receive it from a human source, nor was I taught it, but I received it through a revelation of Jesus Christ. [13] You have heard, no doubt, of my earlier life in Judaism. I was violently persecuting the church of God and was trying to destroy it. [14] I advanced in Judaism beyond many among my people of the same age, for I was far more zealous for the traditions of my ancestors. [15] But when God, who had set me apart before I was born and called me through his grace, was pleased [16] to reveal his Son to me, so that I might proclaim him among the Gentiles, I did not confer with any human being, [17] nor did I go up to Jerusalem to those who were already apostles before me, but I went away at once into Arabia, and afterwards I returned to Damascus.''
Philippians 3:4-9 (NRSV) -- '' [4} ... If anyone else has reason to be confident in the flesh, I have more: [5] circumcised on the eighth day, a member of the people of Israel, of the tribe of Benjamin, a Hebrew born of Hebrews; as to the law, a Pharisee; [6] as to zeal, a persecutor of the church; as to righteousness under the law, blameless. [7] Yet whatever gains I had, these I have come to regard as loss because of Christ. [8] More than that, I regard everything as loss because of the surpassing value of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things, and I regard them as rubbish, in order that I may gain Christ [9] and be found in him, not having a righteousness of my own that comes from the law, but one that comes through faith in Christ, the righteousness from God based on faith. ''


==== [[Acts of Apostles]] ====
==== [[Acts of Apostles]] ====
Line 37: Line 42:
Historia ecclesiastica, book II 1,14 -- '' [14] In addition to these, Paul, that chosen vessel, [Acts 9:15] not of men neither through men, but by the revelation of Jesus Christ himself and of God the Father who raised him from the dead [Galatians 1:1] was appointed an apostle, being made worthy of the call by a vision and by a voice which was uttered in a revelation from heaven.''
Historia ecclesiastica, book II 1,14 -- '' [14] In addition to these, Paul, that chosen vessel, [Acts 9:15] not of men neither through men, but by the revelation of Jesus Christ himself and of God the Father who raised him from the dead [Galatians 1:1] was appointed an apostle, being made worthy of the call by a vision and by a voice which was uttered in a revelation from heaven.''


== The Conversion of Paul in the arts ==
==== Conversion of Paul, in the arts ====


<gallery>
<gallery>
File:Paul Parmigianino.jpg|[[Conversion of St Paul (1528 Parmigianino), art]]
File:Paul Parmigianino.jpg|[[Conversion of St Paul (1528 Parmigianino), art]]
File:Conversion Paul Veronese.jpg|[[Conversion of Saul (1570 Veronese), art]]
File:Conversion Paul Veronese.jpg|[[Conversion of Saul (1570 Veronese), art]]
File:Paul2 Caravaggio.jpg|[[Conversion of St. Paul on the Road of Damascus (1600 Caravaggio), art]]
File:Paul Caravaggio.jpg|[[Conversion of St. Paul on the Road of Damascus (1601 Caravaggio), art]]
File:Paul Caravaggio.jpg|[[Conversion of St. Paul on the Road of Damascus (1601 Caravaggio), art]]
File:Paul Ananias Cortona.jpg|[[Ananias Restoring the Sight of St. Paul (1631 Pietro da Cortona), art]]
File:Conversion Paul Dujardin.jpg|[[Conversion of St. Paul (1662 Dujardin), art]]
File:Conversion Paul Dujardin.jpg|[[Conversion of St. Paul (1662 Dujardin), art]]
File:Paul Ananias Restout.jpg|[[Ananias Restoring the Sight of St Paul (1719 Restout), art]]
File:Conversion Paul Meidner.jpg|[[Vision of the Apostle Paul (1919 Meidner), art]]
File:Conversion Paul Meidner.jpg|[[Vision of the Apostle Paul (1919 Meidner), art]]
</gallery>
</gallery>
== Post-conversion (Paul's Hidden Years) ==
After his "conversion," Paul went to Damascus, where Acts 9 states he was healed of his blindness and baptized by Ananias of Damascus. Paul says that it was in Damascus that he barely escaped death.[2 Cor. 11:32] Paul also says that he then went first to Arabia, and then came back to Damascus.[Gal. 1:17][56]
Paul describes in Galatians how three years after his conversion he went to Jerusalem. There he met James and stayed with Simon Peter for 15 days.[Gal. 1:13–24].
Paul however asserted that he received the Gospel not from man, but directly by "the revelation of Jesus Christ".[Gal 1:11–16]. He claimed almost total independence from the Jerusalem community and the other apostles, while agreeing with them on the nature and content of the gospel.[Gal 1:22–24]
Paul's narrative in Galatians states that 14 years after his conversion he went again to Jerusalem.[Gal. 2:1–10] It is not known what happened during this time, but both Acts and Galatians provide some details.
At the end of this time, Barnabas went to find Paul and brought him to Antioch.[61]Acts 11:26 The Christian community at Antioch had been established by Hellenised diaspora Jews living in Jerusalem, who played an important role in reaching a Gentile, Greek audience, notably at Antioch, which had a large Jewish community and significant numbers of Gentile "God-fearers."[62] From Antioch the mission to the Gentiles started, which would fundamentally change the character of the early Christian movement. It was in Antioch that the followers of Jesus were first called "Christians".Acts 11:26


