Difference between revisions of "The Judaean Poor and the Fourth Gospel (2006 Ling), book"
(Created page with "'''The Judaean Poor and the Fourth Gospel''' (2006) is a book by Timothy J.M. Ling. ==Abstract == ==Editions and translations== Published in Cambridge [England], and New Y...") |
|||
(2 intermediate revisions by the same user not shown) | |||
Line 1: | Line 1: | ||
[[File:2006 Ling.jpg|thumb|300px]] | |||
'''The Judaean Poor and the Fourth Gospel''' (2006) is a book by [[Timothy J.M. Ling]]. | '''The Judaean Poor and the Fourth Gospel''' (2006) is a book by [[Timothy J.M. Ling]]. | ||
==Abstract == | ==Abstract == | ||
==Editions | "Judaean society in the first century did not conform to the stereotypical 'Mediterranean honour culture', in that it lacked a significant gentile population and was dominated by a powerful religious elite. Timothy Ling argues that this demands a new social-scientific approach to the Gospel and Letters of John that moves away from the accepted 'sectarian' interpretation. He attributes their distinctiveness instead to their roots in Jesus' Judaean ministry, as contrasted with the Galilean ministry that has attracted much recent study. In particular, Ling contends that the numerous references to 'the poor' in the New Testament can be better understood in the context of the 'alternative' ideologies found among pietistic religious groups practising asceticism, renunciation, and other forms of 'virtuoso religion' in first-century Judaea. In doing so, he mounts a convincing challenge to the current dominant reading of the Gospel of John as a product of early Christian sectarianism."--Publisher description. | ||
Published in Cambridge [England], and New York, NY: Cambridge University Press, 2006. | |||
==Editions== | |||
Published in Cambridge [England], and New York, NY: Cambridge University Press, 2006 ([[Society for New Testament Studies Monograph Series]], 136). | |||
== | ==Contents== | ||
Introduction -- Problem of incommensurability -- Social structures and religious aspirations -- "Poor" -- Transcending Johannine sectarianism -- The New Testament world -- Honour, public in nature -- Honour, Mediterranean and pivotal -- Honour, rooted in gender distinctions -- Honour, essentially agonistic -- Judaea and 'virtuoso religion' -- Religious actor -- Judaean social world -- Judaean "poor" -- Social approaches to the "poor" -- Social world of the ptochoi -- John's social world -- Johannine sectarianism -- Johannine virtuosity | Introduction -- Problem of incommensurability -- Social structures and religious aspirations -- "Poor" -- Transcending Johannine sectarianism -- The New Testament world -- Honour, public in nature -- Honour, Mediterranean and pivotal -- Honour, rooted in gender distinctions -- Honour, essentially agonistic -- Judaea and 'virtuoso religion' -- Religious actor -- Judaean social world -- Judaean "poor" -- Social approaches to the "poor" -- Social world of the ptochoi -- John's social world -- Johannine sectarianism -- Johannine virtuosity | ||
Line 13: | Line 17: | ||
[[Category:2006| Ling]] | [[Category:2006| Ling]] | ||
[[Category: | [[Category:English language--2000s|2006 Ling]] | ||
[[Category: | [[Category:Johannine Studies--2000s|2006 Ling]] | ||
[[Category:Johannine Studies--English|2006 Ling]] | |||
[[Category:Rich & Poor (subject)|2006 Ling]] | [[Category:Rich & Poor (subject)|2006 Ling]] | ||
[[Category:Gospel of John (text)|2006 Ling]] | [[Category:Gospel of John (text)|2006 Ling]] |
Latest revision as of 13:16, 24 October 2019
The Judaean Poor and the Fourth Gospel (2006) is a book by Timothy J.M. Ling.
Abstract
"Judaean society in the first century did not conform to the stereotypical 'Mediterranean honour culture', in that it lacked a significant gentile population and was dominated by a powerful religious elite. Timothy Ling argues that this demands a new social-scientific approach to the Gospel and Letters of John that moves away from the accepted 'sectarian' interpretation. He attributes their distinctiveness instead to their roots in Jesus' Judaean ministry, as contrasted with the Galilean ministry that has attracted much recent study. In particular, Ling contends that the numerous references to 'the poor' in the New Testament can be better understood in the context of the 'alternative' ideologies found among pietistic religious groups practising asceticism, renunciation, and other forms of 'virtuoso religion' in first-century Judaea. In doing so, he mounts a convincing challenge to the current dominant reading of the Gospel of John as a product of early Christian sectarianism."--Publisher description.
Editions
Published in Cambridge [England], and New York, NY: Cambridge University Press, 2006 (Society for New Testament Studies Monograph Series, 136).
Contents
Introduction -- Problem of incommensurability -- Social structures and religious aspirations -- "Poor" -- Transcending Johannine sectarianism -- The New Testament world -- Honour, public in nature -- Honour, Mediterranean and pivotal -- Honour, rooted in gender distinctions -- Honour, essentially agonistic -- Judaea and 'virtuoso religion' -- Religious actor -- Judaean social world -- Judaean "poor" -- Social approaches to the "poor" -- Social world of the ptochoi -- John's social world -- Johannine sectarianism -- Johannine virtuosity
External links
- [ Google Books]