Difference between revisions of "Category:Enochic Studies--1950s"

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  |title= [[Main Page]] -> [[:Category:Made in the 1950s|1950s]] -> [[Enochic Studies]]  
  |title= [[Enochic Studies]] ([[1950s]]
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The page: '''Enochic Studies--1950s''', includes (in chronological order) scholarly and literary works in the field of [[Enochic Studies]], made in the [[1950s]], or from 1950 to 1959.
 
[[File:Milik2.jpg|thumb|200px|[[Józef T. Milik]]]]
[[File:Andre Vaillant.jpg|thumb|150px|[[André Vaillant]]]]
[[File:Erling Hammershaimb.jpg|thumb|150px|[[Erling Hammershaimb]]]]
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  |title= [[Enochic Studies]] in the [[:Category:Made in the 1950s|1950s]]
  |title= Highlights ([[1950s]])
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[[File:Milik2.jpg|thumb|200px|[[Józef T. Milik]]]]
[[File:Erling Hammershaimb.jpg|thumb|150px|[[Erling Hammershaimb]]]]
In 1951 a dramatic announcement shook the world of Enochic Studies. Józef T. Milik confirmed the presence at Qumran of Aramaic fragments from all Enoch booklets except the Parables. The rediscovery of significant portions of the original text was the beginning of a new chapter in the history of research even though in the immediate it resulted into a major setback. Twenty-five years would pass from that dramatic announcement to the actual publication of the Aramaic Enoch fragments. For all those years, 1 Enoch was in limbo. A few new translations appeared in the 1950s, one in Danish (1956), and two in Hebrew (1956, 1958). Waiting for the actual publication of the Aramaic texts was necessary—it was simply a matter of good sense.
On the other hand, the study of 2 Enoch had a major development with the publication in 1952 of the edition by Vaillant.
In popular culture, ancient esoteric traditions about the existence of a primeval (Enochic) wisdom were combined with the new "science" of ufology reviving the genre of "Fantastic Archaeology" and pushing it to unprecedented levels of popularity.


* [[Dead Sea Scrolls Fragment of the Book of Enoch (1951 Milik), essay]]
* [[Le livre des secrets d'Hènoch (1952 Vaillant), book]]
* [[De gammeltestamentlige pseudepigrafer i oversaettelse (The Old Testament Pseudepigrapha in Translation / 1953-76 Hammershaimb), edited volume]]
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  |title= Selected Articles
  |title= [[Interpreters]] ([[1950s]])
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  |title= [[Timeline]]:
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'''''[[Enochic Studies]]''''' : [[:Category:Enochic Studies--2020s|2020s]] -- [[:Category:Enochic Studies--2010s|2010s]] -- [[:Category:Enochic Studies--2000s|2000s]] -- [[:Category:Enochic Studies--1990s|1990s]] -- [[:Category:Enochic Studies--1980s|1980s]] -- [[:Category:Enochic Studies--1970s|1970s]] -- [[:Category:Enochic Studies--1960s|1960s]] -- [[:Category:Enochic Studies--1950s|1950s]] -- [[:Category:Enochic Studies--1940s|1940s]] -- [[:Category:Enochic Studies--1930s|1930s]] -- [[:Category:Enochic Studies--1920s|1920s]] -- [[:Category:Enochic Studies--1910s|1910s]] -- [[:Category:Enochic Studies--1900s|1900s]] -- [[:Category:Enochic Studies--1850s|1850s]] -- [[:Category:Enochic Studies--1800s|1800s]] -- [[:Category:Enochic Studies--1700s|1700s]] -- [[:Category:Enochic Studies--1600s|1600s]] -- [[:Category:Enochic Studies--1500s|1500s]] -- [[:Category:Enochic Studies--1450s|1450s]] -- [[Enochic Studies|Home]]
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'''''[[Timeline]]''''' : [[2020s]] -- [[2010s]] -- [[2000s]] -- [[1990s]] -- [[1980s]] -- [[1970s]] -- [[1960s]] -- [[1950s]] -- [[1940s]] -- [[1930s]] -- [[1920s]] -- [[1910s]] -- [[1900s]] -- [[1850s]] -- [[1800s]] -- [[1700s]] -- [[1600s]] -- [[1500s]] -- [[1450s]] -- [[Medieval]] -- [[Timeline|Home]]
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'''[[Enochic Studies]]''' : [[:Category:Enochic Studies--English|English]] -- [[:Category:Enochic Studies--French|French]] -- [[:Category:Enochic Studies--German|German]] -- [[:Category:Enochic Studies--Italian|Italian]] -- [[:Category:Enochic Studies--Latin|Latin]] -- [[:Category:Enochic Studies--Spanish|Spanish]] -/- [[Enochic Studies|Other]]
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== History of Research ([[1950s]]) -- Notes ==


In 1951 a dramatic announcement shook the world of Enochic Studies. Józef T. Milik confirmed the presence at Qumran of Aramaic fragments from all Enoch booklets except the Parables. The rediscovery of significant portions of the original text was the beginning of a new chapter in the history of research even though in the immediate it resulted into a major setback. Twenty-five years would pass from that dramatic announcement to the actual publication of the Aramaic Enoch fragments. For all those years, 1 Enoch was in limbo. A few new translations appeared in the 1950s, one in Danish (1956), and two in Hebrew (1956, 1958). Waiting for the actual publication of the Aramaic texts was necessary—it was simply a matter of good sense.


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On the other hand, the study of 2 Enoch had a major development with the publication in 1952 of the edition by Vaillant.  
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In popular culture, ancient esoteric traditions about the existence of a primeval (Enochic) wisdom were combined with the new "science" of ufology reviving the genre of "Fantastic Archaeology" and pushing it to unprecedented levels of popularity.
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Latest revision as of 14:17, 19 December 2019

Enoch Blake.jpg


The page: Enochic Studies--1950s, includes (in chronological order) scholarly and literary works in the field of Enochic Studies, made in the 1950s, or from 1950 to 1959.


Highlights (1950s)
Highlights (1950s)



1950s.jpg

Enochic Studies : 2020s -- 2010s -- 2000s -- 1990s -- 1980s -- 1970s -- 1960s -- 1950s -- 1940s -- 1930s -- 1920s -- 1910s -- 1900s -- 1850s -- 1800s -- 1700s -- 1600s -- 1500s -- 1450s -- Home

Timeline : 2020s -- 2010s -- 2000s -- 1990s -- 1980s -- 1970s -- 1960s -- 1950s -- 1940s -- 1930s -- 1920s -- 1910s -- 1900s -- 1850s -- 1800s -- 1700s -- 1600s -- 1500s -- 1450s -- Medieval -- Home


History of Research (1950s) -- Notes

In 1951 a dramatic announcement shook the world of Enochic Studies. Józef T. Milik confirmed the presence at Qumran of Aramaic fragments from all Enoch booklets except the Parables. The rediscovery of significant portions of the original text was the beginning of a new chapter in the history of research even though in the immediate it resulted into a major setback. Twenty-five years would pass from that dramatic announcement to the actual publication of the Aramaic Enoch fragments. For all those years, 1 Enoch was in limbo. A few new translations appeared in the 1950s, one in Danish (1956), and two in Hebrew (1956, 1958). Waiting for the actual publication of the Aramaic texts was necessary—it was simply a matter of good sense.

On the other hand, the study of 2 Enoch had a major development with the publication in 1952 of the edition by Vaillant.

In popular culture, ancient esoteric traditions about the existence of a primeval (Enochic) wisdom were combined with the new "science" of ufology reviving the genre of "Fantastic Archaeology" and pushing it to unprecedented levels of popularity.