==External links==
==External links==

Latest revision as of 12:18, 4 February 2021

Conversion of St. Paul on the Road of Damascus (1601 Caravaggio), art


The Conversion of Paul refers to an episode in the life of Paul of Tarsus, as narrated in the Acts of Apostles (9:1-21; 22:4-16; 26:9-18) and by Paul himself in the Letter to the Galatians (1:13-17).

< Life of Paul  : Paul's Early Life -- Paul Persecuting the Church -- Conversion of Paul -- Paul's First Missionary Journey -- Council of Jerusalem -- Incident at Antioch -- Paul's Second Missionary Journey -- Paul's Third Missionary Journey -- Paul's Last Visit to Jerusalem -- Paul in Caesarea -- Paul's Journey to Rome -- Paul in Rome -- Martyrdom of Paul -- Relics of Paul >

Overview

Paul was a Jew and a member of the Pharisees; see Paul's Early Life. His “conversion” was not from Judaism to Christianity (Christianity did not yet exist as a separate religion; it was a movement within Judaism). Paul was and remained a Jew and a member of the Jewish people before and after his conversion. Nothing changed at this regard. What changed is that in the diverse world of Second Temple Judaism, Paul shifted his allegiance from a variety of Judaism to another, namely, from Pharisaism to the Jesus movement. His conversion was particularly radical as since then he had openly opposed the movement that he now joined (see Paul Persecuting the Church).

Paul describes his "conversion" as a revelation from heaven. Acts offers a more detailed narrative about what happened "on the way to Damascus."

Later Christian tradition would add further details (such as the fall from the horse), which figure preeminently in the Christian iconography of the episode.

The scholarly debate

The traditional approach saw the "conversion" of Paul as evidence of his abandonment of Judaism to embrace the new Christian faith. As early as 1979, Hans Dieter Betz noticed that at the time of Paul's conversion, Christianity was a movement within Judaism, not a separate religion, and that Paul's letters indicate that he viewed his experience as a prophetic call. In 1985 Christopher Rowland argued that in the diverse world of Second Temple Judaism Paul's conversion ought to be interpreted as the transference of an individual from one Jewish sect to another--a view developed in more details a few years later by Alan F. Segal. The Radical New Perspective on Paul has made the Jewishness of Paul the center of its approach--Paul was and remained a Jew.

Conversion of Paul

Letters of Paul

Galatians 1:13-17 (NRSV) -- [11] For I want you to know, brothers and sisters, that the gospel that was proclaimed by me is not of human origin; [12] for I did not receive it from a human source, nor was I taught it, but I received it through a revelation of Jesus Christ. [13] You have heard, no doubt, of my earlier life in Judaism. I was violently persecuting the church of God and was trying to destroy it. [14] I advanced in Judaism beyond many among my people of the same age, for I was far more zealous for the traditions of my ancestors. [15] But when God, who had set me apart before I was born and called me through his grace, was pleased [16] to reveal his Son to me, so that I might proclaim him among the Gentiles, I did not confer with any human being, [17] nor did I go up to Jerusalem to those who were already apostles before me, but I went away at once into Arabia, and afterwards I returned to Damascus.

