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<bibexternal title="Matthew" author="Albright"/> | |||
'''Matthew''' (1971) is a book by [[William Foxwell Albright]] and [[Christopher Stephen Mann]]. | '''Matthew''' (1971) is a book by [[William Foxwell Albright]] and [[Christopher Stephen Mann]]. | ||
==Abstract== | ==Abstract== | ||
==Editions | "A new [English] translation with introduction and commentary" of the Gospel of Matthew. | ||
"This is volume 26 of The Anchor Bible, a new translation done book-by-book with accompanying introduction, notes, and comments. Matthew is translated and edited by the late William Foxwell Albright, senior editor of The Anchor Bible, and by C. S. Mann, dean of the Ecumenical Institute Theology, St. Mary's Seminary and University, Baltimore ... Matthew is the most familiar of the gospels, best known for its parables, miracle narratives, and the long Sermon on the Mount. Recognized by the early Church as the most fitting introduction to the New Testament, its special concern is to announce Jesus as the fulfillment of the 0ld Testament. Hence its emphasis on the Law, on ethics based on the traditional theology of the Covenant, and on the centrality of Messianic hope. This commentary sets the understanding of Matthew in the context of its author's own religious and secular background. Believing that the text should be approached directly, the writers of the commentary make constant use of the recently discovered historical and linguistic evidence now available to elucidate it. This approach results in placing Jesus firmly within the framework of ascertainable Jewish tradition in first-century Palestine. The writers hold that the claim of Jesus to fulfill the Law and not to abolish it must be taken seriously. They have therefore taken a fresh look at the legal discussions in Matthew. In the light of their examination, there emerges first a revaluation of the meaning attached to such key words as "parables" and "hypocrite" and then a new and vital significance for such words. The result is a new respect for Matthew, a highly reliable early source for the ministry of Jesus, and an examination of that ministry uncluttered by the presuppositions of various forms of modern "Platonism."--Publisher description. | |||
==Editions == | |||
Published in Garden City, NY: Doubleday, 1971 ([[Anchor Bible]], 26). | Published in Garden City, NY: Doubleday, 1971 ([[Anchor Bible]], 26). | ||
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*[http://books.google.com/books?id=-PLaAAAAMAAJ&q=Matthew+albright&dq=Matthew+albright&ei=6-SqS5bNOI_AM8Hhlc4M&cd=1 Google Books] | *[http://books.google.com/books?id=-PLaAAAAMAAJ&q=Matthew+albright&dq=Matthew+albright&ei=6-SqS5bNOI_AM8Hhlc4M&cd=1 Google Books] | ||
[[Category:English language|1971 Albright]] | [[Category:1971| Albright]] | ||
[[Category: | |||
[[Category:English language--1970s|1971 Albright]] | |||
[[Category:Gospels Studies--1970s|1971 Albright]] | |||
[[Category:Gospels Studies--English|1971 Albright]] | |||
[[Category:Gospel of Matthew (text)|1971 Albright]] | [[Category:Gospel of Matthew (text)|1971 Albright]] | ||
[[Category:Top 1970s|1971 Albright]] | |||
[[Category:Mega Bestsellers|1971 Albright]] | |||
Latest revision as of 09:40, 11 November 2019
<bibexternal title="Matthew" author="Albright"/>
Matthew (1971) is a book by William Foxwell Albright and Christopher Stephen Mann.
Abstract
"A new [English] translation with introduction and commentary" of the Gospel of Matthew.
"This is volume 26 of The Anchor Bible, a new translation done book-by-book with accompanying introduction, notes, and comments. Matthew is translated and edited by the late William Foxwell Albright, senior editor of The Anchor Bible, and by C. S. Mann, dean of the Ecumenical Institute Theology, St. Mary's Seminary and University, Baltimore ... Matthew is the most familiar of the gospels, best known for its parables, miracle narratives, and the long Sermon on the Mount. Recognized by the early Church as the most fitting introduction to the New Testament, its special concern is to announce Jesus as the fulfillment of the 0ld Testament. Hence its emphasis on the Law, on ethics based on the traditional theology of the Covenant, and on the centrality of Messianic hope. This commentary sets the understanding of Matthew in the context of its author's own religious and secular background. Believing that the text should be approached directly, the writers of the commentary make constant use of the recently discovered historical and linguistic evidence now available to elucidate it. This approach results in placing Jesus firmly within the framework of ascertainable Jewish tradition in first-century Palestine. The writers hold that the claim of Jesus to fulfill the Law and not to abolish it must be taken seriously. They have therefore taken a fresh look at the legal discussions in Matthew. In the light of their examination, there emerges first a revaluation of the meaning attached to such key words as "parables" and "hypocrite" and then a new and vital significance for such words. The result is a new respect for Matthew, a highly reliable early source for the ministry of Jesus, and an examination of that ministry uncluttered by the presuppositions of various forms of modern "Platonism."--Publisher description.
Editions
Published in Garden City, NY: Doubleday, 1971 (Anchor Bible, 26).