Philippians 3:4-9 (NRSV) -- [4} ... If anyone else has reason to be confident in the flesh, I have more: [5] circumcised on the eighth day, a member of the people of Israel, of the tribe of Benjamin, a Hebrew born of Hebrews; as to the law, a Pharisee; [6] as to zeal, a persecutor of the church; as to righteousness under the law, blameless. [7] Yet whatever gains I had, these I have come to regard as loss because of Christ. [8] More than that, I regard everything as loss because of the surpassing value of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things, and I regard them as rubbish, in order that I may gain Christ [9] and be found in him, not having a righteousness of my own that comes from the law, but one that comes through faith in Christ, the righteousness from God based on faith.

Acts of Apostles

Acts 9:1-21 (NRSV) -- [9.1] Meanwhile Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest 2 and asked him for letters to the synagogues at Damascus, so that if he found any who belonged to the Way, men or women, he might bring them bound to Jerusalem. 3 Now as he was going along and approaching Damascus, suddenly a light from heaven flashed around him. 4 He fell to the ground and heard a voice saying to him, "Saul, Saul, why do you persecute me?" 5 He asked, "Who are you, Lord?" The reply came, "I am Jesus, whom you are persecuting. 6 But get up and enter the city, and you will be told what you are to do." 7 The men who were traveling with him stood speechless because they heard the voice but saw no one. 8 Saul got up from the ground, and though his eyes were open, he could see nothing; so they led him by the hand and brought him into Damascus. 9 For three days he was without sight, and neither ate nor drank. 10 Now there was a disciple in Damascus named Ananias. The Lord said to him in a vision, "Ananias." He answered, "Here I am, Lord." 11 The Lord said to him, "Get up and go to the street called Straight, and at the house of Judas look for a man of Tarsus named Saul. At this moment he is praying, 12 and he has seen in a vision a man named Ananias come in and lay his hands on him so that he might regain his sight." 13 But Ananias answered, "Lord, I have heard from many about this man, how much evil he has done to your saints in Jerusalem; 14 and here he has authority from the chief priests to bind all who invoke your name." 15 But the Lord said to him, "Go, for he is an instrument whom I have chosen to bring my name before Gentiles and kings and before the people of Israel; 16 I myself will show him how much he must suffer for the sake of my name." 17 So Ananias went and entered the house. He laid his hands on Saul and said, "Brother Saul, the Lord Jesus, who appeared to you on your way here, has sent me so that you may regain your sight and be filled with the Holy Spirit." 18 And immediately something like scales fell from his eyes, and his sight was restored. Then he got up and was baptized, 19 and after taking some food, he regained his strength. For several days he was with the disciples in Damascus, 20 and immediately he began to proclaim Jesus in the synagogues, saying, "He is the Son of God." 21 All who heard him were amazed and said, "Is not this the man who made havoc in Jerusalem among those who invoked this name? And has he not come here for the purpose of bringing them bound before the chief priests?"

Acts 22:4-16 (NRSV) -- [4] I persecuted this Way up to the point of death by binding both men and women and putting them in prison, 5 as the high priest and the whole council of elders can testify about me. From them I also received letters to the brothers in Damascus, and I went there in order to bind those who were there and to bring them back to Jerusalem for punishment. 6 "While I was on my way and approaching Damascus, about noon a great light from heaven suddenly shone about me. 7 I fell to the ground and heard a voice saying to me, 'Saul, Saul, why are you persecuting me?' 8 I answered, 'Who are you, Lord?' Then he said to me, 'I am Jesus of Nazareth whom you are persecuting.' 9 Now those who were with me saw the light but did not hear the voice of the one who was speaking to me. 10 I asked, 'What am I to do, Lord?' The Lord said to me, 'Get up and go to Damascus; there you will be told everything that has been assigned to you to do.' 11 Since I could not see because of the brightness of that light, those who were with me took my hand and led me to Damascus. 12 "A certain Ananias, who was a devout man according to the law and well spoken of by all the Jews living there, 13 came to me; and standing beside me, he said, 'Brother Saul, regain your sight!' In that very hour I regained my sight and saw him. 14 Then he said, 'The God of our ancestors has chosen you to know his will, to see the Righteous One and to hear his own voice; 15 for you will be his witness to all the world of what you have seen and heard. 16 And now why do you delay? Get up, be baptized, and have your sins washed away, calling on his name.'

Acts 26:9-18 (NRSV) -- 9 "Indeed, I myself was convinced that I ought to do many things against the name of Jesus of Nazareth. 10 And that is what I did in Jerusalem; with authority received from the chief priests, I not only locked up many of the saints in prison, but I also cast my vote against them when they were being condemned to death. 11 By punishing them often in all the synagogues I tried to force them to blaspheme; and since I was so furiously enraged at them, I pursued them even to foreign cities. 12 "With this in mind, I was traveling to Damascus with the authority and commission of the chief priests, 13 when at midday along the road, your Excellency, I saw a light from heaven, brighter than the sun, shining around me and my companions. 14 When we had all fallen to the ground, I heard a voice saying to me in the Hebrew language, 'Saul, Saul, why are you persecuting me? It hurts you to kick against the goads.' 15 I asked, 'Who are you, Lord?' The Lord answered, 'I am Jesus whom you are persecuting. 16 But get up and stand on your feet; for I have appeared to you for this purpose, to appoint you to serve and testify to the things in which you have seen me and to those in which I will appear to you. 17 I will rescue you from your people and from the Gentiles--to whom I am sending you 18 to open their eyes so that they may turn from darkness to light and from the power of Satan to God, so that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.'

Eusebius

Historia ecclesiastica, book II 1,14 -- [14] In addition to these, Paul, that chosen vessel, [Acts 9:15] not of men neither through men, but by the revelation of Jesus Christ himself and of God the Father who raised him from the dead [Galatians 1:1] was appointed an apostle, being made worthy of the call by a vision and by a voice which was uttered in a revelation from heaven.

Conversion of Paul, in the arts

Post-conversion (Paul's Hidden Years)

After his "conversion," Paul went to Damascus, where Acts 9 states he was healed of his blindness and baptized by Ananias of Damascus. Paul says that it was in Damascus that he barely escaped death.[2 Cor. 11:32] Paul also says that he then went first to Arabia, and then came back to Damascus.[Gal. 1:17][56]

Paul describes in Galatians how three years after his conversion he went to Jerusalem. There he met James and stayed with Simon Peter for 15 days.[Gal. 1:13–24].

Paul however asserted that he received the Gospel not from man, but directly by "the revelation of Jesus Christ".[Gal 1:11–16]. He claimed almost total independence from the Jerusalem community and the other apostles, while agreeing with them on the nature and content of the gospel.[Gal 1:22–24]

Paul's narrative in Galatians states that 14 years after his conversion he went again to Jerusalem.[Gal. 2:1–10] It is not known what happened during this time, but both Acts and Galatians provide some details.

At the end of this time, Barnabas went to find Paul and brought him to Antioch.[61]Acts 11:26 The Christian community at Antioch had been established by Hellenised diaspora Jews living in Jerusalem, who played an important role in reaching a Gentile, Greek audience, notably at Antioch, which had a large Jewish community and significant numbers of Gentile "God-fearers."[62] From Antioch the mission to the Gentiles started, which would fundamentally change the character of the early Christian movement. It was in Antioch that the followers of Jesus were first called "Christians".Acts 11:26

External links

Media in category "Conversion of Paul (event)"

The following 2 files are in this category, out of 2 total.

Retrieved from "https://4enoch.org/wiki5/index.php?title=Category:Conversion_of_Paul_(event)&oldid=273301"